معاني الكلمات أدناه ما زالت بالإنجليزية — تعريب المعاني: الترجمة قيد المراجعة. والنص العربي للآية مكتمل.
رتّل وتابع · الصوت يبقى على جهازك
رتّل وتابع
رتّل بصوت مسموع فتضيء الكلمات عند بلوغها. وفي وضع الحفظ يبقى النص مخفيًا ويظهر كلما قرأته صحيحًا.
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تقدير تقريبي فقط — ليس ثوابًا مضمونًا ولا حكمًا بأن التلاوة كانت صحيحة. جاء في جامع الترمذي ٢٩١٠ على sunnah.com أن من قرأ حرفًا من كتاب الله فله به حسنة والحسنة بعشر أمثالها، ولا يقول ﷺ الم حرفٌ ولكن ألف حرف ولام حرف وميم حرف. سطر الدرجة هناك: Hasan (Darussalam). وفي الرواية نفسها يقول الترمذي: حسن صحيح غريب. نضرب هنا الحروف التي قبلتها الأداة على الجهاز في عشرة. لا نخصم الأخطاء. وليس في هذا وعد بما يكتبه الله. تحتاج مراجعة عالم
طريقة العدّ: الحرف هنا حرف أساس من الكلمة بالرسم العثماني بعد حذف الحركات والشدّة والسكون والتنوين وعلامات الوقف. هذه العلامات ليست حروفًا زائدة. ولا نُحوّل التاء المربوطة إلى هاء في هذا العدّ. تُحسب الكلمة مرة واحدة عندما تقبل الأداة على الجهاز الكلمة كلها. لا نضيف كلمة غير مؤكدة ولا خطأ ولا تكرارًا ولا تخمينًا جزئيًا. الإيقاف المؤقت يجمّد العدّ. والمتابعة لا تعيد عدّ الكلمة نفسها. التصفير أو جلسة جديدة يبدآن من صفر. وإنهاء الجلسة يعرض هذا الملخص ويتوقف عن الإضافة.
الخصوصية: مع المحرك المحلي لا يغادر صوتك جهازك أبدًا — يُنزَّل النموذج من هذا الموقع ويعمل داخل متصفحك. لا يُسجَّل شيء ولا يُخزَّن.
هذه الأداة تتبّع الكلمات. ليست معلّم تجويد، ولا تُعلّم حرفًا داخل الكلمة إلا إذا أعطى النموذج على الجهاز دليلًا قويًا ثابتًا على ذلك الحرف. العلامة الهادئة تعني «غير مؤكد» لا «خطأ». تعلّم التجويد على يد معلم متقن.
الٓمٓر ۚalif-lam-meem-ra Alif Laam Mim Raتِلْكَtil'ka Theseءَايَـٰتُāyātu (are) the Versesٱلْكِتَـٰبِ ۗl-kitābi (of) the Bookوَٱلَّذِىٓwa-alladhī And that whichأُنزِلَunzila has been revealedإِلَيْكَilayka to youمِنmin fromرَّبِّكَrabbika your Lordٱلْحَقُّl-ḥaqu (is) the truthوَلَـٰكِنَّwalākinna butأَكْثَرَakthara mostٱلنَّاسِl-nāsi (of) the mankindلَاlā (do) notيُؤْمِنُونَyu'minūna believe١
ٱللَّهُal-lahu Allahٱلَّذِىalladhī (is) the One Whoرَفَعَrafaʿa raisedٱلسَّمَـٰوَٰتِl-samāwāti the heavensبِغَيْرِbighayri withoutعَمَدٍۢʿamadin pillarsتَرَوْنَهَا ۖtarawnahā that you seeثُمَّthumma thenٱسْتَوَىٰis'tawā He establishedعَلَىʿalā onٱلْعَرْشِ ۖl-ʿarshi the Throneوَسَخَّرَwasakhara and subjectedٱلشَّمْسَl-shamsa the sunوَٱلْقَمَرَ ۖwal-qamara and the moonكُلٌّۭkullun eachيَجْرِىyajrī runningلِأَجَلٍۢli-ajalin for a termمُّسَمًّۭى ۚmusamman appointedيُدَبِّرُyudabbiru He arrangesٱلْأَمْرَl-amra the matterيُفَصِّلُyufaṣṣilu He detailsٱلْـَٔايَـٰتِl-āyāti the Signsلَعَلَّكُمlaʿallakum so that you mayبِلِقَآءِbiliqāi in the meetingرَبِّكُمْrabbikum (with) your Lordتُوقِنُونَtūqinūna believe with certainty٢
