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ٱللَّهُal-lahu Allah لَآlā (there is) noإِلَـٰهَilāha Godإِلَّاillā exceptهُوَhuwa Himٱلْحَىُّl-ḥayu the Ever-Livingٱلْقَيُّومُl-qayūmu the Sustainer of all that exists٢
Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.
نَزَّلَnazzala He revealedعَلَيْكَʿalayka to youٱلْكِتَـٰبَl-kitāba the Bookبِٱلْحَقِّbil-ḥaqi in [the] truthمُصَدِّقًۭاmuṣaddiqan confirmingلِّمَاlimā that whichبَيْنَbayna (was)يَدَيْهِyadayhi before itوَأَنزَلَwa-anzala and He revealedٱلتَّوْرَىٰةَl-tawrāta the Tauratوَٱلْإِنجِيلَwal-injīla and the Injeel٣
He has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel
مِنmin Fromقَبْلُqablu before (this)هُدًۭىhudan (as) guidanceلِّلنَّاسِlilnnāsi for the mankindوَأَنزَلَwa-anzala And (He) revealedٱلْفُرْقَانَ ۗl-fur'qāna the Criterionإِنَّinna Verilyٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelieve[d]بِـَٔايَـٰتِbiāyāti in (the) Versesٱللَّهِl-lahi (of) Allahلَهُمْlahum for themعَذَابٌۭʿadhābun (is) a punishmentشَدِيدٌۭ ۗshadīdun severeوَٱللَّهُwal-lahu And Allahعَزِيزٌۭʿazīzun (is) All-Mightyذُوdhū All-Ableٱنتِقَامٍintiqāmin (of) retribution٤
Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.
إِنَّinna Indeedٱللَّهَl-laha Allah لَاlā notيَخْفَىٰyakhfā is hiddenعَلَيْهِʿalayhi from Himشَىْءٌۭshayon anythingفِىfī inٱلْأَرْضِl-arḍi the earthوَلَاwalā and notفِىfī inٱلسَّمَآءِl-samāi the heaven٥
Indeed, from Allāh nothing is hidden in the earth nor in the heaven.
هُوَhuwa Heٱلَّذِىalladhī (is) the One Whoيُصَوِّرُكُمْyuṣawwirukum shapes youفِىfī inٱلْأَرْحَامِl-arḥāmi the wombsكَيْفَkayfa how(ever)يَشَآءُ ۚyashāu He willsلَآlā (There is) noإِلَـٰهَilāha godإِلَّاillā exceptهُوَhuwa Himٱلْعَزِيزُl-ʿazīzu the All-Mightyٱلْحَكِيمُl-ḥakīmu the All-Wise٦
It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.
هُوَhuwa Heٱلَّذِىٓalladhī (is) the One Whoأَنزَلَanzala revealedعَلَيْكَʿalayka to youٱلْكِتَـٰبَl-kitāba the Bookمِنْهُmin'hu of itءَايَـٰتٌۭāyātun (are) Versesمُّحْكَمَـٰتٌmuḥ'kamātun absolutely clear هُنَّhunna they (are)أُمُّummu the foundationٱلْكِتَـٰبِl-kitābi (of) the Bookوَأُخَرُwa-ukharu and othersمُتَشَـٰبِهَـٰتٌۭ ۖmutashābihātun (are) allegoricalفَأَمَّاfa-ammā Then as forٱلَّذِينَalladhīna thoseفِىfī inقُلُوبِهِمْqulūbihim their heartsزَيْغٌۭzayghun (is) perversity فَيَتَّبِعُونَfayattabiʿūna [so] they followمَاmā whatتَشَـٰبَهَtashābaha (is) allegoricalمِنْهُmin'hu of itٱبْتِغَآءَib'tighāa seekingٱلْفِتْنَةِl-fit'nati [the] discordوَٱبْتِغَآءَwa-ib'tighāa and seekingتَأْوِيلِهِۦ ۗtawīlihi its interpretationوَمَاwamā And notيَعْلَمُyaʿlamu knowsتَأْوِيلَهُۥٓtawīlahu its interpretationإِلَّاillā exceptٱللَّهُ ۗl-lahu Allahوَٱلرَّٰسِخُونَwal-rāsikhūna And those firmفِىfī inٱلْعِلْمِl-ʿil'mi [the] knowledgeيَقُولُونَyaqūlūna they sayءَامَنَّاāmannā We believeبِهِۦbihi in itكُلٌّۭkullun Allمِّنْmin (is)عِندِʿindi fromرَبِّنَا ۗrabbinā our Lordوَمَاwamā And notيَذَّكَّرُyadhakkaru will take heedإِلَّآillā exceptأُو۟لُوا۟ulū menٱلْأَلْبَـٰبِl-albābi (of) understanding٧
It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.
إِنَّinna Indeedٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelieve[d]لَنlan neverتُغْنِىَtugh'niya will availعَنْهُمْʿanhum [for] themأَمْوَٰلُهُمْamwāluhum their wealthوَلَآwalā and notأَوْلَـٰدُهُمawlāduhum their childrenمِّنَmina againstٱللَّهِl-lahi Allahشَيْـًۭٔا ۖshayan anythingوَأُو۟لَـٰٓئِكَwa-ulāika and those هُمْhum they (are)وَقُودُwaqūdu (the) fuelٱلنَّارِl-nāri (for) the Fire١٠
Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.
كَدَأْبِkadabi Like behaviorءَالِāli (of the) peopleفِرْعَوْنَfir'ʿawna (of) Firaunوَٱلَّذِينَwa-alladhīna and those whoمِنmin (were) fromقَبْلِهِمْ ۚqablihim before themكَذَّبُوا۟kadhabū They deniedبِـَٔايَـٰتِنَاbiāyātinā Our Signsفَأَخَذَهُمُfa-akhadhahumu so seized themٱللَّهُl-lahu Allahبِذُنُوبِهِمْ ۗbidhunūbihim for their sinsوَٱللَّهُwal-lahu And Allahشَدِيدُshadīdu (is) severeٱلْعِقَابِl-ʿiqābi (in) [the] punishment١١
[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.
قُلqul Sayلِّلَّذِينَlilladhīna to those whoكَفَرُوا۟kafarū disbelieve[d]سَتُغْلَبُونَsatugh'labūna You will be overcomeوَتُحْشَرُونَwatuḥ'sharūna and you will be gatheredإِلَىٰilā toجَهَنَّمَ ۚjahannama Hellوَبِئْسَwabi'sa [and] an evilٱلْمِهَادُl-mihādu [the] resting place١٢
Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."
قَدْqad Surelyكَانَkāna it wasلَكُمْlakum for youءَايَةٌۭāyatun a signفِىfī inفِئَتَيْنِfi-atayni (the) two hostsٱلْتَقَتَا ۖl-taqatā which met فِئَةٌۭfi-atun one groupتُقَـٰتِلُtuqātilu fightingفِىfī inسَبِيلِsabīli (the) wayٱللَّهِl-lahi (of) Allahوَأُخْرَىٰwa-ukh'rā and anotherكَافِرَةٌۭkāfiratun disbelieversيَرَوْنَهُمyarawnahum They were seeing themمِّثْلَيْهِمْmith'layhim twice of themرَأْىَraya with the sightٱلْعَيْنِ ۚl-ʿayni (of) their eyesوَٱللَّهُwal-lahu And Allahيُؤَيِّدُyu-ayyidu supportsبِنَصْرِهِۦbinaṣrihi with His helpمَنman whomيَشَآءُ ۗyashāu He willsإِنَّinna Indeedفِىfī inذَٰلِكَdhālika thatلَعِبْرَةًۭlaʿib'ratan surely (is) a lessonلِّأُو۟لِىli-ulī for the ownersٱلْأَبْصَـٰرِl-abṣāri (of) vision١٣
Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision.
زُيِّنَzuyyina Beautifiedلِلنَّاسِlilnnāsi for mankindحُبُّḥubbu (is) loveٱلشَّهَوَٰتِl-shahawāti (of) the (things they) desire مِنَmina ofٱلنِّسَآءِl-nisāi [the] womenوَٱلْبَنِينَwal-banīna and [the] sonsوَٱلْقَنَـٰطِيرِwal-qanāṭīri and [the] heapsٱلْمُقَنطَرَةِl-muqanṭarati [the] stored upمِنَmina ofٱلذَّهَبِl-dhahabi [the] goldوَٱلْفِضَّةِwal-fiḍati and [the] silverوَٱلْخَيْلِwal-khayli and [the] horsesٱلْمُسَوَّمَةِl-musawamati [the] brandedوَٱلْأَنْعَـٰمِwal-anʿāmi and [the] cattleوَٱلْحَرْثِ ۗwal-ḥarthi and [the] tilled landذَٰلِكَdhālika Thatمَتَـٰعُmatāʿu (is) provisionٱلْحَيَوٰةِl-ḥayati (of) lifeٱلدُّنْيَا ۖl-dun'yā (of) the worldوَٱللَّهُwal-lahu but Allah عِندَهُۥʿindahu with Himحُسْنُḥus'nu (is an) excellentٱلْمَـَٔابِl-maābi [the] abode to return١٤
Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].
۞ قُلْqul Sayأَؤُنَبِّئُكُمa-unabbi-ukum Shall I inform youبِخَيْرٍۢbikhayrin of betterمِّنmin thanذَٰلِكُمْ ۚdhālikum thatلِلَّذِينَlilladhīna For those whoٱتَّقَوْا۟ittaqaw fear[ed]عِندَʿinda withرَبِّهِمْrabbihim their Lordجَنَّـٰتٌۭjannātun (are) Gardensتَجْرِىtajrī flowsمِنmin fromتَحْتِهَاtaḥtihā underneath themٱلْأَنْهَـٰرُl-anhāru [the] rivers خَـٰلِدِينَkhālidīna abiding foreverفِيهَاfīhā in itوَأَزْوَٰجٌۭwa-azwājun and spousesمُّطَهَّرَةٌۭmuṭahharatun pureوَرِضْوَٰنٌۭwariḍ'wānun and approvalمِّنَmina fromٱللَّهِ ۗl-lahi Allahوَٱللَّهُwal-lahu And Allahبَصِيرٌۢbaṣīrun (is) All-Seerبِٱلْعِبَادِbil-ʿibādi of (His) slaves١٥
Say, "Shall I inform you of [something] better than that? For those who fear Allāh will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allāh. And Allāh is Seeing [i.e., aware] of [His] servants -
ٱلَّذِينَalladhīna Those whoيَقُولُونَyaqūlūna sayرَبَّنَآrabbanā Our Lordإِنَّنَآinnanā Indeed, weءَامَنَّاāmannā (have) believedفَٱغْفِرْfa-igh'fir so forgiveلَنَاlanā for usذُنُوبَنَاdhunūbanā our sinsوَقِنَاwaqinā and save usعَذَابَʿadhāba (from) punishmentٱلنَّارِl-nāri (of) the Fire١٦
Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,"
ٱلصَّـٰبِرِينَal-ṣābirīna The patientوَٱلصَّـٰدِقِينَwal-ṣādiqīna and the truthfulوَٱلْقَـٰنِتِينَwal-qānitīna and the obedientوَٱلْمُنفِقِينَwal-munfiqīna and those who spendوَٱلْمُسْتَغْفِرِينَwal-mus'taghfirīna and those who seek forgivenessبِٱلْأَسْحَارِbil-asḥāri [in the] before dawn١٧
The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.
