Qur'an 27 · Makkan · 93 ayat

النمل — An-Naml

The Ant

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Jami' at-Tirmidhi 2910 · Hasan (Darussalam)

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
tta-seen
Ta Seen
til'ka
These
āyātu
(are the) Verses
l-qur'āni
(of) the Quran
wakitābin
and a Book
mubīnin
clear
۝١
Ṭā, Seen. These are the verses of the Qur’ān [i.e., recitation] and a clear Book
hudan
A guidance
wabush'rā
and glad tidings
lil'mu'minīna
for the believers
۝٢
As guidance and good tidings for the believers
alladhīna
Those who
yuqīmūna
establish
l-ṣalata
the prayer
wayu'tūna
and give
l-zakata
zakah
wahum
and they
bil-ākhirati
in the Hereafter
hum
[they]
yūqinūna
believe with certainty
۝٣
Who establish prayer and give zakāh, and of the Hereafter they are certain [in faith].
inna
Indeed
alladhīna
those who
lā
(do) not
yu'minūna
believe
bil-ākhirati
in the Hereafter
zayyannā
We have made fair-seeming
lahum
to them
aʿmālahum
their deeds
fahum
so they
yaʿmahūna
wander blindly
۝٤
Indeed, for those who do not believe in the Hereafter, We have made pleasing to them their deeds, so they wander blindly.
ulāika
Those
alladhīna
(are) the ones
lahum
for them
sūu
(is) an evil
l-ʿadhābi
[the] punishment
wahum
and they
fī
in
l-ākhirati
the Hereafter
humu
[they]
l-akhsarūna
(will be) the greatest losers
۝٥
Those are the ones for whom there will be the worst of punishment, and in the Hereafter they are the greatest losers.
wa-innaka
And indeed, you
latulaqqā
surely, receive
l-qur'āna
the Quran
min
from [near]
ladun
from [near]
ḥakīmin
the All-Wise
ʿalīmin
the All-Knower
۝٦
And indeed, [O Muḥammad], you receive the Qur’ān from one Wise and Knowing.
idh
When
qāla
said
mūsā
Musa
li-ahlihi
to his family
innī
Indeed, I
ānastu
perceive
nāran
a fire
saātīkum
I will bring you
min'hā
from it
bikhabarin
some information
aw
or
ātīkum
I will bring you
bishihābin
a torch
qabasin
burning
laʿallakum
so that you may
taṣṭalūna
warm yourselves
۝٧
[Mention] when Moses said to his family, "Indeed, I have perceived a fire. I will bring you from there information or will bring you a burning torch that you may warm yourselves."
falammā
But when
jāahā
he came to it
nūdiya
he was called
an
[that]
būrika
Blessed is
man
who
fī
(is) at
l-nāri
the fire
waman
and whoever
ḥawlahā
(is) around it
wasub'ḥāna
And glory be
l-lahi
(to) Allah
rabbi
(the) Lord
l-ʿālamīna
(of) the worlds
۝٨
But when he came to it, he was called, "Blessed is whoever is at the fire and whoever is around it. And exalted is Allāh, Lord of the worlds.
yāmūsā
O Musa
innahu
Indeed
anā
I Am
l-lahu
Allah
l-ʿazīzu
the All-Mighty
l-ḥakīmu
the All-Wise
۝٩
O Moses, indeed it is I - Allāh, the Exalted in Might, the Wise."
wa-alqi
And, "Throw
ʿaṣāka
your staff
falammā
But when
raāhā
he saw it
tahtazzu
moving
ka-annahā
as if it
jānnun
(were) a snake
wallā
he turned back
mud'biran
(in) flight
walam
and (did) not
yuʿaqqib
look back
yāmūsā
O Musa
lā
(Do) not
takhaf
fear
innī
Indeed, [I]
lā
(do) not
yakhāfu
fear
ladayya
(in) My presence
l-mur'salūna
the Messengers
۝١٠
And [he was told], "Throw down your staff." But when he saw it writhing as if it were a snake, he turned in flight and did not return. [Allāh said], "O Moses, fear not. Indeed, in My presence the messengers do not fear.
illā
Except
man
who
ẓalama
wrongs
thumma
then
baddala
substitutes
ḥus'nan
good
baʿda
after
sūin
evil
fa-innī
then indeed, I Am
ghafūrun
Oft-Forgiving
raḥīmun
Most Merciful
۝١١
Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful.
wa-adkhil
And enter
yadaka
your hand
fī
into
jaybika
your bosom
takhruj
it will come forth
bayḍāa
white
min
without
ghayri
without
sūin
harm
fī
(These are) among
tis'ʿi
nine
āyātin
signs
ilā
to
fir'ʿawna
Firaun
waqawmihi
and his people
innahum
Indeed, they
kānū
are
qawman
a people
fāsiqīna
defiantly disobedient
۝١٢
And put your hand into the opening of your garment [at the breast]; it will come out white without disease. [These are] among the nine signs [you will take] to Pharaoh and his people. Indeed, they have been a people defiantly disobedient."
falammā
