Qur'an 28 · Makkan · 88 ayat

القصص — Al-Qasas

The Stories

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Jami' at-Tirmidhi 2910 · Hasan (Darussalam)

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
tta-seen-meem
Ta Seem Meem
۝١
Ṭā, Seen, Meem.
til'ka
These
āyātu
(are the) Verses
l-kitābi
(of) the Book
l-mubīni
the clear
۝٢
These are verses of the clear Book.
natlū
We recite
ʿalayka
to you
min
from
naba-i
(the) news
mūsā
(of) Musa
wafir'ʿawna
and Firaun
bil-ḥaqi
in truth
liqawmin
for a people
yu'minūna
who believe
۝٣
We recite to you from the news of Moses and Pharaoh in truth for a people who believe.
inna
Indeed
fir'ʿawna
Firaun
ʿalā
exalted himself
fī
in
l-arḍi
the land
wajaʿala
and made
ahlahā
its people
shiyaʿan
(into) sects
yastaḍʿifu
oppressing
ṭāifatan
a group
min'hum
among them
yudhabbiḥu
slaughtering
abnāahum
their sons
wayastaḥyī
and letting live
nisāahum
their women
innahu
Indeed, he
kāna
was
mina
of
l-muf'sidīna
the corrupters
۝٤
Indeed, Pharaoh exalted himself in the land and made its people into factions, oppressing a sector among them, slaughtering their [newborn] sons and keeping their females alive. Indeed, he was of the corrupters.
wanurīdu
And We wanted
an
to
namunna
bestow a favor
ʿalā
upon
alladhīna
those who
us'tuḍ'ʿifū
were oppressed
fī
in
l-arḍi
the land
wanajʿalahum
and make them
a-immatan
leaders
wanajʿalahumu
and make them
l-wārithīna
the inheritors
۝٥
And We wanted to confer favor upon those who were oppressed in the land and make them leaders and make them inheritors
wanumakkina
And [We] establish
lahum
them
fī
in
l-arḍi
the land
wanuriya
and show
fir'ʿawna
Firaun
wahāmāna
and Haman
wajunūdahumā
and their hosts
min'hum
through them
mā
what
kānū
they were
yaḥdharūna
fearing
۝٦
And establish them in the land and show Pharaoh and [his minister] Hāmān and their soldiers through them that which they had feared.
wa-awḥaynā
And We inspired
ilā
[to]
ummi
(the) mother
mūsā
(of) Musa
an
that
arḍiʿīhi
Suckle him
fa-idhā
but when
khif'ti
you fear
ʿalayhi
for him
fa-alqīhi
then cast him
fī
in(to)
l-yami
the river
walā
and (do) not
takhāfī
fear
walā
and (do) not
taḥzanī
grieve
innā
Indeed, We
rāddūhu
(will) restore him
ilayki
to you
wajāʿilūhu
and (will) make him
mina
of
l-mur'salīna
the Messengers
۝٧
And We inspired to the mother of Moses, "Suckle him; but when you fear for him, cast him into the river and do not fear and do not grieve. Indeed, We will return him to you and will make him [one] of the messengers."
fal-taqaṭahu
Then picked him up
ālu
(the) family
fir'ʿawna
(of) Firaun
liyakūna
so that he might become
lahum
to them
ʿaduwwan
an enemy
waḥazanan
and a grief
inna
Indeed
fir'ʿawna
Firaun
wahāmāna
and Haman
wajunūdahumā
and their hosts
kānū
were
khāṭiīna
sinners
۝٨
And the family of Pharaoh picked him up [out of the river] so that he would become to them an enemy and a [cause of] grief. Indeed, Pharaoh and Hāmān and their soldiers were deliberate sinners.
waqālati
And said
im'ra-atu
(the) wife
fir'ʿawna
(of) Firaun
qurratu
A comfort
ʿaynin
(of the) eye
lī
for me
walaka
and for you
lā
(Do) not
taqtulūhu
kill him
ʿasā
perhaps
an
(that)
yanfaʿanā
he may benefit us
aw
or
nattakhidhahu
we may take him
waladan
(as) a son
wahum
And they
lā
(did) not
yashʿurūna
perceive
۝٩
And the wife of Pharaoh said, "[He will be] a comfort of the eye [i.e., pleasure] for me and for you. Do not kill him; perhaps he may benefit us, or we may adopt him as a son." And they perceived not.
wa-aṣbaḥa
And became
fuādu
(the) heart
ummi
(of the) mother
mūsā
(of) Musa
fārighan
empty
in
That
kādat
she was near
latub'dī
(to) disclosing
bihi
about him
lawlā
if not
an
that
rabaṭnā
We strengthened
ʿalā
[over]
qalbihā
her heart
litakūna
so that she would be
mina
of
l-mu'minīna
the believers
۝١٠
And the heart of Moses' mother became empty [of all else]. She was about to disclose [the matter concerning] him had We not bound fast her heart that she would be of the believers.
waqālat
And she said
li-ukh'tihi
to his sister
quṣṣīhi
Follow him
fabaṣurat
So she watched
bihi
him
ʿan
from
junubin
a distance
wahum
while they
lā
(did) not
yashʿurūna
perceive
۝١١
And she said to his sister, "Follow him"; so she watched him from a distance while they perceived not.
waḥarramnā
And We had forbidden
ʿalayhi
for him
l-marāḍiʿa
the wet nurses
min
before
qablu
before
faqālat
so she said
hal
Shall I
adullukum
direct you
ʿalā
to
ahli
(the) people
baytin
(of) a house
yakfulūnahu
who will rear him
lakum
for you
wahum
while they
lahu
to him
nāṣiḥūna
(will be) sincere
۝١٢
And We had prevented from him [all] wet nurses before, so she said, "Shall I direct you to a household that will be responsible for him for you while they are to him [for his upbringing] sincere?"
faradadnāhu
So We restored him
ilā
to
ummihi
his mother
kay
that
taqarra
might be comforted
ʿaynuhā
her eye
walā
and not
taḥzana
she may grieve
walitaʿlama
and that she would know
anna
that
waʿda
the Promise of Allah
l-lahi
the Promise of Allah
ḥaqqun
(is) true
walākinna
But
aktharahum
most of them
lā
(do) not
yaʿlamūna
know
۝١٣
So We restored him to his mother that she might be content and not grieve and that she would know that the promise of Allāh is true. But most of them [i.e., the people] do not know.
walammā
And when
balagha
he reached
ashuddahu
his full strength
