عَبَسَʿabasa
He frowned وَتَوَلَّىٰٓwatawallā
and turned away ١
He frowned وَتَوَلَّىٰٓwatawallā
and turned away ١
He [i.e., the Prophet (ﷺ) ] frowned and turned away
Qur'an 80 · Makkan · 42 ayat
عبس — 'Abasa
He Frowned
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Jami' at-Tirmidhi 2910 · Hasan (Darussalam)
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
أَنan
Because جَآءَهُjāahu
came to him ٱلْأَعْمَىٰl-aʿmā
the blind man ٢
Because جَآءَهُjāahu
came to him ٱلْأَعْمَىٰl-aʿmā
the blind man ٢
Because there came to him the blind man, [interrupting].
وَمَاwamā
But what يُدْرِيكَyud'rīka
would make you know لَعَلَّهُۥlaʿallahu
that he might يَزَّكَّىٰٓyazzakkā
purify himself ٣
But what يُدْرِيكَyud'rīka
would make you know لَعَلَّهُۥlaʿallahu
that he might يَزَّكَّىٰٓyazzakkā
purify himself ٣
But what would make you perceive, [O Muḥammad], that perhaps he might be purified
أَوْaw
Or يَذَّكَّرُyadhakkaru
be reminded فَتَنفَعَهُfatanfaʿahu
so would benefit him ٱلذِّكْرَىٰٓl-dhik'rā
the reminder ٤
Or يَذَّكَّرُyadhakkaru
be reminded فَتَنفَعَهُfatanfaʿahu
so would benefit him ٱلذِّكْرَىٰٓl-dhik'rā
the reminder ٤
Or be reminded and the remembrance would benefit him?
أَمَّاammā
As for مَنِmani
(him) who ٱسْتَغْنَىٰis'taghnā
considers himself free from need ٥
As for مَنِmani
(him) who ٱسْتَغْنَىٰis'taghnā
considers himself free from need ٥
As for he who thinks himself without need,
فَأَنتَfa-anta
So you لَهُۥlahu
to him تَصَدَّىٰtaṣaddā
give attention ٦
So you لَهُۥlahu
to him تَصَدَّىٰtaṣaddā
give attention ٦
To him you give attention.
وَمَاwamā
And not عَلَيْكَʿalayka
upon you أَلَّاallā
that not يَزَّكَّىٰyazzakkā
he purifies himself ٧
And not عَلَيْكَʿalayka
upon you أَلَّاallā
that not يَزَّكَّىٰyazzakkā
he purifies himself ٧
And not upon you [is any blame] if he will not be purified.
وَأَمَّاwa-ammā
But as for مَنman
(he) who جَآءَكَjāaka
came to you يَسْعَىٰyasʿā
striving ٨
But as for مَنman
(he) who جَآءَكَjāaka
came to you يَسْعَىٰyasʿā
striving ٨
But as for he who came to you striving [for knowledge]
وَهُوَwahuwa
While he يَخْشَىٰyakhshā
fears ٩
While he يَخْشَىٰyakhshā
fears ٩
While he fears [Allāh],
فَأَنتَfa-anta
But you عَنْهُʿanhu
from him تَلَهَّىٰtalahhā
(are) distracted ١٠
But you عَنْهُʿanhu
from him تَلَهَّىٰtalahhā
(are) distracted ١٠
From him you are distracted.
كَلَّآkallā
Nay إِنَّهَاinnahā
Indeed, it تَذْكِرَةٌۭtadhkiratun
(is) a reminder ١١
Nay إِنَّهَاinnahā
Indeed, it تَذْكِرَةٌۭtadhkiratun
(is) a reminder ١١
No! Indeed, they [i.e., these verses] are a reminder;
فَمَنfaman
So whosoever شَآءَshāa
wills ذَكَرَهُۥdhakarahu
may remember it ١٢
So whosoever شَآءَshāa
wills ذَكَرَهُۥdhakarahu
may remember it ١٢
So whoever wills may remember it.
فِىfī
In صُحُفٍۢṣuḥufin
sheets مُّكَرَّمَةٍۢmukarramatin
honored ١٣
In صُحُفٍۢṣuḥufin
sheets مُّكَرَّمَةٍۢmukarramatin
honored ١٣
[It is recorded] in honored sheets,
مَّرْفُوعَةٍۢmarfūʿatin
Exalted مُّطَهَّرَةٍۭmuṭahharatin
purified ١٤
Exalted مُّطَهَّرَةٍۭmuṭahharatin
purified ١٤
Exalted and purified,
بِأَيْدِىbi-aydī
In (the) hands سَفَرَةٍۢsafaratin
(of) scribes ١٥
In (the) hands سَفَرَةٍۢsafaratin
(of) scribes ١٥
[Carried] by the hands of messenger-angels,
كِرَامٍۭkirāmin
Noble بَرَرَةٍۢbararatin
dutiful ١٦
Noble بَرَرَةٍۢbararatin
dutiful ١٦
Noble and dutiful.
