Qur'an 34 · Makkan · 54 ayat

سبإ — Saba

Sheba

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
al-ḥamdu
All praises
lillahi
(be) to Allah
alladhī
the One to Whom belongs
lahu
the One to Whom belongs
mā
whatever
fī
(is) in
l-samāwāti
the heavens
wamā
and whatever
fī
(is) in
l-arḍi
the earth
walahu
and for Him
l-ḥamdu
(are) all praises
fī
in
l-ākhirati
the Hereafter
wahuwa
And He
l-ḥakīmu
(is) the All-Wise
l-khabīru
the All-Aware
۝١
[All] praise is [due] to Allāh, to whom belongs whatever is in the heavens and whatever is in the earth, and to Him belongs [all] praise in the Hereafter. And He is the Wise, the Aware.
yaʿlamu
He knows
mā
what
yaliju
penetrates
fī
in
l-arḍi
the earth
wamā
and what
yakhruju
comes out
min'hā
from it
wamā
and what
yanzilu
descends
mina
from
l-samāi
the heaven
wamā
and what
yaʿruju
ascends
fīhā
therein
wahuwa
And He
l-raḥīmu
(is) the Most Merciful
l-ghafūru
the Oft-Forgiving
۝٢
He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein. And He is the Merciful, the Forgiving.
waqāla
But say
alladhīna
those who
kafarū
disbelieve
lā
Not
tatīnā
will come to us
l-sāʿatu
the Hour
qul
Say
balā
Nay
warabbī
by my Lord
latatiyannakum
surely it will come to you
ʿālimi
(He is the) Knower
l-ghaybi
(of) the unseen
lā
Not
yaʿzubu
escapes
ʿanhu
from Him
mith'qālu
(the) weight
dharratin
(of) an atom
fī
in
l-samāwāti
the heavens
walā
and not
fī
in
l-arḍi
the earth
walā
and not
aṣgharu
smaller
min
than
dhālika
that
walā
and not
akbaru
greater
illā
but
fī
(is) in
kitābin
a Record
mubīnin
Clear
۝٣
But those who disbelieve say, "The Hour will not come to us." Say, "Yes, by my Lord, it will surely come to you. [Allāh is] the Knower of the unseen." Not absent from Him is an atom's weight within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register -
liyajziya
That He may reward
alladhīna
those who
āmanū
believe
waʿamilū
and do
l-ṣāliḥāti
righteous deeds
ulāika
Those
lahum
for them
maghfiratun
(will be) forgiveness
wariz'qun
and a provision
karīmun
noble
۝٤
That He may reward those who believe and do righteous deeds. Those will have forgiveness and noble provision.
wa-alladhīna
But those who
saʿaw
strive
fī
against
āyātinā
Our Verses
muʿājizīna
(to) cause failure
ulāika
those
lahum
for them
ʿadhābun
(is) a punishment
min
of
rij'zin
foul nature
alīmun
painful
۝٥
But those who strive against Our verses [seeking] to cause failure - for them will be a painful punishment of foul nature.
wayarā
And see
alladhīna
those who
ūtū
have been given
l-ʿil'ma
the knowledge
alladhī
(that) what
unzila
is revealed
ilayka
to you
min
from
rabbika
your Lord
huwa
[it]
l-ḥaqa
(is) the Truth
wayahdī
and it guides
ilā
to
ṣirāṭi
(the) Path
l-ʿazīzi
(of) the All-Mighty
l-ḥamīdi
the Praiseworthy
۝٦
And those who have been given knowledge see that what is revealed to you from your Lord is the truth, and it guides to the path of the Exalted in Might, the Praiseworthy.
waqāla
But say
alladhīna
those who
kafarū
disbelieve
hal
Shall
nadullukum
we direct you
ʿalā
to
rajulin
a man
yunabbi-ukum
who informs you
idhā
when
muzziq'tum
you have disintegrated
kulla
(in) total
mumazzaqin
disintegration
innakum
indeed you
lafī
surely (will be) in
khalqin
a creation
jadīdin
new
۝٧
But those who disbelieve say, "Shall we direct you to a man who will inform you [that] when you have disintegrated in complete disintegration, you will [then] be [recreated] in a new creation?
