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تَنزِيلُtanzīlu (The) revelationٱلْكِتَـٰبِl-kitābi (of) the Bookمِنَmina (is) fromٱللَّهِl-lahi Allahٱلْعَزِيزِl-ʿazīzi the All-Mightyٱلْحَكِيمِl-ḥakīmi the All-Wise١
The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Wise.
إِنَّآinnā Indeed, Weأَنزَلْنَآanzalnā [We] have revealedإِلَيْكَilayka to youٱلْكِتَـٰبَl-kitāba the Bookبِٱلْحَقِّbil-ḥaqi in truthفَٱعْبُدِfa-uʿ'budi so worshipٱللَّهَl-laha Allahمُخْلِصًۭاmukh'liṣan (being) sincereلَّهُlahu to Himٱلدِّينَl-dīna (in) the religion٢
Indeed, We have sent down to you the Book, [O Muḥammad], in truth. So worship Allāh, [being] sincere to Him in religion.
أَلَاalā Unquestionablyلِلَّهِlillahi for Allahٱلدِّينُl-dīnu (is) the religionٱلْخَالِصُ ۚl-khāliṣu the pureوَٱلَّذِينَwa-alladhīna And those whoٱتَّخَذُوا۟ittakhadhū takeمِنmin besides Himدُونِهِۦٓdūnihi besides Himأَوْلِيَآءَawliyāa protectorsمَاmā Notنَعْبُدُهُمْnaʿbuduhum we worship themإِلَّاillā exceptلِيُقَرِّبُونَآliyuqarribūnā that they may bring us nearإِلَىilā toٱللَّهِl-lahi Allahزُلْفَىٰٓzul'fā (in) nearnessإِنَّinna Indeedٱللَّهَl-laha Allahيَحْكُمُyaḥkumu will judgeبَيْنَهُمْbaynahum between themفِىfī inمَاmā whatهُمْhum theyفِيهِfīhi [in it]يَخْتَلِفُونَ ۗyakhtalifūna differإِنَّinna Indeedٱللَّهَl-laha Allahلَاlā (does) notيَهْدِىyahdī guideمَنْman (one) whoهُوَhuwa [he]كَـٰذِبٌۭkādhibun (is) a liarكَفَّارٌۭkaffārun and a disbeliever٣
Unquestionably, for Allāh is the pure religion. And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allāh in position." Indeed, Allāh will judge between them concerning that over which they differ. Indeed, Allāh does not guide he who is a liar and [confirmed] disbeliever.
لَّوْlaw Ifأَرَادَarāda Allah (had) intendedٱللَّهُl-lahu Allah (had) intendedأَنan toيَتَّخِذَyattakhidha takeوَلَدًۭاwaladan a sonلَّٱصْطَفَىٰla-iṣ'ṭafā surely, He (could) have chosenمِمَّاmimmā from whatيَخْلُقُyakhluqu He createsمَاmā whateverيَشَآءُ ۚyashāu He willedسُبْحَـٰنَهُۥ ۖsub'ḥānahu Glory be to Himهُوَhuwa Heٱللَّهُl-lahu (is) Allahٱلْوَٰحِدُl-wāḥidu the Oneٱلْقَهَّارُl-qahāru the Irresistible٤
If Allāh had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allāh, the One, the Prevailing.
خَلَقَkhalaqa He createdٱلسَّمَـٰوَٰتِl-samāwāti the heavensوَٱلْأَرْضَwal-arḍa and the earthبِٱلْحَقِّ ۖbil-ḥaqi in [the] truthيُكَوِّرُyukawwiru He wrapsٱلَّيْلَal-layla the nightعَلَىʿalā overٱلنَّهَارِl-nahāri the dayوَيُكَوِّرُwayukawwiru and wrapsٱلنَّهَارَl-nahāra the dayعَلَىʿalā overٱلَّيْلِ ۖal-layli the nightوَسَخَّرَwasakhara And He subjectedٱلشَّمْسَl-shamsa the sunوَٱلْقَمَرَ ۖwal-qamara and the moonكُلٌّۭkullun eachيَجْرِىyajrī runningلِأَجَلٍۢli-ajalin for a termمُّسَمًّى ۗmusamman specifiedأَلَاalā Unquestionablyهُوَhuwa Heٱلْعَزِيزُl-ʿazīzu (is) the All-Mightyٱلْغَفَّـٰرُl-ghafāru the Oft-Forgiving٥
He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.
خَلَقَكُمkhalaqakum He created youمِّنmin fromنَّفْسٍۢnafsin a soulوَٰحِدَةٍۢwāḥidatin singleثُمَّthumma Thenجَعَلَjaʿala He madeمِنْهَاmin'hā from itزَوْجَهَاzawjahā its mateوَأَنزَلَwa-anzala And He sent downلَكُمlakum for youمِّنَmina ofٱلْأَنْعَـٰمِl-anʿāmi the cattleثَمَـٰنِيَةَthamāniyata eightأَزْوَٰجٍۢ ۚazwājin kindsيَخْلُقُكُمْyakhluqukum He creates youفِىfī inبُطُونِbuṭūni (the) wombsأُمَّهَـٰتِكُمْummahātikum (of) your mothersخَلْقًۭاkhalqan creationمِّنۢmin afterبَعْدِbaʿdi afterخَلْقٍۢkhalqin creationفِىfī inظُلُمَـٰتٍۢẓulumātin darkness[es]ثَلَـٰثٍۢ ۚthalāthin threeذَٰلِكُمُdhālikumu Thatٱللَّهُl-lahu (is) Allahرَبُّكُمْrabbukum your Lordلَهُlahu for Himٱلْمُلْكُ ۖl-mul'ku (is) the dominionلَآlā (There is) noإِلَـٰهَilāha godإِلَّاillā exceptهُوَ ۖhuwa Heفَأَنَّىٰfa-annā Then howتُصْرَفُونَtuṣ'rafūna are you turning away٦
He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allāh, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?
إِنin Ifتَكْفُرُوا۟takfurū you disbelieveفَإِنَّfa-inna then indeedٱللَّهَl-laha Allahغَنِىٌّghaniyyun (is) free from needعَنكُمْ ۖʿankum of youوَلَاwalā And notيَرْضَىٰyarḍā He likesلِعِبَادِهِliʿibādihi in His slavesٱلْكُفْرَ ۖl-kuf'ra ungratefulnessوَإِنwa-in And ifتَشْكُرُوا۟tashkurū you are gratefulيَرْضَهُyarḍahu He likes itلَكُمْ ۗlakum in youوَلَاwalā And notتَزِرُtaziru will bearوَازِرَةٌۭwāziratun bearer of burdensوِزْرَwiz'ra (the) burdenأُخْرَىٰ ۗukh'rā (of) anotherثُمَّthumma Thenإِلَىٰilā toرَبِّكُمrabbikum your Lordمَّرْجِعُكُمْmarjiʿukum (is) your returnفَيُنَبِّئُكُمfayunabbi-ukum then He will inform youبِمَاbimā about whatكُنتُمْkuntum you used toتَعْمَلُونَ ۚtaʿmalūna doإِنَّهُۥinnahu Indeed, Heعَلِيمٌۢʿalīmun (is) the All-Knowerبِذَاتِbidhāti of what (is) in the breastsٱلصُّدُورِl-ṣudūri of what (is) in the breasts٧
If you disbelieve - indeed, Allāh is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves [i.e., likes] it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.
