Qur'an 20 · Makkan · 135 ayat

طه — Taha

Ta-Ha

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Jami' at-Tirmidhi 2910 · Hasan (Darussalam)

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
mā
Not
anzalnā
We (have) sent down
ʿalayka
to you
l-qur'āna
the Quran
litashqā
that you be distressed
۝٢
We have not sent down to you the Qur’ān that you be distressed
illā
(But)
tadhkiratan
(as) a reminder
liman
for (those) who
yakhshā
fear
۝٣
But only as a reminder for those who fear [Allāh] -
tanzīlan
A revelation
mimman
from (He) Who
khalaqa
created
l-arḍa
the earth
wal-samāwāti
and the heavens
l-ʿulā
[the] high
۝٤
A revelation from He who created the earth and highest heavens,
al-raḥmānu
The Most Gracious
ʿalā
over
l-ʿarshi
the Throne
is'tawā
is established
۝٥
The Most Merciful [who is] above the Throne established.
lahu
To Him (belongs)
mā
whatever
fī
(is) in
l-samāwāti
the heavens
wamā
and whatever
fī
(is) in
l-arḍi
the earth
wamā
and whatever
baynahumā
(is) between them
wamā
and whatever
taḥta
(is) under
l-tharā
the soil
۝٦
To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.
wa-in
And if
tajhar
you speak aloud
bil-qawli
the word
fa-innahu
then indeed, He
yaʿlamu
knows
l-sira
the secret
wa-akhfā
and the more hidden
۝٧
And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.
al-lahu
Allah
lā
(there is) no
ilāha
god
illā
except
huwa
Him
lahu
To Him (belong)
l-asmāu
the Names
l-ḥus'nā
the Most Beautiful
۝٨
Allāh - there is no deity except Him. To Him belong the best names.
wahal
And has
atāka
come to you
ḥadīthu
the narration
mūsā
(of) Musa
۝٩
And has the story of Moses reached you? -
idh
When
raā
he saw
nāran
a fire
faqāla
then he said
li-ahlihi
to his family
um'kuthū
Stay here
innī
indeed, I
ānastu
[I] perceived
nāran
a fire
laʿallī
perhaps I (can)
ātīkum
bring you
min'hā
therefrom
biqabasin
a burning brand
aw
or
ajidu
I find
ʿalā
at
l-nāri
the fire
hudan
guidance
۝١٠
When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."
falammā
Then when
atāhā
he came to it
nūdiya
he was called
yāmūsā
O Musa
۝١١
And when he came to it, he was called, "O Moses,
innī
Indeed, [I]
anā
I Am
rabbuka
your Lord
fa-ikh'laʿ
so remove
naʿlayka
your shoes
innaka
Indeed, you
bil-wādi
(are) in the valley
l-muqadasi
the sacred
ṭuwan
(of) Tuwa
۝١٢
Indeed, I am your Lord, so remove your sandals. Indeed, you are in the blessed valley of Ṭuwā.
wa-anā
And I
ikh'tartuka
(have) chosen you
fa-is'tamiʿ
so listen
limā
to what
yūḥā
is revealed
۝١٣
And I have chosen you, so listen to what is revealed [to you].
innanī
Indeed, [I]
anā
I Am
l-lahu
Allah
lā
(There is) no
ilāha
god
illā
but
anā
I
fa-uʿ'bud'nī
so worship Me
wa-aqimi
and establish
l-ṣalata
the prayer
lidhik'rī
for My remembrance
۝١٤
Indeed, I am Allāh. There is no deity except Me, so worship Me and establish prayer for My remembrance.
inna
Indeed
l-sāʿata
the Hour
ātiyatun
(will be) coming
akādu
I almost
ukh'fīhā
[I] hide it
lituj'zā
that may be recompensed
kullu
every
nafsin
soul
bimā
for what
tasʿā
it strives
۝١٥
Indeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives.
falā
So (do) not
yaṣuddannaka
(let) avert you
ʿanhā
from it
man
(one) who
lā
(does) not
yu'minu
believe
bihā
in it
wa-ittabaʿa
and follows
hawāhu
his desires
fatardā
lest you perish
۝١٦
So do not let one avert you from it who does not believe in it and follows his desire, for you [then] would perish.
wamā
And what
til'ka
(is) that
biyamīnika
in your right hand
yāmūsā
O Musa
۝١٧
And what is that in your right hand, O Moses?"
qāla
He said
hiya
It
ʿaṣāya
(is) my staff
atawakka-u
I lean
ʿalayhā
upon it
wa-ahushu
and I bring down leaves
bihā
with it
ʿalā
for
ghanamī
my sheep
waliya
and for me
fīhā
in it
maāribu
(are) uses
ukh'rā
other
۝١٨
He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."
qāla
He said
alqihā
Throw it down
yāmūsā
O Musa
۝١٩
[Allāh] said, "Throw it down, O Moses."
fa-alqāhā
So he threw it down
fa-idhā
and behold
hiya
It
ḥayyatun
(was) a snake
tasʿā
moving swiftly
۝٢٠
So he threw it down, and thereupon it was a snake, moving swiftly.
qāla
He said
khudh'hā
Seize it
walā
and (do) not
takhaf
fear
sanuʿīduhā
We will return it
sīratahā
(to) its state
l-ūlā
the former
۝٢١
[Allāh] said, "Seize it and fear not; We will return it to its former condition.
wa-uḍ'mum
And draw near
yadaka
your hand
ilā
to
janāḥika
your side
takhruj
it will come out
bayḍāa
white
min
without any
ghayri
without any
sūin
disease
āyatan
(as) a sign
ukh'rā
another
۝٢٢