aftarā
Has he invented
ʿalā
about
l-lahi
Allah
kadhiban
a lie
am
or
bihi
in him
jinnatun
(is) madness
bali
Nay
alladhīna
those who
lā
(do) not
yu'minūna
believe
bil-ākhirati
in the Hereafter
fī
(will be) in
l-ʿadhābi
the punishment
wal-ḍalāli
and error
l-baʿīdi
far
۝٨
Has he invented about Allāh a lie or is there in him madness?" Rather, they who do not believe in the Hereafter will be in the punishment and [are in] extreme error.
afalam
Then, do not
yaraw
they see
ilā
towards
mā
what
bayna
(is) before them
aydīhim
(is) before them
wamā
and what
khalfahum
(is) behind them
mina
of
l-samāi
the heaven
wal-arḍi
and the earth
in
If
nasha
We will
nakhsif
We (could) cause to swallow them
bihimu
We (could) cause to swallow them
l-arḍa
the earth
aw
or
nus'qiṭ
cause to fall
ʿalayhim
upon them
kisafan
fragments
mina
from
l-samāi
the sky
inna
Indeed
fī
in
dhālika
that
laāyatan
surely, is a Sign
likulli
for every
ʿabdin
slave
munībin
who turns (to Allah)
۝٩
Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should will, We could cause the earth to swallow them or [could] let fall upon them fragments from the sky. Indeed in that is a sign for every servant turning back [to Allāh].
walaqad
And certainly
ātaynā
We gave
dāwūda
Dawood
minnā
from Us
faḍlan
Bounty
yājibālu
O mountains
awwibī
Repeat praises
maʿahu
with him
wal-ṭayra
and the birds
wa-alannā
And We made pliable
lahu
for him
l-ḥadīda
[the] iron
۝١٠
And We certainly gave David from Us bounty. [We said], "O mountains, repeat [Our] praises with him, and the birds [as well]." And We made pliable for him iron,
ani
That
iʿ'mal
make
sābighātin
full coats of mail
waqaddir
and measure precisely
fī
[of]
l-sardi
the links (of armor)
wa-iʿ'malū
and work
ṣāliḥan
righteousness
innī
Indeed, I Am
bimā
of what
taʿmalūna
you do
baṣīrun
All-Seer
۝١١
[Commanding him], "Make full coats of mail and calculate [precisely] the links, and work [all of you] righteousness. Indeed I, of what you do, am Seeing."
walisulaymāna
And to Sulaiman
l-rīḥa
the wind
ghuduwwuhā
its morning course
shahrun
(was) a month
warawāḥuhā
and its afternoon course
shahrun
(was) a month
wa-asalnā
and We caused to flow
lahu
for him
ʿayna
a spring
l-qiṭ'ri
(of) molten copper
wamina
And [of]
l-jini
the jinn
man
who
yaʿmalu
worked
bayna
before him
yadayhi
before him
bi-idh'ni
by the permission
rabbihi
(of) his Lord
waman
And whoever
yazigh
deviated
min'hum
among them
ʿan
from
amrinā
Our Command
nudhiq'hu
We will make him taste
min
of
ʿadhābi
(the) punishment
l-saʿīri
(of) the Blaze
۝١٢
And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze.
yaʿmalūna
They worked
lahu
for him
mā
what
yashāu
he willed
min
of
maḥārība
elevated chambers
watamāthīla
and statues
wajifānin
and bowls
kal-jawābi
like reservoirs
waqudūrin
and cooking-pots
rāsiyātin
fixed
iʿ'malū
Work
āla
O family
dāwūda
(of) Dawood
shuk'ran
(in) gratitude
waqalīlun
But few
min
of
ʿibādiya
My slaves
l-shakūru
(are) grateful
۝١٣
They made for him what he willed of elevated chambers, statues, bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful.
falammā
Then when
qaḍaynā
We decreed
ʿalayhi
for him
l-mawta
the death
mā
not
dallahum
indicated to them
ʿalā
[on]
mawtihi
his death
illā
except
dābbatu
a creature
l-arḍi
(of) the earth
takulu
eating
minsa-atahu
his staff
falammā
But when
kharra
he fell down
tabayyanati
became clear
l-jinu
(to) the jinn
an
that
law
if
kānū
they had
yaʿlamūna
known
l-ghayba
the unseen
mā
not
labithū
they (would have) remained
fī
in
l-ʿadhābi
the punishment
l-muhīni
humiliating
۝١٤
And when We decreed for him [i.e., Solomon] death, nothing indicated to them [i.e., the jinn] his death except a creature of the earth eating his staff. But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.