۞ وَإِذَاwa-idhā And whenمَسَّmassa touchesٱلْإِنسَـٰنَl-insāna [the] manضُرٌّۭḍurrun adversityدَعَاdaʿā he callsرَبَّهُۥrabbahu his Lordمُنِيبًاmunīban turningإِلَيْهِilayhi to Himثُمَّthumma thenإِذَاidhā whenخَوَّلَهُۥkhawwalahu He bestows on himنِعْمَةًۭniʿ'matan a favorمِّنْهُmin'hu from Himselfنَسِىَnasiya he forgetsمَاmā (for) whatكَانَkāna he used to callيَدْعُوٓا۟yadʿū he used to callإِلَيْهِilayhi [to] Himمِنmin beforeقَبْلُqablu beforeوَجَعَلَwajaʿala and he sets upلِلَّهِlillahi to Allahأَندَادًۭاandādan rivalsلِّيُضِلَّliyuḍilla to misleadعَنʿan fromسَبِيلِهِۦ ۚsabīlihi His Pathقُلْqul Sayتَمَتَّعْtamattaʿ Enjoyبِكُفْرِكَbikuf'rika in your disbeliefقَلِيلًا ۖqalīlan (for) a littleإِنَّكَinnaka Indeed, youمِنْmin (are) ofأَصْحَـٰبِaṣḥābi (the) companionsٱلنَّارِl-nāri (of) the Fire٨
And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allāh equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."
أَمَّنْamman Is (one) whoهُوَhuwa [he]قَـٰنِتٌqānitun (is) devoutly obedient ءَانَآءَānāa (during) hoursٱلَّيْلِal-layli (of) the nightسَاجِدًۭاsājidan prostratingوَقَآئِمًۭاwaqāiman and standingيَحْذَرُyaḥdharu fearingٱلْـَٔاخِرَةَl-ākhirata the Hereafterوَيَرْجُوا۟wayarjū and hopingرَحْمَةَraḥmata (for the) Mercyرَبِّهِۦ ۗrabbihi (of) his Lordقُلْqul Sayهَلْhal Areيَسْتَوِىyastawī equalٱلَّذِينَalladhīna those whoيَعْلَمُونَyaʿlamūna knowوَٱلَّذِينَwa-alladhīna and those whoلَاlā (do) notيَعْلَمُونَ ۗyaʿlamūna knowإِنَّمَاinnamā Onlyيَتَذَكَّرُyatadhakkaru will take heedأُو۟لُوا۟ulū those of understandingٱلْأَلْبَـٰبِl-albābi those of understanding٩
Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.
قُلْqul Sayيَـٰعِبَادِyāʿibādi O My slavesٱلَّذِينَalladhīna [those] whoءَامَنُوا۟āmanū believeٱتَّقُوا۟ittaqū Fearرَبَّكُمْ ۚrabbakum your Lordلِلَّذِينَlilladhīna For those whoأَحْسَنُوا۟aḥsanū do goodفِىfī inهَـٰذِهِhādhihi thisٱلدُّنْيَاl-dun'yā worldحَسَنَةٌۭ ۗḥasanatun (is) goodوَأَرْضُwa-arḍu and the earthٱللَّهِl-lahi (of) Allahوَٰسِعَةٌ ۗwāsiʿatun (is) spaciousإِنَّمَاinnamā Onlyيُوَفَّىyuwaffā will be paid back in fullٱلصَّـٰبِرُونَl-ṣābirūna the patient onesأَجْرَهُمajrahum their rewardبِغَيْرِbighayri withoutحِسَابٍۢḥisābin account١٠
Say, "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allāh is spacious. Indeed, the patient will be given their reward without account [i.e., limit]."
قُلْqul Sayإِنِّىٓinnī Indeed, Iأُمِرْتُumir'tu [I] am commandedأَنْan thatأَعْبُدَaʿbuda I worshipٱللَّهَl-laha Allahمُخْلِصًۭاmukh'liṣan (being) sincereلَّهُlahu to Himٱلدِّينَl-dīna (in) the religion١١
Say, [O Muḥammad], "Indeed, I have been commanded to worship Allāh, [being] sincere to Him in religion.
قُلِquli Sayٱللَّهَl-laha I worship Allahأَعْبُدُaʿbudu I worship Allahمُخْلِصًۭاmukh'liṣan (being) sincereلَّهُۥlahu to Himدِينِىdīnī (in) my religion١٤
Say, "Allāh [alone] do I worship, sincere to Him in my religion,
فَٱعْبُدُوا۟fa-uʿ'budū So worshipمَاmā whatشِئْتُمshi'tum you willمِّنmin besides Himدُونِهِۦ ۗdūnihi besides Himقُلْqul Sayإِنَّinna Indeedٱلْخَـٰسِرِينَl-khāsirīna the losersٱلَّذِينَalladhīna (are) those whoخَسِرُوٓا۟khasirū (will) loseأَنفُسَهُمْanfusahum themselvesوَأَهْلِيهِمْwa-ahlīhim and their familiesيَوْمَyawma (on the) Dayٱلْقِيَـٰمَةِ ۗl-qiyāmati (of) the Resurrectionأَلَاalā Unquestionablyذَٰلِكَdhālika that هُوَhuwa itٱلْخُسْرَانُl-khus'rānu (is) the lossٱلْمُبِينُl-mubīnu the clear١٥
So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss."
لَهُمlahum For themمِّنmin fromفَوْقِهِمْfawqihim above themظُلَلٌۭẓulalun coveringsمِّنَmina ofٱلنَّارِl-nāri the Fireوَمِنwamin and fromتَحْتِهِمْtaḥtihim below themظُلَلٌۭ ۚẓulalun coveringsذَٰلِكَdhālika (With) thatيُخَوِّفُyukhawwifu threatensٱللَّهُl-lahu Allahبِهِۦbihi [with it]عِبَادَهُۥ ۚʿibādahu His slavesيَـٰعِبَادِyāʿibādi O My slavesفَٱتَّقُونِfa-ittaqūni So fear Me١٦
They will have canopies [i.e., layers] of fire above them and below them, canopies. By that Allāh threatens [i.e., warns] His servants. O My servants, then fear Me.