wa-is'tawā
and became mature
ātaynāhu
We bestowed upon him
ḥuk'man
wisdom
waʿil'man
and knowledge
wakadhālika
And thus
najzī
We reward
l-muḥ'sinīna
the good-doers
۝١٤
And when he attained his full strength and was [mentally] mature, We bestowed upon him judgement and knowledge. And thus do We reward the doers of good.
wadakhala
And he entered
l-madīnata
the city
ʿalā
at
ḥīni
a time
ghaflatin
(of) inattention
min
of
ahlihā
its people
fawajada
and found
fīhā
therein
rajulayni
two men
yaqtatilāni
fighting each other
hādhā
this
min
of
shīʿatihi
his party
wahādhā
and this
min
of
ʿaduwwihi
his enemy
fa-is'taghāthahu
And called him for help
alladhī
the one who
min
(was) from
shīʿatihi
his party
ʿalā
against
alladhī
the one who
min
(was) from
ʿaduwwihi
his enemy
fawakazahu
so Musa struck him with his fist
mūsā
so Musa struck him with his fist
faqaḍā
and killed him
ʿalayhi
and killed him
qāla
He said
hādhā
This (is)
min
of
ʿamali
(the) deed
l-shayṭāni
(of) Shaitaan
innahu
Indeed, he
ʿaduwwun
(is) an enemy
muḍillun
one who misleads
mubīnun
clearly
۝١٥
And he entered the city at a time of inattention by its people and found therein two men fighting: one from his faction and one from among his enemy. And the one from his faction called for help to him against the one from his enemy, so Moses struck him and [unintentionally] killed him. [Moses] said, "This is from the work of Satan. Indeed, he is a manifest, misleading enemy."
qāla
He said
rabbi
My Lord
innī
Indeed, I
ẓalamtu
[I] have wronged
nafsī
my soul
fa-igh'fir
so forgive
lī
[for] me
faghafara
Then He forgave
lahu
[for] him
innahu
Indeed He
huwa
He (is)
l-ghafūru
the Oft-Forgiving
l-raḥīmu
the Most Merciful
۝١٦
He said, "My Lord, indeed I have wronged myself, so forgive me," and He forgave him. Indeed, He is the Forgiving, the Merciful.
qāla
He said
rabbi
My Lord
bimā
Because
anʿamta
You have favored
ʿalayya
[on] me
falan
so not
akūna
I will be
ẓahīran
a supporter
lil'muj'rimīna
(of) the criminals
۝١٧
He said, "My Lord, for the favor You bestowed upon me, I will never be an assistant to the criminals."
fa-aṣbaḥa
In the morning he was
fī
in
l-madīnati
the city
khāifan
fearful
yataraqqabu
(and) was vigilant
fa-idhā
when behold
alladhī
The one who
is'tanṣarahu
sought his help
bil-amsi
the previous day
yastaṣrikhuhu
cried out to him for help
qāla
Said
lahu
to him
mūsā
Musa
innaka
Indeed, you
laghawiyyun
(are) surely a deviator
mubīnun
clear
۝١٨
And he became inside the city fearful and anticipating [exposure], when suddenly the one who sought his help the previous day cried out to him [once again]. Moses said to him, "Indeed, you are an evident, [persistent] deviator."
falammā
Then when
an
[that]
arāda
he wanted
an
to
yabṭisha
strike
bi-alladhī
the one who
huwa
[he] (was)
ʿaduwwun
an enemy
lahumā
to both of them
qāla
he said
yāmūsā
O Musa
aturīdu
Do you intend
an
to
taqtulanī
kill me
kamā
as
qatalta
you killed
nafsan
a person
bil-amsi
yesterday
in
Not
turīdu
you want
illā
but
an
that
takūna
you become
jabbāran
a tyrant
fī
in
l-arḍi
the earth
wamā
and not
turīdu
you want
an
that
takūna
you be
mina
of
l-muṣ'liḥīna
the reformers
۝١٩
And when he wanted to strike the one who was an enemy to both of them, he said, "O Moses, do you intend to kill me as you killed someone yesterday? You only want to be a tyrant in the land and do not want to be of the amenders."
wajāa
And came
rajulun
a man
min
from
aqṣā
(the) farthest end
l-madīnati
(of) the city
yasʿā
running
qāla
He said
yāmūsā
O Musa
inna
Indeed
l-mala-a
the chiefs
yatamirūna
are taking counsel
bika
about you
liyaqtulūka
to kill you
fa-ukh'ruj
so leave
innī
indeed, I am
laka
to you
mina
of
l-nāṣiḥīna
the sincere advisors
۝٢٠
And a man came from the farthest end of the city, running. He said, "O Moses, indeed the eminent ones are conferring over you [intending] to kill you, so leave [the city]; indeed, I am to you of the sincere advisors."
fakharaja
So he left
min'hā
from it
khāifan
fearing
yataraqqabu
(and) vigilant
qāla
He said
rabbi
My Lord
najjinī
Save me
mina
from
l-qawmi
the people
l-ẓālimīna
the wrongdoers
۝٢١
So he left it, fearful and anticipating [apprehension]. He said, "My Lord, save me from the wrongdoing people."
walammā
And when
tawajjaha
he turned his face
til'qāa
towards
madyana
Madyan
qāla
he said
ʿasā
Perhaps
rabbī
my Lord
an
[that]
yahdiyanī
will guide me
sawāa
(to the) sound
l-sabīli
way
۝٢٢
And when he directed himself toward Madyan, he said, "Perhaps my Lord will guide me to the sound way."
walammā
And when
warada
he came
māa
(to the) water
madyana
(of) Madyan
wajada
he found
ʿalayhi
on it
ummatan
a group
mina
of
l-nāsi
men
yasqūna
watering
wawajada
and he found
min
besides them
dūnihimu
besides them
im'ra-atayni
two women
tadhūdāni
keeping back
qāla
He said
mā
What
khaṭbukumā
(is the) matter with both of you
qālatā
They said
lā
We cannot water
nasqī
We cannot water
ḥattā
until
yuṣ'dira
take away
l-riʿāu
the shepherds
wa-abūnā
and our father
shaykhun
(is) a very old man
kabīrun
(is) a very old man
۝٢٣
And when he came to the water [i.e., well] of Madyan, he found there a crowd of people watering [their flocks], and he found aside from them two women holding back [their flocks]. He said, "What is your circumstance?" They said, "We do not water until the shepherds dispatch [their flocks]; and our father is an old man."
