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فِىٓfī Inأَدْنَىadnā (the) nearestٱلْأَرْضِl-arḍi landوَهُمwahum But theyمِّنۢmin afterبَعْدِbaʿdi afterغَلَبِهِمْghalabihim their defeatسَيَغْلِبُونَsayaghlibūna will overcome٣
In the nearest land. But they, after their defeat, will overcome
فِىfī Withinبِضْعِbiḍ'ʿi a fewسِنِينَ ۗsinīna yearsلِلَّهِlillahi For Allahٱلْأَمْرُl-amru (is) the commandمِنmin beforeقَبْلُqablu beforeوَمِنۢwamin and afterبَعْدُ ۚbaʿdu and afterوَيَوْمَئِذٍۢwayawma-idhin And that dayيَفْرَحُyafraḥu will rejoiceٱلْمُؤْمِنُونَl-mu'minūna the believers٤
Within three to nine years. To Allāh belongs the command [i.e., decree] before and after. And that day the believers will rejoice
بِنَصْرِbinaṣri With (the) helpٱللَّهِ ۚl-lahi (of) Allahيَنصُرُyanṣuru He helpsمَنman whomيَشَآءُ ۖyashāu He willsوَهُوَwahuwa And Heٱلْعَزِيزُl-ʿazīzu (is) the All-Mightyٱلرَّحِيمُl-raḥīmu the Most Merciful٥
In the victory of Allāh. He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.
يَعْلَمُونَyaʿlamūna They knowظَـٰهِرًۭاẓāhiran (the) apparentمِّنَmina ofٱلْحَيَوٰةِl-ḥayati the lifeٱلدُّنْيَاl-dun'yā (of) the worldوَهُمْwahum but theyعَنِʿani aboutٱلْـَٔاخِرَةِl-ākhirati the Hereafterهُمْhum [they]غَـٰفِلُونَghāfilūna (are) heedless٧
They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.
أَوَلَمْawalam Do notيَتَفَكَّرُوا۟yatafakkarū they ponderفِىٓfī withinأَنفُسِهِم ۗanfusihim themselvesمَّاmā Notخَلَقَkhalaqa Allah (has) createdٱللَّهُl-lahu Allah (has) createdٱلسَّمَـٰوَٰتِl-samāwāti the heavensوَٱلْأَرْضَwal-arḍa and the earthوَمَاwamā and whatبَيْنَهُمَآbaynahumā (is) between themإِلَّاillā exceptبِٱلْحَقِّbil-ḥaqi in truthوَأَجَلٍۢwa-ajalin and (for) a termمُّسَمًّۭى ۗmusamman appointedوَإِنَّwa-inna And indeedكَثِيرًۭاkathīran manyمِّنَmina ofٱلنَّاسِl-nāsi the peopleبِلِقَآئِbiliqāi in (the) meetingرَبِّهِمْrabbihim (with) their Lordلَكَـٰفِرُونَlakāfirūna surely (are) disbelievers٨
Do they not contemplate within themselves? Allāh has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in the meeting with their Lord, are disbelievers.
أَوَلَمْawalam Have notيَسِيرُوا۟yasīrū they traveledفِىfī inٱلْأَرْضِl-arḍi the earthفَيَنظُرُوا۟fayanẓurū and observedكَيْفَkayfa howكَانَkāna wasعَـٰقِبَةُʿāqibatu (the) endٱلَّذِينَalladhīna (of) thoseمِنmin before themقَبْلِهِمْ ۚqablihim before themكَانُوٓا۟kānū They wereأَشَدَّashadda mightierمِنْهُمْmin'hum than themقُوَّةًۭquwwatan (in) strengthوَأَثَارُوا۟wa-athārū and they dugٱلْأَرْضَl-arḍa the earthوَعَمَرُوهَآwaʿamarūhā and built (on) itأَكْثَرَakthara moreمِمَّاmimmā than whatعَمَرُوهَاʿamarūhā they have built (on) itوَجَآءَتْهُمْwajāathum And came (to) themرُسُلُهُمrusuluhum their Messengersبِٱلْبَيِّنَـٰتِ ۖbil-bayināti with clear proofsفَمَاfamā So notكَانَkāna wasٱللَّهُl-lahu Allahلِيَظْلِمَهُمْliyaẓlimahum to wrong themوَلَـٰكِنwalākin butكَانُوٓا۟kānū they wereأَنفُسَهُمْanfusahum themselvesيَظْلِمُونَyaẓlimūna (doing) wrong٩
Have they not traveled through the earth and observed how was the end of those before them? They were greater than them in power, and they plowed [or excavated] the earth and built it up more than they [i.e., the Makkans] have built it up, and their messengers came to them with clear evidences. And Allāh would not ever have wronged them, but they were wronging themselves.
