يَـٰٓأَيُّهَاyāayyuhā
O you ٱلْمُدَّثِّرُl-mudathiru
who covers himself ١
O you ٱلْمُدَّثِّرُl-mudathiru
who covers himself ١
O you who covers himself [with a garment],
Qur'an 74 · Makkan · 56 ayat
المدثر — Al-Muddaththir
The Cloaked One
Recite & follow · audio stays on your device
Recite & follow
Recite aloud: words light up as you reach them. In Hifz mode the text stays hidden and is revealed as you recite it correctly.
0 letters accepted · 0 illustrative ×10 · not started
Illustrative estimate only — not a guaranteed reward and not a verdict that the recitation was correct. Jami' at-Tirmidhi 2910, on sunnah.com, says a letter of the Book of Allah has a hasanah and a hasanah is tenfold; Alif, Lam and Mim are three letters. The grade line there is Hasan (Darussalam). In the same narration at-Tirmidhi calls it hasan sahih gharib. This multiplies letters the on-device aid accepted. Mistakes are not subtracted. Nothing here is a promise of what Allah records. needs scholar review
Jami' at-Tirmidhi 2910 · Hasan (Darussalam)
How the letters are counted
Counting convention: a letter is a base letter of the Uthmani word after removing vowel signs, shadda, sukun, tanwin and pause marks. Those signs are not extra letters. Ta marbuta is not folded into ha for this count. A word is counted once, when the on-device aid accepts the whole word. Uncertain words, errors, repeats and partial guesses are not added. Pause freezes the count. Resume does not count the same word again. Reset or a new session starts at zero. End shows this summary and stops adding.
Privacy: with the on-device engine, your voice never leaves this device — the model is downloaded from this site and runs in your browser. Nothing is recorded or stored.
This aid follows words. It is not a tajwid teacher and does not mark a letter inside a word unless the on-device model gives strong, stable evidence for that letter. A quiet mark means uncertain, not wrong. Learn tajwid with a qualified teacher.
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
قُمْqum
Stand up فَأَنذِرْfa-andhir
and warn ٢
Stand up فَأَنذِرْfa-andhir
and warn ٢
Arise and warn.
وَرَبَّكَwarabbaka
And your Lord فَكَبِّرْfakabbir
magnify ٣
And your Lord فَكَبِّرْfakabbir
magnify ٣
And your Lord glorify.
وَثِيَابَكَwathiyābaka
And your clothing فَطَهِّرْfaṭahhir
purify ٤
And your clothing فَطَهِّرْfaṭahhir
purify ٤
And your clothing purify.
وَٱلرُّجْزَwal-ruj'za
And uncleanliness فَٱهْجُرْfa-uh'jur
avoid ٥
And uncleanliness فَٱهْجُرْfa-uh'jur
avoid ٥
And uncleanliness avoid.
وَلَاwalā
And (do) not تَمْنُنtamnun
confer favor تَسْتَكْثِرُtastakthiru
(to) acquire more ٦
And (do) not تَمْنُنtamnun
confer favor تَسْتَكْثِرُtastakthiru
(to) acquire more ٦
And do not confer favor to acquire more.
وَلِرَبِّكَwalirabbika
And for your Lord فَٱصْبِرْfa-iṣ'bir
be patient ٧
And for your Lord فَٱصْبِرْfa-iṣ'bir
be patient ٧
But for your Lord be patient.
فَإِذَاfa-idhā
Then when نُقِرَnuqira
is blown فِىfī
in ٱلنَّاقُورِl-nāqūri
the trumpet ٨
Then when نُقِرَnuqira
is blown فِىfī
in ٱلنَّاقُورِl-nāqūri
the trumpet ٨
And when the trumpet is blown,
فَذَٰلِكَfadhālika
That يَوْمَئِذٍۢyawma-idhin
Day يَوْمٌyawmun
(will be) a Day عَسِيرٌʿasīrun
difficult ٩
That يَوْمَئِذٍۢyawma-idhin
Day يَوْمٌyawmun
(will be) a Day عَسِيرٌʿasīrun
difficult ٩
That Day will be a difficult day
عَلَىʿalā
For ٱلْكَـٰفِرِينَl-kāfirīna
the disbelievers غَيْرُghayru
not يَسِيرٍۢyasīrin
easy ١٠
For ٱلْكَـٰفِرِينَl-kāfirīna
the disbelievers غَيْرُghayru
not يَسِيرٍۢyasīrin
easy ١٠
For the disbelievers - not easy.