fasaqā
So he watered
lahumā
for them
thumma
Then
tawallā
he turned back
ilā
to
l-ẓili
the shade
faqāla
and said
rabbi
My Lord
innī
Indeed, I am
limā
of whatever
anzalta
You send
ilayya
to me
min
of
khayrin
good
faqīrun
(in) need
۝٢٤
So he watered [their flocks] for them; then he went back to the shade and said, "My Lord, indeed I am, for whatever good You would send down to me, in need."
fajāathu
Then came to him
iḥ'dāhumā
one of the two women
tamshī
walking
ʿalā
with
is'tiḥ'yāin
shyness
qālat
She said
inna
Indeed
abī
my father
yadʿūka
calls you
liyajziyaka
that he may reward you
ajra
(the) reward
mā
(for) what
saqayta
you watered
lanā
for us
falammā
So when
jāahu
he came to him
waqaṣṣa
and narrated
ʿalayhi
to him
l-qaṣaṣa
the story
qāla
he said
lā
(Do) not
takhaf
fear
najawta
You have escaped
mina
from
l-qawmi
the people
l-ẓālimīna
the wrongdoers
۝٢٥
Then one of the two women came to him walking with shyness. She said, "Indeed, my father invites you that he may reward you for having watered for us." So when he came to him and related to him the story, he said, "Fear not. You have escaped from the wrongdoing people."
qālat
Said
iḥ'dāhumā
one of them
yāabati
O my father
is'tajir'hu
Hire him
inna
Indeed
khayra
(the) best
mani
whom
is'tajarta
you (can) hire
l-qawiyu
(is) the strong
l-amīnu
the trustworthy
۝٢٦
One of the women said, "O my father, hire him. Indeed, the best one you can hire is the strong and the trustworthy."
qāla
He said
innī
Indeed, I
urīdu
[I] wish
an
to
unkiḥaka
marry you to
iḥ'dā
one
ib'natayya
(of) my daughters
hātayni
(of) these two
ʿalā
on
an
that
tajuranī
you serve me
thamāniya
(for) eight
ḥijajin
years
fa-in
but if
atmamta
you complete
ʿashran
ten
famin
then from
ʿindika
you
wamā
And not
urīdu
I wish
an
to
ashuqqa
make it difficult
ʿalayka
for you
satajidunī
You will find me
in
if
shāa
Allah wills
l-lahu
Allah wills
mina
of
l-ṣāliḥīna
the righteous
۝٢٧
He said, "Indeed, I wish to wed you one of these, my two daughters, on [the condition] that you serve me for eight years; but if you complete ten, it will be [as a favor] from you. And I do not wish to put you in difficulty. You will find me, if Allāh wills, from among the righteous."
qāla
He said
dhālika
That
baynī
(is) between me
wabaynaka
and between you
ayyamā
Whichever
l-ajalayni
(of) the two terms
qaḍaytu
I complete
falā
then no
ʿud'wāna
injustice
ʿalayya
to me
wal-lahu
and Allah
ʿalā
over
mā
what
naqūlu
we say
wakīlun
(is) a Witness
۝٢٨
[Moses] said, "That is [established] between me and you. Whichever of the two terms I complete - there is no injustice to me, and Allāh, over what we say, is Witness."
falammā
Then when
qaḍā
Musa fulfilled
mūsā
Musa fulfilled
l-ajala
the term
wasāra
and was traveling
bi-ahlihi
with his family
ānasa
he saw
min
in
jānibi
(the) direction
l-ṭūri
(of) Mount Tur
nāran
a fire
qāla
He said
li-ahlihi
to his family
um'kuthū
Stay here
innī
indeed, I
ānastu
[I] perceive
nāran
a fire
laʿallī
Perhaps
ātīkum
I will bring you
min'hā
from there
bikhabarin
some information
aw
or
jadhwatin
a burning wood
mina
from
l-nāri
the fire
laʿallakum
so that you may
taṣṭalūna
warm yourselves
۝٢٩
And when Moses had completed the term and was traveling with his family, he perceived from the direction of the mount a fire. He said to his family, "Stay here; indeed, I have perceived a fire. Perhaps I will bring you from there [some] information or burning wood from the fire that you may warm yourselves."
falammā
But when
atāhā
he came (to) it
nūdiya
he was called
min
from
shāṭi-i
(the) side
l-wādi
(of) the valley
l-aymani
the right
fī
in
l-buq'ʿati
the place even
l-mubārakati
blessed
mina
from
l-shajarati
the tree
an
that
yāmūsā
O Musa
innī
Indeed
anā
I Am
l-lahu
Allah
rabbu
(the) Lord
l-ʿālamīna
(of) the worlds
۝٣٠
But when he came to it, he was called from the right side of the valley in a blessed spot - from the tree, "O Moses, indeed I am Allāh, Lord of the worlds."
wa-an
And [that]
alqi
throw
ʿaṣāka
your staff
falammā
But when
raāhā
he saw it
tahtazzu
moving
ka-annahā
as if it
jānnun
(were) a snake
wallā
he turned
mud'biran
(in) flight
walam
and (did) not
yuʿaqqib
return
yāmūsā
O Musa
aqbil
Draw near
walā
and (do) not
takhaf
fear
innaka
Indeed, you
mina
(are) of
l-āminīna
the secure
۝٣١
And [he was told], "Throw down your staff." But when he saw it writhing as if it was a snake, he turned in flight and did not return. [Allāh said], "O Moses, approach and fear not. Indeed, you are of the secure.
us'luk
Insert
yadaka
your hand
fī
in
jaybika
your bosom
takhruj
it will come forth
bayḍāa
white
min
without
ghayri
without
sūin
any harm
wa-uḍ'mum
And draw
ilayka
to yourselves
janāḥaka
your hand
mina
against
l-rahbi
fear
fadhānika
So these
bur'hānāni
(are) two evidences
min
from
rabbika
your Lord
ilā
to
fir'ʿawna
Firaun
wamala-ihi
and his chiefs
innahum
Indeed, they
kānū
are
qawman
a people
fāsiqīna
defiantly disobedient
۝٣٢
Insert your hand into the opening of your garment; it will come out white, without disease. And draw in your arm close to you [as prevention] from fear, for those are two proofs from your Lord to Pharaoh and his establishment. Indeed, they have been a people defiantly disobedient."
qāla
He said
rabbi
My Lord
innī
Indeed
qataltu
I killed
min'hum
of them
nafsan
a man
fa-akhāfu
and I fear
an
that
yaqtulūni