ثُمَّthumma Thenكَانَkāna wasعَـٰقِبَةَʿāqibata (the) endٱلَّذِينَalladhīna (of) those whoأَسَـٰٓـُٔوا۟asāū did evil ٱلسُّوٓأَىٰٓl-sūā the evilأَنan becauseكَذَّبُوا۟kadhabū they deniedبِـَٔايَـٰتِbiāyāti (the) Signsٱللَّهِl-lahi (of) Allahوَكَانُوا۟wakānū and wereبِهَاbihā of themيَسْتَهْزِءُونَyastahziūna making mockery١٠
Then the end of those who did evil was the worst [consequence] because they denied the signs of Allāh and used to ridicule them.
ٱللَّهُal-lahu Allahيَبْدَؤُا۟yabda-u originatesٱلْخَلْقَl-khalqa the creationثُمَّthumma thenيُعِيدُهُۥyuʿīduhu He repeats itثُمَّthumma thenإِلَيْهِilayhi to Himتُرْجَعُونَtur'jaʿūna you will be returned١١
Allāh begins creation; then He will repeat it; then to Him you will be returned.
وَيَوْمَwayawma And (the) Dayتَقُومُtaqūmu will (be) establishedٱلسَّاعَةُl-sāʿatu the Hourيُبْلِسُyub'lisu will (be in) despairٱلْمُجْرِمُونَl-muj'rimūna the criminals١٢
And the Day the Hour appears the criminals will be in despair.
وَلَمْwalam And notيَكُنyakun will beلَّهُمlahum for themمِّنmin amongشُرَكَآئِهِمْshurakāihim theirs partnersشُفَعَـٰٓؤُا۟shufaʿāu any intercessorsوَكَانُوا۟wakānū and they will beبِشُرَكَآئِهِمْbishurakāihim in their partnersكَـٰفِرِينَkāfirīna disbelievers١٣
And there will not be for them among their [alleged] partners any intercessors, and they will [then] be disbelievers in their partners.
وَيَوْمَwayawma And (the) Dayتَقُومُtaqūmu will (be) establishedٱلسَّاعَةُl-sāʿatu the Hourيَوْمَئِذٍۢyawma-idhin that Dayيَتَفَرَّقُونَyatafarraqūna they will become separated١٤
And the Day the Hour appears - that Day they will become separated.
فَأَمَّاfa-ammā Then as forٱلَّذِينَalladhīna those whoءَامَنُوا۟āmanū believedوَعَمِلُوا۟waʿamilū and didٱلصَّـٰلِحَـٰتِl-ṣāliḥāti righteous deedsفَهُمْfahum so theyفِىfī inرَوْضَةٍۢrawḍatin a Gardenيُحْبَرُونَyuḥ'barūna will be delighted١٥
And as for those who had believed and done righteous deeds, they will be in a garden [of Paradise], delighted.
وَأَمَّاwa-ammā But as forٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelievedوَكَذَّبُوا۟wakadhabū and deniedبِـَٔايَـٰتِنَاbiāyātinā Our Signsوَلِقَآئِwaliqāi and (the) meetingٱلْـَٔاخِرَةِl-ākhirati (of) the Hereafterفَأُو۟لَـٰٓئِكَfa-ulāika then thoseفِىfī inٱلْعَذَابِl-ʿadhābi the punishmentمُحْضَرُونَmuḥ'ḍarūna (will be) brought forth١٦
But as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment [to remain].
فَسُبْحَـٰنَfasub'ḥāna So glory be toٱللَّهِl-lahi Allahحِينَḥīna whenتُمْسُونَtum'sūna you reach the eveningوَحِينَwaḥīna and whenتُصْبِحُونَtuṣ'biḥūna you reach the morning١٧
So exalted is Allāh when you reach the evening and when you reach the morning.
وَلَهُwalahu And for Himٱلْحَمْدُl-ḥamdu (are) all praisesفِىfī inٱلسَّمَـٰوَٰتِl-samāwāti the heavensوَٱلْأَرْضِwal-arḍi and the earthوَعَشِيًّۭاwaʿashiyyan and (at) nightوَحِينَwaḥīna and whenتُظْهِرُونَtuẓ'hirūna you are at noon١٨
And to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at night and when you are at noon.
يُخْرِجُyukh'riju He brings forthٱلْحَىَّl-ḥaya the livingمِنَmina fromٱلْمَيِّتِl-mayiti the deadوَيُخْرِجُwayukh'riju and He brings forthٱلْمَيِّتَl-mayita the deadمِنَmina fromٱلْحَىِّl-ḥayi the livingوَيُحْىِwayuḥ'yī and He gives lifeٱلْأَرْضَl-arḍa (to) the earthبَعْدَbaʿda afterمَوْتِهَا ۚmawtihā its deathوَكَذَٰلِكَwakadhālika and thusتُخْرَجُونَtukh'rajūna you will be brought forth١٩
He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out.
وَمِنْwamin And amongءَايَـٰتِهِۦٓāyātihi His Signsأَنْan (is) thatخَلَقَكُمkhalaqakum He created youمِّنmin fromتُرَابٍۢturābin dustثُمَّthumma thenإِذَآidhā beholdأَنتُمantum Youبَشَرٌۭbasharun (are) human beingsتَنتَشِرُونَtantashirūna dispersing٢٠
And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth].