شَهِدَshahida Bears witnessٱللَّهُl-lahu Allahأَنَّهُۥannahu that [He]لَآlā (there is) noإِلَـٰهَilāha godإِلَّاillā exceptهُوَhuwa Himوَٱلْمَلَـٰٓئِكَةُwal-malāikatu and (so do) the Angelsوَأُو۟لُوا۟wa-ulū and ownersٱلْعِلْمِl-ʿil'mi (of) [the] knowledge قَآئِمًۢاqāiman standingبِٱلْقِسْطِ ۚbil-qis'ṭi in justiceلَآlā (There is) noإِلَـٰهَilāha godإِلَّاillā exceptهُوَhuwa Himٱلْعَزِيزُl-ʿazīzu the All-Mightyٱلْحَكِيمُl-ḥakīmu the All-Wise١٨
Allāh witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.
إِنَّinna Indeedٱلدِّينَl-dīna the religionعِندَʿinda nearٱللَّهِl-lahi Allahٱلْإِسْلَـٰمُ ۗl-is'lāmu (is) Islamوَمَاwamā And notٱخْتَلَفَikh'talafa differedٱلَّذِينَalladhīna those whoأُوتُوا۟ūtū were givenٱلْكِتَـٰبَl-kitāba the Bookإِلَّاillā exceptمِنۢmin fromبَعْدِbaʿdi afterمَاmā [what]جَآءَهُمُjāahumu came to themٱلْعِلْمُl-ʿil'mu [the] knowledgeبَغْيًۢاbaghyan out of envyبَيْنَهُمْ ۗbaynahum among themوَمَنwaman And whoeverيَكْفُرْyakfur disbelievesبِـَٔايَـٰتِbiāyāti in (the) Versesٱللَّهِl-lahi (of) Allahفَإِنَّfa-inna then indeedٱللَّهَl-laha Allahسَرِيعُsarīʿu (is) swiftٱلْحِسَابِl-ḥisābi (in taking) account١٩
Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.
فَإِنْfa-in Then ifحَآجُّوكَḥājjūka they argue with youفَقُلْfaqul then sayأَسْلَمْتُaslamtu I have submittedوَجْهِىَwajhiya myselfلِلَّهِlillahi to Allahوَمَنِwamani and (those) whoٱتَّبَعَنِ ۗittabaʿani follow meوَقُلwaqul And sayلِّلَّذِينَlilladhīna to those whoأُوتُوا۟ūtū were givenٱلْكِتَـٰبَl-kitāba the Bookوَٱلْأُمِّيِّـۧنَwal-umiyīna and the unlettered peopleءَأَسْلَمْتُمْ ۚa-aslamtum Have you submitted yourselvesفَإِنْfa-in Then ifأَسْلَمُوا۟aslamū they submitفَقَدِfaqadi then surelyٱهْتَدَوا۟ ۖih'tadaw they are guidedوَّإِنwa-in But ifتَوَلَّوْا۟tawallaw they turn backفَإِنَّمَاfa-innamā then onlyعَلَيْكَʿalayka on youٱلْبَلَـٰغُ ۗl-balāghu (is) to [the] conveyوَٱللَّهُwal-lahu And Allahبَصِيرٌۢbaṣīrun (is) All-Seerبِٱلْعِبَادِbil-ʿibādi of [His] slaves٢٠
So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned, "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.
إِنَّinna Indeedٱلَّذِينَalladhīna those whoيَكْفُرُونَyakfurūna disbelieveبِـَٔايَـٰتِbiāyāti in (the) Signs (of)ٱللَّهِl-lahi Allahوَيَقْتُلُونَwayaqtulūna and they killٱلنَّبِيِّـۧنَl-nabiyīna the Prophetsبِغَيْرِbighayri withoutحَقٍّۢḥaqqin rightوَيَقْتُلُونَwayaqtulūna and they killٱلَّذِينَalladhīna those whoيَأْمُرُونَyamurūna orderبِٱلْقِسْطِbil-qis'ṭi [with] justiceمِنَmina amongٱلنَّاسِl-nāsi the peopleفَبَشِّرْهُمfabashir'hum then give them tidingsبِعَذَابٍbiʿadhābin of a punishmentأَلِيمٍalīmin painful٢١
Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.
أُو۟لَـٰٓئِكَulāika Thoseٱلَّذِينَalladhīna (are) the ones who حَبِطَتْḥabiṭat became worthlessأَعْمَـٰلُهُمْaʿmāluhum their deedsفِىfī inٱلدُّنْيَاl-dun'yā the worldوَٱلْـَٔاخِرَةِwal-ākhirati and (in) the Hereafterوَمَاwamā And notلَهُمlahum (will be) for themمِّنmin anyنَّـٰصِرِينَnāṣirīna helpers٢٢
They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.
أَلَمْalam Have notتَرَtara you seenإِلَىilā [to]ٱلَّذِينَalladhīna those whoأُوتُوا۟ūtū were givenنَصِيبًۭاnaṣīban a portionمِّنَmina ofٱلْكِتَـٰبِl-kitābi the Scriptureيُدْعَوْنَyud'ʿawna They are invitedإِلَىٰilā toكِتَـٰبِkitābi (the) Bookٱللَّهِl-lahi (of) Allahلِيَحْكُمَliyaḥkuma that (it should) arbitrateبَيْنَهُمْbaynahum between themثُمَّthumma thenيَتَوَلَّىٰyatawallā turns awayفَرِيقٌۭfarīqun a partyمِّنْهُمْmin'hum of themوَهُمwahum and they (are)مُّعْرِضُونَmuʿ'riḍūna those who are averse٢٣
Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them; then a party of them turns away, and they are refusing.
ذَٰلِكَdhālika Thatبِأَنَّهُمْbi-annahum (is) because theyقَالُوا۟qālū sayلَنlan Neverتَمَسَّنَاtamassanā will touch usٱلنَّارُl-nāru the Fireإِلَّآillā exceptأَيَّامًۭاayyāman (for) daysمَّعْدُودَٰتٍۢ ۖmaʿdūdātin numberedوَغَرَّهُمْwagharrahum And deceived themفِىfī inدِينِهِمdīnihim their religionمَّاmā whatكَانُوا۟kānū they wereيَفْتَرُونَyaftarūna inventing٢٤
That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.
فَكَيْفَfakayfa Then how (will it be)إِذَاidhā whenجَمَعْنَـٰهُمْjamaʿnāhum We will gather themلِيَوْمٍۢliyawmin on a Day لَّاlā noرَيْبَrayba doubtفِيهِfīhi in itوَوُفِّيَتْwawuffiyat And will be paid in fullكُلُّkullu everyنَفْسٍۢnafsin soulمَّاmā whatكَسَبَتْkasabat it earnedوَهُمْwahum and theyلَاlā (will) notيُظْلَمُونَyuẓ'lamūna be wronged٢٥
So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.
قُلِquli Sayٱللَّهُمَّl-lahuma O Allahمَـٰلِكَmālika Ownerٱلْمُلْكِl-mul'ki (of) the Dominionتُؤْتِىtu'tī You giveٱلْمُلْكَl-mul'ka the dominionمَنman (to) whomتَشَآءُtashāu You willوَتَنزِعُwatanziʿu and You take awayٱلْمُلْكَl-mul'ka the dominionمِمَّنmimman from whomتَشَآءُtashāu You willوَتُعِزُّwatuʿizzu and You honorمَنman whomتَشَآءُtashāu You willوَتُذِلُّwatudhillu and You humiliateمَنman whomتَشَآءُ ۖtashāu You willبِيَدِكَbiyadika In Your handٱلْخَيْرُ ۖl-khayru (is all) the goodإِنَّكَinnaka Indeed, Youعَلَىٰʿalā (are) onكُلِّkulli everyشَىْءٍۢshayin thingقَدِيرٌۭqadīrun All-Powerful٢٦
Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent.
تُولِجُtūliju You cause to enterٱلَّيْلَal-layla the nightفِىfī inٱلنَّهَارِl-nahāri the dayوَتُولِجُwatūliju and You cause to enterٱلنَّهَارَl-nahāra the dayفِىfī inٱلَّيْلِ ۖal-layli the nightوَتُخْرِجُwatukh'riju and You bring forthٱلْحَىَّl-ḥaya the livingمِنَmina fromٱلْمَيِّتِl-mayiti the deadوَتُخْرِجُwatukh'riju and You bring forthٱلْمَيِّتَl-mayita the deadمِنَmina fromٱلْحَىِّ ۖl-ḥayi the livingوَتَرْزُقُwatarzuqu and You give provisionمَنman (to) whomتَشَآءُtashāu You willبِغَيْرِbighayri withoutحِسَابٍۢḥisābin measure٢٧
You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure]."
لَّاlā (Let) notيَتَّخِذِyattakhidhi takeٱلْمُؤْمِنُونَl-mu'minūna the believersٱلْكَـٰفِرِينَl-kāfirīna the disbelieversأَوْلِيَآءَawliyāa (as) alliesمِنmin fromدُونِdūni instead ofٱلْمُؤْمِنِينَ ۖl-mu'minīna the believersوَمَنwaman And whoeverيَفْعَلْyafʿal doesذَٰلِكَdhālika thatفَلَيْسَfalaysa then not he (has)مِنَmina fromٱللَّهِl-lahi Allahفِىfī inشَىْءٍshayin anythingإِلَّآillā exceptأَنan thatتَتَّقُوا۟tattaqū you fearمِنْهُمْmin'hum from themتُقَىٰةًۭ ۗtuqātan (as) a precautionوَيُحَذِّرُكُمُwayuḥadhirukumu And warns youٱللَّهُl-lahu Allahنَفْسَهُۥ ۗnafsahu (of) Himselfوَإِلَىwa-ilā and toٱللَّهِl-lahi Allahٱلْمَصِيرُl-maṣīru (is) the final return٢٨
Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence. And Allāh warns you of Himself, and to Allāh is the [final] destination.
قُلْqul Sayإِنin Whetherتُخْفُوا۟tukh'fū you concealمَاmā whatفِىfī (is) inصُدُورِكُمْṣudūrikum your breastsأَوْaw orتُبْدُوهُtub'dūhu you disclose it يَعْلَمْهُyaʿlamhu knows itٱللَّهُ ۗl-lahu Allahوَيَعْلَمُwayaʿlamu And He knowsمَاmā whatفِىfī (is) inٱلسَّمَـٰوَٰتِl-samāwāti the heavensوَمَاwamā and whatفِىfī (is) inٱلْأَرْضِ ۗl-arḍi the earthوَٱللَّهُwal-lahu And Allahعَلَىٰʿalā (is) onكُلِّkulli everyشَىْءٍۢshayin thingقَدِيرٌۭqadīrun All-Powerful٢٩
Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.
يَوْمَyawma (On the) dayتَجِدُtajidu will findكُلُّkullu everyنَفْسٍۢnafsin soulمَّاmā whatعَمِلَتْʿamilat it didمِنْmin ofخَيْرٍۢkhayrin good مُّحْضَرًۭاmuḥ'ḍaran presentedوَمَاwamā and whatعَمِلَتْʿamilat it didمِنmin ofسُوٓءٍۢsūin evilتَوَدُّtawaddu it will wishلَوْlaw [if]أَنَّanna thatبَيْنَهَاbaynahā between itselfوَبَيْنَهُۥٓwabaynahu and between it (evil)أَمَدًۢاamadan (was) a distanceبَعِيدًۭا ۗbaʿīdan greatوَيُحَذِّرُكُمُwayuḥadhirukumu And warns youٱللَّهُl-lahu Allahنَفْسَهُۥ ۗnafsahu (against) Himselfوَٱللَّهُwal-lahu and Allahرَءُوفٌۢraūfun (is) Most Kindبِٱلْعِبَادِbil-ʿibādi to (His) [the] slaves٣٠
The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants."