And draw in your hand to your side; it will come out white without disease - another sign,
linuriyaka
That We may show you
min
of
āyātinā
Our Signs
l-kub'rā
the Greatest
۝٢٣
That We may show you [some] of Our greater signs.
idh'hab
Go
ilā
to
fir'ʿawna
Firaun
innahu
Indeed, he
ṭaghā
(has) transgressed
۝٢٤
Go to Pharaoh. Indeed, he has transgressed [i.e., tyrannized]."
qāla
He said
rabbi
My Lord
ish'raḥ
Expand
lī
for me
ṣadrī
my breast
۝٢٥
[Moses] said, "My Lord, expand [i.e., relax] for me my breast [with assurance]
wayassir
And ease
lī
for me
amrī
my task
۝٢٦
And ease for me my task
wa-uḥ'lul
And untie
ʿuq'datan
(the) knot
min
from
lisānī
my tongue
۝٢٧
And untie the knot from my tongue
yafqahū
That they may understand
qawlī
my speech
۝٢٨
That they may understand my speech.
wa-ij'ʿal
And appoint
lī
for me
wazīran
a minister
min
from
ahlī
my family
۝٢٩
And appoint for me a minister [i.e., assistant] from my family -
hārūna
Harun
akhī
my brother
۝٣٠
Aaron, my brother.
ush'dud
Reinforce
bihi
through him
azrī
my strength
۝٣١
Increase through him my strength
wa-ashrik'hu
And make him share
fī
[in]
amrī
my task
۝٣٢
And let him share my task
kay
That
nusabbiḥaka
we may glorify You
kathīran
much
۝٣٣
That we may exalt You much
wanadhkuraka
And [we] remember You
kathīran
much
۝٣٤
And remember You much.
innaka
Indeed, [You]
kunta
You are
binā
of us
baṣīran
All-Seer
۝٣٥
Indeed, You are of us ever Seeing."
qāla
He said
qad
Verily
ūtīta
you are granted
su'laka
your request
yāmūsā
O Musa
۝٣٦
[Allāh] said, "You have been granted your request, O Moses.
walaqad
And indeed
manannā
We conferred a favor
ʿalayka
on you
marratan
another time
ukh'rā
another time
۝٣٧
And We had already conferred favor upon you another time,
idh
When
awḥaynā
We inspired
ilā
to
ummika
your mother
mā
what
yūḥā
is inspired
۝٣٨
When We inspired to your mother what We inspired,
ani
That
iq'dhifīhi
cast him
fī
in
l-tābūti
the chest
fa-iq'dhifīhi
then cast it
fī
in
l-yami
the river
falyul'qihi
then let cast it
l-yamu
the river
bil-sāḥili
on the bank
yakhudh'hu
will take him
ʿaduwwun
an enemy
lī
to Me
waʿaduwwun
and an enemy
lahu
to him
wa-alqaytu
And I cast
ʿalayka
over you
maḥabbatan
love
minnī
from Me
walituṣ'naʿa
and that you may be brought up
ʿalā
under
ʿaynī
My eye
۝٣٩
[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me that you would be brought up under My eye [i.e., observation and care].
idh
When
tamshī
was going
ukh'tuka
your sister
fataqūlu
and she said
hal
Shall
adullukum
I show you
ʿalā
[to]
man
(one) who
yakfuluhu
will nurse and rear him
farajaʿnāka
So We returned you
ilā
to
ummika
your mother
kay
that
taqarra
may be cooled
ʿaynuhā
her eyes
walā
and not
taḥzana
she grieves
waqatalta
And you killed
nafsan
a man
fanajjaynāka
but We saved you
mina
from
l-ghami
the distress
wafatannāka
and We tried you
futūnan
(with) a trial
falabith'ta
Then you remained
sinīna
(some) years
fī
with
ahli
(the) people
madyana
(of) Madyan
thumma
Then
ji'ta
you came
ʿalā
at
qadarin
the decreed (time)
yāmūsā
O Musa
۝٤٠
[And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses.
wa-iṣ'ṭanaʿtuka
And I (have) chosen you
linafsī
for Myself
۝٤١
And I produced you for Myself.
idh'hab
Go
anta
you
wa-akhūka
and your brother
biāyātī
with My Signs
walā
and (do) not
taniyā
slacken
fī
in
dhik'rī
My remembrance
۝٤٢
Go, you and your brother, with My signs and do not slacken in My remembrance.
idh'habā
Go, both of you
ilā
to
fir'ʿawna
Firaun
innahu
Indeed, he
ṭaghā
(has) transgressed
۝٤٣
Go, both of you, to Pharaoh. Indeed, he has transgressed.
faqūlā
And speak
lahu
to him
qawlan
a word
layyinan
gentle
laʿallahu
perhaps he
yatadhakkaru
may take heed
aw
or
yakhshā
fear
۝٤٤
And speak to him with gentle speech that perhaps he may be reminded or fear [Allāh]."
qālā
They said
rabbanā
Our Lord
innanā
Indeed, we
nakhāfu
fear
an
that
yafruṭa
he will hasten
ʿalaynā
against us
aw
or
an
that
yaṭghā
he will transgress
۝٤٥
They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress."
qāla
He said
lā
(Do) not
takhāfā
fear
innanī
Indeed, I Am
maʿakumā
with you both
asmaʿu
I hear
wa-arā
and I see
۝٤٦
[Allāh] said, "Fear not. Indeed, I am with you both; I hear and I see.
fatiyāhu
So go to him
faqūlā
and say
innā
Indeed, we
rasūlā
both (are) Messengers
rabbika
(of) your Lord
fa-arsil
so send
maʿanā
with us
banī
(the) Children of Israel
is'rāīla
(the) Children of Israel
walā
and (do) not
tuʿadhib'hum
torment them
qad
Verily
ji'nāka
we came to you
biāyatin
with a Sign
min
from
rabbika