وَمِنْwamin And amongءَايَـٰتِهِۦٓāyātihi His Signsأَنْan (is) thatخَلَقَkhalaqa He createdلَكُمlakum for youمِّنْmin fromأَنفُسِكُمْanfusikum yourselvesأَزْوَٰجًۭاazwājan matesلِّتَسْكُنُوٓا۟litaskunū that you may find tranquilityإِلَيْهَاilayhā in themوَجَعَلَwajaʿala and He placedبَيْنَكُمbaynakum between youمَّوَدَّةًۭmawaddatan loveوَرَحْمَةً ۚwaraḥmatan and mercyإِنَّinna Indeedفِىfī inذَٰلِكَdhālika thatلَـَٔايَـٰتٍۢlaāyātin surely (are) Signsلِّقَوْمٍۢliqawmin for a peopleيَتَفَكَّرُونَyatafakkarūna who reflect٢١
And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.
وَمِنْwamin And amongءَايَـٰتِهِۦāyātihi His Signsخَلْقُkhalqu (is the) creationٱلسَّمَـٰوَٰتِl-samāwāti (of) the heavensوَٱلْأَرْضِwal-arḍi and the earthوَٱخْتِلَـٰفُwa-ikh'tilāfu and the diversityأَلْسِنَتِكُمْalsinatikum (of) your languagesوَأَلْوَٰنِكُمْ ۚwa-alwānikum and your colorsإِنَّinna Indeedفِىfī inذَٰلِكَdhālika thatلَـَٔايَـٰتٍۢlaāyātin surely (are) Signsلِّلْعَـٰلِمِينَlil'ʿālimīna for those of knowledge٢٢
And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.
وَمِنْwamin And amongءَايَـٰتِهِۦāyātihi His Signsمَنَامُكُمmanāmukum (is) your sleepبِٱلَّيْلِbi-al-layli by nightوَٱلنَّهَارِwal-nahāri and the dayوَٱبْتِغَآؤُكُمwa-ib'tighāukum [and] your seekingمِّنmin ofفَضْلِهِۦٓ ۚfaḍlihi His Bountyإِنَّinna Indeedفِىfī inذَٰلِكَdhālika thatلَـَٔايَـٰتٍۢlaāyātin surely (are) Signsلِّقَوْمٍۢliqawmin for a peopleيَسْمَعُونَyasmaʿūna who listen٢٣
And of His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen.
وَمِنْwamin And amongءَايَـٰتِهِۦāyātihi His Signsيُرِيكُمُyurīkumu He shows youٱلْبَرْقَl-barqa the lightningخَوْفًۭاkhawfan (causing) fearوَطَمَعًۭاwaṭamaʿan and hopeوَيُنَزِّلُwayunazzilu and He sends downمِنَmina fromٱلسَّمَآءِl-samāi the skyمَآءًۭmāan waterفَيُحْىِۦfayuḥ'yī and gives lifeبِهِbihi therewithٱلْأَرْضَl-arḍa (to) the earthبَعْدَbaʿda afterمَوْتِهَآ ۚmawtihā its deathإِنَّinna Indeedفِىfī inذَٰلِكَdhālika thatلَـَٔايَـٰتٍۢlaāyātin surely (are) Signsلِّقَوْمٍۢliqawmin for a peopleيَعْقِلُونَyaʿqilūna who use intellect٢٤
And of His signs is [that] He shows you the lightning [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.
وَمِنْwamin And amongءَايَـٰتِهِۦٓāyātihi His Signsأَنan (is) thatتَقُومَtaqūma standsٱلسَّمَآءُl-samāu the heavensوَٱلْأَرْضُwal-arḍu and the earthبِأَمْرِهِۦ ۚbi-amrihi by His Commandثُمَّthumma Thenإِذَاidhā whenدَعَاكُمْdaʿākum He calls youدَعْوَةًۭdaʿwatan (with) a callمِّنَmina fromٱلْأَرْضِl-arḍi the earthإِذَآidhā beholdأَنتُمْantum Youتَخْرُجُونَtakhrujūna will come forth٢٥
And of His signs is that the heaven and earth stand [i.e., remain] by His command. Then when He calls you with a [single] call from the earth, immediately you will come forth.
وَلَهُۥwalahu And to Him (belongs)مَنman whoeverفِىfī (is) inٱلسَّمَـٰوَٰتِl-samāwāti the heavensوَٱلْأَرْضِ ۖwal-arḍi and the earthكُلٌّۭkullun Allلَّهُۥlahu to Himقَـٰنِتُونَqānitūna (are) obedient٢٦
And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.