قُلْqul Sayإِنin Ifكُنتُمْkuntum youتُحِبُّونَtuḥibbūna loveٱللَّهَl-laha Allahفَٱتَّبِعُونِىfa-ittabiʿūnī then follow meيُحْبِبْكُمُyuḥ'bib'kumu will love youٱللَّهُl-lahu Allahوَيَغْفِرْwayaghfir and He will forgiveلَكُمْlakum for youذُنُوبَكُمْ ۗdhunūbakum your sinsوَٱللَّهُwal-lahu And Allahغَفُورٌۭghafūrun (is) Oft-Forgivingرَّحِيمٌۭraḥīmun Most Merciful٣١
Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."
قُلْqul Sayأَطِيعُوا۟aṭīʿū Obeyٱللَّهَl-laha Allahوَٱلرَّسُولَ ۖwal-rasūla and the Messengerفَإِنfa-in Then ifتَوَلَّوْا۟tawallaw they turn away فَإِنَّfa-inna then indeedٱللَّهَl-laha Allahلَاlā (does) notيُحِبُّyuḥibbu loveٱلْكَـٰفِرِينَl-kāfirīna the disbelievers٣٢
Say, "Obey Allāh and the Messenger. But if you turn away - then indeed, Allāh does not like the disbelievers."
ذُرِّيَّةًۢdhurriyyatan Descendentsبَعْضُهَاbaʿḍuhā some of themمِنۢmin fromبَعْضٍۢ ۗbaʿḍin othersوَٱللَّهُwal-lahu And Allahسَمِيعٌsamīʿun (is) All-Hearingعَلِيمٌʿalīmun All-Knowing٣٤
Descendants, some of them from others. And Allāh is Hearing and Knowing.
إِذْidh Whenقَالَتِqālati [she] saidٱمْرَأَتُim'ra-atu (the) wifeعِمْرَٰنَʿim'rāna (of) Imranرَبِّrabbi My Lordإِنِّىinnī Indeed, Iنَذَرْتُnadhartu [I] vowedلَكَlaka to Youمَاmā whatفِىfī (is) inبَطْنِىbaṭnī my wombمُحَرَّرًۭاmuḥarraran dedicatedفَتَقَبَّلْfataqabbal so acceptمِنِّىٓ ۖminnī from meإِنَّكَinnaka Indeed, Youأَنتَanta Youٱلسَّمِيعُl-samīʿu (are) the All-Hearingٱلْعَلِيمُl-ʿalīmu the All-Knowing٣٥
[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."
فَلَمَّاfalammā Then whenوَضَعَتْهَاwaḍaʿathā she delivered herقَالَتْqālat she saidرَبِّrabbi My Lordإِنِّىinnī indeed Iوَضَعْتُهَآwaḍaʿtuhā [I] (have) delivered [her]أُنثَىٰunthā a femaleوَٱللَّهُwal-lahu And Allahأَعْلَمُaʿlamu knows betterبِمَاbimā [of] whatوَضَعَتْwaḍaʿat she deliveredوَلَيْسَwalaysa and is notٱلذَّكَرُl-dhakaru the maleكَٱلْأُنثَىٰ ۖkal-unthā like the femaleوَإِنِّىwa-innī And that Iسَمَّيْتُهَاsammaytuhā [I] (have) named herمَرْيَمَmaryama Maryamوَإِنِّىٓwa-innī and that Iأُعِيذُهَاuʿīdhuhā [I] seek refuge for herبِكَbika in Youوَذُرِّيَّتَهَاwadhurriyyatahā and her offspringمِنَmina fromٱلشَّيْطَـٰنِl-shayṭāni the Shaitaanٱلرَّجِيمِl-rajīmi the rejected٣٦
But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."
فَتَقَبَّلَهَاfataqabbalahā So accepted herرَبُّهَاrabbuhā her Lordبِقَبُولٍbiqabūlin with acceptanceحَسَنٍۢḥasanin goodوَأَنۢبَتَهَاwa-anbatahā and reared her نَبَاتًاnabātan a rearingحَسَنًۭاḥasanan goodوَكَفَّلَهَاwakaffalahā and put her in (the) careزَكَرِيَّا ۖzakariyyā (of) Zakariyaكُلَّمَاkullamā Wheneverدَخَلَdakhala enteredعَلَيْهَاʿalayhā upon herزَكَرِيَّاzakariyyā Zakariyaٱلْمِحْرَابَl-miḥ'rāba [the] prayer chamberوَجَدَwajada he foundعِندَهَاʿindahā with herرِزْقًۭا ۖriz'qan provisionقَالَqāla He saidيَـٰمَرْيَمُyāmaryamu O Maryamأَنَّىٰannā From whereلَكِlaki for youهَـٰذَا ۖhādhā (is) thisقَالَتْqālat She saidهُوَhuwa Thisمِنْmin (is)عِندِʿindi fromٱللَّهِ ۖl-lahi Allahإِنَّinna Indeedٱللَّهَl-laha Allahيَرْزُقُyarzuqu gives provisionمَنman (to) whomيَشَآءُyashāu He willsبِغَيْرِbighayri withoutحِسَابٍḥisābin measure٣٧
So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."
فَنَادَتْهُfanādathu Then called himٱلْمَلَـٰٓئِكَةُl-malāikatu the Angelsوَهُوَwahuwa when heقَآئِمٌۭqāimun (was) standing يُصَلِّىyuṣallī prayingفِىfī inٱلْمِحْرَابِl-miḥ'rābi the prayer chamberأَنَّanna Indeedٱللَّهَl-laha Allahيُبَشِّرُكَyubashiruka gives you glad tidingsبِيَحْيَىٰbiyaḥyā of Yahyaمُصَدِّقًۢاmuṣaddiqan confirmingبِكَلِمَةٍۢbikalimatin [of] a Wordمِّنَmina fromٱللَّهِl-lahi Allahوَسَيِّدًۭاwasayyidan and a nobleوَحَصُورًۭاwaḥaṣūran and chasteوَنَبِيًّۭاwanabiyyan and a Prophetمِّنَmina amongٱلصَّـٰلِحِينَl-ṣāliḥīna the righteous٣٩
So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."
قَالَqāla He saidرَبِّrabbi My Lordأَنَّىٰannā howيَكُونُyakūnu can (there) beلِىlī for meغُلَـٰمٌۭghulāmun a sonوَقَدْwaqad and verilyبَلَغَنِىَbalaghaniya has reached meٱلْكِبَرُl-kibaru [the] old ageوَٱمْرَأَتِىwa-im'ra-atī and my wifeعَاقِرٌۭ ۖʿāqirun (is) [a] barrenقَالَqāla He saidكَذَٰلِكَkadhālika Thusٱللَّهُl-lahu Allahيَفْعَلُyafʿalu doesمَاmā whatيَشَآءُyashāu He wills٤٠
He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."
قَالَqāla He saidرَبِّrabbi My Lordٱجْعَلij'ʿal makeلِّىٓlī for meءَايَةًۭ ۖāyatan a signقَالَqāla He saidءَايَتُكَāyatuka your signأَلَّاallā (is) that notتُكَلِّمَtukallima you will speakٱلنَّاسَl-nāsa (to) the peopleثَلَـٰثَةَthalāthata (for) threeأَيَّامٍayyāmin daysإِلَّاillā exceptرَمْزًۭا ۗramzan (with) gesturesوَٱذْكُرwa-udh'kur And rememberرَّبَّكَrabbaka your Lordكَثِيرًۭاkathīran muchوَسَبِّحْwasabbiḥ and glorify (Him)بِٱلْعَشِىِّbil-ʿashiyi in the eveningوَٱلْإِبْكَـٰرِwal-ib'kāri and (in) the morning٤١
He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."
وَإِذْwa-idh And whenقَالَتِqālati saidٱلْمَلَـٰٓئِكَةُl-malāikatu the Angelsيَـٰمَرْيَمُyāmaryamu O Maryamإِنَّinna Indeedٱللَّهَl-laha Allahٱصْطَفَىٰكِiṣ'ṭafāki (has) chosen youوَطَهَّرَكِwaṭahharaki and purified youوَٱصْطَفَىٰكِwa-iṣ'ṭafāki and chosen youعَلَىٰʿalā overنِسَآءِnisāi (the) womenٱلْعَـٰلَمِينَl-ʿālamīna (of) the worlds٤٢
And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.
يَـٰمَرْيَمُyāmaryamu O Maryamٱقْنُتِىuq'nutī Be obedientلِرَبِّكِlirabbiki to your Lordوَٱسْجُدِىwa-us'judī and prostrateوَٱرْكَعِىwa-ir'kaʿī and bow downمَعَmaʿa withٱلرَّٰكِعِينَl-rākiʿīna those who bow down٤٣
O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer]."
ذَٰلِكَdhālika Thatمِنْmin (is) fromأَنۢبَآءِanbāi (the) newsٱلْغَيْبِl-ghaybi (of) the unseen نُوحِيهِnūḥīhi We reveal itإِلَيْكَ ۚilayka to youوَمَاwamā And notكُنتَkunta you wereلَدَيْهِمْladayhim with themإِذْidh whenيُلْقُونَyul'qūna they castأَقْلَـٰمَهُمْaqlāmahum their pensأَيُّهُمْayyuhum (as to) which of themيَكْفُلُyakfulu takes charge (of)مَرْيَمَmaryama Maryamوَمَاwamā and notكُنتَkunta you wereلَدَيْهِمْladayhim with themإِذْidh whenيَخْتَصِمُونَyakhtaṣimūna they (were) disputing٤٤
That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed.
إِذْidh Whenقَالَتِqālati saidٱلْمَلَـٰٓئِكَةُl-malāikatu the Angelsيَـٰمَرْيَمُyāmaryamu O Maryamإِنَّinna Indeedٱللَّهَl-laha Allahيُبَشِّرُكِyubashiruki gives you glad tidingsبِكَلِمَةٍۢbikalimatin of a wordمِّنْهُmin'hu from Himٱسْمُهُus'muhu his nameٱلْمَسِيحُl-masīḥu (is) the Messiahعِيسَىʿīsā Isaٱبْنُub'nu sonمَرْيَمَmaryama (of) Maryamوَجِيهًۭاwajīhan honoredفِىfī inٱلدُّنْيَاl-dun'yā the worldوَٱلْـَٔاخِرَةِwal-ākhirati and (in) the Hereafterوَمِنَwamina and ofٱلْمُقَرَّبِينَl-muqarabīna those brought near (to Allah)٤٥
[And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].
وَيُكَلِّمُwayukallimu And he will speakٱلنَّاسَl-nāsa (to) the peopleفِىfī inٱلْمَهْدِl-mahdi the cradleوَكَهْلًۭاwakahlan and (in) maturityوَمِنَwamina and (he will be) ofٱلصَّـٰلِحِينَl-ṣāliḥīna the righteous٤٦
He will speak to the people in the cradle and in maturity and will be of the righteous."