وَٱلَّذِينَwa-alladhīna And those whoٱجْتَنَبُوا۟ij'tanabū avoidٱلطَّـٰغُوتَl-ṭāghūta the false godsأَنan lestيَعْبُدُوهَاyaʿbudūhā they worship themوَأَنَابُوٓا۟wa-anābū and turnإِلَىilā toٱللَّهِl-lahi Allahلَهُمُlahumu for themٱلْبُشْرَىٰ ۚl-bush'rā (are) glad tidingsفَبَشِّرْfabashir So give glad tidingsعِبَادِʿibādi (to) My slaves١٧
But those who have avoided ṭāghūt, lest they worship it, and turned back to Allāh - for them are good tidings. So give good tidings to My servants
ٱلَّذِينَalladhīna Those whoيَسْتَمِعُونَyastamiʿūna they listen (to)ٱلْقَوْلَl-qawla the Wordفَيَتَّبِعُونَfayattabiʿūna then followأَحْسَنَهُۥٓ ۚaḥsanahu the best thereofأُو۟لَـٰٓئِكَulāika thoseٱلَّذِينَalladhīna (are) they whomهَدَىٰهُمُhadāhumu Allah has guided themٱللَّهُ ۖl-lahu Allah has guided themوَأُو۟لَـٰٓئِكَwa-ulāika and thoseهُمْhum are [they]أُو۟لُوا۟ulū the men of understandingٱلْأَلْبَـٰبِl-albābi the men of understanding١٨
Who listen to speech and follow the best of it. Those are the ones Allāh has guided, and those are people of understanding.
أَفَمَنْafaman Then, is (one) whoحَقَّḥaqqa became dueعَلَيْهِʿalayhi on himكَلِمَةُkalimatu the wordٱلْعَذَابِl-ʿadhābi (of) the punishmentأَفَأَنتَafa-anta Then can youتُنقِذُtunqidhu saveمَنman (one) whoفِىfī (is) inٱلنَّارِl-nāri the Fire١٩
Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?
لَـٰكِنِlākini Butٱلَّذِينَalladhīna those whoٱتَّقَوْا۟ittaqaw fearرَبَّهُمْrabbahum their Lordلَهُمْlahum for themغُرَفٌۭghurafun (are) lofty mansionsمِّنmin above themفَوْقِهَاfawqihā above themغُرَفٌۭghurafun lofty mansionsمَّبْنِيَّةٌۭmabniyyatun built highتَجْرِىtajrī flowمِنmin fromتَحْتِهَاtaḥtihā beneath itٱلْأَنْهَـٰرُ ۖl-anhāru the riversوَعْدَwaʿda (The) Promiseٱللَّهِ ۖl-lahi (of) Allahلَاlā Notيُخْلِفُyukh'lifu Allah failsٱللَّهُl-lahu Allah failsٱلْمِيعَادَl-mīʿāda (in His) promise٢٠
But those who have feared their Lord - for them are chambers, above them chambers built high, beneath which rivers flow. [This is] the promise of Allāh. Allāh does not fail in [His] promise.
أَلَمْalam Do notتَرَtara you seeأَنَّanna thatٱللَّهَl-laha Allahأَنزَلَanzala sends downمِنَmina fromٱلسَّمَآءِl-samāi the skyمَآءًۭmāan waterفَسَلَكَهُۥfasalakahu and He makes it flowيَنَـٰبِيعَyanābīʿa (as) springsفِىfī inٱلْأَرْضِl-arḍi the earthثُمَّthumma thenيُخْرِجُyukh'riju He producesبِهِۦbihi with itزَرْعًۭاzarʿan cropsمُّخْتَلِفًاmukh'talifan (of) differentأَلْوَٰنُهُۥalwānuhu colorsثُمَّthumma thenيَهِيجُyahīju they witherفَتَرَىٰهُfatarāhu and you see itمُصْفَرًّۭاmuṣ'farran turn yellowثُمَّthumma thenيَجْعَلُهُۥyajʿaluhu He makes themحُطَـٰمًا ۚḥuṭāman debrisإِنَّinna Indeedفِىfī inذَٰلِكَdhālika thatلَذِكْرَىٰladhik'rā surely, (is) a reminderلِأُو۟لِىli-ulī for those of understandingٱلْأَلْبَـٰبِl-albābi for those of understanding٢١
Do you not see that Allāh sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.
أَفَمَنafaman So is (one for) whomشَرَحَsharaḥa Allah has expandedٱللَّهُl-lahu Allah has expandedصَدْرَهُۥṣadrahu his breastلِلْإِسْلَـٰمِlil'is'lāmi for Islamفَهُوَfahuwa so heعَلَىٰʿalā (is) uponنُورٍۢnūrin a lightمِّنmin fromرَّبِّهِۦ ۚrabbihi his Lordفَوَيْلٌۭfawaylun So woeلِّلْقَـٰسِيَةِlil'qāsiyati to (those are) hardenedقُلُوبُهُمqulūbuhum their heartsمِّنmin fromذِكْرِdhik'ri (the) remembrance of Allahٱللَّهِ ۚl-lahi (the) remembrance of Allahأُو۟لَـٰٓئِكَulāika Thoseفِىfī (are) inضَلَـٰلٍۢḍalālin errorمُّبِينٍmubīnin clear٢٢
So is one whose breast Allāh has expanded to [accept] Islām and he is upon [i.e., guided by] a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allāh. Those are in manifest error.
ٱللَّهُal-lahu Allahنَزَّلَnazzala has revealedأَحْسَنَaḥsana (the) bestٱلْحَدِيثِl-ḥadīthi (of) [the] statement كِتَـٰبًۭاkitāban a Bookمُّتَشَـٰبِهًۭاmutashābihan (its parts) resembling each otherمَّثَانِىَmathāniya oft-repeatedتَقْشَعِرُّtaqshaʿirru Shiverمِنْهُmin'hu from itجُلُودُjulūdu (the) skinsٱلَّذِينَalladhīna (of) those whoيَخْشَوْنَyakhshawna fearرَبَّهُمْrabbahum their Lordثُمَّthumma thenتَلِينُtalīnu relaxجُلُودُهُمْjulūduhum their skinsوَقُلُوبُهُمْwaqulūbuhum and their heartsإِلَىٰilā atذِكْرِdhik'ri (the) remembranceٱللَّهِ ۚl-lahi (of) Allahذَٰلِكَdhālika Thatهُدَىhudā (is the) guidanceٱللَّهِl-lahi (of) Allahيَهْدِىyahdī He guidesبِهِۦbihi with itمَنman whomيَشَآءُ ۚyashāu He willsوَمَنwaman And whoeverيُضْلِلِyuḍ'lili Allah lets go astrayٱللَّهُl-lahu Allah lets go astrayفَمَاfamā then notلَهُۥlahu for himمِنْmin anyهَادٍhādin guide٢٣
Allāh has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance [i.e., mention] of Allāh. That is the guidance of Allāh by which He guides whom He wills. And one whom Allāh sends astray - for him there is no guide.
أَفَمَنafaman Then (is) he whoيَتَّقِىyattaqī will shieldبِوَجْهِهِۦbiwajhihi with his faceسُوٓءَsūa (the) worstٱلْعَذَابِl-ʿadhābi punishmentيَوْمَyawma (on the) Dayٱلْقِيَـٰمَةِ ۚl-qiyāmati (of) the Resurrectionوَقِيلَwaqīla And it will be saidلِلظَّـٰلِمِينَlilẓẓālimīna to the wrongdoersذُوقُوا۟dhūqū Tasteمَاmā whatكُنتُمْkuntum you used toتَكْسِبُونَtaksibūna earn٢٤
Then is he who will shield with his face the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."