وَهُوَwahuwa And Heٱلَّذِىalladhī (is) the One Whoيَبْدَؤُا۟yabda-u originatesٱلْخَلْقَl-khalqa the creationثُمَّthumma thenيُعِيدُهُۥyuʿīduhu repeats itوَهُوَwahuwa and itأَهْوَنُahwanu (is) easierعَلَيْهِ ۚʿalayhi for Himوَلَهُwalahu And for Himٱلْمَثَلُl-mathalu (is) the descriptionٱلْأَعْلَىٰl-aʿlā the highestفِىfī inٱلسَّمَـٰوَٰتِl-samāwāti the heavensوَٱلْأَرْضِ ۚwal-arḍi and the earthوَهُوَwahuwa And Heٱلْعَزِيزُl-ʿazīzu (is) the All-Mightyٱلْحَكِيمُl-ḥakīmu the All-Wise٢٧
And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest description [i.e., attribute] in the heavens and earth. And He is the Exalted in Might, the Wise.
ضَرَبَḍaraba He sets forthلَكُمlakum to youمَّثَلًۭاmathalan an exampleمِّنْmin fromأَنفُسِكُمْ ۖanfusikum yourselvesهَلhal Isلَّكُمlakum for youمِّنmin amongمَّاmā whatمَلَكَتْmalakat possessأَيْمَـٰنُكُمaymānukum your right handsمِّنmin anyشُرَكَآءَshurakāa partnersفِىfī inمَاmā whatرَزَقْنَـٰكُمْrazaqnākum We have provided youفَأَنتُمْfa-antum so youفِيهِfīhi in itسَوَآءٌۭsawāon (are) equalتَخَافُونَهُمْtakhāfūnahum you fear themكَخِيفَتِكُمْkakhīfatikum as you fearأَنفُسَكُمْ ۚanfusakum yourselvesكَذَٰلِكَkadhālika Thusنُفَصِّلُnufaṣṣilu We explainٱلْـَٔايَـٰتِl-āyāti the Versesلِقَوْمٍۢliqawmin for a peopleيَعْقِلُونَyaʿqilūna (who) use reason٢٨
He presents to you an example from yourselves. Do you have among those whom your right hands possess [i.e., slaves] any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]? Thus do We detail the verses for a people who use reason.
بَلِbali Nayٱتَّبَعَittabaʿa followٱلَّذِينَalladhīna those whoظَلَمُوٓا۟ẓalamū do wrongأَهْوَآءَهُمahwāahum their desiresبِغَيْرِbighayri withoutعِلْمٍۢ ۖʿil'min knowledgeفَمَنfaman Then whoيَهْدِىyahdī (can) guideمَنْman (one) whomأَضَلَّaḍalla Allah has let go astrayٱللَّهُ ۖl-lahu Allah has let go astrayوَمَاwamā And notلَهُمlahum for themمِّنmin anyنَّـٰصِرِينَnāṣirīna helpers٢٩
But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allāh has sent astray? And for them there are no helpers.
فَأَقِمْfa-aqim So setوَجْهَكَwajhaka your faceلِلدِّينِlilddīni to the religionحَنِيفًۭا ۚḥanīfan uprightفِطْرَتَfiṭ'rata Natureٱللَّهِl-lahi (made by) Allahٱلَّتِىallatī (upon) whichفَطَرَfaṭara He has createdٱلنَّاسَl-nāsa mankindعَلَيْهَا ۚʿalayhā [on it]لَاlā Noتَبْدِيلَtabdīla changeلِخَلْقِlikhalqi (should there be) in the creationٱللَّهِ ۚl-lahi (of) Allahذَٰلِكَdhālika Thatٱلدِّينُl-dīnu (is) the religionٱلْقَيِّمُl-qayimu the correctوَلَـٰكِنَّwalākinna butأَكْثَرَakthara mostٱلنَّاسِl-nāsi menلَاlā (do) notيَعْلَمُونَyaʿlamūna know٣٠
So direct your face [i.e., self] toward the religion, inclining to truth. [Adhere to] the fiṭrah of Allāh upon which He has created [all] people. No change should there be in the creation of Allāh. That is the correct religion, but most of the people do not know.
۞ مُنِيبِينَmunībīna Turningإِلَيْهِilayhi to Himوَٱتَّقُوهُwa-ittaqūhu and fear Himوَأَقِيمُوا۟wa-aqīmū and establishٱلصَّلَوٰةَl-ṣalata the prayerوَلَاwalā and (do) notتَكُونُوا۟takūnū beمِنَmina ofٱلْمُشْرِكِينَl-mush'rikīna the polytheists٣١
[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with Allāh
مِنَmina Ofٱلَّذِينَalladhīna those whoفَرَّقُوا۟farraqū divideدِينَهُمْdīnahum their religionوَكَانُوا۟wakānū and becomeشِيَعًۭا ۖshiyaʿan sectsكُلُّkullu eachحِزْبٍۭḥiz'bin partyبِمَاbimā in whatلَدَيْهِمْladayhim they haveفَرِحُونَfariḥūna rejoicing٣٢
[Or] of those who have divided their religion and become sects, every faction rejoicing in what it has.