But when
jāathum
came to them
āyātunā
Our Signs
mub'ṣiratan
visible
qālū
they said
hādhā
This
siḥ'run
(is) a magic
mubīnun
manifest
۝١٣
But when there came to them Our visible signs, they said, "This is obvious magic."
wajaḥadū
And they rejected
bihā
them
wa-is'tayqanathā
though were convinced with them (signs)
anfusuhum
themselves
ẓul'man
(out of) injustice
waʿuluwwan
and haughtiness
fa-unẓur
So see
kayfa
how
kāna
was
ʿāqibatu
(the) end
l-muf'sidīna
(of) the corrupters
۝١٤
And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.
walaqad
And verily
ātaynā
We gave
dāwūda
Dawood
wasulaymāna
and Sulaiman
ʿil'man
knowledge
waqālā
and they said
l-ḥamdu
Praise be
lillahi
to Allah
alladhī
the One Who
faḍḍalanā
has favored us
ʿalā
over
kathīrin
many
min
of
ʿibādihi
His servants
l-mu'minīna
the believers
۝١٥
And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allāh, who has favored us over many of His believing servants."
wawaritha
And inherited
sulaymānu
Sulaiman
dāwūda
Dawood
waqāla
And he said
yāayyuhā
O
l-nāsu
people
ʿullim'nā
We have been taught
manṭiqa
(the) language
l-ṭayri
(of) the birds
waūtīnā
and we have been given
min
from
kulli
every
shayin
thing
inna
Indeed
hādhā
this
lahuwa
surely, it
l-faḍlu
(is) the favor
l-mubīnu
evident
۝١٦
And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty."
waḥushira
And were gathered
lisulaymāna
for Sulaiman
junūduhu
his hosts
mina
of
l-jini
jinn
wal-insi
and the men
wal-ṭayri
and the birds
fahum
and they
yūzaʿūna
(were) set in rows
۝١٧
And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows
ḥattā
Until
idhā
when
ataw
they came
ʿalā
to
wādi
(the) valley
l-namli
(of) the ants
qālat
said
namlatun
an ant
yāayyuhā
O
l-namlu
ants
ud'khulū
Enter
masākinakum
your dwellings
lā
lest not crush you
yaḥṭimannakum
lest not crush you
sulaymānu
Sulaiman
wajunūduhu
and his hosts
wahum
while they
lā
(do) not perceive
yashʿurūna
(do) not perceive
۝١٨
Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."
fatabassama
So he smiled
ḍāḥikan
laughing
min
at
qawlihā
her speech
waqāla
and said
rabbi
My Lord
awziʿ'nī
Grant me (the) power
an
that
ashkura
I may thank You
niʿ'mataka
(for) Your Favor
allatī
which
anʿamta
You have bestowed
ʿalayya
on me
waʿalā
and on
wālidayya
my parents
wa-an
and that
aʿmala
I may do
ṣāliḥan
righteous (deeds)
tarḍāhu
that will please You
wa-adkhil'nī
And admit me
biraḥmatika
by Your Mercy
fī
among
ʿibādika
Your slaves
l-ṣāliḥīna
righteous
۝١٩
So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."
watafaqqada
And he inspected
l-ṭayra
the birds
faqāla
and said
mā
Why
liya
Why
lā
not
arā
I see
l-hud'huda
the hoopoe
am
or
kāna
is he
mina
from
l-ghāibīna
the absent
۝٢٠
And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent?
la-uʿadhibannahu
I will surely punish him
ʿadhāban
(with) a punishment
shadīdan
severe
aw
or
laādh'baḥannahu
I will surely slaughter him
aw
unless
layatiyannī
he brings me
bisul'ṭānin
a reason
mubīnin
clear
۝٢١
I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."
famakatha
So he stayed
ghayra
not
baʿīdin
long
faqāla
and he said
aḥaṭtu
I have encompassed
bimā
that which
lam
not
tuḥiṭ
you have encompassed
bihi
it
waji'tuka
and I have come to you
min
from
saba-in
Saba
binaba-in
with news
yaqīnin
certain
۝٢٢
But he [i.e., the hoopoe] stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news.
innī
Indeed, I
wajadttu
found
im'ra-atan
a woman
tamlikuhum
ruling them
waūtiyat
and she has been given
min
of
kulli
every
shayin
thing
walahā
and for her
ʿarshun
(is) a throne
ʿaẓīmun
great
۝٢٣
Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne.
wajadttuhā
And I found her
waqawmahā
and her people
yasjudūna
prostrating
lilshamsi
to the sun
min
instead of Allah
dūni
instead of Allah
l-lahi
instead of Allah
wazayyana
and has made fair-seeming
lahumu
to them
l-shayṭānu
the Shaitaan
aʿmālahum
their deeds
faṣaddahum
and averted them
ʿani
from
l-sabīli
the Way
fahum
so they
lā
(are) not
yahtadūna
guided
۝٢٤
I found her and her people prostrating to the sun instead of Allāh, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided,