كَذَّبَkadhaba Deniedٱلَّذِينَalladhīna those whoمِنmin (were) before themقَبْلِهِمْqablihim (were) before themفَأَتَىٰهُمُfa-atāhumu so came upon themٱلْعَذَابُl-ʿadhābu the punishmentمِنْmin fromحَيْثُḥaythu whereلَاlā notيَشْعُرُونَyashʿurūna they perceive٢٥
Those before them denied, and punishment came upon them from where they did not perceive.
فَأَذَاقَهُمُfa-adhāqahumu So Allah made themٱللَّهُl-lahu So Allah made themٱلْخِزْىَl-khiz'ya the disgraceفِىfī inٱلْحَيَوٰةِl-ḥayati the lifeٱلدُّنْيَا ۖl-dun'yā (of) the worldوَلَعَذَابُwalaʿadhābu and certainly (the) punishmentٱلْـَٔاخِرَةِl-ākhirati (of) the Hereafterأَكْبَرُ ۚakbaru (is) greaterلَوْlaw ifكَانُوا۟kānū theyيَعْلَمُونَyaʿlamūna knew٢٦
So Allāh made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew.
وَلَقَدْwalaqad And indeedضَرَبْنَاḍarabnā We have set forthلِلنَّاسِlilnnāsi for peopleفِىfī inهَـٰذَاhādhā thisٱلْقُرْءَانِl-qur'āni Quranمِنmin ofكُلِّkulli everyمَثَلٍۢmathalin exampleلَّعَلَّهُمْlaʿallahum so that they mayيَتَذَكَّرُونَyatadhakkarūna take heed٢٧
And We have certainly presented for the people in this Qur’ān from every [kind of] example - that they might remember.
قُرْءَانًاqur'ānan A Quranعَرَبِيًّاʿarabiyyan (in) Arabicغَيْرَghayra withoutذِىdhī anyعِوَجٍۢʿiwajin crookednessلَّعَلَّهُمْlaʿallahum so that they mayيَتَّقُونَyattaqūna (become) righteous٢٨
[It is] an Arabic Qur’ān, without any deviance that they might become righteous.
ضَرَبَḍaraba Allah sets forthٱللَّهُl-lahu Allah sets forthمَثَلًۭاmathalan an example رَّجُلًۭاrajulan a manفِيهِfīhi about himشُرَكَآءُshurakāu partnersمُتَشَـٰكِسُونَmutashākisūna quarrelingوَرَجُلًۭاwarajulan and a manسَلَمًۭاsalaman (belonging) exclusivelyلِّرَجُلٍlirajulin to one man هَلْhal areيَسْتَوِيَانِyastawiyāni they both equalمَثَلًا ۚmathalan (in) comparisonٱلْحَمْدُl-ḥamdu All praiseلِلَّهِ ۚlillahi (be) to Allahبَلْbal Nayأَكْثَرُهُمْaktharuhum most of themلَاlā (do) notيَعْلَمُونَyaʿlamūna know٢٩
Allāh presents an example: a man [i.e., slave] owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allāh! But most of them do not know.
ثُمَّthumma Thenإِنَّكُمْinnakum indeed youيَوْمَyawma (on the) Dayٱلْقِيَـٰمَةِl-qiyāmati (of) the Resurrectionعِندَʿinda beforeرَبِّكُمْrabbikum your Lordتَخْتَصِمُونَtakhtaṣimūna will dispute٣١
Then indeed you, on the Day of Resurrection, before your Lord, will dispute.
۞ فَمَنْfaman Then whoأَظْلَمُaẓlamu (is) more unjustمِمَّنmimman than (one) whoكَذَبَkadhaba liesعَلَىʿalā againstٱللَّهِl-lahi Allahوَكَذَّبَwakadhaba and deniesبِٱلصِّدْقِbil-ṣid'qi the truthإِذْidh whenجَآءَهُۥٓ ۚjāahu it comes to himأَلَيْسَalaysa Is (there) notفِىfī inجَهَنَّمَjahannama Hellمَثْوًۭىmathwan an abodeلِّلْكَـٰفِرِينَlil'kāfirīna for the disbelievers٣٢
So who is more unjust than one who lies about Allāh and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers?
وَٱلَّذِىwa-alladhī And the one whoجَآءَjāa broughtبِٱلصِّدْقِbil-ṣid'qi the truthوَصَدَّقَwaṣaddaqa and believedبِهِۦٓ ۙbihi in itأُو۟لَـٰٓئِكَulāika thoseهُمُhumu [they]ٱلْمُتَّقُونَl-mutaqūna (are) the righteous٣٣
And the one who has brought the truth [i.e., the Prophet (ﷺ)] and [they who] believed in it - those are the righteous.
لَهُمlahum For themمَّاmā (is) whatيَشَآءُونَyashāūna they wishعِندَʿinda withرَبِّهِمْ ۚrabbihim their Lordذَٰلِكَdhālika Thatجَزَآءُjazāu (is the) rewardٱلْمُحْسِنِينَl-muḥ'sinīna (of) the good-doers٣٤
They will have whatever they desire with their Lord. That is the reward of the doers of good -
لِيُكَفِّرَliyukaffira That Allah will removeٱللَّهُl-lahu That Allah will removeعَنْهُمْʿanhum from themأَسْوَأَaswa-a (the) worstٱلَّذِىalladhī (of) whatعَمِلُوا۟ʿamilū they didوَيَجْزِيَهُمْwayajziyahum and reward themأَجْرَهُمajrahum their dueبِأَحْسَنِbi-aḥsani for (the) bestٱلَّذِىalladhī (of) whatكَانُوا۟kānū they used toيَعْمَلُونَyaʿmalūna do٣٥
That Allāh may remove from them the worst of what they did and reward them their due for the best of what they used to do.
أَلَيْسَalaysa Is notٱللَّهُl-lahu Allahبِكَافٍbikāfin sufficientعَبْدَهُۥ ۖʿabdahu (for) His slaveوَيُخَوِّفُونَكَwayukhawwifūnaka And they threaten youبِٱلَّذِينَbi-alladhīna with thoseمِنmin besides Himدُونِهِۦ ۚdūnihi besides Himوَمَنwaman And whoeverيُضْلِلِyuḍ'lili Allah lets go astray ٱللَّهُl-lahu Allah lets go astray فَمَاfamā then notلَهُۥlahu for himمِنْmin anyهَادٍۢhādin guide٣٦
Is not Allāh sufficient for His Servant [i.e., Prophet Muḥammad (ﷺ)]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allāh leaves astray - for him there is no guide.
وَمَنwaman And whoeverيَهْدِyahdi Allah guidesٱللَّهُl-lahu Allah guidesفَمَاfamā then notلَهُۥlahu for himمِنmin anyمُّضِلٍّ ۗmuḍillin misleaderأَلَيْسَalaysa Is notٱللَّهُl-lahu Allahبِعَزِيزٍۢbiʿazīzin All-Mightyذِىdhī All-Able of retributionٱنتِقَامٍۢintiqāmin All-Able of retribution٣٧
And whoever Allāh guides - for him there is no misleader. Is not Allāh Exalted in Might and Owner of Retribution?