وَإِذَاwa-idhā And whenمَسَّmassa touchesٱلنَّاسَl-nāsa peopleضُرٌّۭḍurrun hardshipدَعَوْا۟daʿaw they callرَبَّهُمrabbahum their Lordمُّنِيبِينَmunībīna turningإِلَيْهِilayhi to Himثُمَّthumma Thenإِذَآidhā whenأَذَاقَهُمadhāqahum He causes them to tasteمِّنْهُmin'hu from Himرَحْمَةًraḥmatan Mercyإِذَاidhā beholdفَرِيقٌۭfarīqun A partyمِّنْهُمmin'hum of themبِرَبِّهِمْbirabbihim with their Lordيُشْرِكُونَyush'rikūna associate partners٣٣
And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,
لِيَكْفُرُوا۟liyakfurū So as to denyبِمَآbimā [in] whatءَاتَيْنَـٰهُمْ ۚātaynāhum We have granted themفَتَمَتَّعُوا۟fatamattaʿū Then enjoyفَسَوْفَfasawfa but soonتَعْلَمُونَtaʿlamūna you will know٣٤
So that they will deny what We have granted them. Then enjoy yourselves, for you are going to know.
أَمْam Orأَنزَلْنَاanzalnā have We sentعَلَيْهِمْʿalayhim to themسُلْطَـٰنًۭاsul'ṭānan an authorityفَهُوَfahuwa and itيَتَكَلَّمُyatakallamu speaksبِمَاbimā of whatكَانُوا۟kānū they wereبِهِۦbihi with Himيُشْرِكُونَyush'rikūna associating٣٥
Or have We sent down to them an authority [i.e., a proof or scripture], and it speaks of what they have been associating with Him?
وَإِذَآwa-idhā And whenأَذَقْنَاadhaqnā We cause people to tasteٱلنَّاسَl-nāsa We cause people to tasteرَحْمَةًۭraḥmatan mercyفَرِحُوا۟fariḥū they rejoiceبِهَا ۖbihā thereinوَإِنwa-in But ifتُصِبْهُمْtuṣib'hum afflicts themسَيِّئَةٌۢsayyi-atun an evilبِمَاbimā for whatقَدَّمَتْqaddamat have sent forthأَيْدِيهِمْaydīhim their handsإِذَاidhā beholdهُمْhum Theyيَقْنَطُونَyaqnaṭūna despair٣٦
And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.
أَوَلَمْawalam Do notيَرَوْا۟yaraw they seeأَنَّanna thatٱللَّهَl-laha Allahيَبْسُطُyabsuṭu extendsٱلرِّزْقَl-riz'qa the provisionلِمَنliman for whomيَشَآءُyashāu He willsوَيَقْدِرُ ۚwayaqdiru and straitens (it)إِنَّinna Indeedفِىfī inذَٰلِكَdhālika thatلَـَٔايَـٰتٍۢlaāyātin surely (are) Signsلِّقَوْمٍۢliqawmin for a peopleيُؤْمِنُونَyu'minūna who believe٣٧
Do they not see that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.
فَـَٔاتِfaāti So giveذَاdhā the relativeٱلْقُرْبَىٰl-qur'bā the relativeحَقَّهُۥḥaqqahu his rightوَٱلْمِسْكِينَwal-mis'kīna and the poorوَٱبْنَwa-ib'na and the wayfarerٱلسَّبِيلِ ۚl-sabīli and the wayfarerذَٰلِكَdhālika Thatخَيْرٌۭkhayrun (is) bestلِّلَّذِينَlilladhīna for those whoيُرِيدُونَyurīdūna desireوَجْهَwajha (the) Countenanceٱللَّهِ ۖl-lahi (of) Allahوَأُو۟لَـٰٓئِكَwa-ulāika And thoseهُمُhumu theyٱلْمُفْلِحُونَl-muf'liḥūna (are) the successful ones٣٨
So give the relative his right, as well as the needy and the traveler. That is best for those who desire the face [i.e., approval] of Allāh, and it is they who will be the successful.
وَمَآwamā And whatءَاتَيْتُمātaytum you giveمِّنmin forرِّبًۭاriban usuryلِّيَرْبُوَا۟liyarbuwā to increaseفِىٓfī inأَمْوَٰلِamwāli (the) wealthٱلنَّاسِl-nāsi (of) peopleفَلَاfalā notيَرْبُوا۟yarbū (will) increaseعِندَʿinda withٱللَّهِ ۖl-lahi Allahوَمَآwamā But whatءَاتَيْتُمātaytum you giveمِّنmin ofزَكَوٰةٍۢzakatin zakahتُرِيدُونَturīdūna desiringوَجْهَwajha (the) Countenanceٱللَّهِl-lahi (of) Allahفَأُو۟لَـٰٓئِكَfa-ulāika then thoseهُمُhumu [they]ٱلْمُضْعِفُونَl-muḍ'ʿifūna (will) get manifold٣٩
And whatever you give for interest [i.e., advantage] to increase within the wealth of people will not increase with Allāh. But what you give in zakāh, desiring the face [i.e., approval] of Allāh - those are the multipliers.