allā
That not
yasjudū
they prostrate
lillahi
to Allah
alladhī
the One Who
yukh'riju
brings forth
l-khaba-a
the hidden
fī
in
l-samāwāti
the heavens
wal-arḍi
and the earth
wayaʿlamu
and knows
mā
what
tukh'fūna
you conceal
wamā
and what
tuʿ'linūna
you declare
۝٢٥
[And] so they do not prostrate to Allāh, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare -
al-lahu
Allah
lā
(there is) no
ilāha
god
illā
but
huwa
He
rabbu
(the) Lord
l-ʿarshi
(of) the Throne
l-ʿaẓīmi
the Great
۝٢٦
Allāh - there is no deity except Him, Lord of the Great Throne."
qāla
He said
sananẓuru
We will see
aṣadaqta
whether you speak (the) truth
am
or
kunta
you are
mina
of
l-kādhibīna
the liars
۝٢٧
[Solomon] said, "We will see whether you were truthful or were of the liars.
idh'hab
Go
bikitābī
with my letter
hādhā
this
fa-alqih
and deliver it
ilayhim
to them
thumma
Then
tawalla
turn away
ʿanhum
from them
fa-unẓur
and see
mādhā
what
yarjiʿūna
they return
۝٢٨
Take this letter of mine and deliver it to them. Then leave them and see what [answer] they will return."
qālat
She said
yāayyuhā
O
l-mala-u
chiefs
innī
Indeed [I]
ul'qiya
is delivered
ilayya
to me
kitābun
a letter
karīmun
noble
۝٢٩
She said, "O eminent ones, indeed, to me has been delivered a noble letter.
innahu
Indeed, it
min
(is) from
sulaymāna
Sulaiman
wa-innahu
and indeed it (is)
bis'mi
In the name
l-lahi
(of) Allah
l-raḥmāni
the Most Gracious
l-raḥīmi
the Most Merciful
۝٣٠
Indeed, it is from Solomon, and indeed, it is [i.e., reads]: 'In the name of Allāh, the Entirely Merciful, the Especially Merciful,
allā
That not
taʿlū
exalt yourselves
ʿalayya
against me
watūnī
but come to me
mus'limīna
(in) submission
۝٣١
Be not haughty with me but come to me in submission [as Muslims].'"
qālat
She said
yāayyuhā
O
l-mala-u
chiefs
aftūnī
Advise me
fī
in
amrī
my affair
mā
Not
kuntu
I would be
qāṭiʿatan
the one to decide
amran
any matter
ḥattā
until
tashhadūni
you are present with me
۝٣٢
She said, "O eminent ones, advise me in my affair. I would not decide a matter until you witness [for] me."
qālū
They said
naḥnu
We
ulū
(are) possessors
quwwatin
(of) strength
wa-ulū
and possessors
basin
(of) might
shadīdin
great
wal-amru
and the command
ilayki
(is) up to you
fa-unẓurī
so look
mādhā
what
tamurīna
you will command
۝٣٣
They said, "We are men of strength and of great military might, but the command is yours, so see what you will command."
qālat
She said
inna
Indeed
l-mulūka
the kings
idhā
when
dakhalū
they enter
qaryatan
a town
afsadūhā
they ruin it
wajaʿalū
and make
aʿizzata
(the) most honorable
ahlihā
(of) its people
adhillatan
(the) lowest
wakadhālika
And thus
yafʿalūna
they do
۝٣٤
She said, "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do.
wa-innī
But indeed, I am
mur'silatun
going to send
ilayhim
to them
bihadiyyatin
a gift
fanāẓiratun
and see
bima
with what
yarjiʿu
return
l-mur'salūna
the messengers
۝٣٥
But indeed, I will send to them a gift and see with what [reply] the messengers will return."
falammā
So when
jāa
came
sulaymāna
(to) Sulaiman
qāla
he said
atumiddūnani
Will you provide me
bimālin
with wealth
famā
But what
ātāniya
Allah has given me
l-lahu
Allah has given me
khayrun
(is) better
mimmā
than what
ātākum
He has given you
bal
Nay
antum
you
bihadiyyatikum
in your gift
tafraḥūna
rejoice
۝٣٦
So when they came to Solomon, he said, "Do you provide me with wealth? But what Allāh has given me is better than what He has given you. Rather, it is you who rejoice in your gift.
ir'jiʿ
Return
ilayhim
to them
falanatiyannahum
surely, we will come to them
bijunūdin
with hosts
lā
not
qibala
(is) resistance
lahum
for them
bihā
of it
walanukh'rijannahum
and surely, we will drive them out
min'hā
from there
adhillatan
(in) humiliation
wahum
and they
ṣāghirūna
(will be) abased
۝٣٧
Return to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased."
qāla
He said
yāayyuhā
O
l-mala-u
chiefs
ayyukum
Which of you
yatīnī
will bring me
biʿarshihā
her throne
qabla
before
an
that
yatūnī
they come to me
mus'limīna
(in) submission
۝٣٨
[Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission?"