وَهُوَwahuwa And Heٱلَّذِىalladhī (is) the One Whoمَدَّmadda spreadٱلْأَرْضَl-arḍa the earthوَجَعَلَwajaʿala and placedفِيهَاfīhā in itرَوَٰسِىَrawāsiya firm mountainsوَأَنْهَـٰرًۭا ۖwa-anhāran and riversوَمِنwamin and fromكُلِّkulli allٱلثَّمَرَٰتِl-thamarāti (of) the fruitsجَعَلَjaʿala He madeفِيهَاfīhā in itزَوْجَيْنِzawjayni pairsٱثْنَيْنِ ۖith'nayni twoيُغْشِىyugh'shī He coversٱلَّيْلَal-layla the nightٱلنَّهَارَ ۚl-nahāra (with) the dayإِنَّinna Indeedفِىfī inذَٰلِكَdhālika thatلَـَٔايَـٰتٍۢlaāyātin surely (are) Signsلِّقَوْمٍۢliqawmin for a peopleيَتَفَكَّرُونَyatafakkarūna who ponder٣
وَفِىwafī And inٱلْأَرْضِl-arḍi the earthقِطَعٌۭqiṭaʿun are tracksمُّتَجَـٰوِرَٰتٌۭmutajāwirātun neighboringوَجَنَّـٰتٌۭwajannātun and gardensمِّنْmin ofأَعْنَـٰبٍۢaʿnābin grapevinesوَزَرْعٌۭwazarʿun and cropsوَنَخِيلٌۭwanakhīlun and date-palmsصِنْوَانٌۭṣin'wānun trees (growing) from a single rootوَغَيْرُwaghayru and notصِنْوَانٍۢṣin'wānin trees (growing) from a single rootيُسْقَىٰyus'qā wateredبِمَآءٍۢbimāin with waterوَٰحِدٍۢwāḥidin oneوَنُفَضِّلُwanufaḍḍilu but We cause to exceedبَعْضَهَاbaʿḍahā some of themعَلَىٰʿalā overبَعْضٍۢbaʿḍin othersفِىfī inٱلْأُكُلِ ۚl-ukuli the fruitإِنَّinna Indeedفِىfī inذَٰلِكَdhālika thatلَـَٔايَـٰتٍۢlaāyātin surely (are) Signsلِّقَوْمٍۢliqawmin for a peopleيَعْقِلُونَyaʿqilūna who use reason٤
۞ وَإِنwa-in And ifتَعْجَبْtaʿjab you (are) astonishedفَعَجَبٌۭfaʿajabun then astonishingقَوْلُهُمْqawluhum (is) their sayingأَءِذَاa-idhā Whenكُنَّاkunnā we areتُرَٰبًاturāban dustأَءِنَّاa-innā will weلَفِىlafī (be) indeed, inخَلْقٍۢkhalqin a creationجَدِيدٍ ۗjadīdin newأُو۟لَـٰٓئِكَulāika Thoseٱلَّذِينَalladhīna (are) the ones whoكَفَرُوا۟kafarū disbelievedبِرَبِّهِمْ ۖbirabbihim in their Lordوَأُو۟لَـٰٓئِكَwa-ulāika and thoseٱلْأَغْلَـٰلُl-aghlālu the iron chainsفِىٓfī (will be) inأَعْنَاقِهِمْ ۖaʿnāqihim their necksوَأُو۟لَـٰٓئِكَwa-ulāika thoseأَصْحَـٰبُaṣḥābu (are the) companionsٱلنَّارِ ۖl-nāri (of) the Fireهُمْhum theyفِيهَاfīhā in itخَـٰلِدُونَkhālidūna (will) abide forever٥
وَيَسْتَعْجِلُونَكَwayastaʿjilūnaka And they ask you to hastenبِٱلسَّيِّئَةِbil-sayi-ati the evilقَبْلَqabla beforeٱلْحَسَنَةِl-ḥasanati the goodوَقَدْwaqad and verilyخَلَتْkhalat has occurredمِنmin fromقَبْلِهِمُqablihimu before themٱلْمَثُلَـٰتُ ۗl-mathulātu [the] similar punishmentsوَإِنَّwa-inna And indeedرَبَّكَrabbaka your Lordلَذُوladhū (is) fullمَغْفِرَةٍۢmaghfiratin (of) forgivenessلِّلنَّاسِlilnnāsi for mankindعَلَىٰʿalā forظُلْمِهِمْ ۖẓul'mihim their wrongdoingوَإِنَّwa-inna and indeedرَبَّكَrabbaka your Lordلَشَدِيدُlashadīdu (is) severeٱلْعِقَابِl-ʿiqābi (in) the penalty٦
وَيَقُولُwayaqūlu And sayٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelievedلَوْلَآlawlā Why notأُنزِلَunzila has been sent downعَلَيْهِʿalayhi to himءَايَةٌۭāyatun a signمِّنmin fromرَّبِّهِۦٓ ۗrabbihi his Lordإِنَّمَآinnamā Onlyأَنتَanta youمُنذِرٌۭ ۖmundhirun (are) a warnerوَلِكُلِّwalikulli and for everyقَوْمٍqawmin peopleهَادٍhādin (is) a guide٧
ٱللَّهُal-lahu Allahيَعْلَمُyaʿlamu knowsمَاmā whatتَحْمِلُtaḥmilu carriesكُلُّkullu everyأُنثَىٰunthā femaleوَمَاwamā and whatتَغِيضُtaghīḍu fall shortٱلْأَرْحَامُl-arḥāmu the wombوَمَاwamā and whatتَزْدَادُ ۖtazdādu they exceedوَكُلُّwakullu And everyشَىْءٍshayin thingعِندَهُۥʿindahu with Himبِمِقْدَارٍbimiq'dārin (is) in due proportion٨