ٱللَّهُal-lahu Allahٱلَّذِىalladhī (is) the One Whoخَلَقَكُمْkhalaqakum created youثُمَّthumma thenرَزَقَكُمْrazaqakum He provided (for) youثُمَّthumma thenيُمِيتُكُمْyumītukum He will cause you to dieثُمَّthumma thenيُحْيِيكُمْ ۖyuḥ'yīkum He will give you lifeهَلْhal Is (there)مِنmin anyشُرَكَآئِكُمshurakāikum (of) your partnersمَّنman whoيَفْعَلُyafʿalu doesمِنmin ofذَٰلِكُمdhālikum thatمِّنmin anyشَىْءٍۢ ۚshayin thingسُبْحَـٰنَهُۥsub'ḥānahu Glory be to Himوَتَعَـٰلَىٰwataʿālā and exalted is Heعَمَّاʿammā above whatيُشْرِكُونَyush'rikūna they associate٤٠
Allāh is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.
ظَهَرَẓahara Has appearedٱلْفَسَادُl-fasādu the corruptionفِىfī inٱلْبَرِّl-bari the landوَٱلْبَحْرِwal-baḥri and the seaبِمَاbimā for whatكَسَبَتْkasabat have earnedأَيْدِىaydī (the) handsٱلنَّاسِl-nāsi (of) peopleلِيُذِيقَهُمliyudhīqahum so that He may let them tasteبَعْضَbaʿḍa a partٱلَّذِىalladhī (of) that whichعَمِلُوا۟ʿamilū they have doneلَعَلَّهُمْlaʿallahum so that they mayيَرْجِعُونَyarjiʿūna return٤١
Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He [i.e., Allāh] may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].
قُلْqul Sayسِيرُوا۟sīrū Travelفِىfī inٱلْأَرْضِl-arḍi the earthفَٱنظُرُوا۟fa-unẓurū and seeكَيْفَkayfa howكَانَkāna wasعَـٰقِبَةُʿāqibatu (the) endٱلَّذِينَalladhīna (of) those whoمِنmin (were) beforeقَبْلُ ۚqablu (were) beforeكَانَkāna Most of them wereأَكْثَرُهُمaktharuhum Most of them wereمُّشْرِكِينَmush'rikīna polytheists٤٢
Say, [O Muḥammad], "Travel through the land and observe how was the end of those before. Most of them were associators [of others with Allāh].
فَأَقِمْfa-aqim So setوَجْهَكَwajhaka your faceلِلدِّينِlilddīni to the religionٱلْقَيِّمِl-qayimi rightمِنmin beforeقَبْلِqabli beforeأَنan [that]يَأْتِىَyatiya comesيَوْمٌۭyawmun a Dayلَّاlā notمَرَدَّmaradda (can be) avertedلَهُۥlahu [it]مِنَmina fromٱللَّهِ ۖl-lahi Allahيَوْمَئِذٍۢyawma-idhin That Dayيَصَّدَّعُونَyaṣṣaddaʿūna they will be divided٤٣
So direct your face [i.e., self] toward the correct religion before a Day comes from Allāh of which there is no repelling. That Day, they will be divided.
مَنman Whoeverكَفَرَkafara disbelievesفَعَلَيْهِfaʿalayhi then against himكُفْرُهُۥ ۖkuf'ruhu (is) his disbeliefوَمَنْwaman And whoeverعَمِلَʿamila doesصَـٰلِحًۭاṣāliḥan righteousnessفَلِأَنفُسِهِمْfali-anfusihim then for themselvesيَمْهَدُونَyamhadūna they are preparing٤٤
Whoever disbelieves - upon him is [the consequence of] his disbelief. And whoever does righteousness - they are for themselves preparing,
لِيَجْزِىَliyajziya That He may rewardٱلَّذِينَalladhīna those whoءَامَنُوا۟āmanū believeوَعَمِلُوا۟waʿamilū and doٱلصَّـٰلِحَـٰتِl-ṣāliḥāti righteous deedsمِنmin (out) ofفَضْلِهِۦٓ ۚfaḍlihi His Bountyإِنَّهُۥinnahu Indeed, Heلَاlā (does) notيُحِبُّyuḥibbu likeٱلْكَـٰفِرِينَl-kāfirīna the disbelievers٤٥
That He may reward those who have believed and done righteous deeds out of His bounty. Indeed, He does not like the disbelievers.
وَمِنْwamin And amongءَايَـٰتِهِۦٓāyātihi His Signsأَنan (is) thatيُرْسِلَyur'sila He sendsٱلرِّيَاحَl-riyāḥa the windsمُبَشِّرَٰتٍۢmubashirātin (as) bearers of glad tidingsوَلِيُذِيقَكُمwaliyudhīqakum and to let you tasteمِّنmin ofرَّحْمَتِهِۦraḥmatihi His Mercyوَلِتَجْرِىَwalitajriya and that may sailٱلْفُلْكُl-ful'ku the shipsبِأَمْرِهِۦbi-amrihi at His Commandوَلِتَبْتَغُوا۟walitabtaghū and that you may seekمِنmin ofفَضْلِهِۦfaḍlihi His Bountyوَلَعَلَّكُمْwalaʿallakum and that you mayتَشْكُرُونَtashkurūna be grateful٤٦
And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy [i.e., rain] and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.
