Ha Meem ١
الشورى
معاني الكلمات أدناه ما زالت بالإنجليزية — تعريب المعاني: الترجمة قيد المراجعة. والنص العربي للآية مكتمل.
رتّل وتابع
رتّل بصوت مسموع فتضيء الكلمات عند بلوغها. وفي وضع الحفظ يبقى النص مخفيًا ويظهر كلما قرأته صحيحًا.
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تقدير تقريبي فقط — ليس ثوابًا مضمونًا ولا حكمًا بأن التلاوة كانت صحيحة. جاء في جامع الترمذي ٢٩١٠ على sunnah.com أن من قرأ حرفًا من كتاب الله فله به حسنة والحسنة بعشر أمثالها، ولا يقول ﷺ الم حرفٌ ولكن ألف حرف ولام حرف وميم حرف. سطر الدرجة هناك: Hasan (Darussalam). وفي الرواية نفسها يقول الترمذي: حسن صحيح غريب. نضرب هنا الحروف التي قبلتها الأداة على الجهاز في عشرة. لا نخصم الأخطاء. وليس في هذا وعد بما يكتبه الله. تحتاج مراجعة عالم
جامع الترمذي ٢٩١٠ · Hasan (Darussalam)
كيف تُحسب الحروف
طريقة العدّ: الحرف هنا حرف أساس من الكلمة بالرسم العثماني بعد حذف الحركات والشدّة والسكون والتنوين وعلامات الوقف. هذه العلامات ليست حروفًا زائدة. ولا نُحوّل التاء المربوطة إلى هاء في هذا العدّ. تُحسب الكلمة مرة واحدة عندما تقبل الأداة على الجهاز الكلمة كلها. لا نضيف كلمة غير مؤكدة ولا خطأ ولا تكرارًا ولا تخمينًا جزئيًا. الإيقاف المؤقت يجمّد العدّ. والمتابعة لا تعيد عدّ الكلمة نفسها. التصفير أو جلسة جديدة يبدآن من صفر. وإنهاء الجلسة يعرض هذا الملخص ويتوقف عن الإضافة.
الخصوصية: مع المحرك المحلي لا يغادر صوتك جهازك أبدًا — يُنزَّل النموذج من هذا الموقع ويعمل داخل متصفحك. لا يُسجَّل شيء ولا يُخزَّن.
هذه الأداة تتبّع الكلمات. ليست معلّم تجويد، ولا تُعلّم حرفًا داخل الكلمة إلا إذا أعطى النموذج على الجهاز دليلًا قويًا ثابتًا على ذلك الحرف. العلامة الهادئة تعني «غير مؤكد» لا «خطأ». تعلّم التجويد على يد معلم متقن.
Ha Meem ١
Ayn Seen Qaaf ٢
Thus يُوحِىٓyūḥī
reveals إِلَيْكَilayka
to you وَإِلَىwa-ilā
and to ٱلَّذِينَalladhīna
those مِنmin
before you قَبْلِكَqablika
before you ٱللَّهُl-lahu
Allah ٱلْعَزِيزُl-ʿazīzu
the All-Mighty ٱلْحَكِيمُl-ḥakīmu
the All-Wise ٣
To Him مَاmā
(belong) whatever فِىfī
(is) in ٱلسَّمَـٰوَٰتِl-samāwāti
the heavens وَمَاwamā
and whatever فِىfī
(is) in ٱلْأَرْضِ ۖl-arḍi
the earth وَهُوَwahuwa
and He ٱلْعَلِىُّl-ʿaliyu
(is) the Most High ٱلْعَظِيمُl-ʿaẓīmu
the Most Great ٤
Almost ٱلسَّمَـٰوَٰتُl-samāwātu
the heavens يَتَفَطَّرْنَyatafaṭṭarna
break up مِنmin
from فَوْقِهِنَّ ۚfawqihinna
above them وَٱلْمَلَـٰٓئِكَةُwal-malāikatu
and the Angels يُسَبِّحُونَyusabbiḥūna
glorify بِحَمْدِbiḥamdi
(the) praise رَبِّهِمْrabbihim
(of) their Lord وَيَسْتَغْفِرُونَwayastaghfirūna
and ask for forgiveness لِمَنliman
for those فِىfī
on ٱلْأَرْضِ ۗl-arḍi
the earth أَلَآalā
Unquestionably إِنَّinna
indeed ٱللَّهَl-laha
Allah هُوَhuwa
He ٱلْغَفُورُl-ghafūru
(is) the Oft-Forgiving ٱلرَّحِيمُl-raḥīmu
the Most Merciful ٥
And those who ٱتَّخَذُوا۟ittakhadhū
take مِنmin
besides دُونِهِۦٓdūnihi
besides أَوْلِيَآءَawliyāa
protectors ٱللَّهُl-lahu
Allah حَفِيظٌḥafīẓun
(is) a Guardian عَلَيْهِمْʿalayhim
over them وَمَآwamā
and not أَنتَanta
you عَلَيْهِمʿalayhim
(are) over them بِوَكِيلٍۢbiwakīlin
a manager ٦
And thus أَوْحَيْنَآawḥaynā
We have revealed إِلَيْكَilayka
to you قُرْءَانًاqur'ānan