qāla
Said
ʿif'rītun
a strong one
mina
of
l-jini
the jinn
anā
I
ātīka
will bring it to you
bihi
will bring it to you
qabla
before
an
[that]
taqūma
you rise
min
from
maqāmika
your place
wa-innī
And indeed, I am
ʿalayhi
for it
laqawiyyun
surely, strong
amīnun
trustworthy
۝٣٩
A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy."
qāla
Said
alladhī
one who
ʿindahu
with him
ʿil'mun
(was) knowledge
mina
of
l-kitābi
the Scripture
anā
I
ātīka
will bring it to you
bihi
will bring it to you
qabla
before
an
[that]
yartadda
returns
ilayka
to you
ṭarfuka
your glance
falammā
Then when
raāhu
he saw it
mus'taqirran
placed
ʿindahu
before him
qāla
he said
hādhā
This
min
(is) from
faḍli
(the) Favor
rabbī
(of) my Lord
liyabluwanī
to test me
a-ashkuru
whether I am grateful
am
or
akfuru
I am ungrateful
waman
And whoever
shakara
(is) grateful
fa-innamā
then only
yashkuru
he is grateful
linafsihi
for his own soul
waman
And whoever
kafara
(is) ungrateful
fa-inna
then indeed
rabbī
my Lord
ghaniyyun
(is) Self-sufficient
karīmun
Noble
۝٤٠
Said one who had knowledge from the Scripture, "I will bring it to you before your glance returns to you." And when [Solomon] saw it placed before him, he said, "This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful - his gratitude is only for [the benefit of] himself. And whoever is ungrateful - then indeed, my Lord is Free of need and Generous."
qāla
He said
nakkirū
Disguise
lahā
for her
ʿarshahā
her throne
nanẓur
we will see
atahtadī
whether she will be guided
am
or
takūnu
will be
mina
of
alladhīna
those who
lā
are not guided
yahtadūna
are not guided
۝٤١
He said, "Disguise for her her throne; we will see whether she will be guided [to truth] or will be of those who is not guided."
falammā
So when
jāat
she came
qīla
it was said
ahākadhā
Is like this
ʿarshuki
your throne
qālat
She said
ka-annahu
It is like
huwa
it
waūtīnā
And we were given
l-ʿil'ma
the knowledge
min
before her
qablihā
before her
wakunnā
and we have been
mus'limīna
Muslims
۝٤٢
So when she arrived, it was said [to her], "Is your throne like this?" She said, "[It is] as though it was it." [Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allāh].
waṣaddahā
And has averted her
mā
what
kānat
she used (to)
taʿbudu
worship
min
besides
dūni
besides
l-lahi
Allah
innahā
Indeed, she
kānat
was
min
from
qawmin
a people
kāfirīna
who disbelieve
۝٤٣
And that which she was worshipping other than Allāh had averted her [from submission to Him]. Indeed, she was from a disbelieving people."
qīla
It was said
lahā
to her
ud'khulī
Enter
l-ṣarḥa
the palace
falammā
Then when
ra-athu
she saw it
ḥasibathu
she thought it
lujjatan
(was) a pool
wakashafat
and she uncovered
ʿan
[on]
sāqayhā
her shins
qāla
He said
innahu
Indeed, it
ṣarḥun
(is) a palace
mumarradun
made smooth
min
of
qawārīra
glass
qālat
She said
rabbi
My Lord
innī
indeed, I
ẓalamtu
[I] have wronged
nafsī
myself
wa-aslamtu
and I submit
maʿa
with
sulaymāna
Sulaiman
lillahi
to Allah
rabbi
(the) Lord
l-ʿālamīna
(of) the worlds
۝٤٤
She was told, "Enter the palace." But when she saw it, she thought it was a body of water and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allāh, Lord of the worlds."
walaqad
And certainly
arsalnā
We sent
ilā
to
thamūda
Thamud
akhāhum
their brother
ṣāliḥan
Salih
ani
that
uʿ'budū
Worship
l-laha
Allah
fa-idhā
Then behold
hum
They
farīqāni
(became) two parties
yakhtaṣimūna
quarreling
۝٤٥
And We had certainly sent to Thamūd their brother Ṣāliḥ, [saying], "Worship Allāh," and at once they were two parties conflicting.
qāla
He said
yāqawmi
O my people
lima
Why
tastaʿjilūna
(do) you seek to hasten
bil-sayi-ati
the evil
qabla
before
l-ḥasanati
the good
lawlā
Why not
tastaghfirūna
you ask forgiveness
l-laha
(of) Allah
laʿallakum
so that you may
tur'ḥamūna
receive mercy
۝٤٦
He said, "O my people, why are you impatient for evil before [i.e., instead of] good? Why do you not seek forgiveness of Allāh that you may receive mercy?"
qālū
They said
iṭṭayyarnā
We consider you a bad omen
bika
We consider you a bad omen
wabiman
and those
maʿaka
with you
qāla