they will kill me
۝٣٣
He said, "My Lord, indeed I killed from among them someone, and I fear they will kill me.
wa-akhī
And my brother
hārūnu
Harun
huwa
he
afṣaḥu
(is) more eloquent
minnī
than me
lisānan
(in) speech
fa-arsil'hu
so send him
maʿiya
with me
rid'an
(as) a helper
yuṣaddiqunī
who will confirm me
innī
Indeed
akhāfu
I fear
an
that
yukadhibūni
they will deny me
۝٣٤
And my brother Aaron is more fluent than me in tongue, so send him with me as support, verifying me. Indeed, I fear that they will deny me."
qāla
He said
sanashuddu
We will strengthen
ʿaḍudaka
your arm
bi-akhīka
through your brother
wanajʿalu
and We will make
lakumā
for both of you
sul'ṭānan
an authority
falā
so not
yaṣilūna
they will reach
ilaykumā
to both of you
biāyātinā
Through Our Signs
antumā
you two
wamani
and (those) who
ittabaʿakumā
follow you
l-ghālibūna
(will) be the dominant
۝٣٥
[Allāh] said, "We will strengthen your arm through your brother and grant you both supremacy so they will not reach you. [It will be] through Our signs; you and those who follow you will be the predominant."
falammā
But when
jāahum
came to them
mūsā
Musa
biāyātinā
with Our Signs
bayyinātin
clear
qālū
they said
mā
Not
hādhā
(is) this
illā
except
siḥ'run
a magic
muf'taran
invented
wamā
and not
samiʿ'nā
we heard
bihādhā
of this
fī
among
ābāinā
our forefathers
l-awalīna
our forefathers
۝٣٦
But when Moses came to them with Our signs as clear evidences, they said, "This is not except invented magic, and we have not heard of this [religion] among our forefathers."
waqāla
And Musa said
mūsā
And Musa said
rabbī
My Lord
aʿlamu
knows best
biman
of who
jāa
has come
bil-hudā
with [the] guidance
min
from Him
ʿindihi
from Him
waman
and who
takūnu
will be
lahu
for him
ʿāqibatu
the good end in the Hereafter
l-dāri
the good end in the Hereafter
innahu
Indeed
lā
not
yuf'liḥu
will be successful
l-ẓālimūna
the wrongdoers
۝٣٧
And Moses said, "My Lord is more knowing [than we or you] of who has come with guidance from Him and to whom will be succession in the home. Indeed, wrongdoers do not succeed."
waqāla
And Firaun said
fir'ʿawnu
And Firaun said
yāayyuhā
O chiefs
l-mala-u
O chiefs
mā
Not
ʿalim'tu
I know
lakum
for you
min
any
ilāhin
god
ghayrī
other than me
fa-awqid
So kindle
lī
for me
yāhāmānu
O Haman
ʿalā
Upon
l-ṭīni
the clay
fa-ij'ʿal
and make
lī
for me
ṣarḥan
a lofty tower
laʿallī
so that [I]
aṭṭaliʿu
I may look
ilā
at
ilāhi
(the) God
mūsā
(of) Musa
wa-innī
And indeed, I
la-aẓunnuhu
[I] think that he
mina
(is) of
l-kādhibīna
the liars
۝٣٨
And Pharaoh said, "O eminent ones, I have not known you to have a god other than me. Then ignite for me, O Hāmān, [a fire] upon the clay and make for me a tower that I may look at the God of Moses. And indeed, I do think he is among the liars."
wa-is'takbara
And he was arrogant
huwa
And he was arrogant
wajunūduhu
and his hosts
fī
in
l-arḍi
the land
bighayri
without
l-ḥaqi
right
waẓannū
and they thought
annahum
that they
ilaynā
to Us
lā
not
yur'jaʿūna
will be returned
۝٣٩
And he was arrogant, he and his soldiers, in the land, without right, and they thought that they would not be returned to Us.
fa-akhadhnāhu
So We seized him
wajunūdahu
and his hosts
fanabadhnāhum
and We threw them
fī
in
l-yami
the sea
fa-unẓur
So see
kayfa
how
kāna
was
ʿāqibatu
(the) end
l-ẓālimīna
(of) the wrongdoers
۝٤٠
So We took him and his soldiers and threw them into the sea. So see how was the end of the wrongdoers.
wajaʿalnāhum
And We made them
a-immatan
leaders
yadʿūna
inviting
ilā
to
l-nāri
the Fire
wayawma
and (on the) Day
l-qiyāmati
(of) the Resurrection
lā
not
yunṣarūna
they will be helped
۝٤١
And We made them leaders inviting to the Fire, and on the Day of Resurrection they will not be helped.
wa-atbaʿnāhum
And We caused to follow them
fī
in
hādhihi
this
l-dun'yā
world
laʿnatan
a curse
wayawma
and (on the) Day
l-qiyāmati
(of) the Resurrection
hum
they
mina
(will be) of
l-maqbūḥīna
the despised
۝٤٢
And We caused to overtake them in this world a curse, and on the Day of Resurrection they will be of the despised.
walaqad
And verily
ātaynā
We gave
mūsā
Musa
l-kitāba
the Scripture
min
after [what]
baʿdi
after [what]
mā
after [what]
ahlaknā
We had destroyed
l-qurūna
the generations
l-ūlā
former
baṣāira
(as) an enlightenment
lilnnāsi
for the mankind
wahudan
and a guidance
waraḥmatan
and mercy
laʿallahum
that they may
yatadhakkarūna
remember
۝٤٣
And We gave Moses the Scripture, after We had destroyed the former generations, as enlightenment for the people and guidance and mercy that they might be reminded.
wamā
And not
kunta
you were
bijānibi
on (the) side
l-gharbiyi
western
idh
when
qaḍaynā
We decreed
ilā
to
mūsā
Musa
l-amra
the Commandment
wamā
and not
kunta
you were
mina
among
l-shāhidīna
the witnesses
۝٤٤
And you, [O Muḥammad], were not on the western side [of the mount] when We revealed to Moses the command, and you were not among the witnesses [to that].
walākinnā
But We
anshanā
[We] produced
qurūnan
generations
fataṭāwala
and prolonged
ʿalayhimu
for them
l-ʿumuru
the life
wamā
And not
kunta
you were
thāwiyan
a dweller
fī
among
ahli
(the) people
madyana
(of) Madyan
tatlū
reciting
ʿalayhim
to them
āyātinā
Our Verses
walākinnā
but We
kunnā
[We] were
mur'silīna
the Senders
۝٤٥