a Quran عَرَبِيًّۭاʿarabiyyan
(in) Arabic لِّتُنذِرَlitundhira
that you may warn أُمَّumma
(the) mother ٱلْقُرَىٰl-qurā
(of) the towns وَمَنْwaman
and whoever حَوْلَهَاḥawlahā
(is) around it وَتُنذِرَwatundhira
and warn يَوْمَyawma
(of the) Day ٱلْجَمْعِl-jamʿi
(of) Assembly لَاlā
(there is) no رَيْبَrayba
doubt فِيهِ ۚfīhi
in it فَرِيقٌۭfarīqun
A party فِىfī
(will be) in ٱلْجَنَّةِl-janati
Paradise وَفَرِيقٌۭwafarīqun
and a party فِىfī
in ٱلسَّعِيرِl-saʿīri
the Blazing Fire ٧
And if شَآءَshāa
Allah willed ٱللَّهُl-lahu
Allah willed لَجَعَلَهُمْlajaʿalahum
He could have made them أُمَّةًۭummatan
a community وَٰحِدَةًۭwāḥidatan
one وَلَـٰكِنwalākin
but يُدْخِلُyud'khilu
He admits مَنman
whom يَشَآءُyashāu
He wills فِىfī
in (to) رَحْمَتِهِۦ ۚraḥmatihi
His Mercy وَٱلظَّـٰلِمُونَwal-ẓālimūna
And the wrongdoers مَاmā
not لَهُمlahum
for them مِّنmin
any وَلِىٍّۢwaliyyin
protector وَلَاwalā
and not نَصِيرٍnaṣīrin
any helper ٨
Or ٱتَّخَذُوا۟ittakhadhū
have they taken مِنmin
besides Him دُونِهِۦٓdūnihi
besides Him أَوْلِيَآءَ ۖawliyāa
protectors فَٱللَّهُfal-lahu
But Allah هُوَhuwa
He ٱلْوَلِىُّl-waliyu
(is) the Protector وَهُوَwahuwa
and He يُحْىِyuḥ'yī
gives life ٱلْمَوْتَىٰl-mawtā
(to) the dead وَهُوَwahuwa
And He عَلَىٰʿalā
(is) on كُلِّkulli
every شَىْءٍۢshayin
thing قَدِيرٌۭqadīrun
All-Powerful ٩
And whatever ٱخْتَلَفْتُمْikh'talaftum
you differ فِيهِfīhi
in it مِنmin
of شَىْءٍۢshayin
a thing فَحُكْمُهُۥٓfaḥuk'muhu
then its ruling إِلَىilā
(is) to ٱللَّهِ ۚl-lahi
Allah ذَٰلِكُمُdhālikumu
That ٱللَّهُl-lahu
(is) Allah رَبِّىrabbī
my Lord عَلَيْهِʿalayhi
upon Him تَوَكَّلْتُtawakkaltu
I put my trust وَإِلَيْهِwa-ilayhi
and to Him أُنِيبُunību
I turn ١٠
(The) Creator ٱلسَّمَـٰوَٰتِl-samāwāti
(of) the heavens وَٱلْأَرْضِ ۚwal-arḍi
and the earth جَعَلَjaʿala
He made لَكُمlakum
for you مِّنْmin
from أَنفُسِكُمْanfusikum
yourselves أَزْوَٰجًۭاazwājan
mates وَمِنَwamina
and among ٱلْأَنْعَـٰمِl-anʿāmi
the cattle أَزْوَٰجًۭا ۖazwājan
mates يَذْرَؤُكُمْyadhra-ukum
He multiplies you فِيهِ ۚfīhi
thereby لَيْسَlaysa
(There) is not كَمِثْلِهِۦkamith'lihi
like Him شَىْءٌۭ ۖshayon
anything وَهُوَwahuwa
and He ٱلسَّمِيعُl-samīʿu
(is) the All-Hearer ٱلْبَصِيرُl-baṣīru
the All-Seer ١١
To Him (belongs) مَقَالِيدُmaqālīdu
(the) keys ٱلسَّمَـٰوَٰتِl-samāwāti
(of) the heavens وَٱلْأَرْضِ ۖwal-arḍi
and the earth يَبْسُطُyabsuṭu
He extends ٱلرِّزْقَl-riz'qa
the provision لِمَنliman
for whom يَشَآءُyashāu
He wills وَيَقْدِرُ ۚwayaqdiru
and restricts إِنَّهُۥinnahu
Indeed, He بِكُلِّbikulli
of every شَىْءٍshayin
thing عَلِيمٌۭʿalīmun
(is) All-Knower ١٢
He has ordained لَكُمlakum
for you مِّنَmina
of ٱلدِّينِl-dīni
the religion مَاmā
what وَصَّىٰwaṣṣā
He enjoined بِهِۦbihi
upon نُوحًۭاnūḥan
Nuh وَٱلَّذِىٓwa-alladhī
and that which أَوْحَيْنَآawḥaynā
We have revealed إِلَيْكَilayka
to you وَمَاwamā
and what وَصَّيْنَاwaṣṣaynā
We enjoined بِهِۦٓbihi
upon إِبْرَٰهِيمَib'rāhīma
Ibrahim وَمُوسَىٰwamūsā
and Musa وَعِيسَىٰٓ ۖwaʿīsā
and Isa أَنْan
To أَقِيمُوا۟aqīmū
establish ٱلدِّينَl-dīna
the religion وَلَاwalā