عَـٰلِمُʿālimu Knowerٱلْغَيْبِl-ghaybi (of) the unseenوَٱلشَّهَـٰدَةِwal-shahādati and the witnessedٱلْكَبِيرُl-kabīru the Most Greatٱلْمُتَعَالِl-mutaʿāli the Most High٩
سَوَآءٌۭsawāon (It is) same (to Him)مِّنكُمminkum [of you]مَّنْman (one) whoأَسَرَّasarra concealsٱلْقَوْلَl-qawla the speechوَمَنwaman or (one) whoجَهَرَjahara publicizesبِهِۦbihi itوَمَنْwaman and (one) whoهُوَhuwa [he]مُسْتَخْفٍۭmus'takhfin (is) hiddenبِٱلَّيْلِbi-al-layli by nightوَسَارِبٌۢwasāribun or goes freelyبِٱلنَّهَارِbil-nahāri by day١٠
لَهُۥlahu For himمُعَقِّبَـٰتٌۭmuʿaqqibātun (are) successive (Angels)مِّنۢmin fromبَيْنِbayni (before)يَدَيْهِyadayhi (him)وَمِنْwamin and fromخَلْفِهِۦkhalfihi and behind himيَحْفَظُونَهُۥyaḥfaẓūnahu who guard himمِنْmin byأَمْرِamri (the) commandٱللَّهِ ۗl-lahi (of) Allahإِنَّinna Indeedٱللَّهَl-laha Allahلَاlā (does) notيُغَيِّرُyughayyiru changeمَاmā (the condition)بِقَوْمٍbiqawmin of a peopleحَتَّىٰḥattā untilيُغَيِّرُوا۟yughayyirū they changeمَاmā whatبِأَنفُسِهِمْ ۗbi-anfusihim (is) in themselvesوَإِذَآwa-idhā And whenأَرَادَarāda willsٱللَّهُl-lahu Allahبِقَوْمٍۢbiqawmin for a peopleسُوٓءًۭاsūan misfortuneفَلَاfalā then (there is) noمَرَدَّmaradda turning awayلَهُۥ ۚlahu of itوَمَاwamā and notلَهُمlahum for themمِّنmin fromدُونِهِۦdūnihi besides Himمِنmin anyوَالٍwālin protector١١
هُوَhuwa Heٱلَّذِىalladhī (is) the One Whoيُرِيكُمُyurīkumu shows youٱلْبَرْقَl-barqa the lightningخَوْفًۭاkhawfan a fearوَطَمَعًۭاwaṭamaʿan and a hopeوَيُنشِئُwayunshi-u and brings upٱلسَّحَابَl-saḥāba the cloudsٱلثِّقَالَl-thiqāla the heavy١٢
وَيُسَبِّحُwayusabbiḥu And glorifiesٱلرَّعْدُl-raʿdu the thunderبِحَمْدِهِۦbiḥamdihi with his praise وَٱلْمَلَـٰٓئِكَةُwal-malāikatu and the Angelsمِنْmin forخِيفَتِهِۦkhīfatihi fear of Himوَيُرْسِلُwayur'silu And He sendsٱلصَّوَٰعِقَl-ṣawāʿiqa the thunderboltsفَيُصِيبُfayuṣību and strikesبِهَاbihā with itمَنman whomيَشَآءُyashāu He willsوَهُمْwahum yet theyيُجَـٰدِلُونَyujādilūna disputeفِىfī aboutٱللَّهِl-lahi Allahوَهُوَwahuwa And Heشَدِيدُshadīdu (is) Mightyٱلْمِحَالِl-miḥāli (in) Strength١٣
لَهُۥlahu To Himدَعْوَةُdaʿwatu (is) supplicationٱلْحَقِّ ۖl-ḥaqi (of) the truthوَٱلَّذِينَwa-alladhīna And those whomيَدْعُونَyadʿūna they invokeمِنmin besides Himدُونِهِۦdūnihi besides Himلَاlā notيَسْتَجِيبُونَyastajībūna they respondلَهُمlahum to themبِشَىْءٍbishayin with a thingإِلَّاillā exceptكَبَـٰسِطِkabāsiṭi like one who stretchesكَفَّيْهِkaffayhi his handsإِلَىilā towardsٱلْمَآءِl-māi waterلِيَبْلُغَliyablugha to reachفَاهُfāhu his mouthوَمَاwamā but notهُوَhuwa itبِبَـٰلِغِهِۦ ۚbibālighihi reaches itوَمَاwamā And notدُعَآءُduʿāu (is) the supplicationٱلْكَـٰفِرِينَl-kāfirīna (of) the disbelieversإِلَّاillā butفِىfī inضَلَـٰلٍۢḍalālin error١٤