your Lord
wal-salāmu
And peace
ʿalā
on
mani
(one) who
ittabaʿa
follows
l-hudā
the Guidance
۝٤٧
So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace will be upon he who follows the guidance.
innā
Indeed, we
qad
verily
ūḥiya
it has been revealed
ilaynā
to us
anna
that
l-ʿadhāba
the punishment
ʿalā
(will be) on
man
(one) who
kadhaba
denies
watawallā
and turns away
۝٤٨
Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.'"
qāla
He said
faman
Then who
rabbukumā
(is) your Lord
yāmūsā
O Musa
۝٤٩
[Pharaoh] said, "So who is the Lord of you two, O Moses?"
qāla
He said
rabbunā
Our Lord
alladhī
(is) the One Who
aʿṭā
gave
kulla
(to) every
shayin
thing
khalqahu
its form
thumma
then
hadā
He guided (it)
۝٥٠
He said, "Our Lord is He who gave each thing its form and then guided [it]."
qāla
He said
famā
Then what
bālu
(is the) case
l-qurūni
(of) the generations
l-ūlā
(of) the former
۝٥١
[Pharaoh] said, "Then what is the case of the former generations?"
qāla
He said
ʿil'muhā
Its knowledge
ʿinda
(is) with
rabbī
my Lord
fī
in
kitābin
a Record
lā
Not
yaḍillu
errs
rabbī
my Lord
walā
and not
yansā
forgets
۝٥٢
[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."
alladhī
The One Who
jaʿala
made
lakumu
for you
l-arḍa
the earth
mahdan
(as) a bed
wasalaka
and inserted
lakum
for you
fīhā
therein
subulan
ways
wa-anzala
and sent down
mina
from
l-samāi
the sky
māan
water
fa-akhrajnā
then We (have) brought forth
bihi
with it
azwājan
pairs
min
of
nabātin
plants
shattā
diverse
۝٥٣
[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.
kulū
Eat
wa-ir'ʿaw
and pasture
anʿāmakum
your cattle
inna
Indeed
fī
in
dhālika
that
laāyātin
surely (are) Signs
li-ulī
for possessors
l-nuhā
(of) intelligence
۝٥٤
Eat [therefrom] and pasture your livestock. Indeed in that are signs for those of intelligence.
min'hā
From it
khalaqnākum
We created you
wafīhā
and in it
nuʿīdukum
We will return you
wamin'hā
and from it
nukh'rijukum
We will bring you out
tāratan
time
ukh'rā
another
۝٥٥
From it [i.e., the earth] We created you, and into it We will return you, and from it We will extract you another time.
walaqad
And verily
araynāhu
We showed him
āyātinā
Our Signs
kullahā
all of them
fakadhaba
but he denied
wa-abā
and refused
۝٥٦
And We certainly showed him [i.e., Pharaoh] Our signs - all of them - but he denied and refused.
qāla
He said
aji'tanā
Have you come to us
litukh'rijanā
to drive us out
min
of
arḍinā
our land
bisiḥ'rika
with your magic
yāmūsā
O Musa
۝٥٧
He said, "Have you come to us to drive us out of our land with your magic, O Moses?
falanatiyannaka
Then we will surely produce for you
bisiḥ'rin
magic
mith'lihi
like it
fa-ij'ʿal
So make
baynanā
between us
wabaynaka
and between you
mawʿidan
an appointment
lā
not
nukh'lifuhu
we will fail it
naḥnu
[we]
walā
and not
anta
you
makānan
(in) a place
suwan
even
۝٥٨
Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."
qāla
He said
mawʿidukum
Your appointment
yawmu
(is on the) day
l-zīnati
(of) the festival
wa-an
and that
yuḥ'shara
will be assembled
l-nāsu
the people
ḍuḥan
(at) forenoon
۝٥٩
[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning."
fatawallā
Then went away
fir'ʿawnu
Firaun
fajamaʿa
and put together
kaydahu
his plan
thumma
then
atā
came
۝٦٠
So Pharaoh went away, put together his plan, and then came [to Moses].
qāla
Said
lahum
to them
mūsā
Musa
waylakum
Woe to you
lā
(Do) not
taftarū
invent
ʿalā
against
l-lahi
Allah
kadhiban
a lie
fayus'ḥitakum
lest He will destroy you
biʿadhābin
with a punishment
waqad
And verily
khāba
he failed
mani
who
if'tarā
invented
۝٦١
Moses said to them [i.e., the magicians summoned by Pharaoh], "Woe to you! Do not invent a lie against Allāh or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."
fatanāzaʿū
Then they disputed
amrahum
(in) their affair
baynahum
among them
wa-asarrū
and they kept secret
l-najwā
the private conversation
۝٦٢
So they disputed over their affair among themselves and concealed their private conversation.
qālū
They said
in
Indeed
hādhāni
these two
lasāḥirāni
[two] magicians
yurīdāni
they intend
an
that
yukh'rijākum
they drive you out
min
of
arḍikum
your land
bisiḥ'rihimā
with their magic
wayadhhabā
and do away
biṭarīqatikumu
with your way
l-muth'lā
the exemplary
۝٦٣
They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way [i.e., religion or tradition].
fa-ajmiʿū
So put together
kaydakum
your plan
thumma
then
i'tū
come
ṣaffan
(in) a line
waqad
And verily
aflaḥa
(will be) successful
l-yawma
today
mani