He said
ṭāirukum
Your bad omen
ʿinda
(is) with
l-lahi
Allah
bal
Nay
antum
you
qawmun
(are) a people
tuf'tanūna
being tested
۝٤٧
They said, "We consider you a bad omen, you and those with you." He said, "Your omen [i.e., fate] is with Allāh. Rather, you are a people being tested."
wakāna
And were
fī
in
l-madīnati
the city
tis'ʿatu
nine
rahṭin
family heads
yuf'sidūna
they were spreading corruption
fī
in
l-arḍi
the land
walā
and not
yuṣ'liḥūna
reforming
۝٤٨
And there were in the city nine family heads causing corruption in the land and not amending [its affairs].
qālū
They said
taqāsamū
Swear to each other
bil-lahi
by Allah
lanubayyitannahu
surely, we will attack him by night
wa-ahlahu
and his family
thumma
Then
lanaqūlanna
we will surely say
liwaliyyihi
to his heir
mā
Not
shahid'nā
we witnessed
mahlika
(the) destruction
ahlihi
(of) his family
wa-innā
and indeed, we
laṣādiqūna
(are) surely truthful
۝٤٩
They said, "Take a mutual oath by Allāh that we will kill him by night, he and his family. Then we will say to his executor, 'We did not witness the destruction of his family, and indeed, we are truthful.'"
wamakarū
So they plotted
makran
a plot
wamakarnā
and We planned
makran
a plan
wahum
while they
lā
(did) not
yashʿurūna
perceive
۝٥٠
And they planned a plan, and We planned a plan, while they perceived not.
fa-unẓur
Then see
kayfa
how
kāna
was
ʿāqibatu
(the) end
makrihim
(of) their plot
annā
that We
dammarnāhum
destroyed them
waqawmahum
and their people
ajmaʿīna
all
۝٥١
Then look how was the outcome of their plan - that We destroyed them and their people, all.
fatil'ka
So, these
buyūtuhum
(are) their houses
khāwiyatan
ruined
bimā
because
ẓalamū
they wronged
inna
Indeed
fī
in
dhālika
that
laāyatan
surely, is a sign
liqawmin
for a people
yaʿlamūna
who know
۝٥٢
So those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know.
wa-anjaynā
And We saved
alladhīna
those who
āmanū
believed
wakānū
and used (to)
yattaqūna
fear (Allah)
۝٥٣
And We saved those who believed and used to fear Allāh.
walūṭan
And Lut
idh
when
qāla
he said
liqawmihi
to his people
atatūna
Do you commit
l-fāḥishata
[the] immorality
wa-antum
while you
tub'ṣirūna
see
۝٥٤
And [mention] Lot, when he said to his people, "Do you commit immorality while you are seeing?
a-innakum
Why do you
latatūna
approach
l-rijāla
the men
shahwatan
(with) lust
min
instead of
dūni
instead of
l-nisāi
the women
bal
Nay
antum
you
qawmun
(are) a people
tajhalūna
ignorant
۝٥٥
Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."
famā
But not
kāna
was
jawāba
(the) answer
qawmihi
(of) his people
illā
except
an
that
qālū
they said
akhrijū
Drive out
āla
(the) family
lūṭin
(of) Lut
min
from
qaryatikum
your town
innahum
Indeed, they
unāsun
(are) people
yataṭahharūna
who keep clean and pure
۝٥٦
But the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure."
fa-anjaynāhu
So We saved him
wa-ahlahu
and his family
illā
except
im'ra-atahu
his wife
qaddarnāhā
We destined her
mina
(to be) of
l-ghābirīna
those who remained behind
۝٥٧
So We saved him and his family, except for his wife; We destined her to be of those who remained behind.
wa-amṭarnā
And We rained
ʿalayhim
upon them
maṭaran
a rain
fasāa
and was evil
maṭaru
(the) rain
l-mundharīna
(on) those who were warned
۝٥٨
And We rained upon them a rain [of stones], and evil was the rain of those who were warned.
quli
Say
l-ḥamdu
All praise (be)
lillahi
to Allah
wasalāmun
and peace (be)
ʿalā
upon
ʿibādihi
His slaves
alladhīna
those whom
iṣ'ṭafā
He has chosen
āllahu
Is Allah
khayrun
better
ammā
or what
yush'rikūna
they associate (with Him)
۝٥٩
Say, [O Muḥammad], "Praise be to Allāh, and peace upon His servants whom He has chosen. Is Allāh better or what they associate with Him?"
amman
Or Who
khalaqa
has created
l-samāwāti
the heavens
wal-arḍa
and the earth
wa-anzala
and sent down
lakum
for you
mina
from
l-samāi
the sky
māan
water
fa-anbatnā
And We caused to grow
bihi
thereby
ḥadāiqa
gardens
dhāta
of beauty (and delight)
bahjatin
of beauty (and delight)
mā
not
kāna
it is
lakum
for you
an
that
tunbitū
you cause to grow
shajarahā