ذَرْنِىdharnī
Leave Me وَمَنْwaman
and whom خَلَقْتُkhalaqtu
I created وَحِيدًۭاwaḥīdan
alone ١١
Leave Me وَمَنْwaman
and whom خَلَقْتُkhalaqtu
I created وَحِيدًۭاwaḥīdan
alone ١١
Leave Me with the one I created alone
وَجَعَلْتُwajaʿaltu
And I granted لَهُۥlahu
to him مَالًۭاmālan
wealth مَّمْدُودًۭاmamdūdan
extensive ١٢
And I granted لَهُۥlahu
to him مَالًۭاmālan
wealth مَّمْدُودًۭاmamdūdan
extensive ١٢
And to whom I granted extensive wealth
وَبَنِينَwabanīna
And children شُهُودًۭاshuhūdan
present ١٣
And children شُهُودًۭاshuhūdan
present ١٣
And children present [with him]
وَمَهَّدتُّwamahhadttu
And I spread لَهُۥlahu
for him تَمْهِيدًۭاtamhīdan
ease ١٤
And I spread لَهُۥlahu
for him تَمْهِيدًۭاtamhīdan
ease ١٤
And spread [everything] before him, easing [his life].
ثُمَّthumma
Then يَطْمَعُyaṭmaʿu
he desires أَنْan
that أَزِيدَazīda
I (should) add more ١٥
Then يَطْمَعُyaṭmaʿu
he desires أَنْan
that أَزِيدَazīda
I (should) add more ١٥
Then he desires that I should add more.
كَلَّآ ۖkallā
By no means إِنَّهُۥinnahu
Indeed, he كَانَkāna
has been لِـَٔايَـٰتِنَاliāyātinā
to Our Verses عَنِيدًۭاʿanīdan
stubborn ١٦
By no means إِنَّهُۥinnahu
Indeed, he كَانَkāna
has been لِـَٔايَـٰتِنَاliāyātinā
to Our Verses عَنِيدًۭاʿanīdan
stubborn ١٦
No! Indeed, he has been toward Our verses obstinate.
سَأُرْهِقُهُۥsa-ur'hiquhu
Soon I will cover Him صَعُودًاṣaʿūdan
(with) a laborious punishment ١٧
Soon I will cover Him صَعُودًاṣaʿūdan
(with) a laborious punishment ١٧
I will cover him with arduous torment.
إِنَّهُۥinnahu
Indeed, he فَكَّرَfakkara
thought وَقَدَّرَwaqaddara
and plotted ١٨
Indeed, he فَكَّرَfakkara
thought وَقَدَّرَwaqaddara
and plotted ١٨
Indeed, he thought and deliberated.
فَقُتِلَfaqutila
So may he be destroyed كَيْفَkayfa
how قَدَّرَqaddara
he plotted ١٩
So may he be destroyed كَيْفَkayfa
how قَدَّرَqaddara
he plotted ١٩
So may he be destroyed [for] how he deliberated.
ثُمَّthumma
Then قُتِلَqutila
may he be destroyed كَيْفَkayfa
how قَدَّرَqaddara
he plotted ٢٠
Then قُتِلَqutila
may he be destroyed كَيْفَkayfa
how قَدَّرَqaddara
he plotted ٢٠
Then may he be destroyed [for] how he deliberated.
ثُمَّthumma
Then نَظَرَnaẓara
he looked ٢١
Then نَظَرَnaẓara
he looked ٢١
Then he considered [again];
ثُمَّthumma
Then عَبَسَʿabasa
he frowned وَبَسَرَwabasara
and scowled ٢٢
Then عَبَسَʿabasa
he frowned وَبَسَرَwabasara
and scowled ٢٢
Then he frowned and scowled;
ثُمَّthumma
Then أَدْبَرَadbara
he turned back وَٱسْتَكْبَرَwa-is'takbara
and was proud ٢٣
Then أَدْبَرَadbara
he turned back وَٱسْتَكْبَرَwa-is'takbara
and was proud ٢٣
Then he turned back and was arrogant
فَقَالَfaqāla
Then he said إِنْin
Not هَـٰذَآhādhā
(is) this إِلَّاillā
but سِحْرٌۭsiḥ'run
magic يُؤْثَرُyu'tharu
imitated ٢٤
Then he said إِنْin
Not هَـٰذَآhādhā
(is) this إِلَّاillā
but سِحْرٌۭsiḥ'run
magic يُؤْثَرُyu'tharu
imitated ٢٤
And said, "This is not but magic imitated [from others].