وَلِلَّهِwalillahi And to Allahيَسْجُدُyasjudu prostratesمَنman whoeverفِىfī (is) inٱلسَّمَـٰوَٰتِl-samāwāti the heavensوَٱلْأَرْضِwal-arḍi and the earthطَوْعًۭاṭawʿan willinglyوَكَرْهًۭاwakarhan or unwillinglyوَظِلَـٰلُهُمwaẓilāluhum and (so do) their shadowsبِٱلْغُدُوِّbil-ghuduwi in the morningsوَٱلْـَٔاصَالِ ۩wal-āṣāli and in the afternoons١٥
قُلْqul Sayمَنman Whoرَّبُّrabbu (is) the Lordٱلسَّمَـٰوَٰتِl-samāwāti (of) the heavensوَٱلْأَرْضِwal-arḍi and the earthقُلِquli Sayٱللَّهُ ۚl-lahu Allahقُلْqul Sayأَفَٱتَّخَذْتُمafa-ittakhadhtum Have you then takenمِّنmin fromدُونِهِۦٓdūnihi besides Himأَوْلِيَآءَawliyāa protectorsلَاlā notيَمْلِكُونَyamlikūna they have powerلِأَنفُسِهِمْli-anfusihim for themselvesنَفْعًۭاnafʿan (to) benefitوَلَاwalā and notضَرًّۭا ۚḍarran (to) harmقُلْqul Sayهَلْhal Isيَسْتَوِىyastawī equalٱلْأَعْمَىٰl-aʿmā the blindوَٱلْبَصِيرُwal-baṣīru and the seeingأَمْam Orهَلْhal isتَسْتَوِىtastawī equalٱلظُّلُمَـٰتُl-ẓulumātu the darkness[es]وَٱلنُّورُ ۗwal-nūru and the lightأَمْam Orجَعَلُوا۟jaʿalū they attributeلِلَّهِlillahi to Allahشُرَكَآءَshurakāa partnersخَلَقُوا۟khalaqū who createdكَخَلْقِهِۦkakhalqihi like His creationفَتَشَـٰبَهَfatashābaha so that seemed alikeٱلْخَلْقُl-khalqu the creationعَلَيْهِمْ ۚʿalayhim to themقُلِquli Sayٱللَّهُl-lahu Allahخَـٰلِقُkhāliqu (is) the Creatorكُلِّkulli of allشَىْءٍۢshayin thingsوَهُوَwahuwa and Heٱلْوَٰحِدُl-wāḥidu (is) the Oneٱلْقَهَّـٰرُl-qahāru the Irresistible١٦
أَنزَلَanzala He sends downمِنَmina fromٱلسَّمَآءِl-samāi the skyمَآءًۭmāan waterفَسَالَتْfasālat and flowsأَوْدِيَةٌۢawdiyatun the valleysبِقَدَرِهَاbiqadarihā according to their measureفَٱحْتَمَلَfa-iḥ'tamala and carriesٱلسَّيْلُl-saylu the torrentزَبَدًۭاzabadan a foamرَّابِيًۭا ۚrābiyan risingوَمِمَّاwamimmā And from whatيُوقِدُونَyūqidūna they heatعَلَيْهِʿalayhi [on] itفِىfī inٱلنَّارِl-nāri the fireٱبْتِغَآءَib'tighāa in order to makeحِلْيَةٍḥil'yatin ornamentsأَوْaw orمَتَـٰعٍۢmatāʿin utensilsزَبَدٌۭzabadun a foamمِّثْلُهُۥ ۚmith'luhu like itكَذَٰلِكَkadhālika Thusيَضْرِبُyaḍribu sets forthٱللَّهُl-lahu Allahٱلْحَقَّl-ḥaqa the truthوَٱلْبَـٰطِلَ ۚwal-bāṭila and the falsehoodفَأَمَّاfa-ammā Then as forٱلزَّبَدُl-zabadu the foamفَيَذْهَبُfayadhhabu it passes awayجُفَآءًۭ ۖjufāan (as) scumوَأَمَّاwa-ammā and as forمَاmā whatيَنفَعُyanfaʿu benefitsٱلنَّاسَl-nāsa the mankindفَيَمْكُثُfayamkuthu remainsفِىfī inٱلْأَرْضِ ۚl-arḍi the earthكَذَٰلِكَkadhālika Thusيَضْرِبُyaḍribu Allah sets forthٱللَّهُl-lahu Allah sets forthٱلْأَمْثَالَl-amthāla the examples١٧
لِلَّذِينَlilladhīna For those whoٱسْتَجَابُوا۟is'tajābū respondedلِرَبِّهِمُlirabbihimu to their Lordٱلْحُسْنَىٰ ۚl-ḥus'nā (is) the blissوَٱلَّذِينَwa-alladhīna And for those whoلَمْlam (did) notيَسْتَجِيبُوا۟yastajībū respondلَهُۥlahu to Himلَوْlaw ifأَنَّanna thatلَهُمlahum they hadمَّاmā whateverفِىfī (is) inٱلْأَرْضِl-arḍi the earthجَمِيعًۭاjamīʿan allوَمِثْلَهُۥwamith'lahu and like of itمَعَهُۥmaʿahu with itلَٱفْتَدَوْا۟la-if'tadaw surely they would offer ransomبِهِۦٓ ۚbihi with itأُو۟لَـٰٓئِكَulāika Thoseلَهُمْlahum for themسُوٓءُsūu (is) a terribleٱلْحِسَابِl-ḥisābi reckoningوَمَأْوَىٰهُمْwamawāhum and their abodeجَهَنَّمُ ۖjahannamu (is) Hellوَبِئْسَwabi'sa and wretchedٱلْمِهَادُl-mihādu (is) the resting place١٨