their trees
a-ilāhun
Is there any god
maʿa
with
l-lahi
Allah
bal
Nay
hum
they
qawmun
(are) a people
yaʿdilūna
who ascribe equals
۝٦٠
[More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allāh? [No], but they are a people who ascribe equals [to Him].
amman
Or Who
jaʿala
made
l-arḍa
the earth
qarāran
a firm abode
wajaʿala
and made
khilālahā
(in) its midst
anhāran
rivers
wajaʿala
and made
lahā
for it
rawāsiya
firm mountains
wajaʿala
and made
bayna
between
l-baḥrayni
the two seas
ḥājizan
a barrier
a-ilāhun
Is there any god
maʿa
with
l-lahi
Allah
bal
Nay
aktharuhum
most of them
lā
(do) not
yaʿlamūna
know
۝٦١
Is He [not best] who made the earth a stable ground and placed within it rivers and made for it firmly set mountains and placed between the two seas a barrier? Is there a deity with Allāh? [No], but most of them do not know.
amman
Or Who
yujību
responds
l-muḍ'ṭara
(to) the distressed one
idhā
when
daʿāhu
he calls Him
wayakshifu
and He removes
l-sūa
the evil
wayajʿalukum
and makes you
khulafāa
inheritors
l-arḍi
(of) the earth
a-ilāhun
Is there any god
maʿa
with
l-lahi
Allah
qalīlan
Little
mā
(is) what
tadhakkarūna
you remember
۝٦٢
Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allāh? Little do you remember.
amman
Or Who
yahdīkum
guides you
fī
in
ẓulumāti
(the) darkness[es]
l-bari
(of) the land
wal-baḥri
and the sea
waman
and Who
yur'silu
sends
l-riyāḥa
the winds
bush'ran
(as) glad tidings
bayna
before
yaday
before
raḥmatihi
His Mercy
a-ilāhun
Is there any god
maʿa
with
l-lahi
Allah
taʿālā
High is
l-lahu
Allah
ʿammā
above what
yush'rikūna
they associate (with Him)
۝٦٣
Is He [not best] who guides you through the darknesses of the land and sea and who sends the winds as good tidings before His mercy? Is there a deity with Allāh? High is Allāh above whatever they associate with Him.
amman
Or Who
yabda-u
originates
l-khalqa
the creation
thumma
then
yuʿīduhu
repeats it
waman
and Who
yarzuqukum
provides you
mina
from
l-samāi
the heavens
wal-arḍi
and the earth
a-ilāhun
Is there any god
maʿa
with
l-lahi
Allah
qul
Say
hātū
Bring forth
bur'hānakum
your proof
in
if
kuntum
you are
ṣādiqīna
truthful
۝٦٤
Is He [not best] who begins creation and then repeats it and who provides for you from the heaven and earth? Is there a deity with Allāh? Say, "Produce your proof, if you should be truthful."
qul
Say
lā
No (one)
yaʿlamu
knows
man
whoever
fī
(is) in
l-samāwāti
the heavens
wal-arḍi
and the earth
l-ghayba
(of) the unseen
illā
except
l-lahu
Allah
wamā
and not
yashʿurūna
they perceive
ayyāna
when
yub'ʿathūna
they will be resurrected
۝٦٥
Say, "None in the heavens and earth knows the unseen except Allāh, and they do not perceive when they will be resurrected."
bali
Nay
iddāraka
is arrested
ʿil'muhum
their knowledge
fī
of
l-ākhirati
the Hereafter
bal
Nay
hum
they
fī
(are) in
shakkin
doubt
min'hā
about it
bal
Nay
hum
they
min'hā
about it
ʿamūna
(are) blind
۝٦٦
Rather, their knowledge is arrested concerning the Hereafter. Rather, they are in doubt about it. Rather, they are, concerning it, blind.
waqāla
And say
alladhīna
those who
kafarū
disbelieve
a-idhā
What, when
kunnā
we have become
turāban
dust
waābāunā
and our forefathers
a-innā
will we
lamukh'rajūna
surely be brought out
۝٦٧
And those who disbelieve say, "When we have become dust as well as our forefathers, will we indeed be brought out [of the graves]?
laqad
Certainly
wuʿid'nā
we have been promised
hādhā
this
naḥnu
we
waābāunā
and our forefathers
min
before
qablu
before
in
Not
hādhā
(is) this
illā
except
asāṭīru
tales
l-awalīna
(of) the former (people)
۝٦٨
We have been promised this, we and our forefathers, before. This is not but legends of the former peoples."
qul
Say
sīrū
Travel
fī
in
l-arḍi
the land
fa-unẓurū
and see
kayfa
how
kāna
was
ʿāqibatu
(the) end
l-muj'rimīna
(of) the criminals
۝٦٩
Say, [O Muḥammad], "Proceed [i.e., travel] through the land and observe how was the end of the criminals."
walā
And (do) not
taḥzan
grieve
ʿalayhim
over them
walā
and not
takun
be
fī
in
ḍayqin
distress
mimmā
from what
yamkurūna
they plot
۝٧٠