وَلَقَدْwalaqad And verilyأَرْسَلْنَاarsalnā We sentمِنmin before youقَبْلِكَqablika before youرُسُلًاrusulan Messengersإِلَىٰilā toقَوْمِهِمْqawmihim their peopleفَجَآءُوهُمfajāūhum and they came to themبِٱلْبَيِّنَـٰتِbil-bayināti with clear proofsفَٱنتَقَمْنَاfa-intaqamnā then We took retributionمِنَmina fromٱلَّذِينَalladhīna those whoأَجْرَمُوا۟ ۖajramū committed crimesوَكَانَwakāna And it wasحَقًّاḥaqqan incumbentعَلَيْنَاʿalaynā upon Usنَصْرُnaṣru (to) helpٱلْمُؤْمِنِينَl-mu'minīna the believers٤٧
And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support of the believers.
ٱللَّهُal-lahu Allahٱلَّذِىalladhī (is) the One Whoيُرْسِلُyur'silu sendsٱلرِّيَـٰحَl-riyāḥa the windsفَتُثِيرُfatuthīru so they raiseسَحَابًۭاsaḥāban (the) cloudsفَيَبْسُطُهُۥfayabsuṭuhu then He spreads themفِىfī inٱلسَّمَآءِl-samāi the skyكَيْفَkayfa howيَشَآءُyashāu He willsوَيَجْعَلُهُۥwayajʿaluhu and He makes themكِسَفًۭاkisafan fragmentsفَتَرَىfatarā so you seeٱلْوَدْقَl-wadqa the rainيَخْرُجُyakhruju coming forthمِنْmin fromخِلَـٰلِهِۦ ۖkhilālihi their midstفَإِذَآfa-idhā Then whenأَصَابَaṣāba He causes it to fall onبِهِۦbihi He causes it to fall onمَنman whomيَشَآءُyashāu He willsمِنْmin ofعِبَادِهِۦٓʿibādihi His slavesإِذَاidhā beholdهُمْhum Theyيَسْتَبْشِرُونَyastabshirūna rejoice٤٨
It is Allāh who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice
وَإِنwa-in And certainlyكَانُوا۟kānū they wereمِنmin beforeقَبْلِqabli beforeأَنan [that]يُنَزَّلَyunazzala it was sent downعَلَيْهِمʿalayhim upon themمِّنmin [before it]قَبْلِهِۦqablihi [before it]لَمُبْلِسِينَlamub'lisīna surely in despair٤٩
Although they were, before it was sent down upon them - before that, in despair.
فَٱنظُرْfa-unẓur So lookإِلَىٰٓilā atءَاثَـٰرِāthāri (the) effectsرَحْمَتِraḥmati (of the) Mercyٱللَّهِl-lahi (of) Allahكَيْفَkayfa howيُحْىِyuḥ'yī He gives lifeٱلْأَرْضَl-arḍa (to) the earthبَعْدَbaʿda afterمَوْتِهَآ ۚmawtihā its deathإِنَّinna Indeedذَٰلِكَdhālika thatلَمُحْىِlamuḥ'yī surely He (will) give lifeٱلْمَوْتَىٰ ۖl-mawtā (to) the deadوَهُوَwahuwa And Heعَلَىٰʿalā (is) onكُلِّkulli everyشَىْءٍۢshayin thingقَدِيرٌۭqadīrun All-Powerful٥٠
So observe the effects of the mercy of Allāh - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.
وَلَئِنْwala-in But ifأَرْسَلْنَاarsalnā We sentرِيحًۭاrīḥan a windفَرَأَوْهُfara-awhu and they see itمُصْفَرًّۭاmuṣ'farran turn yellowلَّظَلُّوا۟laẓallū certainly they continueمِنۢmin after itبَعْدِهِۦbaʿdihi after itيَكْفُرُونَyakfurūna (in) disbelief٥١
But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers.
فَإِنَّكَfa-innaka So indeed, youلَاlā (can) notتُسْمِعُtus'miʿu make the dead hearٱلْمَوْتَىٰl-mawtā make the dead hearوَلَاwalā and notتُسْمِعُtus'miʿu make the deaf hearٱلصُّمَّl-ṣuma make the deaf hearٱلدُّعَآءَl-duʿāa the callإِذَاidhā whenوَلَّوْا۟wallaw they turnمُدْبِرِينَmud'birīna retreating٥٢
So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.
وَمَآwamā And notأَنتَanta youبِهَـٰدِbihādi can guideٱلْعُمْىِl-ʿum'yi the blindعَنʿan fromضَلَـٰلَتِهِمْ ۖḍalālatihim their errorإِنin Notتُسْمِعُtus'miʿu you can make hearإِلَّاillā exceptمَنman (those) whoيُؤْمِنُyu'minu believeبِـَٔايَـٰتِنَاbiāyātinā in Our Versesفَهُمfahum so theyمُّسْلِمُونَmus'limūna surrender٥٣
And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allāh].