وَلَئِنwala-in And ifسَأَلْتَهُمsa-altahum you ask themمَّنْman whoخَلَقَkhalaqa createdٱلسَّمَـٰوَٰتِl-samāwāti the heavensوَٱلْأَرْضَwal-arḍa and the earthلَيَقُولُنَّlayaqūlunna Surely, they will sayٱللَّهُ ۚl-lahu Allahقُلْqul Sayأَفَرَءَيْتُمafara-aytum Then do you seeمَّاmā whatتَدْعُونَtadʿūna you invokeمِنmin besidesدُونِdūni besidesٱللَّهِl-lahi Allahإِنْin ifأَرَادَنِىَarādaniya Allah intended for meٱللَّهُl-lahu Allah intended for meبِضُرٍّbiḍurrin harmهَلْhal areهُنَّhunna theyكَـٰشِفَـٰتُkāshifātu removersضُرِّهِۦٓḍurrihi (of) harm (from) Himأَوْaw orأَرَادَنِىarādanī if He intended for meبِرَحْمَةٍbiraḥmatin mercyهَلْhal areهُنَّhunna theyمُمْسِكَـٰتُmum'sikātu withholdersرَحْمَتِهِۦ ۚraḥmatihi (of) His mercyقُلْqul Sayحَسْبِىَḥasbiya Sufficient (is) Allah for meٱللَّهُ ۖl-lahu Sufficient (is) Allah for meعَلَيْهِʿalayhi upon Himيَتَوَكَّلُyatawakkalu put trustٱلْمُتَوَكِّلُونَl-mutawakilūna those who trust٣٨
And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allāh." Say, "Then have you considered what you invoke besides Allāh? If Allāh intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allāh; upon Him [alone] rely the [wise] reliers."
قُلْqul Sayيَـٰقَوْمِyāqawmi O my peopleٱعْمَلُوا۟iʿ'malū Workعَلَىٰʿalā (according) toمَكَانَتِكُمْmakānatikum your positionإِنِّىinnī indeed, I amعَـٰمِلٌۭ ۖʿāmilun workingفَسَوْفَfasawfa then soonتَعْلَمُونَtaʿlamūna you will know٣٩
Say, "O my people, work according to your position, [for] indeed, I am working; and you are going to know
مَنman (Upon) whomيَأْتِيهِyatīhi will comeعَذَابٌۭʿadhābun a punishmentيُخْزِيهِyukh'zīhi disgracing himوَيَحِلُّwayaḥillu and descendsعَلَيْهِʿalayhi on himعَذَابٌۭʿadhābun a punishmentمُّقِيمٌmuqīmun everlasting٤٠
To whom will come a torment disgracing him and on whom will descend an enduring punishment."
إِنَّآinnā Indeed Weأَنزَلْنَاanzalnā We revealedعَلَيْكَʿalayka to youٱلْكِتَـٰبَl-kitāba the Bookلِلنَّاسِlilnnāsi for [the] mankindبِٱلْحَقِّ ۖbil-ḥaqi in truthفَمَنِfamani So whoeverٱهْتَدَىٰih'tadā accepts guidanceفَلِنَفْسِهِۦ ۖfalinafsihi then (it is) for his soulوَمَنwaman and whoeverضَلَّḍalla goes astrayفَإِنَّمَاfa-innamā then onlyيَضِلُّyaḍillu he straysعَلَيْهَا ۖʿalayhā against his (soul)وَمَآwamā And notأَنتَanta youعَلَيْهِمʿalayhim (are) over themبِوَكِيلٍbiwakīlin a manager٤١
Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager [i.e., authority] over them.
ٱللَّهُal-lahu Allahيَتَوَفَّىyatawaffā takesٱلْأَنفُسَl-anfusa the soulsحِينَḥīna (at the) timeمَوْتِهَاmawtihā (of) their deathوَٱلَّتِىwa-allatī and the one whoلَمْlam (does) notتَمُتْtamut dieفِىfī inمَنَامِهَا ۖmanāmihā their sleepفَيُمْسِكُfayum'siku Then He keepsٱلَّتِىallatī the one whomقَضَىٰqaḍā He has decreedعَلَيْهَاʿalayhā for themٱلْمَوْتَl-mawta the deathوَيُرْسِلُwayur'silu and sendsٱلْأُخْرَىٰٓl-ukh'rā the othersإِلَىٰٓilā forأَجَلٍۢajalin a termمُّسَمًّى ۚmusamman specifiedإِنَّinna Indeedفِىfī inذَٰلِكَdhālika thatلَـَٔايَـٰتٍۢlaāyātin surely (are) signsلِّقَوْمٍۢliqawmin for a peopleيَتَفَكَّرُونَyatafakkarūna who ponder٤٢
Allāh takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.
أَمِami Orٱتَّخَذُوا۟ittakhadhū have they takenمِنmin besidesدُونِdūni besidesٱللَّهِl-lahi Allahشُفَعَآءَ ۚshufaʿāa intercessorsقُلْqul Sayأَوَلَوْawalaw Even thoughكَانُوا۟kānū they wereلَاlā notيَمْلِكُونَyamlikūna possessingشَيْـًۭٔاshayan anythingوَلَاwalā and notيَعْقِلُونَyaʿqilūna they understand٤٣
Or have they taken other than Allāh as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"
قُلqul Sayلِّلَّهِlillahi To Allah (belongs)ٱلشَّفَـٰعَةُl-shafāʿatu the intercessionجَمِيعًۭا ۖjamīʿan allلَّهُۥlahu For Himمُلْكُmul'ku (is the) dominionٱلسَّمَـٰوَٰتِl-samāwāti (of) the heavensوَٱلْأَرْضِ ۖwal-arḍi and the earthثُمَّthumma Thenإِلَيْهِilayhi to Himتُرْجَعُونَtur'jaʿūna you will be returned٤٤
Say, "To Allāh belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."
وَإِذَاwa-idhā And whenذُكِرَdhukira Allah is mentionedٱللَّهُl-lahu Allah is mentionedوَحْدَهُwaḥdahu Aloneٱشْمَأَزَّتْish'ma-azzat shrink with aversionقُلُوبُqulūbu (the) heartsٱلَّذِينَalladhīna (of) those whoلَاlā (do) notيُؤْمِنُونَyu'minūna believeبِٱلْـَٔاخِرَةِ ۖbil-ākhirati in the Hereafterوَإِذَاwa-idhā and whenذُكِرَdhukira are mentionedٱلَّذِينَalladhīna thoseمِنmin besides Himدُونِهِۦٓdūnihi besides Himإِذَاidhā beholdهُمْhum Theyيَسْتَبْشِرُونَyastabshirūna rejoice٤٥
And when Allāh is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.