إِنْin
Not هَـٰذَآhādhā
(is) this إِلَّاillā
but قَوْلُqawlu
(the) word ٱلْبَشَرِl-bashari
(of) a human being ٢٥
Not هَـٰذَآhādhā
(is) this إِلَّاillā
but قَوْلُqawlu
(the) word ٱلْبَشَرِl-bashari
(of) a human being ٢٥
This is not but the word of a human being."
سَأُصْلِيهِsa-uṣ'līhi
Soon I will drive him سَقَرَsaqara
(into) Hell ٢٦
Soon I will drive him سَقَرَsaqara
(into) Hell ٢٦
I will drive him into Saqar.
وَمَآwamā
And what أَدْرَىٰكَadrāka
can make you know مَاmā
what سَقَرُsaqaru
(is) Hell ٢٧
And what أَدْرَىٰكَadrāka
can make you know مَاmā
what سَقَرُsaqaru
(is) Hell ٢٧
And what can make you know what is Saqar?
لَاlā
Not تُبْقِىtub'qī
it lets remain وَلَاwalā
and not تَذَرُtadharu
it leaves ٢٨
Not تُبْقِىtub'qī
it lets remain وَلَاwalā
and not تَذَرُtadharu
it leaves ٢٨
It lets nothing remain and leaves nothing [unburned],
لَوَّاحَةٌۭlawwāḥatun
Scorching لِّلْبَشَرِlil'bashari
the human (skin) ٢٩
Scorching لِّلْبَشَرِlil'bashari
the human (skin) ٢٩
Altering [i.e., blackening] the skins.
عَلَيْهَاʿalayhā
Over it تِسْعَةَtis'ʿata
(are) nine عَشَرَʿashara
teen ٣٠
Over it تِسْعَةَtis'ʿata
(are) nine عَشَرَʿashara
teen ٣٠
Over it are nineteen [angels].
وَمَاwamā
And not جَعَلْنَآjaʿalnā
We have made أَصْحَـٰبَaṣḥāba
keepers ٱلنَّارِl-nāri
(of) the Fire إِلَّاillā
except مَلَـٰٓئِكَةًۭ ۙmalāikatan
Angels وَمَاwamā
And not جَعَلْنَاjaʿalnā
We have made عِدَّتَهُمْʿiddatahum
their number إِلَّاillā
except فِتْنَةًۭfit'natan
(as) a trial لِّلَّذِينَlilladhīna
for those who كَفَرُوا۟kafarū
disbelieve لِيَسْتَيْقِنَliyastayqina
that may be certain ٱلَّذِينَalladhīna
those who أُوتُوا۟ūtū
were given ٱلْكِتَـٰبَl-kitāba
the Scripture وَيَزْدَادَwayazdāda
and may increase ٱلَّذِينَalladhīna
those who ءَامَنُوٓا۟āmanū
believe إِيمَـٰنًۭا ۙīmānan
(in) faith وَلَاwalā
and not يَرْتَابَyartāba
may doubt ٱلَّذِينَalladhīna
those who أُوتُوا۟ūtū
were given ٱلْكِتَـٰبَl-kitāba
the Scripture وَٱلْمُؤْمِنُونَ ۙwal-mu'minūna
and the believers وَلِيَقُولَwaliyaqūla
and that may say ٱلَّذِينَalladhīna
those فِىfī
in قُلُوبِهِمqulūbihim
their hearts مَّرَضٌۭmaraḍun
(is) a disease وَٱلْكَـٰفِرُونَwal-kāfirūna
and the disbelievers مَاذَآmādhā
What أَرَادَarāda
(does) intend ٱللَّهُl-lahu
Allah بِهَـٰذَاbihādhā
by this مَثَلًۭا ۚmathalan
example كَذَٰلِكَkadhālika
Thus يُضِلُّyuḍillu
does let go astray ٱللَّهُl-lahu
Allah مَنman
whom يَشَآءُyashāu
He wills وَيَهْدِىwayahdī
and guides مَنman
whom يَشَآءُ ۚyashāu
He wills وَمَاwamā
And none يَعْلَمُyaʿlamu
knows جُنُودَjunūda
(the) hosts رَبِّكَrabbika
(of) your Lord إِلَّاillā
except هُوَ ۚhuwa
Him وَمَاwamā
And not هِىَhiya
it إِلَّاillā
(is) but ذِكْرَىٰdhik'rā
a reminder لِلْبَشَرِlil'bashari
to (the) human beings ٣١
And not جَعَلْنَآjaʿalnā
We have made أَصْحَـٰبَaṣḥāba