قَالَتْqālat She saidرَبِّrabbi My Lordأَنَّىٰannā howيَكُونُyakūnu is [it]لِىlī for meوَلَدٌۭwaladun a boyوَلَمْwalam and (has) notيَمْسَسْنِىyamsasnī touch(ed) meبَشَرٌۭ ۖbasharun any manقَالَqāla He saidكَذَٰلِكِkadhāliki Thusٱللَّهُl-lahu Allahيَخْلُقُyakhluqu createsمَاmā whatيَشَآءُ ۚyashāu He willsإِذَاidhā Whenقَضَىٰٓqaḍā He decreesأَمْرًۭاamran a matterفَإِنَّمَاfa-innamā then onlyيَقُولُyaqūlu He saysلَهُۥlahu to itكُنkun Beفَيَكُونُfayakūnu and it becomes٤٧
She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.
وَيُعَلِّمُهُwayuʿallimuhu And He will teach himٱلْكِتَـٰبَl-kitāba the Bookوَٱلْحِكْمَةَwal-ḥik'mata and [the] wisdomوَٱلتَّوْرَىٰةَwal-tawrāta and the Tauratوَٱلْإِنجِيلَwal-injīla and the Injeel٤٨
And He will teach him writing and wisdom and the Torah and the Gospel
وَرَسُولًاwarasūlan And (make him) a Messengerإِلَىٰilā toبَنِىٓbanī (the) Childrenإِسْرَٰٓءِيلَis'rāīla (of) Israelأَنِّىannī Indeed, Iقَدْqad [surely]جِئْتُكُمji'tukum [I] (have) come (to) youبِـَٔايَةٍۢbiāyatin with a signمِّنmin fromرَّبِّكُمْ ۖrabbikum your Lordأَنِّىٓannī that Iأَخْلُقُakhluqu [I] designلَكُمlakum for youمِّنَmina fromٱلطِّينِl-ṭīni [the] clayكَهَيْـَٔةِkahayati like the formٱلطَّيْرِl-ṭayri (of) the birdفَأَنفُخُfa-anfukhu then I breathفِيهِfīhi into itفَيَكُونُfayakūnu and it becomesطَيْرًۢاṭayran a birdبِإِذْنِbi-idh'ni by (the) permissionٱللَّهِ ۖl-lahi (of) Allahوَأُبْرِئُwa-ub'ri-u And I cureٱلْأَكْمَهَl-akmaha the blindوَٱلْأَبْرَصَwal-abraṣa and the leperوَأُحْىِwa-uḥ'yī and I give lifeٱلْمَوْتَىٰl-mawtā (to) the deadبِإِذْنِbi-idh'ni by (the) permissionٱللَّهِ ۖl-lahi (of) Allahوَأُنَبِّئُكُمwa-unabbi-ukum And I inform youبِمَاbimā of whatتَأْكُلُونَtakulūna you eatوَمَاwamā and whatتَدَّخِرُونَtaddakhirūna you storeفِىfī inبُيُوتِكُمْ ۚbuyūtikum your housesإِنَّinna Indeedفِىfī inذَٰلِكَdhālika thatلَـَٔايَةًۭlaāyatan (is) surely a signلَّكُمْlakum for youإِنin ifكُنتُمkuntum you areمُّؤْمِنِينَmu'minīna believers٤٩
And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.
وَمُصَدِّقًۭاwamuṣaddiqan And confirmingلِّمَاlimā that whichبَيْنَbayna (was)يَدَىَّyadayya before meمِنَmina ofٱلتَّوْرَىٰةِl-tawrāti the Tauratوَلِأُحِلَّwali-uḥilla and so that I make lawfulلَكُمlakum for youبَعْضَbaʿḍa someٱلَّذِىalladhī (of) that whichحُرِّمَḥurrima was forbiddenعَلَيْكُمْ ۚʿalaykum to youوَجِئْتُكُمwaji'tukum And I (have) come to youبِـَٔايَةٍۢbiāyatin with a signمِّنmin fromرَّبِّكُمْrabbikum your Lordفَٱتَّقُوا۟fa-ittaqū So fearٱللَّهَl-laha Allahوَأَطِيعُونِwa-aṭīʿūni and obey me٥٠
And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me.
إِنَّinna Indeedٱللَّهَl-laha Allahرَبِّىrabbī (is) my Lordوَرَبُّكُمْwarabbukum and your Lordفَٱعْبُدُوهُ ۗfa-uʿ'budūhu so worship Himهَـٰذَاhādhā Thisصِرَٰطٌۭṣirāṭun (is) the pathمُّسْتَقِيمٌۭmus'taqīmun straight٥١
Indeed, Allāh is my Lord and your Lord, so worship Him. That is the straight path.'"
۞ فَلَمَّآfalammā Then whenأَحَسَّaḥassa perceivedعِيسَىٰʿīsā Isaمِنْهُمُmin'humu from themٱلْكُفْرَl-kuf'ra [the] disbeliefقَالَqāla he saidمَنْman Whoأَنصَارِىٓanṣārī (will be) my helpersإِلَىilā toٱللَّهِ ۖl-lahi Allahقَالَqāla Saidٱلْحَوَارِيُّونَl-ḥawāriyūna the disciplesنَحْنُnaḥnu Weأَنصَارُanṣāru (will be the) helpersٱللَّهِl-lahi (of) Allahءَامَنَّاāmannā we believe[d]بِٱللَّهِbil-lahi in Allahوَٱشْهَدْwa-ish'had and bear witnessبِأَنَّاbi-annā that weمُسْلِمُونَmus'limūna (are) Muslims٥٢
But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].
رَبَّنَآrabbanā Our Lordءَامَنَّاāmannā we believe[d]بِمَآbimā in whatأَنزَلْتَanzalta You revealedوَٱتَّبَعْنَاwa-ittabaʿnā and we follow[ed]ٱلرَّسُولَl-rasūla the Messengerفَٱكْتُبْنَاfa-uk'tub'nā then write usمَعَmaʿa amongٱلشَّـٰهِدِينَl-shāhidīna the witnesses٥٣
Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth]."
وَمَكَرُوا۟wamakarū And they schemedوَمَكَرَwamakara and plannedٱللَّهُ ۖl-lahu Allahوَٱللَّهُwal-lahu And Allahخَيْرُkhayru (is the) bestٱلْمَـٰكِرِينَl-mākirīna (of) the planners٥٤
And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.
إِذْidh Whenقَالَqāla saidٱللَّهُl-lahu Allahيَـٰعِيسَىٰٓyāʿīsā O Isaإِنِّىinnī Indeed, Iمُتَوَفِّيكَmutawaffīka (will) take youوَرَافِعُكَwarāfiʿuka and raise youإِلَىَّilayya to Myselfوَمُطَهِّرُكَwamuṭahhiruka and purify youمِنَmina fromٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelieve[d]وَجَاعِلُwajāʿilu and I will makeٱلَّذِينَalladhīna those whoٱتَّبَعُوكَittabaʿūka follow[ed] youفَوْقَfawqa superiorٱلَّذِينَalladhīna (to) those whoكَفَرُوٓا۟kafarū disbelieve[d]إِلَىٰilā onيَوْمِyawmi (the) Dayٱلْقِيَـٰمَةِ ۖl-qiyāmati (of) [the] Resurrectionثُمَّthumma Thenإِلَىَّilayya to Meمَرْجِعُكُمْmarjiʿukum (is) your returnفَأَحْكُمُfa-aḥkumu and I will judgeبَيْنَكُمْbaynakum between youفِيمَاfīmā about whatكُنتُمْkuntum you wereفِيهِfīhi [in it]تَخْتَلِفُونَtakhtalifūna differing٥٥
[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.
فَأَمَّاfa-ammā Then as forٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelieve[d]فَأُعَذِّبُهُمْfa-uʿadhibuhum then I will punish themعَذَابًۭاʿadhāban (with) a punishmentشَدِيدًۭاshadīdan severeفِىfī inٱلدُّنْيَاl-dun'yā the worldوَٱلْـَٔاخِرَةِwal-ākhirati and (in) the Hereafterوَمَاwamā And notلَهُمlahum for themمِّنmin anyنَّـٰصِرِينَnāṣirīna helpers٥٦
And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."
وَأَمَّاwa-ammā And as forٱلَّذِينَalladhīna those whoءَامَنُوا۟āmanū believe[d]وَعَمِلُوا۟waʿamilū and didٱلصَّـٰلِحَـٰتِl-ṣāliḥāti [the] righteous deedsفَيُوَفِّيهِمْfayuwaffīhim then He will grant them in fullأُجُورَهُمْ ۗujūrahum their rewardوَٱللَّهُwal-lahu And Allahلَاlā (does) notيُحِبُّyuḥibbu loveٱلظَّـٰلِمِينَl-ẓālimīna the wrongdoers٥٧
But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers.
ذَٰلِكَdhālika Thatنَتْلُوهُnatlūhu (is what) We recite [it]عَلَيْكَʿalayka to youمِنَmina ofٱلْـَٔايَـٰتِl-āyāti the Versesوَٱلذِّكْرِwal-dhik'ri and the Reminder ٱلْحَكِيمِl-ḥakīmi [the] Wise٥٨
This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān].
إِنَّinna Indeedمَثَلَmathala (the) likenessعِيسَىٰʿīsā (of) Isaعِندَʿinda nearٱللَّهِl-lahi Allahكَمَثَلِkamathali (is) like (the) likenessءَادَمَ ۖādama (of) Adamخَلَقَهُۥkhalaqahu He created himمِنmin fromتُرَابٍۢturābin dustثُمَّthumma thenقَالَqāla He saidلَهُۥlahu to himكُنkun Beفَيَكُونُfayakūnu and he was٥٩
Indeed, the example of Jesus to Allāh is like that of Adam. He created him from dust; then He said to him, "Be," and he was.
ٱلْحَقُّal-ḥaqu The truthمِنmin (is) fromرَّبِّكَrabbika your Lordفَلَاfalā so (do) notتَكُنtakun beمِّنَmina amongٱلْمُمْتَرِينَl-mum'tarīna the doubters٦٠
The truth is from your Lord, so do not be among the doubters.
فَمَنْfaman Then whoeverحَآجَّكَḥājjaka argues (with) youفِيهِfīhi concerning itمِنۢmin fromبَعْدِbaʿdi afterمَاmā whatجَآءَكَjāaka came to youمِنَmina ofٱلْعِلْمِl-ʿil'mi the knowledgeفَقُلْfaqul then sayتَعَالَوْا۟taʿālaw Comeنَدْعُnadʿu let us callأَبْنَآءَنَاabnāanā our sonsوَأَبْنَآءَكُمْwa-abnāakum and your sonsوَنِسَآءَنَاwanisāanā and our womenوَنِسَآءَكُمْwanisāakum and your womenوَأَنفُسَنَاwa-anfusanā and ourselvesوَأَنفُسَكُمْwa-anfusakum and yourselvesثُمَّthumma thenنَبْتَهِلْnabtahil let us pray humblyفَنَجْعَلfanajʿal and [we] invokeلَّعْنَتَlaʿnata the curseٱللَّهِl-lahi (of) Allahعَلَىʿalā onٱلْكَـٰذِبِينَl-kādhibīna the liars٦١
Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."
فَإِنfa-in And ifتَوَلَّوْا۟tawallaw they turn backفَإِنَّfa-inna then indeedٱللَّهَl-laha Allahعَلِيمٌۢʿalīmun (is) All-Knowingبِٱلْمُفْسِدِينَbil-muf'sidīna of the corrupters٦٣
But if they turn away, then indeed - Allāh is Knowing of the corrupters.