قُلِquli Sayٱللَّهُمَّl-lahuma O Allahفَاطِرَfāṭira Creatorٱلسَّمَـٰوَٰتِl-samāwāti (of) the heavensوَٱلْأَرْضِwal-arḍi and the earthعَـٰلِمَʿālima Knowerٱلْغَيْبِl-ghaybi (of) the unseenوَٱلشَّهَـٰدَةِwal-shahādati and the witnessedأَنتَanta Youتَحْكُمُtaḥkumu will judgeبَيْنَbayna betweenعِبَادِكَʿibādika Your slavesفِىfī inمَاmā whatكَانُوا۟kānū they used toفِيهِfīhi thereinيَخْتَلِفُونَyakhtalifūna differ٤٦
Say, "O Allāh, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."
وَلَوْwalaw And ifأَنَّanna And ifلِلَّذِينَlilladhīna those whoظَلَمُوا۟ẓalamū did wrongمَاmā (had) whateverفِىfī (is) inٱلْأَرْضِl-arḍi the earthجَمِيعًۭاjamīʿan allوَمِثْلَهُۥwamith'lahu and (the) like of itمَعَهُۥmaʿahu with itلَٱفْتَدَوْا۟la-if'tadaw they would ransomبِهِۦbihi with itمِنmin fromسُوٓءِsūi (the) evilٱلْعَذَابِl-ʿadhābi (of) the punishmentيَوْمَyawma (on the) Dayٱلْقِيَـٰمَةِ ۚl-qiyāmati (of) the Resurrectionوَبَدَاwabadā And (will) appearلَهُمlahum to themمِّنَmina fromٱللَّهِl-lahi Allahمَاmā whatلَمْlam notيَكُونُوا۟yakūnū they hadيَحْتَسِبُونَyaḥtasibūna taken into account٤٧
And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allāh that which they had not taken into account.
وَبَدَاwabadā And will become apparentلَهُمْlahum to themسَيِّـَٔاتُsayyiātu (the) evilsمَاmā (of) whatكَسَبُوا۟kasabū they earnedوَحَاقَwaḥāqa and will surroundبِهِمbihim themمَّاmā whatكَانُوا۟kānū they used toبِهِۦbihi [in it]يَسْتَهْزِءُونَyastahziūna mock٤٨
And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.
فَإِذَاfa-idhā So whenمَسَّmassa touchesٱلْإِنسَـٰنَl-insāna [the] manضُرٌّۭḍurrun adversityدَعَانَاdaʿānā he calls upon Usثُمَّthumma thenإِذَاidhā whenخَوَّلْنَـٰهُkhawwalnāhu We bestow (on) himنِعْمَةًۭniʿ'matan a favorمِّنَّاminnā from Usقَالَqāla he saysإِنَّمَآinnamā Onlyأُوتِيتُهُۥūtītuhu I have been given itعَلَىٰʿalā forعِلْمٍۭ ۚʿil'min knowledgeبَلْbal Nayهِىَhiya itفِتْنَةٌۭfit'natun (is) a trialوَلَـٰكِنَّwalākinna butأَكْثَرَهُمْaktharahum most of themلَاlā (do) notيَعْلَمُونَyaʿlamūna know٤٩
And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.
قَدْqad Indeedقَالَهَاqālahā said itٱلَّذِينَalladhīna thoseمِنmin before themقَبْلِهِمْqablihim before themفَمَآfamā but (did) notأَغْنَىٰaghnā availعَنْهُمʿanhum themمَّاmā whatكَانُوا۟kānū they used toيَكْسِبُونَyaksibūna earn٥٠
Those before them had already said it, but they were not availed by what they used to earn.
فَأَصَابَهُمْfa-aṣābahum Then struck themسَيِّـَٔاتُsayyiātu (the) evilsمَاmā (of) whatكَسَبُوا۟ ۚkasabū they earnedوَٱلَّذِينَwa-alladhīna And those whoظَلَمُوا۟ẓalamū have wrongedمِنْmin ofهَـٰٓؤُلَآءِhāulāi theseسَيُصِيبُهُمْsayuṣībuhum will strike themسَيِّـَٔاتُsayyiātu (the) evilsمَاmā (of) whatكَسَبُوا۟kasabū they earnedوَمَاwamā and notهُمhum theyبِمُعْجِزِينَbimuʿ'jizīna will be able to escape٥١
And the evil consequences of what they earned struck them. And those who have wronged of these [people] will be struck [i.e., afflicted] by the evil consequences of what they earned; and they will not cause failure.
أَوَلَمْawalam Do notيَعْلَمُوٓا۟yaʿlamū they knowأَنَّanna thatٱللَّهَl-laha Allahيَبْسُطُyabsuṭu extendsٱلرِّزْقَl-riz'qa the provisionلِمَنliman for whomيَشَآءُyashāu He willsوَيَقْدِرُ ۚwayaqdiru and restrictsإِنَّinna Indeedفِىfī inذَٰلِكَdhālika thatلَـَٔايَـٰتٍۢlaāyātin surely (are) signsلِّقَوْمٍۢliqawmin for a peopleيُؤْمِنُونَyu'minūna who believe٥٢
Do they not know that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.
۞ قُلْqul Sayيَـٰعِبَادِىَyāʿibādiya O My slavesٱلَّذِينَalladhīna Those whoأَسْرَفُوا۟asrafū have transgressedعَلَىٰٓʿalā againstأَنفُسِهِمْanfusihim themselvesلَاlā (do) notتَقْنَطُوا۟taqnaṭū despairمِنmin ofرَّحْمَةِraḥmati (the) Mercyٱللَّهِ ۚl-lahi (of) Allahإِنَّinna Indeedٱللَّهَl-laha Allahيَغْفِرُyaghfiru forgivesٱلذُّنُوبَl-dhunūba the sinsجَمِيعًا ۚjamīʿan allإِنَّهُۥinnahu Indeed Heهُوَhuwa Heٱلْغَفُورُl-ghafūru (is) the Oft-Forgivingٱلرَّحِيمُl-raḥīmu the Most Merciful٥٣
Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."
وَأَنِيبُوٓا۟wa-anībū And turnإِلَىٰilā toرَبِّكُمْrabbikum your Lordوَأَسْلِمُوا۟wa-aslimū and submitلَهُۥlahu to Himمِنmin beforeقَبْلِqabli beforeأَنan [that]يَأْتِيَكُمُyatiyakumu comes to youٱلْعَذَابُl-ʿadhābu the punishmentثُمَّthumma thenلَاlā notتُنصَرُونَtunṣarūna you will be helped٥٤
And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.