keepers ٱلنَّارِl-nāri
(of) the Fire إِلَّاillā
except مَلَـٰٓئِكَةًۭ ۙmalāikatan
Angels وَمَاwamā
And not جَعَلْنَاjaʿalnā
We have made عِدَّتَهُمْʿiddatahum
their number إِلَّاillā
except فِتْنَةًۭfit'natan
(as) a trial لِّلَّذِينَlilladhīna
for those who كَفَرُوا۟kafarū
disbelieve لِيَسْتَيْقِنَliyastayqina
that may be certain ٱلَّذِينَalladhīna
those who أُوتُوا۟ūtū
were given ٱلْكِتَـٰبَl-kitāba
the Scripture وَيَزْدَادَwayazdāda
and may increase ٱلَّذِينَalladhīna
those who ءَامَنُوٓا۟āmanū
believe إِيمَـٰنًۭا ۙīmānan
(in) faith وَلَاwalā
and not يَرْتَابَyartāba
may doubt ٱلَّذِينَalladhīna
those who أُوتُوا۟ūtū
were given ٱلْكِتَـٰبَl-kitāba
the Scripture وَٱلْمُؤْمِنُونَ ۙwal-mu'minūna
and the believers وَلِيَقُولَwaliyaqūla
and that may say ٱلَّذِينَalladhīna
those فِىfī
in قُلُوبِهِمqulūbihim
their hearts مَّرَضٌۭmaraḍun
(is) a disease وَٱلْكَـٰفِرُونَwal-kāfirūna
and the disbelievers مَاذَآmādhā
What أَرَادَarāda
(does) intend ٱللَّهُl-lahu
Allah بِهَـٰذَاbihādhā
by this مَثَلًۭا ۚmathalan
example كَذَٰلِكَkadhālika
Thus يُضِلُّyuḍillu
does let go astray ٱللَّهُl-lahu
Allah مَنman
whom يَشَآءُyashāu
He wills وَيَهْدِىwayahdī
and guides مَنman
whom يَشَآءُ ۚyashāu
He wills وَمَاwamā
And none يَعْلَمُyaʿlamu
knows جُنُودَjunūda
(the) hosts رَبِّكَrabbika
(of) your Lord إِلَّاillā
except هُوَ ۚhuwa
Him وَمَاwamā
And not هِىَhiya
it إِلَّاillā
(is) but ذِكْرَىٰdhik'rā
a reminder لِلْبَشَرِlil'bashari
to (the) human beings ٣١
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.
كَلَّاkallā
Nay وَٱلْقَمَرِwal-qamari
By the moon ٣٢
Nay وَٱلْقَمَرِwal-qamari
By the moon ٣٢
No! By the moon.
وَٱلَّيْلِwa-al-layli
And the night إِذْidh
when أَدْبَرَadbara
it departs ٣٣
And the night إِذْidh
when أَدْبَرَadbara
it departs ٣٣
And [by] the night when it departs.
وَٱلصُّبْحِwal-ṣub'ḥi
And the morning إِذَآidhā
when أَسْفَرَasfara
it brightens ٣٤
And the morning إِذَآidhā
when أَسْفَرَasfara
it brightens ٣٤
And [by] the morning when it brightens,
إِنَّهَاinnahā
Indeed, it لَإِحْدَىla-iḥ'dā
(is) surely one ٱلْكُبَرِl-kubari
(of) the greatest ٣٥
Indeed, it لَإِحْدَىla-iḥ'dā
(is) surely one ٱلْكُبَرِl-kubari
(of) the greatest ٣٥
Indeed, it [i.e., the Fire] is of the greatest [afflictions].
نَذِيرًۭاnadhīran
A warning لِّلْبَشَرِlil'bashari
to (the) human being ٣٦
A warning لِّلْبَشَرِlil'bashari
to (the) human being ٣٦
As a warning to humanity -
لِمَنliman
To whoever شَآءَshāa
wills مِنكُمْminkum
among you أَنan
to يَتَقَدَّمَyataqaddama
proceed أَوْaw
or يَتَأَخَّرَyata-akhara
stay behind ٣٧
To whoever شَآءَshāa
wills مِنكُمْminkum
among you أَنan
to يَتَقَدَّمَyataqaddama
proceed أَوْaw
or يَتَأَخَّرَyata-akhara
stay behind ٣٧
To whoever wills among you to proceed or stay behind.