قُلْqul Sayيَـٰٓأَهْلَyāahla O Peopleٱلْكِتَـٰبِl-kitābi (of) the Bookتَعَالَوْا۟taʿālaw Comeإِلَىٰilā toكَلِمَةٍۢkalimatin a wordسَوَآءٍۭsawāin equitableبَيْنَنَاbaynanā between usوَبَيْنَكُمْwabaynakum and between you أَلَّاallā that notنَعْبُدَnaʿbuda we worshipإِلَّاillā exceptٱللَّهَl-laha Allahوَلَاwalā and notنُشْرِكَnush'rika we associate partnersبِهِۦbihi with Him شَيْـًۭٔاshayan anythingوَلَاwalā and notيَتَّخِذَyattakhidha takeبَعْضُنَاbaʿḍunā some of usبَعْضًاbaʿḍan (to) othersأَرْبَابًۭاarbāban (as) lordsمِّنmin fromدُونِdūni besidesٱللَّهِ ۚl-lahi Allahفَإِنfa-in Then ifتَوَلَّوْا۟tawallaw they turn awayفَقُولُوا۟faqūlū then sayٱشْهَدُوا۟ish'hadū Bear witnessبِأَنَّاbi-annā that weمُسْلِمُونَmus'limūna (are) Muslims٦٤
Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."
يَـٰٓأَهْلَyāahla O Peopleٱلْكِتَـٰبِl-kitābi (of) the Bookلِمَlima Whyتُحَآجُّونَtuḥājjūna (do) you argueفِىٓfī concerningإِبْرَٰهِيمَib'rāhīma Ibrahimوَمَآwamā while notأُنزِلَتِunzilati was revealedٱلتَّوْرَىٰةُl-tawrātu the Tauratوَٱلْإِنجِيلُwal-injīlu and the Injeelإِلَّاillā exceptمِنۢmin fromبَعْدِهِۦٓ ۚbaʿdihi after himأَفَلَاafalā Then why don'tتَعْقِلُونَtaʿqilūna you use your intellect٦٥
O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?
هَـٰٓأَنتُمْhāantum Here you are هَـٰٓؤُلَآءِhāulāi those whoحَـٰجَجْتُمْḥājajtum arguedفِيمَاfīmā about whatلَكُمlakum [for] youبِهِۦbihi of itعِلْمٌۭʿil'mun (have some) knowledgeفَلِمَfalima Then whyتُحَآجُّونَtuḥājjūna (do) you argueفِيمَاfīmā about whatلَيْسَlaysa notلَكُمlakum for youبِهِۦbihi of itعِلْمٌۭ ۚʿil'mun (any) knowledgeوَٱللَّهُwal-lahu And Allahيَعْلَمُyaʿlamu knowsوَأَنتُمْwa-antum while youلَاlā (do) notتَعْلَمُونَtaʿlamūna know٦٦
Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.
مَاmā Notكَانَkāna wasإِبْرَٰهِيمُib'rāhīmu Ibrahimيَهُودِيًّۭاyahūdiyyan a Jewوَلَاwalā and notنَصْرَانِيًّۭاnaṣrāniyyan a Christianوَلَـٰكِنwalākin [and] butكَانَkāna he wasحَنِيفًۭاḥanīfan a trueمُّسْلِمًۭاmus'liman Muslimوَمَاwamā and notكَانَkāna he wasمِنَmina fromٱلْمُشْرِكِينَl-mush'rikīna the polytheists٦٧
Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.
إِنَّinna Indeedأَوْلَىawlā the best to claim relationshipٱلنَّاسِl-nāsi (of) peopleبِإِبْرَٰهِيمَbi-ib'rāhīma with Ibrahimلَلَّذِينَlalladhīna (are) those whoٱتَّبَعُوهُittabaʿūhu follow himوَهَـٰذَاwahādhā and thisٱلنَّبِىُّl-nabiyu [the] Prophetوَٱلَّذِينَwa-alladhīna and those whoءَامَنُوا۟ ۗāmanū believe[d]وَٱللَّهُwal-lahu And Allahوَلِىُّwaliyyu (is) a Guardianٱلْمُؤْمِنِينَl-mu'minīna (of) the believers٦٨
Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally of the believers.
وَدَّتwaddat Wishedطَّآئِفَةٌۭṭāifatun a groupمِّنْmin fromأَهْلِahli (the) Peopleٱلْكِتَـٰبِl-kitābi (of) the Bookلَوْlaw ifيُضِلُّونَكُمْyuḍillūnakum they could lead you astrayوَمَاwamā and notيُضِلُّونَyuḍillūna they lead astrayإِلَّآillā exceptأَنفُسَهُمْanfusahum themselvesوَمَاwamā and notيَشْعُرُونَyashʿurūna they perceive٦٩
A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.
يَـٰٓأَهْلَyāahla O Peopleٱلْكِتَـٰبِl-kitābi (of) the Bookلِمَlima Why doتَكْفُرُونَtakfurūna you denyبِـَٔايَـٰتِbiāyāti [in] the Signsٱللَّهِl-lahi (of) Allahوَأَنتُمْwa-antum while youتَشْهَدُونَtashhadūna bear witness٧٠
O People of the Scripture, why do you disbelieve in the verses of Allāh while you witness [to their truth]?
يَـٰٓأَهْلَyāahla O Peopleٱلْكِتَـٰبِl-kitābi (of) the Bookلِمَlima Whyتَلْبِسُونَtalbisūna do you mixٱلْحَقَّl-ḥaqa the truthبِٱلْبَـٰطِلِbil-bāṭili with the falsehoodوَتَكْتُمُونَwataktumūna and concealٱلْحَقَّl-ḥaqa the truthوَأَنتُمْwa-antum while youتَعْلَمُونَtaʿlamūna know٧١
O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?
وَقَالَتwaqālat And saidطَّآئِفَةٌۭṭāifatun a groupمِّنْmin ofأَهْلِahli (the) Peopleٱلْكِتَـٰبِl-kitābi (of) the Bookءَامِنُوا۟āminū Believeبِٱلَّذِىٓbi-alladhī in whatأُنزِلَunzila was revealedعَلَىʿalā onٱلَّذِينَalladhīna those whoءَامَنُوا۟āmanū believe[d]وَجْهَwajha (at the) beginningٱلنَّهَارِl-nahāri (of) the dayوَٱكْفُرُوٓا۟wa-uk'furū and rejectءَاخِرَهُۥākhirahu (at) its endلَعَلَّهُمْlaʿallahum perhaps they mayيَرْجِعُونَyarjiʿūna return٧٢
And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],
وَلَاwalā And (do) notتُؤْمِنُوٓا۟tu'minū believeإِلَّاillā exceptلِمَنliman (the one) whoتَبِعَtabiʿa followsدِينَكُمْdīnakum your religionقُلْqul Sayإِنَّinna Indeedٱلْهُدَىٰl-hudā the (true) guidanceهُدَىhudā (is the) Guidanceٱللَّهِl-lahi (of) Allah أَنan lestيُؤْتَىٰٓyu'tā is givenأَحَدٌۭaḥadun (to) one مِّثْلَmith'la (the) likeمَآmā (of) whatأُوتِيتُمْūtītum was given to youأَوْaw orيُحَآجُّوكُمْyuḥājjūkum they may argue with youعِندَʿinda nearرَبِّكُمْ ۗrabbikum your Lordقُلْqul Sayإِنَّinna Indeedٱلْفَضْلَl-faḍla the Bountyبِيَدِbiyadi (is) in the Handٱللَّهِl-lahi (of) Allahيُؤْتِيهِyu'tīhi He gives itمَنman (to) whomيَشَآءُ ۗyashāu He willsوَٱللَّهُwal-lahu and Allahوَٰسِعٌwāsiʿun (is) All-Encompassingعَلِيمٌۭʿalīmun All-Knowing٧٣
And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise."
يَخْتَصُّyakhtaṣṣu He choosesبِرَحْمَتِهِۦbiraḥmatihi for His Mercyمَنman whomيَشَآءُ ۗyashāu He willsوَٱللَّهُwal-lahu And Allahذُوdhū (is) the Possessorٱلْفَضْلِl-faḍli (of) Bounty ٱلْعَظِيمِl-ʿaẓīmi [the] great٧٤
He selects for His mercy whom He wills. And Allāh is the possessor of great bounty.
۞ وَمِنْwamin And fromأَهْلِahli (the) Peopleٱلْكِتَـٰبِl-kitābi (of) the Bookمَنْman (is he) whoإِنin ifتَأْمَنْهُtamanhu you entrust himبِقِنطَارٍۢbiqinṭārin with a great amount of wealthيُؤَدِّهِۦٓyu-addihi he will return itإِلَيْكَilayka to youوَمِنْهُمwamin'hum And from themمَّنْman (is he) whoإِنin ifتَأْمَنْهُtamanhu you entrust himبِدِينَارٍۢbidīnārin with a single coinلَّاlā notيُؤَدِّهِۦٓyu-addihi he will return itإِلَيْكَilayka to youإِلَّاillā exceptمَاmā thatدُمْتَdum'ta you keep constantlyعَلَيْهِʿalayhi over himقَآئِمًۭا ۗqāiman standingذَٰلِكَdhālika Thatبِأَنَّهُمْbi-annahum (is) because theyقَالُوا۟qālū saidلَيْسَlaysa Notعَلَيْنَاʿalaynā on usفِىfī concerningٱلْأُمِّيِّـۧنَl-umiyīna the unlettered peopleسَبِيلٌۭsabīlun any [way] (accountability)وَيَقُولُونَwayaqūlūna And they sayعَلَىʿalā aboutٱللَّهِl-lahi Allahٱلْكَذِبَl-kadhiba the lieوَهُمْwahum while theyيَعْلَمُونَyaʿlamūna know٧٥
And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allāh while they know [it].
بَلَىٰbalā Nayمَنْman whoeverأَوْفَىٰawfā fulfillsبِعَهْدِهِۦbiʿahdihi his covenantوَٱتَّقَىٰwa-ittaqā and fears (Allah)فَإِنَّfa-inna then indeedٱللَّهَl-laha Allahيُحِبُّyuḥibbu lovesٱلْمُتَّقِينَl-mutaqīna those who fear (Him)٧٦
But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.
إِنَّinna Indeedٱلَّذِينَalladhīna those whoيَشْتَرُونَyashtarūna exchangeبِعَهْدِbiʿahdi (the) Covenantٱللَّهِl-lahi (of) Allahوَأَيْمَـٰنِهِمْwa-aymānihim and their oathsثَمَنًۭاthamanan (for) a priceقَلِيلًاqalīlan littleأُو۟لَـٰٓئِكَulāika those لَاlā noخَلَـٰقَkhalāqa shareلَهُمْlahum for themفِىfī inٱلْـَٔاخِرَةِl-ākhirati the Hereafterوَلَاwalā and notيُكَلِّمُهُمُyukallimuhumu will speak to themٱللَّهُl-lahu Allahوَلَاwalā and notيَنظُرُyanẓuru lookإِلَيْهِمْilayhim at themيَوْمَyawma (on the) Dayٱلْقِيَـٰمَةِl-qiyāmati (of) the Resurrectionوَلَاwalā and notيُزَكِّيهِمْyuzakkīhim purify themوَلَهُمْwalahum and for themعَذَابٌʿadhābun (is) a punishmentأَلِيمٌۭalīmun painful٧٧
Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.