and not تَتَفَرَّقُوا۟tatafarraqū
be divided فِيهِ ۚfīhi
therein كَبُرَkabura
Is difficult عَلَىʿalā
on ٱلْمُشْرِكِينَl-mush'rikīna
the polytheists مَاmā
what تَدْعُوهُمْtadʿūhum
you call them إِلَيْهِ ۚilayhi
to it ٱللَّهُl-lahu
Allah يَجْتَبِىٓyajtabī
chooses إِلَيْهِilayhi
for Himself مَنman
whom يَشَآءُyashāu
He wills وَيَهْدِىٓwayahdī
and guides إِلَيْهِilayhi
to Himself مَنman
whoever يُنِيبُyunību
turns ١٣
And not تَفَرَّقُوٓا۟tafarraqū
they became divided إِلَّاillā
until مِنۢmin
after بَعْدِbaʿdi
after مَاmā
[what] جَآءَهُمُjāahumu
came to them ٱلْعِلْمُl-ʿil'mu
the knowledge بَغْيًۢاbaghyan
(out of) rivalry بَيْنَهُمْ ۚbaynahum
among them وَلَوْلَاwalawlā
And if not كَلِمَةٌۭkalimatun
(for) a word سَبَقَتْsabaqat
(that) preceded مِنmin
from رَّبِّكَrabbika
your Lord إِلَىٰٓilā
for أَجَلٍۢajalin
a term مُّسَمًّۭىmusamman
specified لَّقُضِىَlaquḍiya
surely, it (would have) been settled بَيْنَهُمْ ۚbaynahum
between them وَإِنَّwa-inna
And indeed ٱلَّذِينَalladhīna
those who أُورِثُوا۟ūrithū
were made to inherit ٱلْكِتَـٰبَl-kitāba
the Book مِنۢmin
after them بَعْدِهِمْbaʿdihim
after them لَفِىlafī
(are) surely in شَكٍّۢshakkin
doubt مِّنْهُmin'hu
concerning it مُرِيبٍۢmurībin
disquieting ١٤
So to that فَٱدْعُ ۖfa-ud'ʿu
then invite وَٱسْتَقِمْwa-is'taqim
and stand firm كَمَآkamā
as أُمِرْتَ ۖumir'ta
you are commanded وَلَاwalā
and (do) not تَتَّبِعْtattabiʿ
follow أَهْوَآءَهُمْ ۖahwāahum
their desires وَقُلْwaqul
but say ءَامَنتُāmantu
I believe بِمَآbimā
in what أَنزَلَanzala
Allah has sent down ٱللَّهُl-lahu
Allah has sent down مِنmin
of كِتَـٰبٍۢ ۖkitābin
(the) Book وَأُمِرْتُwa-umir'tu
and I am commanded لِأَعْدِلَli-aʿdila
that I do justice بَيْنَكُمُ ۖbaynakumu
between you ٱللَّهُl-lahu
Allah رَبُّنَاrabbunā
(is) our Lord وَرَبُّكُمْ ۖwarabbukum
and your Lord لَنَآlanā
For us أَعْمَـٰلُنَاaʿmālunā
our deeds وَلَكُمْwalakum
and for you أَعْمَـٰلُكُمْ ۖaʿmālukum
your deeds لَاlā
(There is) no حُجَّةَḥujjata
argument بَيْنَنَاbaynanā
between us وَبَيْنَكُمُ ۖwabaynakumu
and between you ٱللَّهُl-lahu
Allah يَجْمَعُyajmaʿu
will assemble بَيْنَنَا ۖbaynanā
[between] us وَإِلَيْهِwa-ilayhi
and to Him ٱلْمَصِيرُl-maṣīru
(is) the final return ١٥
And those who يُحَآجُّونَyuḥājjūna
argue فِىfī
concerning ٱللَّهِl-lahi
Allah مِنۢmin
after بَعْدِbaʿdi
after مَاmā
[what] ٱسْتُجِيبَus'tujība
response has been made to Him لَهُۥlahu
response has been made to Him حُجَّتُهُمْḥujjatuhum
their argument دَاحِضَةٌdāḥiḍatun
(is) invalid عِندَʿinda
with رَبِّهِمْrabbihim
their Lord وَعَلَيْهِمْwaʿalayhim
and upon them غَضَبٌۭghaḍabun
(is) wrath وَلَهُمْwalahum
and for them عَذَابٌۭʿadhābun
(is) a punishment شَدِيدٌshadīdun
severe ١٦
Allah ٱلَّذِىٓalladhī
(is) the One Who أَنزَلَanzala
(has) sent down ٱلْكِتَـٰبَl-kitāba
the Book بِٱلْحَقِّbil-ḥaqi
in truth وَٱلْمِيزَانَ ۗwal-mīzāna
and the Balance وَمَاwamā
And what يُدْرِيكَyud'rīka
will make you know لَعَلَّlaʿalla
Perhaps ٱلسَّاعَةَl-sāʿata
the Hour قَرِيبٌۭqarībun
(is) near ١٧
Seek to hasten بِهَاbihā