۞ ٱللَّهُal-lahu Allahٱلَّذِىalladhī (is) the One Whoخَلَقَكُمkhalaqakum created youمِّنmin fromضَعْفٍۢḍaʿfin weaknessثُمَّthumma thenجَعَلَjaʿala madeمِنۢmin afterبَعْدِbaʿdi afterضَعْفٍۢḍaʿfin weaknessقُوَّةًۭquwwatan strengthثُمَّthumma thenجَعَلَjaʿala madeمِنۢmin afterبَعْدِbaʿdi afterقُوَّةٍۢquwwatin strengthضَعْفًۭاḍaʿfan weaknessوَشَيْبَةًۭ ۚwashaybatan and gray hairيَخْلُقُyakhluqu He createsمَاmā whatيَشَآءُ ۖyashāu He willsوَهُوَwahuwa and Heٱلْعَلِيمُl-ʿalīmu (is) the All-Knowerٱلْقَدِيرُl-qadīru the All-Powerful٥٤
Allāh is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.
وَيَوْمَwayawma And (the) Dayتَقُومُtaqūmu will (be) establishedٱلسَّاعَةُl-sāʿatu the Hourيُقْسِمُyuq'simu will swearٱلْمُجْرِمُونَl-muj'rimūna the criminalsمَاmā notلَبِثُوا۟labithū they remainedغَيْرَghayra butسَاعَةٍۢ ۚsāʿatin an hourكَذَٰلِكَkadhālika Thusكَانُوا۟kānū they wereيُؤْفَكُونَyu'fakūna deluded٥٥
And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded.
وَقَالَwaqāla But will sayٱلَّذِينَalladhīna those whoأُوتُوا۟ūtū were givenٱلْعِلْمَl-ʿil'ma the knowledgeوَٱلْإِيمَـٰنَwal-īmāna and the faithلَقَدْlaqad Verilyلَبِثْتُمْlabith'tum you remainedفِىfī byكِتَـٰبِkitābi (the) Decreeٱللَّهِl-lahi (of) Allahإِلَىٰilā untilيَوْمِyawmi (the) Dayٱلْبَعْثِ ۖl-baʿthi (of) Resurrectionفَهَـٰذَاfahādhā And thisيَوْمُyawmu (is the) Dayٱلْبَعْثِl-baʿthi (of) the Resurrectionوَلَـٰكِنَّكُمْwalākinnakum but youكُنتُمْkuntum wereلَاlā notتَعْلَمُونَtaʿlamūna knowing٥٦
But those who were given knowledge and faith will say, "You remained the extent of Allāh's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know."
فَيَوْمَئِذٍۢfayawma-idhin So that Dayلَّاlā notيَنفَعُyanfaʿu will profitٱلَّذِينَalladhīna those whoظَلَمُوا۟ẓalamū wrongedمَعْذِرَتُهُمْmaʿdhiratuhum their excusesوَلَاwalā and notهُمْhum theyيُسْتَعْتَبُونَyus'taʿtabūna will be allowed to make amends٥٧
So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease [Allāh].
وَلَقَدْwalaqad And verilyضَرَبْنَاḍarabnā We (have) set forthلِلنَّاسِlilnnāsi for mankindفِىfī inهَـٰذَاhādhā this ٱلْقُرْءَانِl-qur'āni [the] Quranمِنmin ofكُلِّkulli everyمَثَلٍۢ ۚmathalin exampleوَلَئِنwala-in But ifجِئْتَهُمji'tahum you bring themبِـَٔايَةٍۢbiāyatin a signلَّيَقُولَنَّlayaqūlanna surely will sayٱلَّذِينَalladhīna those whoكَفَرُوٓا۟kafarū disbelieveإِنْin Notأَنتُمْantum youإِلَّاillā (are) exceptمُبْطِلُونَmub'ṭilūna falsifiers٥٨
And We have certainly presented to the people in this Qur’ān from every [kind of] example. But, [O Muḥammad], if you should bring them a sign, the disbelievers will surely say, "You [believers] are but falsifiers."
كَذَٰلِكَkadhālika Thusيَطْبَعُyaṭbaʿu Allah sealsٱللَّهُl-lahu Allah sealsعَلَىٰʿalā [on]قُلُوبِqulūbi (the) heartsٱلَّذِينَalladhīna (of) those whoلَاlā (do) notيَعْلَمُونَyaʿlamūna know٥٩
Thus does Allāh seal the hearts of those who do not know.
فَٱصْبِرْfa-iṣ'bir So be patientإِنَّinna Indeedوَعْدَwaʿda (the) Promiseٱللَّهِl-lahi (of) Allahحَقٌّۭ ۖḥaqqun (is) trueوَلَاwalā And (let) notيَسْتَخِفَّنَّكَyastakhiffannaka take you in light estimationٱلَّذِينَalladhīna those whoلَاlā (are) notيُوقِنُونَyūqinūna certain in faith٦٠
So be patient. Indeed, the promise of Allāh is truth. And let them not disquiet you who are not certain [in faith].