who
is'taʿlā
overcomes
۝٦٤
So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes."
qālū
They said
yāmūsā
O Musa
immā
Either
an
[that]
tul'qiya
you throw
wa-immā
or
an
[that]
nakūna
we will be
awwala
the first
man
who
alqā
throws
۝٦٥
They said, "O Moses, either you throw or we will be the first to throw."
qāla
He said
bal
Nay
alqū
you throw
fa-idhā
Then behold
ḥibāluhum
Their ropes
waʿiṣiyyuhum
and their staffs
yukhayyalu
seemed
ilayhi
to him
min
by
siḥ'rihim
their magic
annahā
that they
tasʿā
(were) moving
۝٦٦
He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].
fa-awjasa
So sensed
fī
in
nafsihi
himself
khīfatan
a fear
mūsā
Musa
۝٦٧
And he sensed within himself apprehension, did Moses.
qul'nā
We said
lā
(Do) not
takhaf
fear
innaka
Indeed, you
anta
you
l-aʿlā
(will be) superior
۝٦٨
We [i.e., Allāh] said, "Fear not. Indeed, it is you who are superior.
wa-alqi
And throw
mā
what
fī
(is) in
yamīnika
your right hand
talqaf
it will swallow up
mā
what
ṣanaʿū
they have made
innamā
Only
ṣanaʿū
they (have) made
kaydu
a trick
sāḥirin
(of) a magician
walā
and not
yuf'liḥu
will be successful
l-sāḥiru
the magician
ḥaythu
wherever
atā
he comes
۝٦٩
And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."
fa-ul'qiya
So were thrown down
l-saḥaratu
the magicians
sujjadan
prostrating
qālū
They said
āmannā
We believe
birabbi
in (the) Lord
hārūna
(of) Harun
wamūsā
and Musa
۝٧٠
So the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses."
qāla
He said
āmantum
You believe
lahu
[to] him
qabla
before
an
[that]
ādhana
I gave permission
lakum
to you
innahu
Indeed, he
lakabīrukumu
(is) your chief
alladhī
the one who
ʿallamakumu
taught you
l-siḥ'ra
the magic
fala-uqaṭṭiʿanna
So surely I will cut off
aydiyakum
your hands
wa-arjulakum
and your feet
min
of
khilāfin
opposite sides
wala-uṣallibannakum
and surely I will crucify you
fī
on
judhūʿi
(the) trunks
l-nakhli
(of) date-palms
walataʿlamunna
and surely you will know
ayyunā
which of us
ashaddu
(is) more severe
ʿadhāban
(in) punishment
wa-abqā
and more lasting
۝٧١
[Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."
qālū
They said
lan
Never
nu'thiraka
we will prefer you
ʿalā
over
mā
what
jāanā
has come to us
mina
of
l-bayināti
the clear proofs
wa-alladhī
and the One Who
faṭaranā
created us
fa-iq'ḍi
So decree
mā
whatever
anta
you
qāḍin
(are) decreeing
innamā
Only
taqḍī
you can decree
hādhihi
(for) this
l-ḥayata
life
l-dun'yā
(of) the world
۝٧٢
They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us. So decree whatever you are to decree. You can only decree for this worldly life.
innā
Indeed, [we]
āmannā
we believe
birabbinā
in our Lord
liyaghfira
that He may forgive
lanā
for us
khaṭāyānā
our sins
wamā
and what
akrahtanā
you compelled us
ʿalayhi
on it
mina
of
l-siḥ'ri
the magic
wal-lahu
And Allah
khayrun
(is) Best
wa-abqā
and Ever Lasting
۝٧٣
Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allāh is better and more enduring."
innahu
Indeed, he
man
who
yati
comes
rabbahu
(to) his Lord
muj'riman
(as) a criminal
fa-inna
then indeed
lahu
for him
jahannama
(is) Hell
lā
Not
yamūtu
he will die
fīhā
in it
walā
and not
yaḥyā
live
۝٧٤
Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.
waman
But whoever
yatihi
comes to Him
mu'minan
(as) a believer
qad
verily
ʿamila
he has done
l-ṣāliḥāti
the righteous deeds
fa-ulāika
then those
lahumu
for them
l-darajātu
(will be) the ranks
l-ʿulā
[the] high
۝٧٥
But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:
jannātu
Gardens
ʿadnin
(of) Eden
tajrī
flows
min
from
taḥtihā
underneath them
l-anhāru
the rivers
khālidīna
abiding forever
fīhā
in it
wadhālika
And that
jazāu
(is) the reward
man
(for him) who
tazakkā
purifies himself
۝٧٦
Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.
walaqad
And verily
awḥaynā
We inspired
ilā
to
mūsā
Musa
an
that
asri
Travel by night
biʿibādī
with My slaves
fa-iḍ'rib
and strike
lahum
for them
ṭarīqan
a path
fī
in
l-baḥri
the sea
yabasan
dry
lā
not
takhāfu
fearing
darakan
to be overtaken
walā
and not
takhshā
being afraid
۝٧٧
And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."
fa-atbaʿahum
Then followed them
fir'ʿawnu
Firaun
bijunūdihi
with his forces
faghashiyahum
but covered them
mina
from
l-yami
the sea
mā
what
ghashiyahum
covered them
۝٧٨
So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,
wa-aḍalla
And led astray
fir'ʿawnu
Firaun
qawmahu
his people
wamā
and (did) not
hadā
guide them
۝٧٩
And Pharaoh led his people astray and did not guide [them].