[of] it ٱلَّذِينَalladhīna
those who لَاlā
(do) not يُؤْمِنُونَyu'minūna
believe بِهَا ۖbihā
in it وَٱلَّذِينَwa-alladhīna
and those who ءَامَنُوا۟āmanū
believe مُشْفِقُونَmush'fiqūna
(are) fearful مِنْهَاmin'hā
of it وَيَعْلَمُونَwayaʿlamūna
and know أَنَّهَاannahā
that it ٱلْحَقُّ ۗl-ḥaqu
(is) the truth أَلَآalā
Unquestionably إِنَّinna
indeed ٱلَّذِينَalladhīna
those who يُمَارُونَyumārūna
dispute فِىfī
concerning ٱلسَّاعَةِl-sāʿati
the Hour لَفِىlafī
(are) certainly in ضَلَـٰلٍۭḍalālin
error بَعِيدٍbaʿīdin
far ١٨
Allah لَطِيفٌۢlaṭīfun
(is) Subtle بِعِبَادِهِۦbiʿibādihi
with His slaves يَرْزُقُyarzuqu
He gives provision مَنman
(to) whom يَشَآءُ ۖyashāu
He wills وَهُوَwahuwa
And He ٱلْقَوِىُّl-qawiyu
(is) the All-Strong ٱلْعَزِيزُl-ʿazīzu
the All-Mighty ١٩
Whoever كَانَkāna
is يُرِيدُyurīdu
desiring حَرْثَḥartha
(the) harvest ٱلْـَٔاخِرَةِl-ākhirati
(of) the Hereafter نَزِدْnazid
We increase لَهُۥlahu
for him فِىfī
in حَرْثِهِۦ ۖḥarthihi
his harvest وَمَنwaman
And whoever كَانَkāna
is يُرِيدُyurīdu
desiring حَرْثَḥartha
(the) harvest ٱلدُّنْيَاl-dun'yā
(of) the world نُؤْتِهِۦnu'tihi
We give him مِنْهَاmin'hā
of it وَمَاwamā
but not لَهُۥlahu
for him فِىfī
in ٱلْـَٔاخِرَةِl-ākhirati
the Hereafter مِنmin
any نَّصِيبٍnaṣībin
share ٢٠
Or لَهُمْlahum
for them شُرَكَـٰٓؤُا۟shurakāu
(are) partners شَرَعُوا۟sharaʿū
who have ordained لَهُمlahum
for them مِّنَmina
of ٱلدِّينِl-dīni
the religion مَاmā
what لَمْlam
not يَأْذَنۢyadhan
Allah has given permission of it بِهِbihi
Allah has given permission of it ٱللَّهُ ۚl-lahu
Allah has given permission of it وَلَوْلَاwalawlā
And if not كَلِمَةُkalimatu
(for) a word ٱلْفَصْلِl-faṣli
decisive لَقُضِىَlaquḍiya
surely, it (would have) been judged بَيْنَهُمْ ۗbaynahum
between them وَإِنَّwa-inna
And indeed ٱلظَّـٰلِمِينَl-ẓālimīna
the wrongdoers لَهُمْlahum
for them عَذَابٌʿadhābun
(is a) punishment أَلِيمٌۭalīmun
painful ٢١
You will see ٱلظَّـٰلِمِينَl-ẓālimīna
the wrongdoers مُشْفِقِينَmush'fiqīna
fearful مِمَّاmimmā
of what كَسَبُوا۟kasabū
they earned وَهُوَwahuwa
and it وَاقِعٌۢwāqiʿun
(will) befall بِهِمْ ۗbihim
[on] them وَٱلَّذِينَwa-alladhīna
And those who ءَامَنُوا۟āmanū
believe وَعَمِلُوا۟waʿamilū
and do ٱلصَّـٰلِحَـٰتِl-ṣāliḥāti
righteous deeds فِىfī
(will be) in رَوْضَاتِrawḍāti
flowering meadows ٱلْجَنَّاتِ ۖl-janāti
(of) the Gardens لَهُمlahum
for them مَّاmā
(is) whatever يَشَآءُونَyashāūna
they wish عِندَʿinda
with رَبِّهِمْ ۚrabbihim
their Lord ذَٰلِكَdhālika
That هُوَhuwa
it ٱلْفَضْلُl-faḍlu
(is) the Bounty ٱلْكَبِيرُl-kabīru
the Great ٢٢
That ٱلَّذِىalladhī
(is of) which يُبَشِّرُyubashiru
Allah gives glad tidings ٱللَّهُl-lahu
Allah gives glad tidings عِبَادَهُʿibādahu
(to) His slaves ٱلَّذِينَalladhīna
those who ءَامَنُوا۟āmanū
believe وَعَمِلُوا۟waʿamilū
and do ٱلصَّـٰلِحَـٰتِ ۗl-ṣāliḥāti
righteous deeds قُلqul
Say لَّآlā
Not أَسْـَٔلُكُمْasalukum
I ask you عَلَيْهِʿalayhi
for it أَجْرًاajran
any payment إِلَّاillā
except ٱلْمَوَدَّةَl-mawadata
the love فِىfī
among ٱلْقُرْبَىٰ ۗl-qur'bā