But We produced [many] generations [after Moses], and prolonged was their duration. And you were not a resident among the people of Madyan, reciting to them Our verses, but We were senders [of this message].
wamā
And not
kunta
you were
bijānibi
at (the) side
l-ṭūri
(of) the Tur
idh
when
nādaynā
We called
walākin
But
raḥmatan
(as) a mercy
min
from
rabbika
your Lord
litundhira
so that you warn
qawman
a people
mā
not
atāhum
(had) come to them
min
any
nadhīrin
warner
min
before you
qablika
before you
laʿallahum
so that they may
yatadhakkarūna
remember
۝٤٦
And you were not at the side of the mount when We called [Moses] but [were sent] as a mercy from your Lord to warn a people to whom no warner had come before you that they might be reminded.
walawlā
And if not
an
[that]
tuṣībahum
struck them
muṣībatun
a disaster
bimā
for what
qaddamat
had sent forth
aydīhim
their hands
fayaqūlū
and they would say
rabbanā
Our Lord
lawlā
Why not
arsalta
You sent
ilaynā
to us
rasūlan
a Messenger
fanattabiʿa
so we (could have) followed
āyātika
Your Verses
wanakūna
and we (would) have been
mina
of
l-mu'minīna
the believers
۝٤٧
And if not that a disaster should strike them for what their hands put forth [of sins] and they would say, "Our Lord, why did You not send us a messenger so we could have followed Your verses and been among the believers?"...
falammā
But when
jāahumu
came to them
l-ḥaqu
the truth
min
from Us
ʿindinā
from Us
qālū
they said
lawlā
Why not
ūtiya
he was given
mith'la
(the) like
mā
(of) what
ūtiya
was given
mūsā
(to) Musa
awalam
Did not
yakfurū
they disbelieve
bimā
in what
ūtiya
was given
mūsā
(to) Musa
min
before
qablu
before
qālū
They said
siḥ'rāni
Two magic (works)
taẓāharā
supporting each other
waqālū
And they said
innā
Indeed, we
bikullin
in all
kāfirūna
(are) disbelievers
۝٤٨
But when the truth came to them from Us, they said, "Why was he not given like that which was given to Moses?" Did they not disbelieve in that which was given to Moses before? They said, "[They are but] two works of magic supporting each other, and indeed we are, in both, disbelievers."
qul
Say
fatū
Then bring
bikitābin
a Book
min
from Allah
ʿindi
from Allah
l-lahi
from Allah
huwa
which
ahdā
(is) a better guide
min'humā
than both of them
attabiʿ'hu
that I may follow it
in
if
kuntum
you are
ṣādiqīna
truthful
۝٤٩
Say, "Then bring a scripture from Allāh which is more guiding than either of them that I may follow it, if you should be truthful."
fa-in
But if
lam
not
yastajībū
they respond
laka
to you
fa-iʿ'lam
then know
annamā
that only
yattabiʿūna
they follow
ahwāahum
their desires
waman
And who
aḍallu
(is) more astray
mimmani
than (one) who
ittabaʿa
follows
hawāhu
his own desire
bighayri
without
hudan
guidance
mina
from
l-lahi
Allah
inna
Indeed
l-laha
Allah
lā
(does) not
yahdī
guide
l-qawma
the people
l-ẓālimīna
the wrongdoers
۝٥٠
But if they do not respond to you - then know that they only follow their [own] desires. And who is more astray than one who follows his desire without guidance from Allāh? Indeed, Allāh does not guide the wrongdoing people.
walaqad
And indeed
waṣṣalnā
We have conveyed
lahumu
to them
l-qawla
the Word
laʿallahum
so that they may
yatadhakkarūna
remember
۝٥١
And We have [repeatedly] conveyed to them the word [i.e., the Qur’ān] that they might be reminded.
alladhīna
Those who
ātaynāhumu
We gave them
l-kitāba
the Scripture
min
before it
qablihi
before it
hum
they
bihi
in it
yu'minūna
believe
۝٥٢
Those to whom We gave the Scripture before it - they are believers in it.
wa-idhā
And when
yut'lā
it is recited
ʿalayhim
to them
qālū
they say
āmannā
We believe
bihi
in it
innahu
Indeed, it
l-ḥaqu
(is) the truth
min
from
rabbinā
our Lord
innā
Indeed, we
kunnā
[we] were
min
before it
qablihi
before it
mus'limīna
Muslims
۝٥٣
And when it is recited to them, they say, "We have believed in it; indeed, it is the truth from our Lord. Indeed we were, [even] before it, Muslims [i.e., submitting to Allāh]."
ulāika
Those
yu'tawna
will be given
ajrahum
their reward
marratayni
twice
bimā
because
ṣabarū
they are patient
wayadraūna
and they repel
bil-ḥasanati
with good
l-sayi-ata
the evil
wamimmā
and from what
razaqnāhum
We have provided them
yunfiqūna
they spend
۝٥٤
Those will be given their reward twice for what they patiently endured and [because] they avert evil through good, and from what We have provided them they spend.
wa-idhā
And when
samiʿū
they hear
l-laghwa
vain talk
aʿraḍū
they turn away
ʿanhu
from it
waqālū
and say
lanā
For us
aʿmālunā
our deeds
walakum
and for you
aʿmālukum
your deeds
salāmun
Peace (be)
ʿalaykum
on you
lā
not
nabtaghī
we seek
l-jāhilīna
the ignorant
۝٥٥
And when they hear ill speech, they turn away from it and say, "For us are our deeds, and for you are your deeds. Peace will be upon you; we seek not the ignorant."
innaka
Indeed, you
lā
(can) not
tahdī
guide
man
whom
aḥbabta
you love
walākinna
but
l-laha
Allah
yahdī
guides
man
whom
yashāu
He wills
wahuwa
And He
aʿlamu
(is) most knowing
bil-muh'tadīna
(of) the guided ones
۝٥٦
Indeed, [O Muḥammad], you do not guide whom you like, but Allāh guides whom He wills. And He is most knowing of the [rightly] guided.
waqālū
And they say
in
If
nattabiʿi
we follow
l-hudā
the guidance
maʿaka
with you
nutakhaṭṭaf
we would be swept
min
from
arḍinā
our land
awalam
Have not
numakkin
We established
lahum
for them
ḥaraman
a sanctuary
āminan
secure
yuj'bā
are brought