كُلُّkullu
Every نَفْسٍۭnafsin
soul بِمَاbimā
for what كَسَبَتْkasabat
it has earned رَهِينَةٌrahīnatun
(is) pledged ٣٨
Every نَفْسٍۭnafsin
soul بِمَاbimā
for what كَسَبَتْkasabat
it has earned رَهِينَةٌrahīnatun
(is) pledged ٣٨
Every soul, for what it has earned, will be retained.
إِلَّآillā
Except أَصْحَـٰبَaṣḥāba
(the) companions ٱلْيَمِينِl-yamīni
(of) the right ٣٩
Except أَصْحَـٰبَaṣḥāba
(the) companions ٱلْيَمِينِl-yamīni
(of) the right ٣٩
Except the companions of the right,.
فِىfī
In جَنَّـٰتٍۢjannātin
Gardens يَتَسَآءَلُونَyatasāalūna
asking each other ٤٠
In جَنَّـٰتٍۢjannātin
Gardens يَتَسَآءَلُونَyatasāalūna
asking each other ٤٠
[Who will be] in gardens, questioning each other
عَنِʿani
About ٱلْمُجْرِمِينَl-muj'rimīna
the criminals ٤١
About ٱلْمُجْرِمِينَl-muj'rimīna
the criminals ٤١
About the criminals,
مَاmā
What سَلَكَكُمْsalakakum
led you فِىfī
into سَقَرَsaqara
Hell ٤٢
What سَلَكَكُمْsalakakum
led you فِىfī
into سَقَرَsaqara
Hell ٤٢
[And asking them], "What put you into Saqar?"
قَالُوا۟qālū
They will say لَمْlam
Not نَكُnaku
we were مِنَmina
of ٱلْمُصَلِّينَl-muṣalīna
those who prayed ٤٣
They will say لَمْlam
Not نَكُnaku
we were مِنَmina
of ٱلْمُصَلِّينَl-muṣalīna
those who prayed ٤٣
They will say, "We were not of those who prayed,
وَلَمْwalam
And not نَكُnaku
we used to نُطْعِمُnuṭ'ʿimu
feed ٱلْمِسْكِينَl-mis'kīna
the poor ٤٤
And not نَكُnaku
we used to نُطْعِمُnuṭ'ʿimu
feed ٱلْمِسْكِينَl-mis'kīna
the poor ٤٤
Nor did we used to feed the poor.
وَكُنَّاwakunnā
And we used to نَخُوضُnakhūḍu
indulge in vain talk مَعَmaʿa
with ٱلْخَآئِضِينَl-khāiḍīna
the vain talkers ٤٥
And we used to نَخُوضُnakhūḍu
indulge in vain talk مَعَmaʿa
with ٱلْخَآئِضِينَl-khāiḍīna
the vain talkers ٤٥
And we used to enter into vain discourse with those who engaged [in it],
وَكُنَّاwakunnā
And we used to نُكَذِّبُnukadhibu
deny بِيَوْمِbiyawmi
(the) Day ٱلدِّينِl-dīni
(of) the Judgment ٤٦
And we used to نُكَذِّبُnukadhibu
deny بِيَوْمِbiyawmi
(the) Day ٱلدِّينِl-dīni
(of) the Judgment ٤٦
And we used to deny the Day of Recompense
حَتَّىٰٓḥattā
Until أَتَىٰنَاatānā
came to us ٱلْيَقِينُl-yaqīnu
the certainty ٤٧
Until أَتَىٰنَاatānā
came to us ٱلْيَقِينُl-yaqīnu
the certainty ٤٧
Until there came to us the certainty [i.e., death]."
فَمَاfamā
Then not تَنفَعُهُمْtanfaʿuhum
will benefit them شَفَـٰعَةُshafāʿatu
intercession ٱلشَّـٰفِعِينَl-shāfiʿīna
(of) the intercessors ٤٨
Then not تَنفَعُهُمْtanfaʿuhum
will benefit them شَفَـٰعَةُshafāʿatu
intercession ٱلشَّـٰفِعِينَl-shāfiʿīna
(of) the intercessors ٤٨
So there will not benefit them the intercession of [any] intercessors.