laqad
Certainly
kāna
(there) was
lisaba-in
for Saba
fī
in
maskanihim
their dwelling place
āyatun
a sign:
jannatāni
Two gardens
ʿan
on
yamīnin
(the) right
washimālin
and (on the) left
kulū
Eat
min
from
riz'qi
(the) provision
rabbikum
(of) your Lord
wa-ush'kurū
and be grateful
lahu
to Him
baldatun
A land
ṭayyibatun
good
warabbun
and a Lord
ghafūrun
Oft-Forgiving
۝١٥
There was for [the tribe of] Saba’ in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], "Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord."
fa-aʿraḍū
But they turned away
fa-arsalnā
so We sent
ʿalayhim
upon them
sayla
(the) flood
l-ʿarimi
(of) the dam
wabaddalnāhum
and We changed for them
bijannatayhim
their two gardens
jannatayni
(with) two gardens
dhawātay
producing fruit
ukulin
producing fruit
khamṭin
bitter
wa-athlin
and tamarisks
washayin
and (some)thing
min
of
sid'rin
lote trees
qalīlin
few
۝١٦
But they turned away [refusing], so We sent upon them the flood of the dam, and We replaced their two [fields of] gardens with gardens of bitter fruit, tamarisks and something of sparse lote trees.
dhālika
That
jazaynāhum
We recompensed them
bimā
because
kafarū
they disbelieved
wahal
And not
nujāzī
We recompense
illā
except
l-kafūra
the ungrateful
۝١٧
[By] that We repaid them because they disbelieved. And do We [thus] repay except the ungrateful?
wajaʿalnā
And We made
baynahum
between them
wabayna
and between
l-qurā
the towns
allatī
which
bāraknā
We had blessed
fīhā
in it
quran
towns
ẓāhiratan
visible
waqaddarnā
And We determined
fīhā
between them
l-sayra
the journey
sīrū
Travel
fīhā
between them
layāliya
(by) night
wa-ayyāman
and (by) day
āminīna
safely
۝١٨
And We placed between them and the cities which We had blessed [many] visible cities. And We determined between them the [distances of] journey, [saying], "Travel between them by night or by day in safety."
faqālū
But they said
rabbanā
Our Lord
bāʿid
lengthen (the distance)
bayna
between
asfārinā
our journeys
waẓalamū
And they wronged
anfusahum
themselves
fajaʿalnāhum
so We made them
aḥādītha
narrations
wamazzaqnāhum
and We dispersed them
kulla
(in) a total
mumazzaqin
dispersion
inna
Indeed
fī
in
dhālika
that
laāyātin
surely (are) Signs
likulli
for everyone
ṣabbārin
patient
shakūrin
(and) grateful
۝١٩
But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful.
walaqad
And certainly
ṣaddaqa
found true
ʿalayhim
about them
ib'līsu
Iblis
ẓannahu
his assumption
fa-ittabaʿūhu
so they followed him
illā
except
farīqan
a group
mina
of
l-mu'minīna
the believers
۝٢٠
And Iblees had already confirmed through them his assumption, so they followed him, except for a party of believers.
wamā
And not
kāna
was
lahu
for him
ʿalayhim
over them
min
any
sul'ṭānin
authority
illā
except
linaʿlama
that We (might) make evident
man
who
yu'minu
believes
bil-ākhirati
in the Hereafter
mimman
from (one) who
huwa
[he]
min'hā
about it
fī
(is) in
shakkin
doubt
warabbuka
And your Lord
ʿalā
over
kulli
all
shayin
things
ḥafīẓun
(is) a Guardian
۝٢١
And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.