۞ أَفَمَنafaman Then is (he) whoيَعْلَمُyaʿlamu knowsأَنَّمَآannamā that whichأُنزِلَunzila has been revealedإِلَيْكَilayka to youمِنmin fromرَّبِّكَrabbika your Lordٱلْحَقُّl-ḥaqu (is) the truthكَمَنْkaman like (one) whoهُوَhuwa [he]أَعْمَىٰٓ ۚaʿmā (is) blindإِنَّمَاinnamā Onlyيَتَذَكَّرُyatadhakkaru pay heedأُو۟لُوا۟ulū menٱلْأَلْبَـٰبِl-albābi (of) understanding١٩
ٱلَّذِينَalladhīna Those whoيُوفُونَyūfūna fulfillبِعَهْدِbiʿahdi the covenantٱللَّهِl-lahi (of) Allahوَلَاwalā and notيَنقُضُونَyanquḍūna they breakٱلْمِيثَـٰقَl-mīthāqa the contract٢٠
وَٱلَّذِينَwa-alladhīna And those whoيَصِلُونَyaṣilūna joinمَآmā whatأَمَرَamara (has been) commandedٱللَّهُl-lahu (by) Allahبِهِۦٓbihi [for it]أَنan toيُوصَلَyūṣala be joinedوَيَخْشَوْنَwayakhshawna and fearرَبَّهُمْrabbahum their Lordوَيَخَافُونَwayakhāfūna and are afraidسُوٓءَsūa (of) the evilٱلْحِسَابِl-ḥisābi the account٢١
وَٱلَّذِينَwa-alladhīna And those whoصَبَرُوا۟ṣabarū (are) patientٱبْتِغَآءَib'tighāa seekingوَجْهِwajhi (the) Faceرَبِّهِمْrabbihim (of) their Lordوَأَقَامُوا۟wa-aqāmū and establishٱلصَّلَوٰةَl-ṣalata the prayerوَأَنفَقُوا۟wa-anfaqū and spendمِمَّاmimmā from whatرَزَقْنَـٰهُمْrazaqnāhum We have provided themسِرًّۭاsirran secretlyوَعَلَانِيَةًۭwaʿalāniyatan and publiclyوَيَدْرَءُونَwayadraūna and they repelبِٱلْحَسَنَةِbil-ḥasanati with the goodٱلسَّيِّئَةَl-sayi-ata the evil أُو۟لَـٰٓئِكَulāika thoseلَهُمْlahum for themعُقْبَىʿuq'bā (is) the final attainmentٱلدَّارِl-dāri (of) the Home ٢٢
جَنَّـٰتُjannātu Gardensعَدْنٍۢʿadnin of Edenيَدْخُلُونَهَاyadkhulūnahā they will enter themوَمَنwaman and whoeverصَلَحَṣalaḥa (were) righteousمِنْmin amongءَابَآئِهِمْābāihim their fathersوَأَزْوَٰجِهِمْwa-azwājihim and their spousesوَذُرِّيَّـٰتِهِمْ ۖwadhurriyyātihim and their offspringsوَٱلْمَلَـٰٓئِكَةُwal-malāikatu And the Angelsيَدْخُلُونَyadkhulūna will enterعَلَيْهِمʿalayhim upon themمِّنmin fromكُلِّkulli everyبَابٍۢbābin gate٢٣
سَلَـٰمٌsalāmun (Saying), "Peaceعَلَيْكُمʿalaykum (be) upon youبِمَاbimā for whatصَبَرْتُمْ ۚṣabartum you patiently enduredفَنِعْمَfaniʿ'ma And excellentعُقْبَىʿuq'bā (is) the final attainmentٱلدَّارِl-dāri (of) the Home٢٤
وَٱلَّذِينَwa-alladhīna And those whoيَنقُضُونَyanquḍūna breakعَهْدَʿahda the covenantٱللَّهِl-lahi (of) Allahمِنۢmin fromبَعْدِbaʿdi afterمِيثَـٰقِهِۦmīthāqihi contracting itوَيَقْطَعُونَwayaqṭaʿūna and severمَآmā whatأَمَرَamara (has been) commandedٱللَّهُl-lahu (by) Allahبِهِۦٓbihi for itأَنan toيُوصَلَyūṣala be joinedوَيُفْسِدُونَwayuf'sidūna and spread corruptionفِىfī inٱلْأَرْضِ ۙl-arḍi the earthأُو۟لَـٰٓئِكَulāika Those لَهُمُlahumu for themٱللَّعْنَةُl-laʿnatu (is) the curseوَلَهُمْwalahum and for themسُوٓءُsūu (is) an evilٱلدَّارِl-dāri home٢٥