yābanī
O Children of Israel
is'rāīla
O Children of Israel
qad
Verily
anjaynākum
We delivered you
min
from
ʿaduwwikum
your enemy
wawāʿadnākum
and We made a covenant with you
jāniba
on (the) side
l-ṭūri
(of) the Mount
l-aymana
the right
wanazzalnā
and We sent down
ʿalaykumu
to you
l-mana
the Manna
wal-salwā
and the quails
۝٨٠
O Children of Israel, We delivered you from your enemy, and We made an appointment with you at the right side of the mount, and We sent down to you manna and quails,
kulū
Eat
min
of
ṭayyibāti
(the) good things
mā
which
razaqnākum
We have provided you
walā
and (do) not
taṭghaw
transgress
fīhi
therein
fayaḥilla
lest should descend
ʿalaykum
upon you
ghaḍabī
My Anger
waman
And whoever
yaḥlil
on whom descends
ʿalayhi
on whom descends
ghaḍabī
My Anger
faqad
indeed
hawā
he (has) perished
۝٨١
[Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen [i.e., perished]."
wa-innī
But indeed, I Am
laghaffārun
the Perpetual Forgiver
liman
of whoever
tāba
repents
waāmana
and believes
waʿamila
and does
ṣāliḥan
righteous (deeds)
thumma
then
ih'tadā
remains guided
۝٨٢
But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.
wamā
And what
aʿjalaka
made you hasten
ʿan
from
qawmika
your people
yāmūsā
O Musa
۝٨٣
[Allāh said], "And what made you hasten from your people, O Moses?"
qāla
He said
hum
They
ulāi
(are) close
ʿalā
upon
atharī
my tracks
waʿajil'tu
and I hastened
ilayka
to you
rabbi
my Lord
litarḍā
that You be pleased
۝٨٤
He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."
qāla
He said
fa-innā
But indeed, We
qad
[verily]
fatannā
We (have) tried
qawmaka
your people
min
after you
baʿdika
after you
wa-aḍallahumu
and has led them astray
l-sāmiriyu
the Samiri
۝٨٥
[Allāh] said, "But indeed, We have tried your people after you [departed], and the Sāmirī has led them astray."
farajaʿa
Then Musa returned
mūsā
Then Musa returned
ilā
to
qawmihi
his people
ghaḍbāna
angry
asifan
(and) sorrowful
qāla
He said
yāqawmi
O my people
alam
Did not
yaʿid'kum
promise you
rabbukum
your Lord
waʿdan
a promise
ḥasanan
good
afaṭāla
Then, did seem long
ʿalaykumu
to you
l-ʿahdu
the promise
am
or
aradttum
did you desire
an
that
yaḥilla
descend
ʿalaykum
upon you
ghaḍabun
(the) Anger
min
of
rabbikum
your Lord
fa-akhlaftum
so you broke
mawʿidī
(the) promise to me
۝٨٦
So Moses returned to his people, angry and grieved. He said, "O my people, did your Lord not make you a good promise? Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"
qālū
They said
mā
Not
akhlafnā
we broke
mawʿidaka
promise to you
bimalkinā
by our will
walākinnā
but we
ḥummil'nā
[we] were made to carry
awzāran
burdens
min
from
zīnati
ornaments
l-qawmi
(of) the people
faqadhafnāhā
so we threw them
fakadhālika
and thus
alqā
threw
l-sāmiriyu
the Samiri
۝٨٧
They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Sāmirī throw."
fa-akhraja
Then he brought forth
lahum
for them
ʿij'lan
a calf's
jasadan
body
lahu
it had
khuwārun
a lowing sound
faqālū
and they said
hādhā
This
ilāhukum
(is) your god
wa-ilāhu
and the god
mūsā
(of) Musa
fanasiya
but he forgot
۝٨٨
And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."
afalā
Then, did not
yarawna
they see
allā
that not
yarjiʿu
it (could) return
ilayhim
to them
qawlan
a word
walā
and not
yamliku
possess
lahum
for them
ḍarran
any harm
walā
and not
nafʿan
any benefit
۝٨٩
Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?
walaqad
And verily
qāla
(had) said
lahum
to them
hārūnu
Harun
min
before
qablu
before
yāqawmi
O my people
innamā
Only
futintum
you are being tested
bihi
by it
wa-inna
and indeed
rabbakumu
your Lord
l-raḥmānu
(is) the Most Gracious
fa-ittabiʿūnī
so follow me
wa-aṭīʿū
and obey
amrī
my order
۝٩٠
And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."
qālū
They said
lan
Never
nabraḥa
we will cease
ʿalayhi
being devoted to it
ʿākifīna
being devoted to it
ḥattā
until
yarjiʿa
returns
ilaynā
to us
mūsā
Musa
۝٩١
They said, "We will never cease being devoted to it [i.e., the calf] until Moses returns to us."
qāla
He said
yāhārūnu
O Harun
mā
What
manaʿaka
prevented you
idh
when
ra-aytahum
you saw them
ḍallū
going astray
۝٩٢
[Moses] said, "O Aaron, what prevented you, when you saw them going astray,
allā
That not
tattabiʿani
you follow me
afaʿaṣayta
Then, have you disobeyed
amrī
my order
۝٩٣
From following me? Then have you disobeyed my order?"
qāla
He said
yabna-umma
O son of my mother
lā
(Do) not
takhudh
seize (me)
biliḥ'yatī
by my beard
walā
and not
birasī
by my head
innī
Indeed, I