quli
Say
id'ʿū
Call upon
alladhīna
those whom
zaʿamtum
you claim
min
besides
dūni
besides
l-lahi
Allah
lā
Not
yamlikūna
they possess
mith'qāla
(the) weight
dharratin
(of) an atom
fī
in
l-samāwāti
the heavens
walā
and not
fī
in
l-arḍi
the earth
wamā
and not
lahum
for them
fīhimā
in both of them
min
any
shir'kin
partnership
wamā
and not
lahu
for Him
min'hum
from them
min
any
ẓahīrin
supporter
۝٢٢
Say, [O Muḥammad], "Invoke those you claim [as deities] besides Allāh." They do not possess an atom's weight [of ability] in the heavens or on the earth, and they do not have therein any partnership [with Him], nor is there for Him from among them any assistant.
walā
And not
tanfaʿu
benefits
l-shafāʿatu
the intercession
ʿindahu
with Him
illā
except
liman
for (one) whom
adhina
He permits
lahu
for him
ḥattā
Until
idhā
when
fuzziʿa
fear is removed
ʿan
on
qulūbihim
their hearts
qālū
they will say
mādhā
What is that
qāla
your Lord has said
rabbukum
your Lord has said
qālū
They will say
l-ḥaqa
The truth
wahuwa
And He
l-ʿaliyu
(is) the Most High
l-kabīru
the Most Great
۝٢٣
And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts, they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand.
qul
Say
man
Who
yarzuqukum
provides (for) you
mina
from
l-samāwāti
the heavens
wal-arḍi
and the earth
quli
Say
l-lahu
Allah
wa-innā
And indeed, we
aw
or
iyyākum
you
laʿalā
(are) surely upon
hudan
guidance
aw
or
fī
in
ḍalālin
error
mubīnin
clear
۝٢٤
Say, "Who provides for you from the heavens and the earth?" Say, "Allāh. And indeed, we or you are either upon guidance or in clear error."
qul
Say
lā
Not
tus'alūna
you will be asked
ʿammā
about what
ajramnā
sins we committed
walā
and not
nus'alu
we will be asked
ʿammā
about what
taʿmalūna
you do
۝٢٥
Say, "You will not be asked about what we committed, and we will not be asked about what you do."
qul
Say
yajmaʿu
Will gather
baynanā
us together
rabbunā
our Lord
thumma
then
yaftaḥu
He will judge
baynanā
between us
bil-ḥaqi
in truth
wahuwa
And He
l-fatāḥu
(is) the Judge
l-ʿalīmu
the All-Knowing
۝٢٦
Say, "Our Lord will bring us together; then He will judge between us in truth. And He is the Knowing Judge."
qul
Say
arūniya
Show me
alladhīna
those whom
alḥaqtum
you have joined
bihi
with Him
shurakāa
(as) partners
kallā
By no means
bal
Nay
huwa
He
l-lahu
(is) Allah
l-ʿazīzu
the All-Mighty
l-ḥakīmu
the All-Wise
۝٢٧
Say, "Show me those whom you have attached to Him as partners. No! Rather, He [alone] is Allāh, the Exalted in Might, the Wise."
wamā
And not
arsalnāka
We have sent you
illā
except
kāffatan
comprehensively
lilnnāsi
to mankind
bashīran
(as) a giver of glad tidings
wanadhīran
and (as) a warner
walākinna
But
akthara
most
l-nāsi
[the] people
lā
(do) not
yaʿlamūna
know
۝٢٨
And We have not sent you except comprehensively to mankind as a bringer of good tidings and a warner. But most of the people do not know.
wayaqūlūna
And they say
matā
When
hādhā
(is) this
l-waʿdu
promise
in
if
kuntum
you are
ṣādiqīna
truthful
۝٢٩
And they say, "When is this promise, if you should be truthful?"
qul
Say
lakum
For you
mīʿādu
(is the) appointment
yawmin
(of) a Day
lā
not
tastakhirūna
you can postpone
ʿanhu
[of] it
sāʿatan
(for) an hour
walā
and not
tastaqdimūna
(can) you precede (it)
۝٣٠
Say, "For you is the appointment of a Day [when] you will not remain thereafter an hour, nor will you precede [it]."