وَإِنَّwa-inna And indeedمِنْهُمْmin'hum among themلَفَرِيقًۭاlafarīqan surely (is) a group يَلْوُۥنَyalwūna they distortأَلْسِنَتَهُمalsinatahum their tonguesبِٱلْكِتَـٰبِbil-kitābi in (reciting) the Bookلِتَحْسَبُوهُlitaḥsabūhu so that you may think itمِنَmina (is) fromٱلْكِتَـٰبِl-kitābi the Bookوَمَاwamā and notهُوَhuwa itمِنَmina (is) fromٱلْكِتَـٰبِl-kitābi the Bookوَيَقُولُونَwayaqūlūna And they sayهُوَhuwa Itمِنْmin (is)عِندِʿindi fromٱللَّهِl-lahi Allahوَمَاwamā But notهُوَhuwa itمِنْmin (is)عِندِʿindi fromٱللَّهِl-lahi Allahوَيَقُولُونَwayaqūlūna And they sayعَلَىʿalā aboutٱللَّهِl-lahi Allahٱلْكَذِبَl-kadhiba the lieوَهُمْwahum while theyيَعْلَمُونَyaʿlamūna know٧٨
And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allāh," but it is not from Allāh. And they speak untruth about Allāh while they know.
مَاmā Notكَانَkāna isلِبَشَرٍlibasharin for a humanأَنan thatيُؤْتِيَهُyu'tiyahu gives himٱللَّهُl-lahu Allahٱلْكِتَـٰبَl-kitāba the Bookوَٱلْحُكْمَwal-ḥuk'ma and the wisdomوَٱلنُّبُوَّةَwal-nubuwata and the Prophethoodثُمَّthumma thenيَقُولَyaqūla he saysلِلنَّاسِlilnnāsi to the peopleكُونُوا۟kūnū Beعِبَادًۭاʿibādan worshippersلِّىlī of meمِنmin fromدُونِdūni besidesٱللَّهِl-lahi Allahوَلَـٰكِنwalākin but (would say)كُونُوا۟kūnū Beرَبَّـٰنِيِّـۧنَrabbāniyyīna worshippers of the Lordبِمَاbimā becauseكُنتُمْkuntum you have beenتُعَلِّمُونَtuʿallimūna teachingٱلْكِتَـٰبَl-kitāba the Bookوَبِمَاwabimā and becauseكُنتُمْkuntum you have beenتَدْرُسُونَtadrusūna studying (it)٧٩
It is not for a human [prophet] that Allāh should give him the Scripture and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."
وَلَاwalā And notيَأْمُرَكُمْyamurakum he will order youأَنan thatتَتَّخِذُوا۟tattakhidhū you takeٱلْمَلَـٰٓئِكَةَl-malāikata the Angelsوَٱلنَّبِيِّـۧنَwal-nabiyīna and the Prophetsأَرْبَابًا ۗarbāban (as) lordsأَيَأْمُرُكُمayamurukum Would he order youبِٱلْكُفْرِbil-kuf'ri to [the] disbeliefبَعْدَbaʿda afterإِذْidh [when]أَنتُمantum you (have become)مُّسْلِمُونَmus'limūna Muslims٨٠
Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?
وَإِذْwa-idh And whenأَخَذَakhadha tookٱللَّهُl-lahu Allahمِيثَـٰقَmīthāqa covenantٱلنَّبِيِّـۧنَl-nabiyīna (of) the Prophetsلَمَآlamā Certainly, whateverءَاتَيْتُكُمātaytukum I (have) given youمِّنmin ofكِتَـٰبٍۢkitābin (the) Bookوَحِكْمَةٍۢwaḥik'matin and wisdomثُمَّthumma thenجَآءَكُمْjāakum comes to youرَسُولٌۭrasūlun a Messengerمُّصَدِّقٌۭmuṣaddiqun confirmingلِّمَاlimā that whichمَعَكُمْmaʿakum (is) with youلَتُؤْمِنُنَّlatu'minunna you must believeبِهِۦbihi in himوَلَتَنصُرُنَّهُۥ ۚwalatanṣurunnahu and you must help himقَالَqāla He saidءَأَقْرَرْتُمْa-aqrartum Do you affirmوَأَخَذْتُمْwa-akhadhtum and takeعَلَىٰʿalā onذَٰلِكُمْdhālikum that (condition)إِصْرِى ۖiṣ'rī My Covenantقَالُوٓا۟qālū They saidأَقْرَرْنَا ۚaqrarnā We affirmقَالَqāla He saidفَٱشْهَدُوا۟fa-ish'hadū Then bear witnessوَأَنَا۠wa-anā and I (am)مَعَكُمmaʿakum with youمِّنَmina amongٱلشَّـٰهِدِينَl-shāhidīna the witnesses٨١
And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."
فَمَنfaman Then whoeverتَوَلَّىٰtawallā turns awayبَعْدَbaʿda afterذَٰلِكَdhālika thatفَأُو۟لَـٰٓئِكَfa-ulāika then thoseهُمُhumu theyٱلْفَـٰسِقُونَl-fāsiqūna (are) the defiantly disobedient٨٢
And whoever turned away after that - they were the defiantly disobedient.
أَفَغَيْرَafaghayra So is (it) other thanدِينِdīni (the) religionٱللَّهِl-lahi (of) Allahيَبْغُونَyabghūna they seekوَلَهُۥٓwalahu While to Himأَسْلَمَaslama (have) submittedمَنman whateverفِىfī (is) inٱلسَّمَـٰوَٰتِl-samāwāti the heavensوَٱلْأَرْضِwal-arḍi and the earthطَوْعًۭاṭawʿan willinglyوَكَرْهًۭاwakarhan or unwillinglyوَإِلَيْهِwa-ilayhi and towards Himيُرْجَعُونَyur'jaʿūna they will be returned٨٣
So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?
قُلْqul Sayءَامَنَّاāmannā We believedبِٱللَّهِbil-lahi in Allahوَمَآwamā and whatأُنزِلَunzila (is) revealedعَلَيْنَاʿalaynā on usوَمَآwamā and whatأُنزِلَunzila was revealedعَلَىٰٓʿalā onإِبْرَٰهِيمَib'rāhīma Ibrahimوَإِسْمَـٰعِيلَwa-is'māʿīla and Ishmaelوَإِسْحَـٰقَwa-is'ḥāqa and Isaacوَيَعْقُوبَwayaʿqūba and Yaqubوَٱلْأَسْبَاطِwal-asbāṭi and the descendentsوَمَآwamā and whatأُوتِىَūtiya was givenمُوسَىٰmūsā (to) Musaوَعِيسَىٰwaʿīsā and Isaوَٱلنَّبِيُّونَwal-nabiyūna and the Prophetsمِنmin fromرَّبِّهِمْrabbihim their Lordلَاlā Notنُفَرِّقُnufarriqu we make distinctionبَيْنَbayna betweenأَحَدٍۢaḥadin anyمِّنْهُمْmin'hum of themوَنَحْنُwanaḥnu and weلَهُۥlahu to Himمُسْلِمُونَmus'limūna (are) submissive٨٤
Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."
وَمَنwaman And whoeverيَبْتَغِyabtaghi seeksغَيْرَghayra other thanٱلْإِسْلَـٰمِl-is'lāmi [the] Islamدِينًۭاdīnan (as) religionفَلَنfalan then neverيُقْبَلَyuq'bala will be acceptedمِنْهُmin'hu from himوَهُوَwahuwa and heفِىfī inٱلْـَٔاخِرَةِl-ākhirati the Hereafterمِنَmina (will be) fromٱلْخَـٰسِرِينَl-khāsirīna the losers٨٥
And whoever desires other than Islām as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.
كَيْفَkayfa Howيَهْدِىyahdī (shall) guideٱللَّهُl-lahu Allahقَوْمًۭاqawman a peopleكَفَرُوا۟kafarū (who) disbelievedبَعْدَbaʿda afterإِيمَـٰنِهِمْīmānihim their beliefوَشَهِدُوٓا۟washahidū and (had) witnessedأَنَّanna thatٱلرَّسُولَl-rasūla the Messengerحَقٌّۭḥaqqun (is) trueوَجَآءَهُمُwajāahumu and came to themٱلْبَيِّنَـٰتُ ۚl-bayinātu the clear proofsوَٱللَّهُwal-lahu And Allahلَاlā (does) notيَهْدِىyahdī guideٱلْقَوْمَl-qawma the peopleٱلظَّـٰلِمِينَl-ẓālimīna [the] wrongdoers٨٦
How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.
أُو۟لَـٰٓئِكَulāika Those جَزَآؤُهُمْjazāuhum their recompenseأَنَّanna thatعَلَيْهِمْʿalayhim on themلَعْنَةَlaʿnata (is the) curseٱللَّهِl-lahi (of) Allahوَٱلْمَلَـٰٓئِكَةِwal-malāikati and the Angelsوَٱلنَّاسِwal-nāsi and the peopleأَجْمَعِينَajmaʿīna all together٨٧
Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,
خَـٰلِدِينَkhālidīna (They will) abide foreverفِيهَاfīhā in itلَاlā Notيُخَفَّفُyukhaffafu will be lightenedعَنْهُمُʿanhumu for themٱلْعَذَابُl-ʿadhābu the punishmentوَلَاwalā and notهُمْhum theyيُنظَرُونَyunẓarūna will be reprieved٨٨
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved,
إِلَّاillā Exceptٱلَّذِينَalladhīna those whoتَابُوا۟tābū repentمِنۢmin fromبَعْدِbaʿdi afterذَٰلِكَdhālika thatوَأَصْلَحُوا۟wa-aṣlaḥū and reform[ed] themselvesفَإِنَّfa-inna Then indeedٱللَّهَl-laha Allahغَفُورٌۭghafūrun (is) Oft-Forgivingرَّحِيمٌraḥīmun Most Merciful٨٩
Except for those who repent after that and correct themselves. For indeed, Allāh is Forgiving and Merciful.
إِنَّinna Indeedٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelievedبَعْدَbaʿda afterإِيمَـٰنِهِمْīmānihim their beliefثُمَّthumma thenٱزْدَادُوا۟iz'dādū they increasedكُفْرًۭاkuf'ran (in) disbeliefلَّنlan neverتُقْبَلَtuq'bala will be acceptedتَوْبَتُهُمْtawbatuhum their repentanceوَأُو۟لَـٰٓئِكَwa-ulāika and those هُمُhumu theyٱلضَّآلُّونَl-ḍālūna (are) those who have gone astray٩٠
Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.
إِنَّinna Indeedٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelieve[d]وَمَاتُوا۟wamātū and diedوَهُمْwahum while theyكُفَّارٌۭkuffārun (are) disbelieversفَلَنfalan then neverيُقْبَلَyuq'bala will be acceptedمِنْmin fromأَحَدِهِمaḥadihim any one of themمِّلْءُmil'u fullٱلْأَرْضِl-arḍi earthذَهَبًۭاdhahaban (of) goldوَلَوِwalawi [and] (even) ifٱفْتَدَىٰif'tadā he offered as ransomبِهِۦٓ ۗbihi itأُو۟لَـٰٓئِكَulāika Those لَهُمْlahum for themعَذَابٌʿadhābun (is) a punishmentأَلِيمٌۭalīmun painfulوَمَاwamā and notلَهُمlahum (will be) for themمِّنmin anyنَّـٰصِرِينَnāṣirīna helpers٩١
Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.
لَنlan Neverتَنَالُوا۟tanālū will you attainٱلْبِرَّl-bira [the] righteousnessحَتَّىٰḥattā untilتُنفِقُوا۟tunfiqū you spendمِمَّاmimmā from whatتُحِبُّونَ ۚtuḥibbūna you loveوَمَاwamā And whateverتُنفِقُوا۟tunfiqū you spendمِنmin ofشَىْءٍۢshayin a thingفَإِنَّfa-inna then indeedٱللَّهَl-laha Allahبِهِۦbihi of itعَلِيمٌۭʿalīmun (is) All-Knowing٩٢
Never will you attain the good [reward] until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.