And grieve not over them or be in distress from what they conspire.
wayaqūlūna
And they say
matā
When
hādhā
(will) this
l-waʿdu
promise (be fulfilled)
in
if
kuntum
you are
ṣādiqīna
truthful
۝٧١
And they say, "When is [the fulfillment of] this promise, if you should be truthful?"
qul
Say
ʿasā
Perhaps
an
that
yakūna
is
radifa
close behind
lakum
you
baʿḍu
some
alladhī
(of) that which
tastaʿjilūna
you seek to hasten
۝٧٢
Say, "Perhaps it is close behind you [i.e., very near] - some of that for which you are impatient.
wa-inna
And indeed
rabbaka
your Lord
ladhū
(is) full of Bounty
faḍlin
(is) full of Bounty
ʿalā
for
l-nāsi
the mankind
walākinna
but
aktharahum
most of them
lā
(are) not
yashkurūna
grateful
۝٧٣
And indeed, your Lord is the possessor of bounty for the people, but most of them are not grateful."
wa-inna
And indeed
rabbaka
your Lord
layaʿlamu
surely knows
mā
what
tukinnu
conceals
ṣudūruhum
their breasts
wamā
and what
yuʿ'linūna
they declare
۝٧٤
And indeed, your Lord knows what their breasts conceal and what they declare.
wamā
And not (is)
min
any (thing)
ghāibatin
hidden
fī
in
l-samāi
the heavens
wal-arḍi
and the earth
illā
but
fī
(is) in
kitābin
a Record
mubīnin
clear
۝٧٥
And there is nothing concealed within the heaven and the earth except that it is in a clear Register.
inna
Indeed
hādhā
this
l-qur'āna
[the] Quran
yaquṣṣu
relates
ʿalā
to
banī
(the) Children
is'rāīla
(of) Israel
akthara
most
alladhī
(of) that
hum
they
fīhi
in it
yakhtalifūna
differ
۝٧٦
Indeed, this Qur’ān relates to the Children of Israel most of that over which they disagree.
wa-innahu
And indeed, it
lahudan
(is) surely a guidance
waraḥmatun
and a mercy
lil'mu'minīna
for the believers
۝٧٧
And indeed, it is guidance and mercy for the believers.
inna
Indeed
rabbaka
your Lord
yaqḍī
will judge
baynahum
between them
biḥuk'mihi
by His Judgment
wahuwa
and He
l-ʿazīzu
(is) the All-Mighty
l-ʿalīmu
the All-Knower
۝٧٨
Indeed, your Lord will judge between them by His [wise] judgement. And He is the Exalted in Might, the Knowing.
fatawakkal
So put your trust
ʿalā
in
l-lahi
Allah
innaka
indeed, you
ʿalā
(are) on
l-ḥaqi
the truth
l-mubīni
manifest
۝٧٩
So rely upon Allāh; indeed, you are upon the clear truth.
innaka
Indeed, you
lā
(can) not
tus'miʿu
cause to hear
l-mawtā
the dead
walā
and not
tus'miʿu
can you cause to hear
l-ṣuma
the deaf
l-duʿāa
the call
idhā
when
wallaw
they turn back
mud'birīna
retreating
۝٨٠
Indeed, you will not make the dead hear, nor will you make the deaf hear the call when they have turned their backs retreating.
wamā
And not
anta
(can) you
bihādī
guide
l-ʿum'yi
the blind
ʿan
from
ḍalālatihim
their error
in
Not
tus'miʿu
you can cause to hear
illā
except
man
(those) who
yu'minu
believe
biāyātinā
in Our Signs
fahum
so they
mus'limūna
(are) Muslims
۝٨١
And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [i.e., submitting to Allāh].
wa-idhā
And when
waqaʿa
(is) fulfilled
l-qawlu
the word
ʿalayhim
against them
akhrajnā
We will bring forth
lahum
for them
dābbatan
a creature
mina
from
l-arḍi
the earth
tukallimuhum
speaking to them
anna
that
l-nāsa
the people
kānū
were
biāyātinā
of Our Signs
lā
not
yūqinūna
certain
۝٨٢
And when the word [i.e., decree] befalls them, We will bring forth for them a creature from the earth speaking to them, [saying] that the people were, of Our verses, not certain [in faith].
wayawma
And (the) Day
naḥshuru
We will gather
min
from
kulli
every
ummatin
nation
fawjan
a troop
mimman
of (those) who
yukadhibu
deny
biāyātinā
Our Signs
fahum
and they
yūzaʿūna
will be set in rows
۝٨٣
And [warn of] the Day when We will gather from every nation a company of those who deny Our signs, and they will be [driven] in rows
ḥattā
Until
idhā
when
jāū
they come
qāla
He will say
akadhabtum
Did you deny
biāyātī
My Signs
walam
while not
tuḥīṭū
you encompassed
bihā
them
ʿil'man
(in) knowledge
ammādhā
or what
kuntum
you used (to)
taʿmalūna
do
۝٨٤
Until, when they arrive [at the place of Judgement], He will say, "Did you deny My signs while you encompassed them not in knowledge, or what [was it that] you were doing?"
wawaqaʿa