waqāla
And say
alladhīna
those who
kafarū
disbelieve
lan
Never will
nu'mina
we believe
bihādhā
in this
l-qur'āni
Quran
walā
and not
bi-alladhī
in (that) which
bayna
(was) before it
yadayhi
(was) before it
walaw
But if
tarā
you (could) see
idhi
when
l-ẓālimūna
the wrongdoers
mawqūfūna
will be made to stand
ʿinda
before
rabbihim
their Lord
yarjiʿu
will throw back
baʿḍuhum
some of them
ilā
to
baʿḍin
others
l-qawla
the word
yaqūlu
Will say
alladhīna
those who
us'tuḍ'ʿifū
were oppressed
lilladhīna
to those who
is'takbarū
were arrogant
lawlā
If not
antum
(for) you
lakunnā
certainly we (would) have been
mu'minīna
believers
۝٣١
And those who disbelieve say, "We will never believe in this Qur’ān nor in that before it." But if you could see when the wrongdoers are made to stand before their Lord, refuting each others' words... Those who were oppressed will say to those who were arrogant, "If not for you, we would have been believers."
qāla
Will say
alladhīna
those who
is'takbarū
were arrogant
lilladhīna
to those
us'tuḍ'ʿifū
who were oppressed
anaḥnu
Did we
ṣadadnākum
avert you
ʿani
from
l-hudā
the guidance
baʿda
after
idh
when
jāakum
it had come to you
bal
Nay
kuntum
you were
muj'rimīna
criminals
۝٣٢
Those who were arrogant will say to those who were oppressed, "Did we avert you from guidance after it had come to you? Rather, you were criminals."
waqāla
And will say
alladhīna
those who
us'tuḍ'ʿifū
were oppressed
lilladhīna
to those who
is'takbarū
were arrogant
bal
Nay
makru
(it was) a plot
al-layli
(by) night
wal-nahāri
and (by) day
idh
when
tamurūnanā
you were ordering us
an
that
nakfura
we disbelieve
bil-lahi
in Allah
wanajʿala
and we set up
lahu
for Him
andādan
equals
wa-asarrū
But they will conceal
l-nadāmata
the regret
lammā
when
ra-awū
they see
l-ʿadhāba
the punishment
wajaʿalnā
And We will put
l-aghlāla
shackles
fī
on
aʿnāqi
(the) necks
alladhīna
(of) those who
kafarū
disbelieved
hal
Will
yuj'zawna
they be recompensed
illā
except
mā
(for) what
kānū
they used to
yaʿmalūna
do
۝٣٣
Those who were oppressed will say to those who were arrogant, "Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allāh and attribute to Him equals." But they will [all] confide regret when they see the punishment; and We will put shackles on the necks of those who disbelieved. Will they be recompensed except for what they used to do?
wamā
And not
arsalnā
We sent
fī
to
qaryatin
a town
min
any
nadhīrin
warner
illā
but
qāla
said
mut'rafūhā
its wealthy ones
innā
Indeed we
bimā
in what
ur'sil'tum
you have been sent
bihi
with
kāfirūna
(are) disbelievers
۝٣٤
And We did not send into a city any warner except that its affluent said, "Indeed we, in that with which you were sent, are disbelievers."
waqālū
And they say
naḥnu
We
aktharu
(have) more
amwālan
wealth
wa-awlādan
and children
wamā
and not
naḥnu
we
bimuʿadhabīna
will be punished
۝٣٥
And they said, "We are more [than the believers] in wealth and children, and we are not to be punished."
qul
Say
inna
Indeed
rabbī
my Lord
yabsuṭu
extends
l-riz'qa
the provision
liman
for whom
yashāu
He wills
wayaqdiru
and restricts
walākinna
but
akthara
most
l-nāsi
[the] people
lā
(do) not
yaʿlamūna
know
۝٣٦
Say, "Indeed, my Lord extends provision for whom He wills and restricts [it], but most of the people do not know."
wamā
And not
amwālukum
your wealth
walā
and not
awlādukum
your children
bi-allatī
[that]
tuqarribukum
will bring you close
ʿindanā
to Us
zul'fā
(in) position
illā
but
man
whoever
āmana
believes
waʿamila
and does
ṣāliḥan
righteousness
fa-ulāika
then those
lahum
for them
jazāu
(will be) reward
l-ḍiʿ'fi
two-fold
bimā
for what
ʿamilū
they did
wahum
and they
fī
(will be) in
l-ghurufāti
the high dwellings
āminūna
secure
۝٣٧
And it is not your wealth or your children that bring you nearer to Us in position, but it is [by being] one who has believed and done righteousness. For them there will be the double reward for what they did, and they will be in the upper chambers [of Paradise], safe [and secure].