khashītu
[I] feared
an
that
taqūla
you would say
farraqta
You caused division
bayna
between
banī
(the) Children of Israel
is'rāīla
(the) Children of Israel
walam
and not
tarqub
you respect
qawlī
my word
۝٩٤
[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"
qāla
He said
famā
Then what
khaṭbuka
(is) your case
yāsāmiriyyu
O Samiri
۝٩٥
[Moses] said, "And what is your case, O Sāmirī?"
qāla
He said
baṣur'tu
I perceived
bimā
what
lam
not
yabṣurū
they perceive
bihi
in it
faqabaḍtu
so I took
qabḍatan
a handful
min
from
athari
(the) track
l-rasūli
(of) the Messenger
fanabadhtuhā
then threw it
wakadhālika
and thus
sawwalat
suggested
lī
to me
nafsī
my soul
۝٩٦
He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger and threw it, and thus did my soul entice me."
qāla
He said
fa-idh'hab
Then go
fa-inna
And indeed
laka
for you
fī
in
l-ḥayati
the life
an
that
taqūla
you will say
lā
(Do) not
misāsa
touch
wa-inna
And indeed
laka
for you
mawʿidan
(is) an appointment
lan
never
tukh'lafahu
you will fail to (keep) it
wa-unẓur
And look
ilā
at
ilāhika
your god
alladhī
that which
ẓalta
you have remained
ʿalayhi
to it
ʿākifan
devoted
lanuḥarriqannahu
Surely we will burn it
thumma
then
lanansifannahu
certainly we will scatter it
fī
in
l-yami
the sea
nasfan
(in) particles
۝٩٧
[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.' And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it [i.e., its ashes] into the sea with a blast.
innamā
Only
ilāhukumu
your God
l-lahu
(is) Allah
alladhī
the One
lā
(there is) no
ilāha
god
illā
but
huwa
He
wasiʿa
He has encompassed
kulla
all
shayin
things
ʿil'man
(in) knowledge
۝٩٨
Your god is only Allāh, except for whom there is no deity. He has encompassed all things in knowledge."
kadhālika
Thus
naquṣṣu
We relate
ʿalayka
to you
min
from
anbāi
(the) news
mā
(of) what
qad
has preceded
sabaqa
has preceded
waqad
And certainly
ātaynāka
We have given you
min
from
ladunnā
Us
dhik'ran
a Reminder
۝٩٩
Thus, [O Muḥammad], We relate to you from the news of what has preceded. And We have certainly given you from Us a message [i.e., the Qur’ān].
man
Whoever
aʿraḍa
turns away
ʿanhu
from it
fa-innahu
then indeed, he
yaḥmilu
will bear
yawma
(on the) Day
l-qiyāmati
(of) Resurrection
wiz'ran
a burden
۝١٠٠
Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden [i.e., great sin],
khālidīna
Abiding forever
fīhi
in it
wasāa
and evil
lahum
for them
yawma
(on the) Day
l-qiyāmati
(of) the Resurrection
ḥim'lan
(as) a load
۝١٠١
[Abiding] eternally therein, and evil it is for them on the Day of Resurrection as a load -
yawma
(The) Day
yunfakhu
will be blown
fī
in
l-ṣūri
the Trumpet
wanaḥshuru
and We will gather
l-muj'rimīna
the criminals
yawma-idhin
that Day
zur'qan
blue-eyed
۝١٠٢
The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.
yatakhāfatūna
They are murmuring
baynahum
among themselves
in
Not
labith'tum
you remained
illā
except (for)
ʿashran
ten
۝١٠٣
They will murmur among themselves, "You remained not but ten [days in the world]."
naḥnu
We
aʿlamu
know best
bimā
what
yaqūlūna
they will say
idh
when
yaqūlu
will say
amthaluhum
(the) best of them
ṭarīqatan
(in) conduct
in
Not
labith'tum
you remained
illā
except (for)
yawman
a day
۝١٠٤
We are most knowing of what they say when the best of them in manner [i.e., wisdom or speech] will say, "You remained not but one day."
wayasalūnaka
And they ask you
ʿani
about
l-jibāli
the mountains
faqul
so say
yansifuhā
Will blast them
rabbī
my Lord
nasfan
(into) particles
۝١٠٥
And they ask you about the mountains, so say, "My Lord will blow them away with a blast.
fayadharuhā
Then He will leave it
qāʿan
a level
ṣafṣafan
plain
۝١٠٦
And He will leave it [i.e., the earth] a level plain;
lā
Not
tarā
you will see
fīhā
in it
ʿiwajan
any crookedness
walā
and not
amtan
any curve
۝١٠٧
You will not see therein a depression or an elevation."
yawma-idhin
On that Day
yattabiʿūna
they will follow
l-dāʿiya
the caller
lā
no
ʿiwaja
deviation
lahu
from it
wakhashaʿati
And (will be) humbled
l-aṣwātu
the voices
lilrraḥmāni
for the Most Gracious
falā
so not
tasmaʿu
you will hear
illā
except
hamsan
a faint sound
۝١٠٨
That Day, they [i.e., everyone] will follow [the call of] the Caller [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].
yawma-idhin
(On) that Day
lā
not
tanfaʿu
will benefit
l-shafāʿatu
the intercession
illā
except
man
(to) whom
adhina
has given permission
lahu
[to him]
l-raḥmānu
the Most Gracious
waraḍiya
and He has accepted
lahu
for him