وَٱتَّبِعُوٓا۟wa-ittabiʿū And followأَحْسَنَaḥsana (the) bestمَآmā (of) whatأُنزِلَunzila is revealedإِلَيْكُمilaykum to youمِّنmin fromرَّبِّكُمrabbikum your Lordمِّنmin beforeقَبْلِqabli beforeأَنan [that]يَأْتِيَكُمُyatiyakumu comes to youٱلْعَذَابُl-ʿadhābu the punishmentبَغْتَةًۭbaghtatan suddenlyوَأَنتُمْwa-antum while youلَاlā (do) notتَشْعُرُونَtashʿurūna perceive٥٥
And follow the best of what was revealed to you from your Lord [i.e., the Qur’ān] before the punishment comes upon you suddenly while you do not perceive,
أَنan Lestتَقُولَtaqūla should sayنَفْسٌۭnafsun a soulيَـٰحَسْرَتَىٰyāḥasratā Oh! My regretعَلَىٰʿalā overمَاmā whatفَرَّطتُfarraṭtu I neglectedفِىfī inجَنۢبِjanbi regard (to)ٱللَّهِl-lahi Allahوَإِنwa-in and thatكُنتُkuntu I wasلَمِنَlamina surely, amongٱلسَّـٰخِرِينَl-sākhirīna the mockers٥٦
Lest a soul should say, "Oh, [how great is] my regret over what I neglected in regard to Allāh and that I was among the mockers."
أَوْaw Orتَقُولَtaqūla it should sayلَوْlaw If thatأَنَّanna If thatٱللَّهَl-laha Allahهَدَىٰنِىhadānī (had) guided meلَكُنتُlakuntu surely, I (would) have beenمِنَmina amongٱلْمُتَّقِينَl-mutaqīna the righteous٥٧
Or [lest] it say, "If only Allāh had guided me, I would have been among the righteous."
أَوْaw Orتَقُولَtaqūla it should sayحِينَḥīna whenتَرَىtarā it seesٱلْعَذَابَl-ʿadhāba the punishmentلَوْlaw Ifأَنَّanna onlyلِىlī for meكَرَّةًۭkarratan another chanceفَأَكُونَfa-akūna then I could beمِنَmina amongٱلْمُحْسِنِينَl-muḥ'sinīna the good-doers٥٨
Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."
بَلَىٰbalā Yesقَدْqad verilyجَآءَتْكَjāatka came to youءَايَـٰتِىāyātī My Versesفَكَذَّبْتَfakadhabta but you deniedبِهَاbihā themوَٱسْتَكْبَرْتَwa-is'takbarta and were arrogantوَكُنتَwakunta and you wereمِنَmina amongٱلْكَـٰفِرِينَl-kāfirīna the disbelievers٥٩
But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.
وَيَوْمَwayawma And (on the) Dayٱلْقِيَـٰمَةِl-qiyāmati (of) the Resurrectionتَرَىtarā you will seeٱلَّذِينَalladhīna those whoكَذَبُوا۟kadhabū liedعَلَىʿalā aboutٱللَّهِl-lahi Allahوُجُوهُهُمwujūhuhum their facesمُّسْوَدَّةٌ ۚmus'waddatun (will be) blackenedأَلَيْسَalaysa Is (there) notفِىfī inجَهَنَّمَjahannama Hellمَثْوًۭىmathwan an abodeلِّلْمُتَكَبِّرِينَlil'mutakabbirīna for the arrogant٦٠
And on the Day of Resurrection you will see those who lied about Allāh [with] their faces blackened. Is there not in Hell a residence for the arrogant?
وَيُنَجِّىwayunajjī And Allah will deliverٱللَّهُl-lahu And Allah will deliverٱلَّذِينَalladhīna those whoٱتَّقَوْا۟ittaqaw feared (Him)بِمَفَازَتِهِمْbimafāzatihim to their place of salvationلَاlā notيَمَسُّهُمُyamassuhumu will touch themٱلسُّوٓءُl-sūu the evilوَلَاwalā and notهُمْhum theyيَحْزَنُونَyaḥzanūna will grieve٦١
And Allāh will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.
لَّهُۥlahu For Himمَقَالِيدُmaqālīdu (are the) keysٱلسَّمَـٰوَٰتِl-samāwāti (of) the heavensوَٱلْأَرْضِ ۗwal-arḍi and the earthوَٱلَّذِينَwa-alladhīna And those whoكَفَرُوا۟kafarū disbelieveبِـَٔايَـٰتِbiāyāti in (the) Versesٱللَّهِl-lahi (of) Allahأُو۟لَـٰٓئِكَulāika those هُمُhumu theyٱلْخَـٰسِرُونَl-khāsirūna (are) the losers٦٣
To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allāh - it is those who are the losers.
قُلْqul Sayأَفَغَيْرَafaghayra Is (it) other thanٱللَّهِl-lahi Allahتَأْمُرُوٓنِّىٓtamurūnnī you order meأَعْبُدُaʿbudu (to) worshipأَيُّهَاayyuhā Oٱلْجَـٰهِلُونَl-jāhilūna ignorant ones٦٤
Say, [O Muḥammad], "Is it other than Allāh that you order me to worship, O ignorant ones?"
وَلَقَدْwalaqad And verilyأُوحِىَūḥiya it has been revealedإِلَيْكَilayka to youوَإِلَىwa-ilā and toٱلَّذِينَalladhīna those whoمِنmin (were) before youقَبْلِكَqablika (were) before youلَئِنْla-in ifأَشْرَكْتَashrakta you associate (with Allah)لَيَحْبَطَنَّlayaḥbaṭanna surely, will become worthlessعَمَلُكَʿamaluka your deedsوَلَتَكُونَنَّwalatakūnanna and you will surely beمِنَmina amongٱلْخَـٰسِرِينَl-khāsirīna the losers٦٥
And it was already revealed to you and to those before you that if you should associate [anything] with Allāh, your work would surely become worthless, and you would surely be among the losers.
بَلِbali Nayٱللَّهَl-laha But worship Allahفَٱعْبُدْfa-uʿ'bud But worship Allahوَكُنwakun and beمِّنَmina amongٱلشَّـٰكِرِينَl-shākirīna the thankful ones٦٦
Rather, worship [only] Allāh and be among the grateful.
وَمَاwamā And notقَدَرُوا۟qadarū they appraisedٱللَّهَl-laha Allahحَقَّḥaqqa (with) trueقَدْرِهِۦqadrihi appraisalوَٱلْأَرْضُwal-arḍu while the earthجَمِيعًۭاjamīʿan entirelyقَبْضَتُهُۥqabḍatuhu (will be) in His Gripيَوْمَyawma (on the) Dayٱلْقِيَـٰمَةِl-qiyāmati (of) the Resurrectionوَٱلسَّمَـٰوَٰتُwal-samāwātu and the heavensمَطْوِيَّـٰتٌۢmaṭwiyyātun (will be) foldedبِيَمِينِهِۦ ۚbiyamīnihi in His Right Handسُبْحَـٰنَهُۥsub'ḥānahu Glory be to Himوَتَعَـٰلَىٰwataʿālā And High is Heعَمَّاʿammā above whatيُشْرِكُونَyush'rikūna they associate (with Him)٦٧
They have not appraised Allāh with true appraisal, while the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand. Exalted is He and high above what they associate with Him.