the relatives وَمَنwaman
And whoever يَقْتَرِفْyaqtarif
earns حَسَنَةًۭḥasanatan
any good نَّزِدْnazid
We increase لَهُۥlahu
for him فِيهَاfīhā
therein حُسْنًا ۚḥus'nan
good إِنَّinna
Indeed ٱللَّهَl-laha
Allah غَفُورٌۭghafūrun
(is) Oft-Forgiving شَكُورٌshakūrun
All-Appreciative ٢٣
Or يَقُولُونَyaqūlūna
(do) they say ٱفْتَرَىٰif'tarā
He has invented عَلَىʿalā
about ٱللَّهِl-lahi
Allah كَذِبًۭا ۖkadhiban
a lie فَإِنfa-in
But if يَشَإِyasha-i
Allah willed ٱللَّهُl-lahu
Allah willed يَخْتِمْyakhtim
He would seal عَلَىٰʿalā
[over] قَلْبِكَ ۗqalbika
your heart وَيَمْحُwayamḥu
And Allah eliminates ٱللَّهُl-lahu
And Allah eliminates ٱلْبَـٰطِلَl-bāṭila
the falsehood وَيُحِقُّwayuḥiqqu
and establishes ٱلْحَقَّl-ḥaqa
the truth بِكَلِمَـٰتِهِۦٓ ۚbikalimātihi
by His Words إِنَّهُۥinnahu
Indeed, He عَلِيمٌۢʿalīmun
(is) All-Knowing بِذَاتِbidhāti
of what ٱلصُّدُورِl-ṣudūri
(is in) the breasts ٢٤
And He ٱلَّذِىalladhī
(is) the One Who يَقْبَلُyaqbalu
accepts ٱلتَّوْبَةَl-tawbata
the repentance عَنْʿan
of عِبَادِهِۦʿibādihi
His slaves وَيَعْفُوا۟wayaʿfū
and pardons عَنِʿani
[of] ٱلسَّيِّـَٔاتِl-sayiāti
the evil وَيَعْلَمُwayaʿlamu
and He knows مَاmā
what تَفْعَلُونَtafʿalūna
you do ٢٥
And He answers ٱلَّذِينَalladhīna
those who ءَامَنُوا۟āmanū
believe وَعَمِلُوا۟waʿamilū
and do ٱلصَّـٰلِحَـٰتِl-ṣāliḥāti
righteous deeds وَيَزِيدُهُمwayazīduhum
and increases (for) them مِّنmin
from فَضْلِهِۦ ۚfaḍlihi
His Bounty وَٱلْكَـٰفِرُونَwal-kāfirūna
And the disbelievers لَهُمْlahum
for them عَذَابٌۭʿadhābun
(will be) a punishment شَدِيدٌۭshadīdun
severe ٢٦
And if بَسَطَbasaṭa
Allah extends ٱللَّهُl-lahu
Allah extends ٱلرِّزْقَl-riz'qa
the provision لِعِبَادِهِۦliʿibādihi
for His slaves لَبَغَوْا۟labaghaw
surely they would rebel فِىfī
in ٱلْأَرْضِl-arḍi
the earth وَلَـٰكِنwalākin
but يُنَزِّلُyunazzilu
He sends down بِقَدَرٍۢbiqadarin
in (due) measure مَّاmā
what يَشَآءُ ۚyashāu
He wills إِنَّهُۥinnahu
Indeed, He بِعِبَادِهِۦbiʿibādihi
of His slaves خَبِيرٌۢkhabīrun
(is) All-Aware بَصِيرٌۭbaṣīrun
All-Seer ٢٧
And He ٱلَّذِىalladhī
(is) the One Who يُنَزِّلُyunazzilu
sends down ٱلْغَيْثَl-ghaytha
the rain مِنۢmin
after بَعْدِbaʿdi
after مَاmā
[what] قَنَطُوا۟qanaṭū
they have despaired وَيَنشُرُwayanshuru
and spreads رَحْمَتَهُۥ ۚraḥmatahu
His mercy وَهُوَwahuwa
And He ٱلْوَلِىُّl-waliyu
(is) the Protector ٱلْحَمِيدُl-ḥamīdu
the Praiseworthy ٢٨
And among ءَايَـٰتِهِۦāyātihi
His Signs خَلْقُkhalqu
(is the) creation ٱلسَّمَـٰوَٰتِl-samāwāti
(of) the heavens وَٱلْأَرْضِwal-arḍi
and the earth وَمَاwamā
and whatever بَثَّbatha
He has dispersed فِيهِمَاfīhimā
in both of them مِنmin
of دَآبَّةٍۢ ۚdābbatin
(the) creatures وَهُوَwahuwa
And He عَلَىٰʿalā
(is) over جَمْعِهِمْjamʿihim
their gathering إِذَاidhā
when يَشَآءُyashāu
He wills قَدِيرٌۭqadīrun
All-Powerful ٢٩
And whatever أَصَـٰبَكُمaṣābakum
befalls you مِّنmin
of مُّصِيبَةٍۢmuṣībatin
(the) misfortune فَبِمَاfabimā
(is because) of what كَسَبَتْkasabat
have earned أَيْدِيكُمْaydīkum
your hands وَيَعْفُوا۟wayaʿfū
But He pardons عَنʿan