ٱللَّهُal-lahu Allahيَبْسُطُyabsuṭu extendsٱلرِّزْقَl-riz'qa the provisionلِمَنliman for whomيَشَآءُyashāu He willsوَيَقْدِرُ ۚwayaqdiru and restrictsوَفَرِحُوا۟wafariḥū And they rejoiceبِٱلْحَيَوٰةِbil-ḥayati in the lifeٱلدُّنْيَاl-dun'yā (of) the worldوَمَاwamā and nothingٱلْحَيَوٰةُl-ḥayatu (is) the lifeٱلدُّنْيَاl-dun'yā of the worldفِىfī in (comparison to)ٱلْـَٔاخِرَةِl-ākhirati the Hereafterإِلَّاillā exceptمَتَـٰعٌۭmatāʿun an enjoyment٢٦
وَيَقُولُwayaqūlu And sayٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelievedلَوْلَآlawlā Why has notأُنزِلَunzila been sent downعَلَيْهِʿalayhi upon himءَايَةٌۭāyatun a Signمِّنmin fromرَّبِّهِۦ ۗrabbihi his Lordقُلْqul Sayإِنَّinna Indeedٱللَّهَl-laha Allahيُضِلُّyuḍillu lets go astrayمَنman whomيَشَآءُyashāu He willsوَيَهْدِىٓwayahdī and guidesإِلَيْهِilayhi to Himselfمَنْman whoeverأَنَابَanāba turns back٢٧
ٱلَّذِينَalladhīna Those whoءَامَنُوا۟āmanū believedوَتَطْمَئِنُّwataṭma-innu and find satisfactionقُلُوبُهُمqulūbuhum their heartsبِذِكْرِbidhik'ri in the remembranceٱللَّهِ ۗl-lahi (of) Allahأَلَاalā No doubtبِذِكْرِbidhik'ri in the remembranceٱللَّهِl-lahi (of) Allahتَطْمَئِنُّtaṭma-innu find satisfactionٱلْقُلُوبُl-qulūbu the hearts٢٨
ٱلَّذِينَalladhīna Those whoءَامَنُوا۟āmanū believedوَعَمِلُوا۟waʿamilū and didٱلصَّـٰلِحَـٰتِl-ṣāliḥāti righteous deedsطُوبَىٰṭūbā blessednessلَهُمْlahum (is) for themوَحُسْنُwaḥus'nu and a beautifulمَـَٔابٍۢmaābin place of return٢٩
كَذَٰلِكَkadhālika Thusأَرْسَلْنَـٰكَarsalnāka We have sent youفِىٓfī toأُمَّةٍۢummatin a nationقَدْqad verilyخَلَتْkhalat have passed awayمِنmin fromقَبْلِهَآqablihā before itأُمَمٌۭumamun nationsلِّتَتْلُوَا۟litatluwā so that you might reciteعَلَيْهِمُʿalayhimu to themٱلَّذِىٓalladhī whatأَوْحَيْنَآawḥaynā We revealedإِلَيْكَilayka to youوَهُمْwahum while theyيَكْفُرُونَyakfurūna disbelieveبِٱلرَّحْمَـٰنِ ۚbil-raḥmāni in the Most Graciousقُلْqul Sayهُوَhuwa Heرَبِّىrabbī (is) my Lordلَآlā (there is) noإِلَـٰهَilāha godإِلَّاillā exceptهُوَhuwa Himعَلَيْهِʿalayhi Upon Himتَوَكَّلْتُtawakkaltu I put my trustوَإِلَيْهِwa-ilayhi and to Himمَتَابِmatābi (is) my return٣٠
وَلَوْwalaw And ifأَنَّanna that wasقُرْءَانًۭاqur'ānan any Quranسُيِّرَتْsuyyirat could be movedبِهِbihi by itٱلْجِبَالُl-jibālu the mountainsأَوْaw orقُطِّعَتْquṭṭiʿat could be cloven asunderبِهِbihi by itٱلْأَرْضُl-arḍu the earthأَوْaw orكُلِّمَkullima could be made to speakبِهِbihi by itٱلْمَوْتَىٰ ۗl-mawtā the deadبَلbal Nayلِّلَّهِlillahi with Allahٱلْأَمْرُl-amru (is) the commandجَمِيعًا ۗjamīʿan allأَفَلَمْafalam Then do notيَا۟يْـَٔسِyāy'asi knowٱلَّذِينَalladhīna those whoءَامَنُوٓا۟āmanū believeأَنan thatلَّوْlaw ifيَشَآءُyashāu had willedٱللَّهُl-lahu Allahلَهَدَىlahadā surely, He would have guidedٱلنَّاسَl-nāsa allجَمِيعًۭا ۗjamīʿan all of the mankindوَلَاwalā And notيَزَالُyazālu will ceaseٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelieveتُصِيبُهُمtuṣībuhum to strike themبِمَاbimā for whatصَنَعُوا۟ṣanaʿū they didقَارِعَةٌqāriʿatun a disasterأَوْaw orتَحُلُّtaḥullu it settlesقَرِيبًۭاqarīban closeمِّنmin fromدَارِهِمْdārihim their homesحَتَّىٰḥattā untilيَأْتِىَyatiya comesوَعْدُwaʿdu (the) promiseٱللَّهِ ۚl-lahi (of) Allahإِنَّinna Indeedٱللَّهَl-laha Allahلَاlā (will) notيُخْلِفُyukh'lifu failٱلْمِيعَادَl-mīʿāda (in) the Promise٣١