qawlan
a word
۝١٠٩
That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.
yaʿlamu
He knows
mā
what
bayna
(is) before them
aydīhim
(is) before them
wamā
and what
khalfahum
(is) behind them
walā
while not
yuḥīṭūna
they encompass
bihi
it
ʿil'man
(in) knowledge
۝١١٠
He [i.e., Allāh] knows what is [presently] before them and what will be after them, but they do not encompass it [i.e., what He knows] in knowledge.
waʿanati
And (will be) humbled
l-wujūhu
the faces
lil'ḥayyi
before the Ever-Living
l-qayūmi
the Self-Subsisting
waqad
And verily
khāba
will have failed
man
(he) who
ḥamala
carried
ẓul'man
wrongdoing
۝١١١
And [all] faces will be humbled before the Ever-Living, the Self-Sustaining. And he will have failed who carries injustice.
waman
But (he) who
yaʿmal
does
mina
of
l-ṣāliḥāti
the righteous deeds
wahuwa
while he
mu'minun
(is) a believer
falā
then not
yakhāfu
he will fear
ẓul'man
injustice
walā
and not
haḍman
deprivation
۝١١٢
But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.
wakadhālika
And thus
anzalnāhu
We have sent it down
qur'ānan
(the) Quran
ʿarabiyyan
(in) Arabic
waṣarrafnā
and We have explained
fīhi
in it
mina
of
l-waʿīdi
the warnings
laʿallahum
that they may
yattaqūna
fear
aw
or
yuḥ'dithu
it may cause
lahum
[for] them
dhik'ran
remembrance
۝١١٣
And thus We have sent it down as an Arabic Qur’ān and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.
fataʿālā
So high (above all)
l-lahu
(is) Allah
l-maliku
the King
l-ḥaqu
the True
walā
And (do) not
taʿjal
hasten
bil-qur'āni
with the Quran
min
before
qabli
before
an
[that]
yuq'ḍā
is completed
ilayka
to you
waḥyuhu
its revelation
waqul
and say
rabbi
My Lord
zid'nī
Increase me
ʿil'man
(in) knowledge
۝١١٤
So high [above all] is Allāh, the Sovereign, the Truth. And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."
walaqad
And verily
ʿahid'nā
We made a covenant
ilā
with
ādama
Adam
min
before
qablu
before
fanasiya
but he forgot
walam
and not
najid
We found
lahu
in him
ʿazman
determination
۝١١٥
And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.
wa-idh
And when
qul'nā
We said
lil'malāikati
to the Angels
us'judū
Prostrate
liādama
to Adam
fasajadū
then they prostrated
illā
except
ib'līsa
Iblis
abā
he refused
۝١١٦
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused.
faqul'nā
Then We said
yāādamu
O Adam
inna
Indeed
hādhā
this
ʿaduwwun
(is) an enemy
laka
to you
walizawjika
and to your wife
falā
So not
yukh'rijannakumā
(let) him drive you both
mina
from
l-janati
Paradise
fatashqā
so (that) you would suffer
۝١١٧
So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.
inna
Indeed
laka
for you
allā
that not
tajūʿa
you will be hungry
fīhā
therein
walā
and not
taʿrā
you will be unclothed
۝١١٨
Indeed, it is [promised] for you not to be hungry therein or be unclothed.
wa-annaka
And that you
lā
not
taẓma-u
will suffer from thirst
fīhā
therein
walā
and not
taḍḥā
exposed to the sun's heat
۝١١٩
And indeed, you will not be thirsty therein or be hot from the sun."
fawaswasa
Then whispered
ilayhi
to him
l-shayṭānu
Shaitaan
qāla
he said
yāādamu
O Adam
hal
Shall
adulluka
I direct you
ʿalā
to
shajarati
(the) tree
l-khul'di
(of) the Eternity
wamul'kin
and a kingdom
lā
not
yablā
(that will) deteriorate
۝١٢٠
Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"
fa-akalā
Then they both ate
min'hā
from it
fabadat
so became apparent
lahumā
to them
sawātuhumā
their shame
waṭafiqā
and they began
yakhṣifāni
(to) fasten
ʿalayhimā
on themselves
min
from
waraqi
(the) leaves
l-janati
(of) Paradise
waʿaṣā
And Adam disobeyed
ādamu
And Adam disobeyed
rabbahu
his Lord
faghawā
and erred
۝١٢١
And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.
thumma
Then
ij'tabāhu
chose him
rabbuhu
his Lord
fatāba
and turned
ʿalayhi
to him
wahadā
and guided (him)
۝١٢٢
Then his Lord chose him and turned to him in forgiveness and guided [him].
qāla
He said
ih'biṭā
Go down
min'hā
from it
jamīʿan
all
baʿḍukum
some of you
libaʿḍin
to others
ʿaduwwun
(as) enemy
fa-immā
Then if
yatiyannakum
comes to you
minnī
from Me
hudan
guidance
famani
then whoever
ittabaʿa
follows
hudāya
My guidance
falā
then not
yaḍillu
he will go astray
walā
and not
yashqā
suffer
۝١٢٣
[Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].
waman
And whoever
aʿraḍa
turns away
ʿan
from
dhik'rī
My remembrance
fa-inna
then indeed
lahu
for him
maʿīshatan
(is) a life
ḍankan
straitened
wanaḥshuruhu
and We will gather him
yawma
(on the) Day
l-qiyāmati
(of) the Resurrection
aʿmā
blind
۝١٢٤