وَنُفِخَwanufikha And (will) be blownفِىfī [in]ٱلصُّورِl-ṣūri the trumpetفَصَعِقَfaṣaʿiqa then (will) fall deadمَنman whoeverفِىfī (is) inٱلسَّمَـٰوَٰتِl-samāwāti the heavensوَمَنwaman and whoeverفِىfī (is) onٱلْأَرْضِl-arḍi the earthإِلَّاillā exceptمَنman whomشَآءَshāa Allah willsٱللَّهُ ۖl-lahu Allah willsثُمَّthumma Thenنُفِخَnufikha (it will) be blownفِيهِfīhi [in it]أُخْرَىٰukh'rā a second timeفَإِذَاfa-idhā and beholdهُمْhum Theyقِيَامٌۭqiyāmun (will be) standingيَنظُرُونَyanẓurūna waiting٦٨
And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allāh wills. Then it will be blown again, and at once they will be standing, looking on.
وَأَشْرَقَتِwa-ashraqati And (will) shineٱلْأَرْضُl-arḍu the earthبِنُورِbinūri with (the) lightرَبِّهَاrabbihā (of) its Lordوَوُضِعَwawuḍiʿa and (will) be placedٱلْكِتَـٰبُl-kitābu the Recordوَجِا۟ىٓءَwajīa and (will) be broughtبِٱلنَّبِيِّـۧنَbil-nabiyīna the Prophetsوَٱلشُّهَدَآءِwal-shuhadāi and the witnessesوَقُضِىَwaquḍiya and it (will) be judgedبَيْنَهُمbaynahum between themبِٱلْحَقِّbil-ḥaqi in truthوَهُمْwahum and theyلَاlā will not be wrongedيُظْلَمُونَyuẓ'lamūna will not be wronged٦٩
And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.
وَوُفِّيَتْwawuffiyat And (will) be paid in fullكُلُّkullu everyنَفْسٍۢnafsin soulمَّاmā whatعَمِلَتْʿamilat it didوَهُوَwahuwa and Heأَعْلَمُaʿlamu (is the) Best-Knowerبِمَاbimā of whatيَفْعَلُونَyafʿalūna they do٧٠
And every soul will be fully compensated [for] what it did; and He is most knowing of what they do.
وَسِيقَwasīqa And (will) be drivenٱلَّذِينَalladhīna those whoكَفَرُوٓا۟kafarū disbelieveإِلَىٰilā toجَهَنَّمَjahannama Hellزُمَرًا ۖzumaran (in) groupsحَتَّىٰٓḥattā untilإِذَاidhā whenجَآءُوهَاjāūhā they reach itفُتِحَتْfutiḥat (will) be openedأَبْوَٰبُهَاabwābuhā its gatesوَقَالَwaqāla and (will) sayلَهُمْlahum to themخَزَنَتُهَآkhazanatuhā its keepersأَلَمْalam Did notيَأْتِكُمْyatikum come to youرُسُلٌۭrusulun Messengersمِّنكُمْminkum from youيَتْلُونَyatlūna recitingعَلَيْكُمْʿalaykum to youءَايَـٰتِāyāti (the) Versesرَبِّكُمْrabbikum (of) your Lordوَيُنذِرُونَكُمْwayundhirūnakum and warning youلِقَآءَliqāa (of the) meetingيَوْمِكُمْyawmikum (of) your Dayهَـٰذَا ۚhādhā thisقَالُوا۟qālū They (will) sayبَلَىٰbalā Yesوَلَـٰكِنْwalākin Butحَقَّتْḥaqqat has been justifiedكَلِمَةُkalimatu (the) wordٱلْعَذَابِl-ʿadhābi (of) punishmentعَلَىʿalā againstٱلْكَـٰفِرِينَl-kāfirīna the disbelievers٧١
And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word [i.e., decree] of punishment has come into effect upon the disbelievers."
قِيلَqīla It will be saidٱدْخُلُوٓا۟ud'khulū Enterأَبْوَٰبَabwāba (the) gatesجَهَنَّمَjahannama (of) Hellخَـٰلِدِينَkhālidīna (to) abide eternallyفِيهَا ۖfīhā thereinفَبِئْسَfabi'sa and wretched isمَثْوَىmathwā (the) abodeٱلْمُتَكَبِّرِينَl-mutakabirīna (of) the arrogant٧٢
[To them] it will be said, "Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."
وَسِيقَwasīqa And (will) be drivenٱلَّذِينَalladhīna those whoٱتَّقَوْا۟ittaqaw fearedرَبَّهُمْrabbahum their Lordإِلَىilā toٱلْجَنَّةِl-janati Paradiseزُمَرًا ۖzumaran (in) groupsحَتَّىٰٓḥattā untilإِذَاidhā whenجَآءُوهَاjāūhā they reach itوَفُتِحَتْwafutiḥat and (will) be openedأَبْوَٰبُهَاabwābuhā its gatesوَقَالَwaqāla and (will) sayلَهُمْlahum to themخَزَنَتُهَاkhazanatuhā its keepersسَلَـٰمٌsalāmun Peace beعَلَيْكُمْʿalaykum upon youطِبْتُمْṭib'tum you have done wellفَٱدْخُلُوهَاfa-ud'khulūhā so enter itخَـٰلِدِينَkhālidīna (to) abide eternally٧٣
But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter].
وَقَالُوا۟waqālū And they will sayٱلْحَمْدُl-ḥamdu All praiseلِلَّهِlillahi (be) to Allahٱلَّذِىalladhī Whoصَدَقَنَاṣadaqanā has fulfilled for usوَعْدَهُۥwaʿdahu His promiseوَأَوْرَثَنَاwa-awrathanā and has made us inheritٱلْأَرْضَl-arḍa the earthنَتَبَوَّأُnatabawwa-u we may settleمِنَmina [from]ٱلْجَنَّةِl-janati (in) Paradiseحَيْثُḥaythu whereverنَشَآءُ ۖnashāu we wishفَنِعْمَfaniʿ'ma So excellentأَجْرُajru (is the) rewardٱلْعَـٰمِلِينَl-ʿāmilīna (of) the workers٧٤
And they will say, "Praise to Allāh, who has fulfilled for us His promise and made us inherit the earth [so] we may settle in Paradise wherever we will. And excellent is the reward of [righteous] workers."
وَتَرَىwatarā And you will seeٱلْمَلَـٰٓئِكَةَl-malāikata the Angelsحَآفِّينَḥāffīna surroundingمِنْmin [from]حَوْلِḥawli aroundٱلْعَرْشِl-ʿarshi the Throneيُسَبِّحُونَyusabbiḥūna glorifyingبِحَمْدِbiḥamdi (the) praiseرَبِّهِمْ ۖrabbihim (of) their Lordوَقُضِىَwaquḍiya And (will) be judgedبَيْنَهُمbaynahum between themبِٱلْحَقِّbil-ḥaqi in truthوَقِيلَwaqīla and it will be saidٱلْحَمْدُl-ḥamdu All praise beلِلَّهِlillahi to Allahرَبِّrabbi (the) Lordٱلْعَـٰلَمِينَl-ʿālamīna (of) the worlds٧٥
And you will see the angels surrounding the Throne, exalting [Allāh] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allāh, Lord of the worlds."