وَلَقَدِwalaqadi And certainlyٱسْتُهْزِئَus'tuh'zi-a were mockedبِرُسُلٍۢbirusulin Messengersمِّنmin fromقَبْلِكَqablika before youفَأَمْلَيْتُfa-amlaytu but I granted respiteلِلَّذِينَlilladhīna to those whoكَفَرُوا۟kafarū disbelievedثُمَّthumma thenأَخَذْتُهُمْ ۖakhadhtuhum I seized themفَكَيْفَfakayfa and howكَانَkāna wasعِقَابِʿiqābi My penalty٣٢
أَفَمَنْafaman Is then He Whoهُوَhuwa (He)قَآئِمٌqāimun (is) a Maintainerعَلَىٰʿalā ofكُلِّkulli everyنَفْسٍۭnafsin soulبِمَاbimā for whatكَسَبَتْ ۗkasabat it has earnedوَجَعَلُوا۟wajaʿalū Yet they ascribeلِلَّهِlillahi to Allahشُرَكَآءَshurakāa partnersقُلْqul Sayسَمُّوهُمْ ۚsammūhum Name themأَمْam Orتُنَبِّـُٔونَهُۥtunabbiūnahu (do) you inform Himبِمَاbimā of whatلَاlā notيَعْلَمُyaʿlamu He knowsفِىfī inٱلْأَرْضِl-arḍi the earthأَمam orبِظَـٰهِرٍۢbiẓāhirin of the apparentمِّنَmina ofٱلْقَوْلِ ۗl-qawli the wordsبَلْbal Nayزُيِّنَzuyyina (is) made fair-seemingلِلَّذِينَlilladhīna to those whoكَفَرُوا۟kafarū disbelieveمَكْرُهُمْmakruhum their plottingوَصُدُّوا۟waṣuddū and they are hinderedعَنِʿani fromٱلسَّبِيلِ ۗl-sabīli the Pathوَمَنwaman And whoeverيُضْلِلِyuḍ'lili (by) Allahٱللَّهُl-lahu Allah lets go astrayفَمَاfamā then notلَهُۥlahu for himمِنْmin anyهَادٍۢhādin guide٣٣
لَّهُمْlahum For themعَذَابٌۭʿadhābun (is) a punishmentفِىfī inٱلْحَيَوٰةِl-ḥayati the lifeٱلدُّنْيَا ۖl-dun'yā (of) the worldوَلَعَذَابُwalaʿadhābu and surely the punishmentٱلْـَٔاخِرَةِl-ākhirati (of) the Hereafterأَشَقُّ ۖashaqqu (is) harderوَمَاwamā And notلَهُمlahum for themمِّنَmina againstٱللَّهِl-lahi Allahمِنmin anyوَاقٍۢwāqin defender٣٤
۞ مَّثَلُmathalu The exampleٱلْجَنَّةِl-janati of Paradiseٱلَّتِىallatī whichوُعِدَwuʿida (is) promisedٱلْمُتَّقُونَ ۖl-mutaqūna (to) the righteousتَجْرِىtajrī flowsمِنmin fromتَحْتِهَاtaḥtihā underneath itٱلْأَنْهَـٰرُ ۖl-anhāru the riversأُكُلُهَاukuluhā Its foodدَآئِمٌۭdāimun (is) everlastingوَظِلُّهَا ۚwaẓilluhā and its shadeتِلْكَtil'ka Thisعُقْبَىʿuq'bā (is the) endٱلَّذِينَalladhīna of those whoٱتَّقَوا۟ ۖittaqaw (are) righteousوَّعُقْبَىwaʿuq'bā and (the) endٱلْكَـٰفِرِينَl-kāfirīna (of) the disbelieversٱلنَّارُl-nāru (is) the Fire٣٥
وَٱلَّذِينَwa-alladhīna And those (to) whomءَاتَيْنَـٰهُمُātaynāhumu We have given themٱلْكِتَـٰبَl-kitāba the Bookيَفْرَحُونَyafraḥūna rejoiceبِمَآbimā at whatأُنزِلَunzila has been revealedإِلَيْكَ ۖilayka to youوَمِنَwamina but amongٱلْأَحْزَابِl-aḥzābi the groupsمَنman (those) whoيُنكِرُyunkiru denyبَعْضَهُۥ ۚbaʿḍahu a part of itقُلْqul Sayإِنَّمَآinnamā Onlyأُمِرْتُumir'tu I have been commandedأَنْan thatأَعْبُدَaʿbuda I worshipٱللَّهَl-laha Allahوَلَآwalā and notأُشْرِكَush'rika I associate partnersبِهِۦٓ ۚbihi with Himإِلَيْهِilayhi To Himأَدْعُوا۟adʿū I callوَإِلَيْهِwa-ilayhi and to Himمَـَٔابِmaābi (is) my return٣٦