قُتِلَqutila
Is destroyed ٱلْإِنسَـٰنُl-insānu
[the] man مَآmā
how أَكْفَرَهُۥakfarahu
ungrateful is he ١٧
Is destroyed ٱلْإِنسَـٰنُl-insānu
[the] man مَآmā
how أَكْفَرَهُۥakfarahu
ungrateful is he ١٧
Destroyed [i.e., cursed] is man; how disbelieving is he.
مِنْmin
From أَىِّayyi
what شَىْءٍshayin
thing خَلَقَهُۥkhalaqahu
He created him ١٨
From أَىِّayyi
what شَىْءٍshayin
thing خَلَقَهُۥkhalaqahu
He created him ١٨
From what thing [i.e., substance] did He create him?
مِنmin
From نُّطْفَةٍnuṭ'fatin
a semen-drop خَلَقَهُۥkhalaqahu
He created him فَقَدَّرَهُۥfaqaddarahu
then He proportioned him ١٩
From نُّطْفَةٍnuṭ'fatin
a semen-drop خَلَقَهُۥkhalaqahu
He created him فَقَدَّرَهُۥfaqaddarahu
then He proportioned him ١٩
From a sperm-drop He created him and destined for him;
ثُمَّthumma
Then ٱلسَّبِيلَl-sabīla
the way يَسَّرَهُۥyassarahu
He made easy for him ٢٠
Then ٱلسَّبِيلَl-sabīla
the way يَسَّرَهُۥyassarahu
He made easy for him ٢٠
Then He eased the way for him;
ثُمَّthumma
Then أَمَاتَهُۥamātahu
He causes him to die فَأَقْبَرَهُۥfa-aqbarahu
and provides a grave for him ٢١
Then أَمَاتَهُۥamātahu
He causes him to die فَأَقْبَرَهُۥfa-aqbarahu
and provides a grave for him ٢١
Then He causes his death and provides a grave for him.
ثُمَّthumma
Then إِذَاidhā
when شَآءَshāa
He wills أَنشَرَهُۥansharahu
He will resurrect him ٢٢
Then إِذَاidhā
when شَآءَshāa
He wills أَنشَرَهُۥansharahu
He will resurrect him ٢٢
Then when He wills, He will resurrect him.
كَلَّاkallā
Nay لَمَّاlammā
Not يَقْضِyaqḍi
he has accomplished مَآmā
what أَمَرَهُۥamarahu
He commanded him ٢٣
Nay لَمَّاlammā
Not يَقْضِyaqḍi
he has accomplished مَآmā
what أَمَرَهُۥamarahu
He commanded him ٢٣
No! He [i.e., man] has not yet accomplished what He commanded him.
فَلْيَنظُرِfalyanẓuri
Then let look ٱلْإِنسَـٰنُl-insānu
the man إِلَىٰilā
at طَعَامِهِۦٓṭaʿāmihi
his food ٢٤
Then let look ٱلْإِنسَـٰنُl-insānu
the man إِلَىٰilā
at طَعَامِهِۦٓṭaʿāmihi
his food ٢٤
Then let mankind look at his food -
اَنَّاannā
That [We] صَبَبْنَاṣababnā
[We] poured ٱلْمَآءَl-māa
the water صَبًّۭاṣabban
(in) abundance ٢٥
That [We] صَبَبْنَاṣababnā
[We] poured ٱلْمَآءَl-māa
the water صَبًّۭاṣabban
(in) abundance ٢٥
How We poured down water in torrents,
ثُمَّthumma
Then شَقَقْنَاshaqaqnā
We cleaved ٱلْأَرْضَl-arḍa
the earth شَقًّۭاshaqqan
splitting ٢٦
Then شَقَقْنَاshaqaqnā
We cleaved ٱلْأَرْضَl-arḍa
the earth شَقًّۭاshaqqan
splitting ٢٦
Then We broke open the earth, splitting [it with sprouts],
فَأَنۢبَتْنَاfa-anbatnā
Then We caused to grow فِيهَاfīhā
therein حَبًّۭاḥabban
grain ٢٧
Then We caused to grow فِيهَاfīhā
therein حَبًّۭاḥabban
grain ٢٧
And caused to grow within it grain
وَعِنَبًۭاwaʿinaban
And grapes وَقَضْبًۭاwaqaḍban
and green fodder ٢٨
And grapes وَقَضْبًۭاwaqaḍban
and green fodder ٢٨
And grapes and herbage
وَزَيْتُونًۭاwazaytūnan
And olive وَنَخْلًۭاwanakhlan
and date-palms ٢٩
And olive وَنَخْلًۭاwanakhlan
and date-palms ٢٩
And olive and palm trees
وَحَدَآئِقَwaḥadāiqa
And gardens غُلْبًۭاghul'ban
(of) thick foliage ٣٠
And gardens غُلْبًۭاghul'ban
(of) thick foliage ٣٠
And gardens of dense shrubbery
وَفَـٰكِهَةًۭwafākihatan
And fruits وَأَبًّۭاwa-abban
and grass ٣١
And fruits وَأَبًّۭاwa-abban
and grass ٣١
And fruit and grass -
مَّتَـٰعًۭاmatāʿan
(As) a provision لَّكُمْlakum
for you وَلِأَنْعَـٰمِكُمْwali-anʿāmikum
and for your cattle ٣٢
(As) a provision لَّكُمْlakum
for you وَلِأَنْعَـٰمِكُمْwali-anʿāmikum
and for your cattle ٣٢
[As] enjoyment [i.e., provision] for you and your grazing livestock.