ilayhi
to it
thamarātu
fruits
kulli
(of) all
shayin
things
riz'qan
a provision
min
from
ladunnā
Us
walākinna
But
aktharahum
most of them
lā
(do) not
yaʿlamūna
know
۝٥٧
And they [i.e., the Quraysh] say, "If we were to follow the guidance with you, we would be swept from our land." Have We not established for them a safe sanctuary to which are brought the fruits of all things as provision from Us? But most of them do not know.
wakam
And how many
ahlaknā
We have destroyed
min
of
qaryatin
a town
baṭirat
which exulted
maʿīshatahā
(in) its means of livelihood
fatil'ka
And these
masākinuhum
(are) their dwellings
lam
not
tus'kan
have been inhabited
min
after them
baʿdihim
after them
illā
except
qalīlan
a little
wakunnā
And indeed, [We]
naḥnu
We
l-wārithīna
(are) the inheritors
۝٥٨
And how many a city have We destroyed that was insolent in its [way of] living, and those are their dwellings which have not been inhabited after them except briefly. And it is We who were the inheritors.
wamā
And not
kāna
was
rabbuka
your Lord
muh'lika
(the) one to destroy
l-qurā
the towns
ḥattā
until
yabʿatha
He (had) sent
fī
in
ummihā
their mother (town)
rasūlan
a Messenger
yatlū
reciting
ʿalayhim
to them
āyātinā
Our Verses
wamā
And not
kunnā
We would be
muh'likī
(the) one to destroy
l-qurā
the towns
illā
except
wa-ahluhā
while their people
ẓālimūna
(were) wrongdoers
۝٥٩
And never would your Lord have destroyed the cities until He had sent to their mother [i.e., principal city] a messenger reciting to them Our verses. And We would not destroy the cities except while their people were wrongdoers.
wamā
And whatever
ūtītum
you have been given
min
from
shayin
things
famatāʿu
(is) an enjoyment
l-ḥayati
(of the) life
l-dun'yā
(of) the world
wazīnatuhā
and its adornment
wamā
And what
ʿinda
(is) with
l-lahi
Allah
khayrun
(is) better
wa-abqā
and more lasting
afalā
So (will) not
taʿqilūna
you use intellect
۝٦٠
And whatever thing you [people] have been given - it is [only for] the enjoyment of worldly life and its adornment. And what is with Allāh is better and more lasting; so will you not use reason?
afaman
Then is (he) whom
waʿadnāhu
We have promised him
waʿdan
a promise
ḥasanan
good
fahuwa
and he
lāqīhi
(will) meet it
kaman
like (the one) whom
mattaʿnāhu
We provided him
matāʿa
enjoyment
l-ḥayati
(of the) life
l-dun'yā
(of) the world
thumma
then
huwa
he
yawma
(on the) Day
l-qiyāmati
(of) the Resurrection
mina
(will be) among
l-muḥ'ḍarīna
those presented
۝٦١
Then is he whom We have promised a good promise which he will meet [i.e., obtain] like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]?
wayawma
And (the) Day
yunādīhim
He will call them
fayaqūlu
and say
ayna
Where
shurakāiya
(are) My partners
alladhīna
whom
kuntum
you used (to)
tazʿumūna
claim
۝٦٢
And [warn of] the Day He will call them and say, "Where are My 'partners' which you used to claim?"
qāla
(Will) say
alladhīna
those
ḥaqqa
(has) come true
ʿalayhimu
against whom
l-qawlu
the Word
rabbanā
Our Lord
hāulāi
These
alladhīna
(are) those whom
aghwaynā
we led astray
aghwaynāhum
We led them astray
kamā
as
ghawaynā
we were astray
tabarranā
We declare our innocence
ilayka
before You
mā
Not
kānū
they used (to)
iyyānā
worship us
yaʿbudūna
worship us
۝٦٣
Those upon whom the word will have come into effect will say, "Our Lord, these are the ones we led to error. We led them to error just as we were in error. We declare our disassociation [from them] to You. They did not used to worship [i.e., obey] us."
waqīla
And it will be said
id'ʿū
Call
shurakāakum
your partners
fadaʿawhum
And they will call them
falam
but not
yastajībū
they will respond
lahum
to them
wara-awū
and they will see
l-ʿadhāba
the punishment
law
If only
annahum
[that] they
kānū
had been
yahtadūna
guided
۝٦٤
And it will be said, "Invoke your 'partners,'" and they will invoke them; but they will not respond to them, and they will see the punishment. If only they had followed guidance!
wayawma
And (the) Day
yunādīhim
He will call them
fayaqūlu
and say
mādhā
What
ajabtumu
did you answer
l-mur'salīna
the Messengers
۝٦٥
And [mention] the Day He will call them and say, "What did you answer the messengers?"
faʿamiyat
But (will) be obscure
ʿalayhimu
to them
l-anbāu
the information
yawma-idhin
that day
fahum
so they
lā
will not ask one another
yatasāalūna
will not ask one another
۝٦٦
But the information will be unapparent to them that Day, so they will not [be able to] ask one another.
fa-ammā
But as for
man
(him) who
tāba
repented
waāmana
and believed
waʿamila
and did
ṣāliḥan
righteousness
faʿasā
then perhaps
an
[that]
yakūna
he will be
mina
of
l-muf'liḥīna
the successful ones
۝٦٧
But as for one who had repented, believed, and done righteousness, it is expected [i.e., promised by Allāh] that he will be among the successful.
warabbuka
And your Lord
yakhluqu
creates
mā
what
yashāu
He wills
wayakhtāru
and chooses
mā
Not
kāna
they have
lahumu
for them
l-khiyaratu
the choice
sub'ḥāna
Glory be
l-lahi
(to) Allah
wataʿālā
and High is He
ʿammā
above what
yush'rikūna
they associate (with Him)
۝٦٨
And your Lord creates what He wills and chooses; not for them was the choice. Exalted is Allāh and high above what they associate with Him.
warabbuka
And your Lord
yaʿlamu
knows
mā
what
tukinnu
conceals
ṣudūruhum
their breasts
wamā
and what
yuʿ'linūna