[from] كَثِيرٍۢkathīrin
much ٣٠
And not أَنتُمantum
you بِمُعْجِزِينَbimuʿ'jizīna
(can) escape فِىfī
in ٱلْأَرْضِ ۖl-arḍi
the earth وَمَاwamā
and not لَكُمlakum
for you مِّنmin
besides دُونِdūni
besides ٱللَّهِl-lahi
Allah مِنmin
any وَلِىٍّۢwaliyyin
protector وَلَاwalā
and not نَصِيرٍۢnaṣīrin
any helper ٣١
And among ءَايَـٰتِهِāyātihi
His Signs ٱلْجَوَارِl-jawāri
(are) the ships فِىfī
in ٱلْبَحْرِl-baḥri
the sea كَٱلْأَعْلَـٰمِkal-aʿlāmi
like [the] mountains ٣٢
If يَشَأْyasha
He wills يُسْكِنِyus'kini
He can cause the wind to become still ٱلرِّيحَl-rīḥa
He can cause the wind to become still فَيَظْلَلْنَfayaẓlalna
then they would remain رَوَاكِدَrawākida
motionless عَلَىٰʿalā
on ظَهْرِهِۦٓ ۚẓahrihi
its back إِنَّinna
Indeed فِىfī
in ذَٰلِكَdhālika
that لَـَٔايَـٰتٍۢlaāyātin
surely (are) Signs لِّكُلِّlikulli
for everyone صَبَّارٍۢṣabbārin
patient شَكُورٍshakūrin
(and) grateful ٣٣
Or يُوبِقْهُنَّyūbiq'hunna
He could destroy them بِمَاbimā
for what كَسَبُوا۟kasabū
they have earned وَيَعْفُwayaʿfu
but He pardons عَنʿan
[from] كَثِيرٍۢkathīrin
much ٣٤
And may know ٱلَّذِينَalladhīna
those who يُجَـٰدِلُونَyujādilūna
dispute فِىٓfī
concerning ءَايَـٰتِنَاāyātinā
Our Signs مَاmā
(that) not لَهُمlahum
for them مِّنmin
any مَّحِيصٍۢmaḥīṣin
place of refuge ٣٥
So whatever أُوتِيتُمūtītum
you are given مِّنmin
of شَىْءٍۢshayin
a thing فَمَتَـٰعُfamatāʿu
(is) but a passing enjoyment ٱلْحَيَوٰةِl-ḥayati
(for) the life ٱلدُّنْيَا ۖl-dun'yā
(of) the world وَمَاwamā
But what عِندَʿinda
(is) with ٱللَّهِl-lahi
Allah خَيْرٌۭkhayrun
(is) better وَأَبْقَىٰwa-abqā
and more lasting لِلَّذِينَlilladhīna
for those who ءَامَنُوا۟āmanū
believe وَعَلَىٰwaʿalā
and upon رَبِّهِمْrabbihim
their Lord يَتَوَكَّلُونَyatawakkalūna
put (their) trust ٣٦
And those who يَجْتَنِبُونَyajtanibūna
avoid كَبَـٰٓئِرَkabāira
(the) greater ٱلْإِثْمِl-ith'mi
sins وَٱلْفَوَٰحِشَwal-fawāḥisha
and the immoralities وَإِذَاwa-idhā
and when مَاmā
and when غَضِبُوا۟ghaḍibū
they are angry هُمْhum
they يَغْفِرُونَyaghfirūna
forgive ٣٧
And those who ٱسْتَجَابُوا۟is'tajābū
respond لِرَبِّهِمْlirabbihim
to their Lord وَأَقَامُوا۟wa-aqāmū
and establish ٱلصَّلَوٰةَl-ṣalata
prayer وَأَمْرُهُمْwa-amruhum
and their affairs شُورَىٰshūrā
(are conducted by) consultation بَيْنَهُمْbaynahum
among them وَمِمَّاwamimmā
and from what رَزَقْنَـٰهُمْrazaqnāhum
We have provided them يُنفِقُونَyunfiqūna
they spend ٣٨
And those who إِذَآidhā
when أَصَابَهُمُaṣābahumu
strikes them ٱلْبَغْىُl-baghyu
tyranny هُمْhum
they يَنتَصِرُونَyantaṣirūna
defend themselves ٣٩
(The) recompense سَيِّئَةٍۢsayyi-atin
(of) an evil سَيِّئَةٌۭsayyi-atun
(is) an evil مِّثْلُهَا ۖmith'luhā
like it فَمَنْfaman
But whoever عَفَاʿafā
pardons وَأَصْلَحَwa-aṣlaḥa
and makes reconciliation فَأَجْرُهُۥfa-ajruhu
then his reward عَلَىʿalā
(is) on ٱللَّهِ ۚl-lahi
Allah إِنَّهُۥinnahu
Indeed, He لَاlā
(does) not يُحِبُّyuḥibbu
like ٱلظَّـٰلِمِينَl-ẓālimīna
the wrongdoers ٤٠
And surely whosoever ٱنتَصَرَintaṣara
defends himself بَعْدَbaʿda
after ظُلْمِهِۦẓul'mihi