wa-alladhīna
And those who
yasʿawna
strive
fī
against
āyātinā
Our Verses
muʿājizīna
(to) cause failure
ulāika
those
fī
into
l-ʿadhābi
the punishment
muḥ'ḍarūna
(will be) brought
۝٣٨
And the ones who strive against Our verses to cause [them] failure - those will be brought into the punishment [to remain].
qul
Say
inna
Indeed
rabbī
my Lord
yabsuṭu
extends
l-riz'qa
the provision
liman
for whom
yashāu
He wills
min
of
ʿibādihi
His slaves
wayaqdiru
and restricts
lahu
for him
wamā
But what
anfaqtum
you spend
min
of
shayin
anything
fahuwa
then He
yukh'lifuhu
will compensate it
wahuwa
and He
khayru
(is the) Best
l-rāziqīna
(of) the Providers
۝٣٩
Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers."
wayawma
And (the) Day
yaḥshuruhum
He will gather them
jamīʿan
all
thumma
then
yaqūlu
He will say
lil'malāikati
to the Angels
ahāulāi
Were these you
iyyākum
Were these you
kānū
they were
yaʿbudūna
worshipping
۝٤٠
And [mention] the Day when He will gather them all and then say to the angels, "Did these [people] used to worship you?"
qālū
They will say
sub'ḥānaka
Glory be to You
anta
You
waliyyunā
(are) our Protector
min
not them
dūnihim
not them
bal
Nay
kānū
they used
yaʿbudūna
(to) worship
l-jina
the jinn
aktharuhum
most of them
bihim
in them
mu'minūna
(were) believers
۝٤١
They will say, "Exalted are You! You, [O Allāh], are our benefactor excluding [i.e., not] them. Rather, they used to worship the jinn; most of them were believers in them."
fal-yawma
But today
lā
not
yamliku
possess power
baʿḍukum
some of you
libaʿḍin
on others
nafʿan
to benefit
walā
and not
ḍarran
to harm
wanaqūlu
and We will say
lilladhīna
to those
ẓalamū
who wronged
dhūqū
Taste
ʿadhāba
(the) punishment
l-nāri
(of) the Fire
allatī
which
kuntum
you used
bihā
to [it]
tukadhibūna
deny
۝٤٢
But today [i.e., the Day of Judgement] you do not hold for one another [the power of] benefit or harm, and We will say to those who wronged, "Taste the punishment of the Fire, which you used to deny."
wa-idhā
And when
tut'lā
are recited
ʿalayhim
to them
āyātunā
Our Verses
bayyinātin
clear
qālū
they say
mā
Not
hādhā
(is) this
illā
but
rajulun
a man
yurīdu
who wishes
an
to
yaṣuddakum
hinder you
ʿammā
from what
kāna
used
yaʿbudu
(to) worship
ābāukum
your forefathers
waqālū
And they say
mā
Not
hādhā
(is) this
illā
except
if'kun
a lie
muf'taran
invented
waqāla
And said
alladhīna
those who
kafarū
disbelieved
lil'ḥaqqi
about the truth
lammā
when
jāahum
it came to them
in
Not
hādhā
(is) this
illā
except
siḥ'run
a magic
mubīnun
obvious
۝٤٣
And when Our verses are recited to them as clear evidences, they say, "This is not but a man who wishes to avert you from that which your fathers were worshipping." And they say, "This is not except a lie invented." And those who disbelieve say of the truth when it has come to them, "This is not but obvious magic."
wamā
And not
ātaynāhum
We (had) given them
min
any
kutubin
Scriptures
yadrusūnahā
which they could study
wamā
and not
arsalnā
We sent
ilayhim
to them
qablaka
before you
min
any
nadhīrin
warner
۝٤٤
And We had not given them any scriptures which they could study, and We had not sent to them before you, [O Muḥammad], any warner.