they declare
۝٦٩
And your Lord knows what their breasts conceal and what they declare.
wahuwa
And He
l-lahu
(is) Allah
lā
(there is) no
ilāha
god
illā
but
huwa
He
lahu
To Him
l-ḥamdu
(are due) all praises
fī
in
l-ūlā
the first
wal-ākhirati
and the last
walahu
And for Him
l-ḥuk'mu
(is) the Decision
wa-ilayhi
and to Him
tur'jaʿūna
you will be returned
۝٧٠
And He is Allāh; there is no deity except Him. To Him is [due all] praise in the first [life] and the Hereafter. And His is the [final] decision, and to Him you will be returned.
qul
Say
ara-aytum
Have you seen
in
if
jaʿala
Allah made
l-lahu
Allah made
ʿalaykumu
for you
al-layla
the night
sarmadan
continuous
ilā
till
yawmi
(the) Day
l-qiyāmati
(of) the Resurrection
man
who
ilāhun
(is the) god
ghayru
besides
l-lahi
Allah
yatīkum
who could bring you
biḍiyāin
light
afalā
Then will not
tasmaʿūna
you hear
۝٧١
Say, "Have you considered: if Allāh should make for you the night continuous until the Day of Resurrection, what deity other than Allāh could bring you light? Then will you not hear?"
qul
Say
ara-aytum
Have you seen
in
if
jaʿala
Allah made
l-lahu
Allah made
ʿalaykumu
for you
l-nahāra
the day
sarmadan
continuous
ilā
till
yawmi
(the) Day
l-qiyāmati
(of) the Resurrection
man
who
ilāhun
(is the) god
ghayru
besides
l-lahi
Allah
yatīkum
who could bring you
bilaylin
night
taskunūna
(for) you (to) rest
fīhi
in it
afalā
Then will not
tub'ṣirūna
you see
۝٧٢
Say, "Have you considered: if Allāh should make for you the day continuous until the Day of Resurrection, what deity other than Allāh could bring you a night in which you may rest? Then will you not see?"
wamin
And from
raḥmatihi
His Mercy
jaʿala
He made
lakumu
for you
al-layla
the night
wal-nahāra
and the day
litaskunū
that you may rest
fīhi
therein
walitabtaghū
and that you may seek
min
from
faḍlihi
His Bounty
walaʿallakum
and so that you may
tashkurūna
be grateful
۝٧٣
And out of His mercy He made for you the night and the day that you may rest therein and [by day] seek from His bounty and [that] perhaps you will be grateful.
wayawma
And (the) Day
yunādīhim
He will call them
fayaqūlu
and say
ayna
Where
shurakāiya
(are) My partners
alladhīna
whom
kuntum
you used (to)
tazʿumūna
claim
۝٧٤
And [warn of] the Day He will call them and say, "Where are My 'partners' which you used to claim?"
wanazaʿnā
And We will draw forth
min
from
kulli
every
ummatin
nation
shahīdan
a witness
faqul'nā
and We will say
hātū
Bring
bur'hānakum
your proof
faʿalimū
Then they will know
anna
that
l-ḥaqa
the truth
lillahi
(is) for Allah
waḍalla
and (will be) lost
ʿanhum
from them
mā
what
kānū
they used (to)
yaftarūna
invent
۝٧٥
And We will extract from every nation a witness and say, "Produce your proof," and they will know that the truth belongs to Allāh, and lost from them is that which they used to invent.
inna
Indeed
qārūna
Qarun
kāna
was
min
from
qawmi
(the) people
mūsā
(of) Musa
fabaghā
but he oppressed
ʿalayhim
[on] them
waātaynāhu
And We gave him
mina
of
l-kunūzi
the treasures
mā
which
inna
indeed
mafātiḥahu
(the) keys of it
latanūu
would burden
bil-ʿuṣ'bati
a company (of men)
ulī
possessors of great strength
l-quwati
possessors of great strength
idh
When
qāla
said
lahu
to him
qawmuhu
his people
lā
(Do) not
tafraḥ
exult
inna
Indeed
l-laha
Allah
lā
(does) not
yuḥibbu
love
l-fariḥīna
the exultant
۝٧٦
Indeed, Qārūn was from the people of Moses, but he tyrannized them. And We gave him of treasures whose keys would burden a band of strong men; thereupon his people said to him, "Do not exult. Indeed, Allāh does not like the exultant.
wa-ib'taghi
But seek
fīmā
through what
ātāka
Allah has given you
l-lahu
Allah has given you
l-dāra
the home
l-ākhirata
(of) the Hereafter
walā
and (do) not
tansa
forget
naṣībaka
your share
mina
of
l-dun'yā
the world
wa-aḥsin
And do good
kamā
as
aḥsana
Allah has been good
l-lahu
Allah has been good
ilayka
to you
walā
And (do) not
tabghi
seek
l-fasāda
corruption
fī
in
l-arḍi
the earth
inna
Indeed
l-laha
Allah
lā
(does) not
yuḥibbu
love
l-muf'sidīna
the corrupters
۝٧٧
But seek, through that which Allāh has given you, the home of the Hereafter; and [yet], do not forget your share of the world. And do good as Allāh has done good to you. And desire not corruption in the land. Indeed, Allāh does not like corrupters."
qāla
He said
innamā
Only
ūtītuhu
I have been given it
ʿalā
on (account)
ʿil'min
(of) knowledge
ʿindī
I have
awalam
Did not
yaʿlam
he know
anna
that
l-laha
Allah
qad
indeed
ahlaka
destroyed
min
before him
qablihi
before him
mina
of
l-qurūni
the generations
man
who
huwa
[they]
ashaddu
(were) stronger
min'hu
than him
quwwatan
(in) strength
wa-aktharu
and greater
jamʿan
(in) accumulation
walā
And not
yus'alu
will be questioned
ʿan
about
dhunūbihimu
their sins
l-muj'rimūna
the criminals
۝٧٨
He said, "I was only given it because of knowledge I have." Did he not know that Allāh had destroyed before him of generations those who were greater than him in power and greater in accumulation [of wealth]? But the criminals, about their sins, will not be asked.
fakharaja
So he went forth
ʿalā
to
qawmihi
his people
fī
in
zīnatihi
his adornment
qāla
Said
alladhīna
those who
yurīdūna
desire
l-ḥayata
the life
l-dun'yā
(of) the world
yālayta
O! Would that
lanā
for us
mith'la
(the) like
mā
(of) what
ūtiya
has been given
qārūnu
(to) Qarun