And (will be) fulfilled
l-qawlu
the word
ʿalayhim
against them
bimā
because
ẓalamū
they wronged
fahum
and they
lā
(will) not
yanṭiqūna
speak
۝٨٥
And the decree will befall them for the wrong they did, and they will not [be able to] speak.
alam
Do not
yaraw
they see
annā
that We
jaʿalnā
[We] have made
al-layla
the night
liyaskunū
that they may rest
fīhi
in it
wal-nahāra
and the day
mub'ṣiran
giving visibility
inna
Indeed
fī
in
dhālika
that
laāyātin
surely (are) Signs
liqawmin
for a people
yu'minūna
who believe
۝٨٦
Do they not see that We made the night that they may rest therein and the day giving sight? Indeed in that are signs for a people who believe.
wayawma
And (the) Day
yunfakhu
will be blown
fī
[in]
l-ṣūri
the trumpet
fafaziʿa
and will be terrified
man
whoever
fī
(is) in
l-samāwāti
the heavens
waman
and whoever
fī
(is) in
l-arḍi
the earth
illā
except
man
whom
shāa
Allah wills
l-lahu
Allah wills
wakullun
And all
atawhu
(will) come to Him
dākhirīna
humbled
۝٨٧
And [warn of] the Day the Horn will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allāh wills. And all will come to Him humbled.
watarā
And you see
l-jibāla
the mountains
taḥsabuhā
thinking them
jāmidatan
firmly fixed
wahiya
while they
tamurru
will pass
marra
(as the) passing
l-saḥābi
(of) the clouds
ṣun'ʿa
(The) Work
l-lahi
(of) Allah
alladhī
Who
atqana
perfected
kulla
all
shayin
things
innahu
Indeed, He
khabīrun
(is) All-Aware
bimā
of what
tafʿalūna
you do
۝٨٨
And you see the mountains, thinking them motionless, while they will pass as the passing of clouds. [It is] the work of Allāh, who perfected all things. Indeed, He is Aware of that which you do.
man
Whoever
jāa
comes
bil-ḥasanati
with the good
falahu
then for him
khayrun
(will be) better
min'hā
than it
wahum
and they
min
from
fazaʿin
(the) terror
yawma-idhin
(of) that Day
āminūna
(will be) safe
۝٨٩
Whoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe.
waman
And whoever
jāa
comes
bil-sayi-ati
with the evil
fakubbat
will be cast down
wujūhuhum
their faces
fī
in
l-nāri
the Fire
hal
Are
tuj'zawna
you recompensed
illā
except
mā
(for) what
kuntum
you used (to)
taʿmalūna
do
۝٩٠
And whoever comes with an evil deed - their faces will be overturned into the Fire, [and it will be said], "Are you recompensed except for what you used to do?"
innamā
Only
umir'tu
I am commanded
an
that
aʿbuda
I worship
rabba
(the) Lord
hādhihi
(of) this
l-baldati
city
alladhī
the One Who
ḥarramahā
made it sacred
walahu
and to Him (belongs)
kullu
all
shayin
things
wa-umir'tu
And I am commanded
an
that
akūna
I be
mina
of
l-mus'limīna
the Muslims
۝٩١
[Say, O Muḥammad], "I have only been commanded to worship the Lord of this city, who made it sacred and to whom [belongs] all things. And I am commanded to be of the Muslims [i.e., those who submit to Allāh].
wa-an
And that
atluwā
I recite
l-qur'āna
the Quran
famani
And whoever
ih'tadā
accepts guidance
fa-innamā
then only
yahtadī
he accepts guidance
linafsihi
for himself
waman
and whoever
ḍalla
goes astray
faqul
then say
innamā
Only
anā
I am
mina
of
l-mundhirīna
the warners
۝٩٢
And to recite the Qur’ān." And whoever is guided is only guided for [the benefit of] himself; and whoever strays - say, "I am only [one] of the warners."
waquli
And say
l-ḥamdu
All praise (be)
lillahi
to Allah
sayurīkum
He will show you
āyātihi
His Signs
fataʿrifūnahā
and you will recognize them
wamā
And your Lord is not
rabbuka
And your Lord is not
bighāfilin
unaware
ʿammā
of what
taʿmalūna
you do
۝٩٣
And say, "[All] praise is [due] to Allāh. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do."

Text: quran.com (Uthmani). Translation: Saheeh International (EN) / Muhammad Hamidullah (FR). Audio: everyayah.com.

This verse · 1

Meaning

Ṭā, Seen. These are the verses of the Qur’ān [i.e., recitation] and a clear Book

Saheeh International, via quran.com. The same wording as the translation under the verse.

Context

No specific occasion of revelation is included for this verse.

Hadith

No verse-specific hadith is included here.

Virtues

No verse-specific virtue is included here.