And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."
qāla
He will say
rabbi
My Lord
lima
Why
ḥashartanī
You raised me
aʿmā
blind
waqad
while [verily]
kuntu
I had
baṣīran
sight
۝١٢٥
He will say, "My Lord, why have you raised me blind while I was [once] seeing?"
qāla
He will say
kadhālika
Thus
atatka
came to you
āyātunā
Our Signs
fanasītahā
but you forgot them
wakadhālika
and thus
l-yawma
today
tunsā
you will be forgotten
۝١٢٦
[Allāh] will say, "Thus did Our signs come to you, and you forgot [i.e., disregarded] them; and thus will you this Day be forgotten."
wakadhālika
And thus
najzī
We recompense
man
(he) who
asrafa
transgresses
walam
and not
yu'min
believes
biāyāti
in (the) Signs
rabbihi
(of) his Lord
walaʿadhābu
And surely (the) punishment
l-ākhirati
(of) the Hereafter
ashaddu
(is) more severe
wa-abqā
and more lasting
۝١٢٧
And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.
afalam
Then has not
yahdi
it guided
lahum
[for] them
kam
how many
ahlaknā
We (have) destroyed
qablahum
before them
mina
of
l-qurūni
the generations
yamshūna
(as) they walk
fī
in
masākinihim
their dwellings
inna
Indeed
fī
in
dhālika
that
laāyātin
surely (are) Signs
li-ulī
for possessors
l-nuhā
(of) intelligence
۝١٢٨
Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.
walawlā
And if not
kalimatun
(for) a Word
sabaqat
(that) preceded
min
from
rabbika
your Lord
lakāna
surely (would) have been
lizāman
an obligation
wa-ajalun
and a term
musamman
determined
۝١٢٩
And if not for a word that preceded from your Lord, it [i.e., punishment] would have been an obligation [due immediately], and [if not for] a specified term [decreed].
fa-iṣ'bir
So be patient
ʿalā
over
mā
what
yaqūlūna
they say
wasabbiḥ
and glorify
biḥamdi
with praise
rabbika
(of) your Lord
qabla
before
ṭulūʿi
(the) rising
l-shamsi
(of) the sun
waqabla
and before
ghurūbihā
its setting
wamin
and from
ānāi
(the) hours
al-layli
(of) the night
fasabbiḥ
and glorify
wa-aṭrāfa
(at the) ends
l-nahāri
(of) the day
laʿallaka
so that you may
tarḍā
be satisfied
۝١٣٠
So be patient over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.
walā
And (do) not
tamuddanna
extend
ʿaynayka
your eyes
ilā
towards
mā
what
mattaʿnā
We have given for enjoyment
bihi
[with it]
azwājan
pairs
min'hum
of them
zahrata
(the) splendor
l-ḥayati
(of) the life
l-dun'yā
(of) the world
linaftinahum
that We may test them
fīhi
in it
wariz'qu
And (the) provision
rabbika
(of) your Lord
khayrun
(is) better
wa-abqā
and more lasting
۝١٣١
And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.
wamur
And enjoin
ahlaka
(on) your family
bil-ṣalati
the prayer
wa-iṣ'ṭabir
and be steadfast
ʿalayhā
therein
lā
Not
nasaluka
We ask you
riz'qan
(for) provision
naḥnu
We
narzuquka
provide (for) you
wal-ʿāqibatu
and the outcome
lilttaqwā
(is) for the righteous[ness]
۝١٣٢
And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.
waqālū
And they say
lawlā
Why not
yatīnā
he brings us
biāyatin
a sign
min
from
rabbihi
his Lord
awalam
Has not
tatihim
come to them
bayyinatu
evidence
mā
(of) what
fī
(was) in
l-ṣuḥufi
the Scriptures
l-ūlā
the former
۝١٣٣
And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?
walaw
And if
annā
We
ahlaknāhum
(had) destroyed them
biʿadhābin
with a punishment
min
before him
qablihi
before him
laqālū
surely they (would) have said
rabbanā
Our Lord
lawlā
why not
arsalta
You sent
ilaynā
to us
rasūlan
a Messenger
fanattabiʿa
so we (could) have followed
āyātika
Your signs
min
before
qabli
before
an
[that]
nadhilla
we were humiliated
wanakhzā
and disgraced
۝١٣٤
And if We had destroyed them with a punishment before him, they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses [i.e., teachings] before we were humiliated and disgraced?"
qul
Say
kullun
Each
mutarabbiṣun
(is) waiting
fatarabbaṣū
so await
fasataʿlamūna
Then you will know
man
who
aṣḥābu
(are the) companions
l-ṣirāṭi
(of) the way
l-sawiyi
[the] even
wamani
and who
ih'tadā
is guided
۝١٣٥
Say, "Each [of us] is waiting; so wait. For you will know who are the companions of the sound path and who is guided."

Text: quran.com (Uthmani). Translation: Saheeh International (EN) / Muhammad Hamidullah (FR). Audio: everyayah.com.

This verse · 1

Meaning

Ṭā, Hā.

Saheeh International, via quran.com. The same wording as the translation under the verse.

Context

No specific occasion of revelation is included for this verse.

Hadith

No verse-specific hadith is included here.

Virtues

No verse-specific virtue is included here.