فَإِذَاfa-idhā
But when جَآءَتِjāati
comes ٱلصَّآخَّةُl-ṣākhatu
the Deafening Blast ٣٣
But when جَآءَتِjāati
comes ٱلصَّآخَّةُl-ṣākhatu
the Deafening Blast ٣٣
But when there comes the Deafening Blast
يَوْمَyawma
(The) Day يَفِرُّyafirru
will flee ٱلْمَرْءُl-maru
a man مِنْmin
from أَخِيهِakhīhi
his brother ٣٤
(The) Day يَفِرُّyafirru
will flee ٱلْمَرْءُl-maru
a man مِنْmin
from أَخِيهِakhīhi
his brother ٣٤
On the Day a man will flee from his brother
وَأُمِّهِۦwa-ummihi
And his mother وَأَبِيهِwa-abīhi
and his father ٣٥
And his mother وَأَبِيهِwa-abīhi
and his father ٣٥
And his mother and his father
وَصَـٰحِبَتِهِۦwaṣāḥibatihi
And his wife وَبَنِيهِwabanīhi
and his children ٣٦
And his wife وَبَنِيهِwabanīhi
and his children ٣٦
And his wife and his children,
لِكُلِّlikulli
For every ٱمْرِئٍۢim'ri-in
man مِّنْهُمْmin'hum
among them يَوْمَئِذٍۢyawma-idhin
that Day شَأْنٌۭshanun
(will be) a matter يُغْنِيهِyugh'nīhi
occupying him ٣٧
For every ٱمْرِئٍۢim'ri-in
man مِّنْهُمْmin'hum
among them يَوْمَئِذٍۢyawma-idhin
that Day شَأْنٌۭshanun
(will be) a matter يُغْنِيهِyugh'nīhi
occupying him ٣٧
For every man, that Day, will be a matter adequate for him.
وُجُوهٌۭwujūhun
Faces يَوْمَئِذٍۢyawma-idhin
that Day مُّسْفِرَةٌۭmus'firatun
(will be) bright ٣٨
Faces يَوْمَئِذٍۢyawma-idhin
that Day مُّسْفِرَةٌۭmus'firatun
(will be) bright ٣٨
[Some] faces, that Day, will be bright -
ضَاحِكَةٌۭḍāḥikatun
Laughing مُّسْتَبْشِرَةٌۭmus'tabshiratun
rejoicing at good news ٣٩
Laughing مُّسْتَبْشِرَةٌۭmus'tabshiratun
rejoicing at good news ٣٩
Laughing, rejoicing at good news.
وَوُجُوهٌۭwawujūhun
And faces يَوْمَئِذٍyawma-idhin
that Day عَلَيْهَاʿalayhā
upon them غَبَرَةٌۭghabaratun
(will be) dust ٤٠
And faces يَوْمَئِذٍyawma-idhin
that Day عَلَيْهَاʿalayhā
upon them غَبَرَةٌۭghabaratun
(will be) dust ٤٠
And [other] faces, that Day, will have upon them dust.
تَرْهَقُهَاtarhaquhā
Will cover them قَتَرَةٌqataratun
darkness ٤١
Will cover them قَتَرَةٌqataratun
darkness ٤١
Blackness will cover them.
أُو۟لَـٰٓئِكَulāika
Those هُمُhumu
[they] ٱلْكَفَرَةُl-kafaratu
(are) the disbelievers ٱلْفَجَرَةُl-fajaratu
the wicked ones ٤٢
Those هُمُhumu
[they] ٱلْكَفَرَةُl-kafaratu
(are) the disbelievers ٱلْفَجَرَةُl-fajaratu
the wicked ones ٤٢
Those are the disbelievers, the wicked ones.
Text: quran.com (Uthmani). Translation: Saheeh International (EN) / Muhammad Hamidullah (FR). Audio: everyayah.com.
This verse · 1
Meaning
He [i.e., the Prophet (ﷺ) ] frowned and turned away
Saheeh International, via quran.com. The same wording as the translation under the verse.
Context
No specific occasion of revelation is included for this verse.
Hadith
No verse-specific hadith is included here.
Virtues
No verse-specific virtue is included here.