he has been wronged فَأُو۟لَـٰٓئِكَfa-ulāika
then those مَاmā
not عَلَيْهِمʿalayhim
(is) against them مِّنmin
any سَبِيلٍsabīlin
way ٤١
Only ٱلسَّبِيلُl-sabīlu
the way عَلَىʿalā
against ٱلَّذِينَalladhīna
those who يَظْلِمُونَyaẓlimūna
oppress ٱلنَّاسَl-nāsa
the people وَيَبْغُونَwayabghūna
and rebel فِىfī
in ٱلْأَرْضِl-arḍi
the earth بِغَيْرِbighayri
without ٱلْحَقِّ ۚl-ḥaqi
right أُو۟لَـٰٓئِكَulāika
Those لَهُمْlahum
for them عَذَابٌʿadhābun
(is) a punishment أَلِيمٌۭalīmun
painful ٤٢
And whoever صَبَرَṣabara
(is) patient وَغَفَرَwaghafara
and forgives إِنَّinna
indeed ذَٰلِكَdhālika
that لَمِنْlamin
(is) surely of عَزْمِʿazmi
matters of determination ٱلْأُمُورِl-umūri
matters of determination ٤٣
And whoever يُضْلِلِyuḍ'lili
Allah lets go astray ٱللَّهُl-lahu
Allah lets go astray فَمَاfamā
then not لَهُۥlahu
for him مِنmin
any وَلِىٍّۢwaliyyin
protector مِّنۢmin
after Him بَعْدِهِۦ ۗbaʿdihi
after Him وَتَرَىwatarā
And you will see ٱلظَّـٰلِمِينَl-ẓālimīna
the wrongdoers لَمَّاlammā
when رَأَوُا۟ra-awū
they see ٱلْعَذَابَl-ʿadhāba
the punishment يَقُولُونَyaqūlūna
saying هَلْhal
Is إِلَىٰilā
(there) for مَرَدٍّۢmaraddin
return مِّنmin
any سَبِيلٍۢsabīlin
way ٤٤
And you will see them يُعْرَضُونَyuʿ'raḍūna
being exposed عَلَيْهَاʿalayhā
to it خَـٰشِعِينَkhāshiʿīna
humbled مِنَmina
by ٱلذُّلِّl-dhuli
disgrace يَنظُرُونَyanẓurūna
looking مِنmin
with طَرْفٍṭarfin
a glance خَفِىٍّۢ ۗkhafiyyin
stealthy وَقَالَwaqāla
And will say ٱلَّذِينَalladhīna
those who ءَامَنُوٓا۟āmanū
believed إِنَّinna
Indeed ٱلْخَـٰسِرِينَl-khāsirīna
the losers ٱلَّذِينَalladhīna
(are) those who خَسِرُوٓا۟khasirū
lost أَنفُسَهُمْanfusahum
themselves وَأَهْلِيهِمْwa-ahlīhim
and their families يَوْمَyawma
(on the) Day ٱلْقِيَـٰمَةِ ۗl-qiyāmati
(of) the Resurrection أَلَآalā
Unquestionably إِنَّinna
Indeed ٱلظَّـٰلِمِينَl-ẓālimīna
the wrongdoers فِىfī
(are) in عَذَابٍۢʿadhābin
a punishment مُّقِيمٍۢmuqīmin
lasting ٤٥
And not كَانَkāna
will be لَهُمlahum
for them مِّنْmin
any أَوْلِيَآءَawliyāa
protector يَنصُرُونَهُمyanṣurūnahum
(who) will help them مِّنmin
besides دُونِdūni
besides ٱللَّهِ ۗl-lahi
Allah وَمَنwaman
And whom يُضْلِلِyuḍ'lili
Allah lets go astray ٱللَّهُl-lahu
Allah lets go astray فَمَاfamā
then not لَهُۥlahu
for him مِنmin
any سَبِيلٍsabīlin
way ٤٦
Respond لِرَبِّكُمlirabbikum
to your Lord مِّنmin
before قَبْلِqabli
before أَنan
[that] يَأْتِىَyatiya
comes يَوْمٌۭyawmun
a Day لَّاlā
(there is) no مَرَدَّmaradda
averting لَهُۥlahu
for it مِنَmina
from ٱللَّهِ ۚl-lahi
Allah مَاmā
Not لَكُمlakum
(is) for you مِّنmin
any مَّلْجَإٍۢmalja-in
refuge يَوْمَئِذٍۢyawma-idhin
(on) that Day وَمَاwamā
and not لَكُمlakum
for you مِّنmin
any نَّكِيرٍۢnakīrin
denial ٤٧
Then if أَعْرَضُوا۟aʿraḍū
they turn away فَمَآfamā
then not أَرْسَلْنَـٰكَarsalnāka
We have sent you عَلَيْهِمْʿalayhim
over them حَفِيظًا ۖḥafīẓan
(as) a guardian إِنْin
Not عَلَيْكَʿalayka
(is) on you إِلَّاillā
except ٱلْبَلَـٰغُ ۗl-balāghu
the conveyance وَإِنَّآwa-innā
And indeed إِذَآidhā
when أَذَقْنَاadhaqnā