۞ كُلُّkullu Allٱلطَّعَامِl-ṭaʿāmi [the] foodكَانَkāna wasحِلًّۭاḥillan lawfulلِّبَنِىٓlibanī for (the) Childrenإِسْرَٰٓءِيلَis'rāīla (of) Israelإِلَّاillā exceptمَاmā whatحَرَّمَḥarrama made unlawfulإِسْرَٰٓءِيلُis'rāīlu Israelعَلَىٰʿalā uponنَفْسِهِۦnafsihi himselfمِنmin fromقَبْلِqabli beforeأَنan [that]تُنَزَّلَtunazzala (was) revealedٱلتَّوْرَىٰةُ ۗl-tawrātu the Tauratقُلْqul Sayفَأْتُوا۟fatū So bringبِٱلتَّوْرَىٰةِbil-tawrāti the Tauratفَٱتْلُوهَآfa-it'lūhā and recite itإِنin ifكُنتُمْkuntum you areصَـٰدِقِينَṣādiqīna truthful٩٣
All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."
فَمَنِfamani Then whoeverٱفْتَرَىٰif'tarā fabricatesعَلَىʿalā aboutٱللَّهِl-lahi Allahٱلْكَذِبَl-kadhiba [the] lieمِنۢmin fromبَعْدِbaʿdi afterذَٰلِكَdhālika thatفَأُو۟لَـٰٓئِكَfa-ulāika then those هُمُhumu theyٱلظَّـٰلِمُونَl-ẓālimūna (are) the wrongdoers٩٤
And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.
قُلْqul Sayصَدَقَṣadaqa (has) spoken the truthٱللَّهُ ۗl-lahu Allahفَٱتَّبِعُوا۟fa-ittabiʿū then followمِلَّةَmillata (the) religionإِبْرَٰهِيمَib'rāhīma (of) Ibrahimحَنِيفًۭاḥanīfan (the) uprightوَمَاwamā and notكَانَkāna he wasمِنَmina ofٱلْمُشْرِكِينَl-mush'rikīna the polytheists٩٥
Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."
إِنَّinna Indeedأَوَّلَawwala (the) Firstبَيْتٍۢbaytin Houseوُضِعَwuḍiʿa set upلِلنَّاسِlilnnāsi for the mankindلَلَّذِىlalladhī (is) the one whichبِبَكَّةَbibakkata (is) at Bakkahمُبَارَكًۭاmubārakan blessedوَهُدًۭىwahudan and a guidanceلِّلْعَـٰلَمِينَlil'ʿālamīna for the worlds٩٦
Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.
فِيهِfīhi In itءَايَـٰتٌۢāyātun (are) signsبَيِّنَـٰتٌۭbayyinātun clearمَّقَامُmaqāmu standing placeإِبْرَٰهِيمَ ۖib'rāhīma (of) Ibrahimوَمَنwaman and whoeverدَخَلَهُۥdakhalahu enters it كَانَkāna isءَامِنًۭا ۗāminan safeوَلِلَّهِwalillahi And (due) to Allahعَلَىʿalā uponٱلنَّاسِl-nāsi the mankindحِجُّḥijju (is) pilgrimageٱلْبَيْتِl-bayti (of) the Houseمَنِmani (for one) whoٱسْتَطَاعَis'taṭāʿa is ableإِلَيْهِilayhi to [it]سَبِيلًۭا ۚsabīlan (find) a wayوَمَنwaman And whoeverكَفَرَkafara disbelievedفَإِنَّfa-inna then indeedٱللَّهَl-laha Allahغَنِىٌّghaniyyun (is) free from needعَنِʿani ofٱلْعَـٰلَمِينَl-ʿālamīna the universe٩٧
In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.
قُلْqul Sayيَـٰٓأَهْلَyāahla O Peopleٱلْكِتَـٰبِl-kitābi (of) the Bookلِمَlima Whyتَكْفُرُونَtakfurūna (do) you disbelieveبِـَٔايَـٰتِbiāyāti in (the) Versesٱللَّهِl-lahi (of) Allahوَٱللَّهُwal-lahu while Allahشَهِيدٌshahīdun (is) a Witnessعَلَىٰʿalā overمَاmā whatتَعْمَلُونَtaʿmalūna you do٩٨
Say, "O People of the Scripture, why do you disbelieve in the verses of Allāh while Allāh is Witness over what you do?"
قُلْqul Sayيَـٰٓأَهْلَyāahla O Peopleٱلْكِتَـٰبِl-kitābi (of) the Bookلِمَlima Whyتَصُدُّونَtaṣuddūna (do) you hinderعَنʿan fromسَبِيلِsabīli (the) wayٱللَّهِl-lahi (of) Allahمَنْman (those) whoءَامَنَāmana believe[d]تَبْغُونَهَاtabghūnahā seeking (to make) itعِوَجًۭاʿiwajan (seem) crookedوَأَنتُمْwa-antum while youشُهَدَآءُ ۗshuhadāu (are) witnessesوَمَاwamā And notٱللَّهُl-lahu Allahبِغَـٰفِلٍbighāfilin (is) unawareعَمَّاʿammā of whatتَعْمَلُونَtaʿmalūna you do٩٩
Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوٓا۟āmanū believe[d]إِنin Ifتُطِيعُوا۟tuṭīʿū you obeyفَرِيقًۭاfarīqan a groupمِّنَmina fromٱلَّذِينَalladhīna those whoأُوتُوا۟ūtū were givenٱلْكِتَـٰبَl-kitāba the Bookيَرُدُّوكُمyaruddūkum they will turn you backبَعْدَbaʿda afterإِيمَـٰنِكُمْīmānikum your beliefكَـٰفِرِينَkāfirīna (as) disbelievers١٠٠
O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.
وَكَيْفَwakayfa And how (could)تَكْفُرُونَtakfurūna you disbelieveوَأَنتُمْwa-antum while [you]تُتْلَىٰtut'lā is recitedعَلَيْكُمْʿalaykum upon youءَايَـٰتُāyātu (the) Versesٱللَّهِl-lahi (of) Allahوَفِيكُمْwafīkum and among youرَسُولُهُۥ ۗrasūluhu (is) His Messengerوَمَنwaman And whoeverيَعْتَصِمyaʿtaṣim holds firmlyبِٱللَّهِbil-lahi to Allahفَقَدْfaqad then surelyهُدِىَhudiya he is guidedإِلَىٰilā toصِرَٰطٍۢṣirāṭin a pathمُّسْتَقِيمٍۢmus'taqīmin straight١٠١
And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh has [indeed] been guided to a straight path.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوا۟āmanū believe[d]ٱتَّقُوا۟ittaqū Fearٱللَّهَl-laha Allahحَقَّḥaqqa (as is His) rightتُقَاتِهِۦtuqātihi (that) He (should) be fearedوَلَاwalā and (do) notتَمُوتُنَّtamūtunna dieإِلَّاillā exceptوَأَنتُمwa-antum [while you]مُّسْلِمُونَmus'limūna (as) Muslims١٠٢
O you who have believed, fear Allāh as He should be feared and do not die except as Muslims [in submission to Him].
وَٱعْتَصِمُوا۟wa-iʿ'taṣimū And hold firmlyبِحَبْلِbiḥabli to (the) ropeٱللَّهِl-lahi (of) Allahجَمِيعًۭاjamīʿan all togetherوَلَاwalā and (do) notتَفَرَّقُوا۟ ۚtafarraqū be dividedوَٱذْكُرُوا۟wa-udh'kurū And rememberنِعْمَتَniʿ'mata (the) Favorٱللَّهِl-lahi (of) Allahعَلَيْكُمْʿalaykum on youإِذْidh whenكُنتُمْkuntum you wereأَعْدَآءًۭaʿdāan enemiesفَأَلَّفَfa-allafa then He made friendshipبَيْنَbayna betweenقُلُوبِكُمْqulūbikum your heartsفَأَصْبَحْتُمfa-aṣbaḥtum then you becameبِنِعْمَتِهِۦٓbiniʿ'matihi by His Favorإِخْوَٰنًۭاikh'wānan brothersوَكُنتُمْwakuntum And you wereعَلَىٰʿalā onشَفَاshafā (the) brinkحُفْرَةٍۢḥuf'ratin (of) pitمِّنَmina ofٱلنَّارِl-nāri the Fireفَأَنقَذَكُمfa-anqadhakum then He saved youمِّنْهَا ۗmin'hā from itكَذَٰلِكَkadhālika Thusيُبَيِّنُyubayyinu makes clearٱللَّهُl-lahu Allahلَكُمْlakum for youءَايَـٰتِهِۦāyātihi His Versesلَعَلَّكُمْlaʿallakum so that you mayتَهْتَدُونَtahtadūna (be) guided١٠٣
And hold firmly to the rope of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.
وَلْتَكُنwaltakun And let there beمِّنكُمْminkum among youأُمَّةٌۭummatun [a] peopleيَدْعُونَyadʿūna invitingإِلَىilā toٱلْخَيْرِl-khayri the goodوَيَأْمُرُونَwayamurūna [and] enjoiningبِٱلْمَعْرُوفِbil-maʿrūfi the rightوَيَنْهَوْنَwayanhawna and forbiddingعَنِʿani fromٱلْمُنكَرِ ۚl-munkari the wrongوَأُو۟لَـٰٓئِكَwa-ulāika and those هُمُhumu theyٱلْمُفْلِحُونَl-muf'liḥūna (are) the successful ones١٠٤
And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful.
وَلَاwalā And (do) notتَكُونُوا۟takūnū beكَٱلَّذِينَka-alladhīna like those whoتَفَرَّقُوا۟tafarraqū became dividedوَٱخْتَلَفُوا۟wa-ikh'talafū and differedمِنۢmin fromبَعْدِbaʿdi afterمَاmā whatجَآءَهُمُjāahumu came to them ٱلْبَيِّنَـٰتُ ۚl-bayinātu the clear proofsوَأُو۟لَـٰٓئِكَwa-ulāika And thoseلَهُمْlahum for themعَذَابٌʿadhābun (is) a punishmentعَظِيمٌۭʿaẓīmun great١٠٥
And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment
يَوْمَyawma (On the) Dayتَبْيَضُّtabyaḍḍu would become whiteوُجُوهٌۭwujūhun (some) facesوَتَسْوَدُّwataswaddu and would become blackوُجُوهٌۭ ۚwujūhun (some) facesفَأَمَّاfa-ammā As forٱلَّذِينَalladhīna those whoseٱسْوَدَّتْis'waddat turn blackوُجُوهُهُمْwujūhuhum [their] faces أَكَفَرْتُمakafartum Did you disbelieveبَعْدَbaʿda afterإِيمَـٰنِكُمْīmānikum your beliefفَذُوقُوا۟fadhūqū Then tasteٱلْعَذَابَl-ʿadhāba the punishmentبِمَاbimā for whatكُنتُمْkuntum you used toتَكْفُرُونَtakfurūna disbelieve١٠٦
On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."
وَأَمَّاwa-ammā But as forٱلَّذِينَalladhīna those whoseٱبْيَضَّتْib'yaḍḍat turn whiteوُجُوهُهُمْwujūhuhum [their] facesفَفِىfafī then (they will be) inرَحْمَةِraḥmati (the) Mercyٱللَّهِl-lahi (of) Allahهُمْhum theyفِيهَاfīhā in itخَـٰلِدُونَkhālidūna (will) abide forever١٠٧
But as for those whose faces turn white, [they will be] within the mercy of Allāh. They will abide therein eternally.