وَكَذَٰلِكَwakadhālika And thusأَنزَلْنَـٰهُanzalnāhu We have revealed itحُكْمًاḥuk'man (to be) a judgment of authorityعَرَبِيًّۭا ۚʿarabiyyan (in) Arabicوَلَئِنِwala-ini And ifٱتَّبَعْتَittabaʿta you followأَهْوَآءَهُمahwāahum their desiresبَعْدَ مَاbaʿdamā after whatجَآءَكَjāaka came to youمِنَmina ofٱلْعِلْمِl-ʿil'mi the knowledgeمَاmā notلَكَlaka for youمِنَmina againstٱللَّهِl-lahi Allahمِنmin anyوَلِىٍّۢwaliyyin protectorوَلَاwalā and notوَاقٍۢwāqin defender٣٧
وَلَقَدْwalaqad And certainlyأَرْسَلْنَاarsalnā We sentرُسُلًۭاrusulan Messengersمِّنmin fromقَبْلِكَqablika before youوَجَعَلْنَاwajaʿalnā and We madeلَهُمْlahum for themأَزْوَٰجًۭاazwājan wivesوَذُرِّيَّةًۭ ۚwadhurriyyatan and offspringوَمَاwamā And notكَانَkāna wasلِرَسُولٍlirasūlin for a Messengerأَنan thatيَأْتِىَyatiya he comesبِـَٔايَةٍbiāyatin with a signإِلَّاillā exceptبِإِذْنِbi-idh'ni by the leaveٱللَّهِ ۗl-lahi (of) Allahلِكُلِّlikulli For everythingأَجَلٍۢajalin (is) a timeكِتَابٌۭkitābun prescribed٣٨
يَمْحُوا۟yamḥū (Is) eliminatedٱللَّهُl-lahu (by) Allahمَاmā whatيَشَآءُyashāu He willsوَيُثْبِتُ ۖwayuth'bitu and confirmsوَعِندَهُۥٓwaʿindahu and with Himأُمُّummu (is) the Mother (of) the Bookٱلْكِتَـٰبِl-kitābi (is) the Mother (of) the Book٣٩
وَإِنwa-in And whetherمَّاmā (what)نُرِيَنَّكَnuriyannaka We show youبَعْضَbaʿḍa a partٱلَّذِىalladhī (of) whatنَعِدُهُمْnaʿiduhum We have promised themأَوْaw orنَتَوَفَّيَنَّكَnatawaffayannaka We cause you to dieفَإِنَّمَاfa-innamā so onlyعَلَيْكَʿalayka on youٱلْبَلَـٰغُl-balāghu (is) the conveyanceوَعَلَيْنَاwaʿalaynā and on Usٱلْحِسَابُl-ḥisābu (is) the reckoning٤٠
أَوَلَمْawalam Did notيَرَوْا۟yaraw they seeأَنَّاannā that Weنَأْتِىnatī comeٱلْأَرْضَl-arḍa (to) the landنَنقُصُهَاnanquṣuhā reducing itمِنْmin fromأَطْرَافِهَا ۚaṭrāfihā its bordersوَٱللَّهُwal-lahu And Allahيَحْكُمُyaḥkumu judgesلَاlā (there is) noمُعَقِّبَmuʿaqqiba adjusterلِحُكْمِهِۦ ۚliḥuk'mihi (of) His Judgmentوَهُوَwahuwa And Heسَرِيعُsarīʿu (is) Swiftٱلْحِسَابِl-ḥisābi (in) the reckoning٤١
وَقَدْwaqad And certainlyمَكَرَmakara plottedٱلَّذِينَalladhīna those whoمِنmin (were) fromقَبْلِهِمْqablihim before themفَلِلَّهِfalillahi but for Allahٱلْمَكْرُl-makru (is) the plotجَمِيعًۭا ۖjamīʿan allيَعْلَمُyaʿlamu He knowsمَاmā whatتَكْسِبُtaksibu earnsكُلُّkullu everyنَفْسٍۢ ۗnafsin soulوَسَيَعْلَمُwasayaʿlamu and will knowٱلْكُفَّـٰرُl-kufāru the disbelieversلِمَنْliman for whomعُقْبَىʿuq'bā (is) the finalٱلدَّارِl-dāri the home٤٢
وَيَقُولُwayaqūlu And sayٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelieveلَسْتَlasta You are notمُرْسَلًۭا ۚmur'salan a Messengerقُلْqul Sayكَفَىٰkafā Sufficientبِٱللَّهِbil-lahi (is) Allahشَهِيدًۢاshahīdan (as) a Witnessبَيْنِىbaynī between meوَبَيْنَكُمْwabaynakum and between youوَمَنْwaman and whoeverعِندَهُۥʿindahu [he] hasعِلْمُʿil'mu knowledgeٱلْكِتَـٰبِl-kitābi (of) the Book٤٣