We cause to taste ٱلْإِنسَـٰنَl-insāna
[the] man مِنَّاminnā
from Us رَحْمَةًۭraḥmatan
Mercy فَرِحَfariḥa
he rejoices بِهَا ۖbihā
in it وَإِنwa-in
But if تُصِبْهُمْtuṣib'hum
befalls them سَيِّئَةٌۢsayyi-atun
evil بِمَاbimā
for what قَدَّمَتْqaddamat
have sent forth أَيْدِيهِمْaydīhim
their hands فَإِنَّfa-inna
then indeed ٱلْإِنسَـٰنَl-insāna
[the] man كَفُورٌۭkafūrun
(is) ungrateful ٤٨
To Allah مُلْكُmul'ku
(belongs the) dominion ٱلسَّمَـٰوَٰتِl-samāwāti
(of) the heavens وَٱلْأَرْضِ ۚwal-arḍi
and the earth يَخْلُقُyakhluqu
He creates مَاmā
what يَشَآءُ ۚyashāu
He wills يَهَبُyahabu
He grants لِمَنliman
to whom يَشَآءُyashāu
He wills إِنَـٰثًۭاināthan
females وَيَهَبُwayahabu
and He grants لِمَنliman
to whom يَشَآءُyashāu
He wills ٱلذُّكُورَl-dhukūra
[the] males ٤٩
Or يُزَوِّجُهُمْyuzawwijuhum
He grants them ذُكْرَانًۭاdhuk'rānan
males وَإِنَـٰثًۭا ۖwa-ināthan
and females وَيَجْعَلُwayajʿalu
and He makes مَنman
whom يَشَآءُyashāu
He wills عَقِيمًا ۚʿaqīman
barren إِنَّهُۥinnahu
Indeed, He عَلِيمٌۭʿalīmun
(is) All-Knower قَدِيرٌۭqadīrun
All-Powerful ٥٠
And not كَانَkāna
is لِبَشَرٍlibasharin
for any human أَنan
that يُكَلِّمَهُyukallimahu
Allah should speak to him ٱللَّهُl-lahu
Allah should speak to him إِلَّاillā
except وَحْيًاwaḥyan
(by) revelation أَوْaw
or مِنmin
from وَرَآئِwarāi
behind حِجَابٍḥijābin
a veil أَوْaw
or يُرْسِلَyur'sila
(by) sending رَسُولًۭاrasūlan
a messenger فَيُوحِىَfayūḥiya
then he reveals بِإِذْنِهِۦbi-idh'nihi
by His permission مَاmā
what يَشَآءُ ۚyashāu
He wills إِنَّهُۥinnahu
Indeed, He عَلِىٌّʿaliyyun
(is) Most High حَكِيمٌۭḥakīmun
Most Wise ٥١
And thus أَوْحَيْنَآawḥaynā
We have revealed إِلَيْكَilayka
to you رُوحًۭاrūḥan
an inspiration مِّنْmin
by أَمْرِنَا ۚamrinā
Our Command مَاmā
Not كُنتَkunta
(did) you تَدْرِىtadrī
know مَاmā
what ٱلْكِتَـٰبُl-kitābu
the Book (is) وَلَاwalā
and not ٱلْإِيمَـٰنُl-īmānu
the faith وَلَـٰكِنwalākin
But جَعَلْنَـٰهُjaʿalnāhu
We have made it نُورًۭاnūran
a light نَّهْدِىnahdī
We guide بِهِۦbihi
with it مَنman
whom نَّشَآءُnashāu
We will مِنْmin
of عِبَادِنَا ۚʿibādinā
Our slaves وَإِنَّكَwa-innaka
And indeed, you لَتَهْدِىٓlatahdī
surely guide إِلَىٰilā
to صِرَٰطٍۢṣirāṭin
(the) Path مُّسْتَقِيمٍۢmus'taqīmin
Straight ٥٢
(The) path ٱللَّهِl-lahi
(of) Allah ٱلَّذِىalladhī
the One لَهُۥlahu
to Whom مَاmā
(belongs) whatever فِىfī
(is) in ٱلسَّمَـٰوَٰتِl-samāwāti
the heavens وَمَاwamā
and whatever فِىfī
(is) in ٱلْأَرْضِ ۗl-arḍi
the earth أَلَآalā
Unquestionably إِلَىilā
To ٱللَّهِl-lahi
Allah تَصِيرُtaṣīru
reach ٱلْأُمُورُl-umūru
all affairs ٥٣
النص: quran.com (الرسم العثماني). التلاوة: everyayah.com.
هذه الآية · ١
النص الأصلي
هذا نص الآية الأصلي، وليس شرحًا ولا تفسيرًا. تكرار الآية هنا لا يشرح معناها. التفسير العربي غير متوفّر في هذه الصفحة.
النص المعروض هو الآية نفسها (الرسم العثماني عبر quran.com / تنزيل). لا يوجد تفسير عربي مضمّن.
السياق
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الحديث
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الفضل
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