wakadhaba
And denied
alladhīna
those who
min
(were) before them
qablihim
(were) before them
wamā
and not
balaghū
they have attained
miʿ'shāra
a tenth
mā
(of) what
ātaynāhum
We (had) given them
fakadhabū
But they denied
rusulī
My Messengers
fakayfa
so how
kāna
was
nakīri
My rejection
۝٤٥
And those before them denied, and they [i.e., the people of Makkah] have not attained a tenth of what We had given them. But they [i.e., the former peoples] denied My messengers, so how [terrible] was My reproach.
qul
Say
innamā
Only
aʿiẓukum
I advise you
biwāḥidatin
for one (thing)
an
that
taqūmū
you stand
lillahi
for Allah
mathnā
(in) pairs
wafurādā
and (as) individuals
thumma
then
tatafakkarū
reflect
mā
Not
biṣāḥibikum
(is in) your companion
min
any
jinnatin
madness
in
Not
huwa
he
illā
(is) except
nadhīrun
a warner
lakum
for you
bayna
before
yaday
before
ʿadhābin
a punishment
shadīdin
severe
۝٤٦
Say, "I only advise you of one [thing] - that you stand for Allāh, [seeking truth] in pairs and individually, and then give thought." There is not in your companion any madness. He is only a warner to you before a severe punishment.
qul
Say
mā
Not
sa-altukum
I ask you
min
for
ajrin
any payment
fahuwa
but it (is)
lakum
for you
in
Not
ajriya
(is) my payment
illā
but
ʿalā
from
l-lahi
Allah
wahuwa
And He
ʿalā
(is) over
kulli
all
shayin
things
shahīdun
a Witness
۝٤٧
Say, "Whatever payment I might have asked of you - it is yours. My payment is only from Allāh, and He is, over all things, Witness."
qul
Say
inna
Indeed
rabbī
my Lord
yaqdhifu
projects
bil-ḥaqi
the truth
ʿallāmu
(the) All-Knower
l-ghuyūbi
(of) the unseen
۝٤٨
Say, "Indeed, my Lord projects the truth, Knower of the unseen."
qul
Say
jāa
Has come
l-ḥaqu
the truth
wamā
and not
yub'di-u
(can) originate
l-bāṭilu
the falsehood
wamā
and not
yuʿīdu
repeat
۝٤٩
Say, "The truth has come, and falsehood can neither begin [anything] nor repeat [it]."
qul
Say
in
If
ḍalaltu
I err
fa-innamā
then only
aḍillu
I will err
ʿalā
against
nafsī
myself
wa-ini
But if
ih'tadaytu
I am guided
fabimā
then it is by what
yūḥī
reveals
ilayya
to me
rabbī
my Lord
innahu
Indeed, He
samīʿun
(is) All-Hearer
qarībun
Ever-Near
۝٥٠
Say, "If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near."
walaw
And if
tarā
you (could) see
idh
when
faziʿū
they will be terrified
falā
but (there will be) no
fawta
escape
wa-ukhidhū
and they will be seized
min
from
makānin
a place
qarībin
near
۝٥١
And if you could see when they are terrified but there is no escape, and they will be seized from a place nearby.
waqālū
And they will say
āmannā
We believe
bihi
in it
wa-annā
But how
lahumu
for them
l-tanāwushu
(will be) the receiving
min
from
makānin
a place
baʿīdin
far off
۝٥٢
And they will [then] say, "We believe in it!" But how for them will be the taking [of faith] from a place far away?
waqad
And certainly
kafarū
they disbelieved
bihi
in it
min
before
qablu
before
wayaqdhifūna
And they utter conjectures
bil-ghaybi
about the unseen
min
from
makānin
a place
baʿīdin
far off
۝٥٣
And they had already disbelieved in it before and would assault the unseen from a place far away.
waḥīla
And a barrier will be placed
baynahum
between them
wabayna
and between
mā
what
yashtahūna
they desire
kamā
as
fuʿila
was done
bi-ashyāʿihim
with their kind
min
before
qablu
before
innahum
Indeed, they
kānū
were
fī
in
shakkin
doubt
murībin
disquieting
۝٥٤
And prevention will be placed between them and what they desire, as was done with their kind before. Indeed, they were in disquieting doubt [i.e., denial].

Text: quran.com (Uthmani). Translation: Saheeh International (EN) / Muhammad Hamidullah (FR). Audio: everyayah.com.