innahu
Indeed, he
ladhū
(is the) owner
ḥaẓẓin
(of) fortune
ʿaẓīmin
great
۝٧٩
So he came out before his people in his adornment. Those who desired the worldly life said, "Oh, would that we had like what was given to Qārūn. Indeed, he is one of great fortune."
waqāla
But said
alladhīna
those who
ūtū
were given
l-ʿil'ma
the knowledge
waylakum
Woe to you
thawābu
(The) reward
l-lahi
(of) Allah
khayrun
(is) better
liman
for (he) who
āmana
believes
waʿamila
and does
ṣāliḥan
righteous (deeds)
walā
And not
yulaqqāhā
it is granted
illā
except
l-ṣābirūna
(to) the patient ones
۝٨٠
But those who had been given knowledge said, "Woe to you! The reward of Allāh is better for he who believes and does righteousness. And none are granted it except the patient."
fakhasafnā
Then We caused to swallow up
bihi
him
wabidārihi
and his home
l-arḍa
the earth
famā
Then not
kāna
was
lahu
for him
min
any
fi-atin
group
yanṣurūnahu
(to) help him
min
besides
dūni
besides
l-lahi
Allah
wamā
and not
kāna
was
mina
(he) of
l-muntaṣirīna
those who (could) defend themselves
۝٨١
And We caused the earth to swallow him and his home. And there was for him no company to aid him other than Allāh, nor was he of those who [could] defend themselves.
wa-aṣbaḥa
And began
alladhīna
those who
tamannaw
(had) wished
makānahu
his position
bil-amsi
the day before
yaqūlūna
(to) say
wayka-anna
Ah! That
l-laha
Allah
yabsuṭu
extends
l-riz'qa
the provision
liman
for whom
yashāu
He wills
min
of
ʿibādihi
His slaves
wayaqdiru
and restricts it
lawlā
If not
an
that
manna
Allah had favored
l-lahu
Allah had favored
ʿalaynā
[to] us
lakhasafa
He would have caused it to swallow us
binā
He would have caused it to swallow us
wayka-annahu
Ah! That
lā
not
yuf'liḥu
will succeed
l-kāfirūna
the disbelievers
۝٨٢
And those who had wished for his position the previous day began to say, "Oh, how Allāh extends provision to whom He wills of His servants and restricts it! If not that Allāh had conferred favor on us, He would have caused it to swallow us. Oh, how the disbelievers do not succeed!"
til'ka
That
l-dāru
the Home
l-ākhiratu
(of) the Hereafter
najʿaluhā
We assign it
lilladhīna
to those who
lā
(do) not
yurīdūna
desire
ʿuluwwan
exaltedness
fī
in
l-arḍi
the earth
walā
and not
fasādan
corruption
wal-ʿāqibatu
And the good end
lil'muttaqīna
(is) for the righteous
۝٨٣
That home of the Hereafter We assign to those who do not desire exaltedness upon the earth or corruption. And the [best] outcome is for the righteous.
man
Whoever
jāa
comes
bil-ḥasanati
with a good (deed)
falahu
then for him
khayrun
(will be) better
min'hā
than it
waman
and whoever
jāa
comes
bil-sayi-ati
with an evil (deed)
falā
then not
yuj'zā
will be recompensed
alladhīna
those who
ʿamilū
do
l-sayiāti
the evil (deeds)
illā
except
mā
what
kānū
they used (to)
yaʿmalūna
do
۝٨٤
Whoever comes [on the Day of Judgement] with a good deed will have better than it; and whoever comes with an evil deed - then those who did evil deeds will not be recompensed except [as much as] what they used to do.
inna
Indeed
alladhī
He Who
faraḍa
ordained
ʿalayka
upon you
l-qur'āna
the Quran
larādduka
(will) surely take you back
ilā
to
maʿādin
a place of return
qul
Say
rabbī
My Lord
aʿlamu
(is) most knowing
man
(of him) who
jāa
comes
bil-hudā
with the guidance
waman
and who
huwa
he
fī
(is) in
ḍalālin
an error
mubīnin
manifest
۝٨٥
Indeed, [O Muḥammad], He who imposed upon you the Qur’ān will take you back to a place of return. Say, "My Lord is most knowing of who brings guidance and who is in clear error."
wamā
And not
kunta
you were
tarjū
expecting
an
that
yul'qā
would be sent down
ilayka
to you
l-kitābu
the Book
illā
except
raḥmatan
(as) a mercy
min
from
rabbika
your Lord
falā
So (do) not
takūnanna
be
ẓahīran
an assistant
lil'kāfirīna
to the disbelievers
۝٨٦
And you were not expecting that the Book would be conveyed to you, but [it is] a mercy from your Lord. So do not be an assistant to the disbelievers.
walā
And (let) not
yaṣuddunnaka
avert you
ʿan
from
āyāti
(the) Verses
l-lahi
(of) Allah
baʿda
after
idh
[when]
unzilat
they have been revealed
ilayka
to you
wa-ud'ʿu
And invite (people)
ilā
to
rabbika
your Lord
walā
And (do) not
takūnanna
be
mina
of
l-mush'rikīna
the polytheists
۝٨٧
And never let them avert you from the verses of Allāh after they have been revealed to you. And invite [people] to your Lord. And never be of those who associate others with Allāh.
walā
And (do) not
tadʿu
invoke
maʿa
with
l-lahi
Allah
ilāhan
god
ākhara
other
lā
(There is) no
ilāha
god
illā
except
huwa
Him
kullu
Every
shayin
thing
hālikun
(will be) destroyed
illā
except
wajhahu
His Face
lahu
To Him
l-ḥuk'mu
(is) the Decision
wa-ilayhi
and to Him
tur'jaʿūna
you will be returned
۝٨٨
And do not invoke with Allāh another deity. There is no deity except Him. Everything will be destroyed except His Face. His is the judgement, and to Him you will be returned.

Text: quran.com (Uthmani). Translation: Saheeh International (EN) / Muhammad Hamidullah (FR). Audio: everyayah.com.

This verse · 1

Meaning

Ṭā, Seen, Meem.

Saheeh International, via quran.com. The same wording as the translation under the verse.

Context

No specific occasion of revelation is included for this verse.

Hadith

No verse-specific hadith is included here.

Virtues

No verse-specific virtue is included here.