فَمَاfamā
Then what لَهُمْlahum
(is) for them عَنِʿani
(that) from ٱلتَّذْكِرَةِl-tadhkirati
the Reminder مُعْرِضِينَmuʿ'riḍīna
they (are) turning away ٤٩
Then what لَهُمْlahum
(is) for them عَنِʿani
(that) from ٱلتَّذْكِرَةِl-tadhkirati
the Reminder مُعْرِضِينَmuʿ'riḍīna
they (are) turning away ٤٩
Then what is [the matter] with them that they are, from the reminder, turning away.
كَأَنَّهُمْka-annahum
As if they (were) حُمُرٌۭḥumurun
donkeys مُّسْتَنفِرَةٌۭmus'tanfiratun
frightened ٥٠
As if they (were) حُمُرٌۭḥumurun
donkeys مُّسْتَنفِرَةٌۭmus'tanfiratun
frightened ٥٠
As if they were alarmed donkeys.
فَرَّتْfarrat
Fleeing مِنmin
from قَسْوَرَةٍۭqaswaratin
a lion ٥١
Fleeing مِنmin
from قَسْوَرَةٍۭqaswaratin
a lion ٥١
Fleeing from a lion?
بَلْbal
Nay يُرِيدُyurīdu
Desires كُلُّkullu
every ٱمْرِئٍۢim'ri-in
person مِّنْهُمْmin'hum
of them أَنan
that يُؤْتَىٰyu'tā
he may be given صُحُفًۭاṣuḥufan
pages مُّنَشَّرَةًۭmunasharatan
spread out ٥٢
Nay يُرِيدُyurīdu
Desires كُلُّkullu
every ٱمْرِئٍۢim'ri-in
person مِّنْهُمْmin'hum
of them أَنan
that يُؤْتَىٰyu'tā
he may be given صُحُفًۭاṣuḥufan
pages مُّنَشَّرَةًۭmunasharatan
spread out ٥٢
Rather, every person among them desires that he would be given scriptures spread about.
كَلَّا ۖkallā
Nay بَلbal
But لَّاlā
not يَخَافُونَyakhāfūna
they fear ٱلْـَٔاخِرَةَl-ākhirata
the Hereafter ٥٣
Nay بَلbal
But لَّاlā
not يَخَافُونَyakhāfūna
they fear ٱلْـَٔاخِرَةَl-ākhirata
the Hereafter ٥٣
No! But they do not fear the Hereafter.
كَلَّآkallā
Nay إِنَّهُۥinnahu
Indeed, it تَذْكِرَةٌۭtadhkiratun
(is) a Reminder ٥٤
Nay إِنَّهُۥinnahu
Indeed, it تَذْكِرَةٌۭtadhkiratun
(is) a Reminder ٥٤
No! Indeed, it [i.e., the Qur’ān] is a reminder.
فَمَنfaman
So whoever شَآءَshāa
wills ذَكَرَهُۥdhakarahu
(may) pay heed to it ٥٥
So whoever شَآءَshāa
wills ذَكَرَهُۥdhakarahu
(may) pay heed to it ٥٥
Then whoever wills will remember it.
وَمَاwamā
And not يَذْكُرُونَyadhkurūna
will pay heed إِلَّآillā
except أَنan
that يَشَآءَyashāa
wills ٱللَّهُ ۚl-lahu
Allah هُوَhuwa
He أَهْلُahlu
(is) worthy ٱلتَّقْوَىٰl-taqwā
to be feared وَأَهْلُwa-ahlu
and worthy ٱلْمَغْفِرَةِl-maghfirati
to forgive ٥٦
And not يَذْكُرُونَyadhkurūna
will pay heed إِلَّآillā
except أَنan
that يَشَآءَyashāa
wills ٱللَّهُ ۚl-lahu
Allah هُوَhuwa
He أَهْلُahlu
(is) worthy ٱلتَّقْوَىٰl-taqwā
to be feared وَأَهْلُwa-ahlu
and worthy ٱلْمَغْفِرَةِl-maghfirati
to forgive ٥٦
And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.
Text: quran.com (Uthmani). Translation: Saheeh International (EN) / Muhammad Hamidullah (FR). Audio: everyayah.com.
This verse · 1
Meaning
O you who covers himself [with a garment],
Saheeh International, via quran.com. The same wording as the translation under the verse.
Context
No specific occasion of revelation is included for this verse.
Hadith
No verse-specific hadith is included here.
Virtues
No verse-specific virtue is included here.