تِلْكَtil'ka Theseءَايَـٰتُāyātu (are the) Versesٱللَّهِl-lahi (of) Allahنَتْلُوهَاnatlūhā We recite themعَلَيْكَʿalayka to youبِٱلْحَقِّ ۗbil-ḥaqi in truthوَمَاwamā And notٱللَّهُl-lahu Allahيُرِيدُyurīdu wantsظُلْمًۭاẓul'man injusticeلِّلْعَـٰلَمِينَlil'ʿālamīna to the worlds١٠٨
These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].
وَلِلَّهِwalillahi And to Allah (belongs)مَاmā whateverفِىfī (is) inٱلسَّمَـٰوَٰتِl-samāwāti the heavensوَمَاwamā and whateverفِىfī (is) inٱلْأَرْضِ ۚl-arḍi the earthوَإِلَىwa-ilā And toٱللَّهِl-lahi Allahتُرْجَعُtur'jaʿu will be returnedٱلْأُمُورُl-umūru the matters١٠٩
To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.
كُنتُمْkuntum You areخَيْرَkhayra (the) bestأُمَّةٍummatin (of) peopleأُخْرِجَتْukh'rijat raisedلِلنَّاسِlilnnāsi for the mankind تَأْمُرُونَtamurūna enjoiningبِٱلْمَعْرُوفِbil-maʿrūfi the rightوَتَنْهَوْنَwatanhawna and forbiddingعَنِʿani [from]ٱلْمُنكَرِl-munkari the wrongوَتُؤْمِنُونَwatu'minūna and believingبِٱللَّهِ ۗbil-lahi in Allahوَلَوْwalaw And ifءَامَنَāmana believedأَهْلُahlu (the) Peopleٱلْكِتَـٰبِl-kitābi (of) the Bookلَكَانَlakāna surely would have beenخَيْرًۭاkhayran goodلَّهُم ۚlahum for themمِّنْهُمُmin'humu Among themٱلْمُؤْمِنُونَl-mu'minūna (are) [the] believersوَأَكْثَرُهُمُwa-aktharuhumu but most of themٱلْفَـٰسِقُونَl-fāsiqūna (are) defiantly disobedient١١٠
You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.
لَنlan Neverيَضُرُّوكُمْyaḍurrūkum will they harm youإِلَّآillā exceptأَذًۭى ۖadhan a hurtوَإِنwa-in And ifيُقَـٰتِلُوكُمْyuqātilūkum they fight youيُوَلُّوكُمُyuwallūkumu they will turn (towards) youٱلْأَدْبَارَl-adbāra the backsثُمَّthumma thenلَاlā notيُنصَرُونَyunṣarūna they will be helped١١١
They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.
ضُرِبَتْḍuribat Struckعَلَيْهِمُʿalayhimu on themٱلذِّلَّةُl-dhilatu the humiliationأَيْنَayna whereverمَاmā thatثُقِفُوٓا۟thuqifū they are foundإِلَّاillā exceptبِحَبْلٍۢbiḥablin with a ropeمِّنَmina fromٱللَّهِl-lahi Allahوَحَبْلٍۢwaḥablin and a ropeمِّنَmina fromٱلنَّاسِl-nāsi the peopleوَبَآءُوwabāū And they incurredبِغَضَبٍۢbighaḍabin wrathمِّنَmina fromٱللَّهِl-lahi Allahوَضُرِبَتْwaḍuribat and struckعَلَيْهِمُʿalayhimu on themٱلْمَسْكَنَةُ ۚl-maskanatu the povertyذَٰلِكَdhālika Thatبِأَنَّهُمْbi-annahum (is) becauseكَانُوا۟kānū they used toيَكْفُرُونَyakfurūna disbelieveبِـَٔايَـٰتِbiāyāti in (the) Versesٱللَّهِl-lahi (of) Allahوَيَقْتُلُونَwayaqtulūna and they killedٱلْأَنۢبِيَآءَl-anbiyāa the Prophetsبِغَيْرِbighayri withoutحَقٍّۢ ۚḥaqqin rightذَٰلِكَdhālika Thatبِمَاbimā (is) becauseعَصَوا۟ʿaṣaw they disobeyedوَّكَانُوا۟wakānū and they used toيَعْتَدُونَyaʿtadūna transgress١١٢
They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims]. And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.
۞ لَيْسُوا۟laysū They are notسَوَآءًۭ ۗsawāan (the) sameمِّنْmin amongأَهْلِahli (the) Peopleٱلْكِتَـٰبِl-kitābi (of) the Bookأُمَّةٌۭummatun (is) a communityقَآئِمَةٌۭqāimatun standingيَتْلُونَyatlūna (and) recitingءَايَـٰتِāyāti (the) Versesٱللَّهِl-lahi (of) Allahءَانَآءَānāa (in the) hoursٱلَّيْلِal-layli (of) the nightوَهُمْwahum and theyيَسْجُدُونَyasjudūna prostrate١١٣
They are not [all] the same; among the People of the Scripture is a community standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].
يُؤْمِنُونَyu'minūna They believeبِٱللَّهِbil-lahi in Allahوَٱلْيَوْمِwal-yawmi and the Dayٱلْـَٔاخِرِl-ākhiri the Lastوَيَأْمُرُونَwayamurūna and they enjoinبِٱلْمَعْرُوفِbil-maʿrūfi [with] the rightوَيَنْهَوْنَwayanhawna and forbidعَنِʿani [from]ٱلْمُنكَرِl-munkari the wrongوَيُسَـٰرِعُونَwayusāriʿūna and they hastenفِىfī inٱلْخَيْرَٰتِl-khayrāti the good deedsوَأُو۟لَـٰٓئِكَwa-ulāika And thoseمِنَmina (are) fromٱلصَّـٰلِحِينَl-ṣāliḥīna the righteous١١٤
They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.
وَمَاwamā And whateverيَفْعَلُوا۟yafʿalū they doمِنْmin ofخَيْرٍۢkhayrin a goodفَلَنfalan then neverيُكْفَرُوهُ ۗyuk'farūhu will they be denied itوَٱللَّهُwal-lahu And Allahعَلِيمٌۢʿalīmun (is) All-Knowingبِٱلْمُتَّقِينَbil-mutaqīna of the God-fearing١١٥
And whatever good they do - never will it be denied them. And Allāh is Knowing of the righteous.
إِنَّinna Indeedٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelievedلَنlan neverتُغْنِىَtugh'niya will availعَنْهُمْʿanhum [for] themأَمْوَٰلُهُمْamwāluhum their wealthوَلَآwalā and notأَوْلَـٰدُهُمawlāduhum their childrenمِّنَmina againstٱللَّهِl-lahi Allahشَيْـًۭٔا ۖshayan anythingوَأُو۟لَـٰٓئِكَwa-ulāika and thoseأَصْحَـٰبُaṣḥābu (are the) companionsٱلنَّارِ ۚl-nāri (of) the Fireهُمْhum theyفِيهَاfīhā in itخَـٰلِدُونَkhālidūna (will) abide forever١١٦
Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.
مَثَلُmathalu Exampleمَاmā (of) whatيُنفِقُونَyunfiqūna they spendفِىfī inهَـٰذِهِhādhihi thisٱلْحَيَوٰةِl-ḥayati [the] lifeٱلدُّنْيَاl-dun'yā (of) the worldكَمَثَلِkamathali (is) like (the) exampleرِيحٍۢrīḥin (of) a windفِيهَاfīhā in itصِرٌّṣirrun (is) frostأَصَابَتْaṣābat it struckحَرْثَḥartha (the) harvestقَوْمٍۢqawmin (of) a peopleظَلَمُوٓا۟ẓalamū who wrongedأَنفُسَهُمْanfusahum themselvesفَأَهْلَكَتْهُ ۚfa-ahlakathu then destroyed itوَمَاwamā And notظَلَمَهُمُẓalamahumu (has) wronged themٱللَّهُl-lahu Allahوَلَـٰكِنْwalākin [and] butأَنفُسَهُمْanfusahum themselvesيَظْلِمُونَyaẓlimūna they wronged١١٧
The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوا۟āmanū believe[d]لَاlā (Do) notتَتَّخِذُوا۟tattakhidhū takeبِطَانَةًۭbiṭānatan (as) intimatesمِّنmin fromدُونِكُمْdūnikum other than yourselvesلَاlā notيَأْلُونَكُمْyalūnakum they will spare youخَبَالًۭاkhabālan (any) ruinوَدُّوا۟waddū They wishمَاmā whatعَنِتُّمْʿanittum distresses youقَدْqad Indeedبَدَتِbadati (has become) apparentٱلْبَغْضَآءُl-baghḍāu the hatredمِنْmin fromأَفْوَٰهِهِمْafwāhihim their mouthsوَمَاwamā and whatتُخْفِىtukh'fī concealsصُدُورُهُمْṣudūruhum their breastsأَكْبَرُ ۚakbaru (is) greaterقَدْqad Certainlyبَيَّنَّاbayyannā We made clearلَكُمُlakumu for youٱلْـَٔايَـٰتِ ۖl-āyāti the Versesإِنin ifكُنتُمْkuntum you wereتَعْقِلُونَtaʿqilūna (to use) reason١١٨
O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.
هَـٰٓأَنتُمْhāantum Lo! You areأُو۟لَآءِulāi thoseتُحِبُّونَهُمْtuḥibbūnahum you love themوَلَاwalā but notيُحِبُّونَكُمْyuḥibbūnakum they love youوَتُؤْمِنُونَwatu'minūna and you believeبِٱلْكِتَـٰبِbil-kitābi in the Book كُلِّهِۦkullihi all of itوَإِذَاwa-idhā And whenلَقُوكُمْlaqūkum they meet youقَالُوٓا۟qālū they sayءَامَنَّاāmannā We believeوَإِذَاwa-idhā And whenخَلَوْا۟khalaw they are aloneعَضُّوا۟ʿaḍḍū they biteعَلَيْكُمُʿalaykumu at youٱلْأَنَامِلَl-anāmila the finger tipsمِنَmina (out) ofٱلْغَيْظِ ۚl-ghayẓi [the] rageقُلْqul Sayمُوتُوا۟mūtū Dieبِغَيْظِكُمْ ۗbighayẓikum in your rageإِنَّinna Indeedٱللَّهَl-laha Allahعَلِيمٌۢʿalīmun (is) All-Knowingبِذَاتِbidhāti of whatٱلصُّدُورِl-ṣudūri (is in) the breasts١١٩
Here you are loving them but they are not loving you, while you believe in the Scripture - all of it. And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."
إِنin Ifتَمْسَسْكُمْtamsaskum touches youحَسَنَةٌۭḥasanatun a goodتَسُؤْهُمْtasu'hum it grieves themوَإِنwa-in and ifتُصِبْكُمْtuṣib'kum strikes youسَيِّئَةٌۭsayyi-atun misfortuneيَفْرَحُوا۟yafraḥū they rejoiceبِهَا ۖbihā at itوَإِنwa-in And ifتَصْبِرُوا۟taṣbirū you are patientوَتَتَّقُوا۟watattaqū and fear (Allah)لَاlā notيَضُرُّكُمْyaḍurrukum will harm youكَيْدُهُمْkayduhum their plotشَيْـًٔا ۗshayan (in) anythingإِنَّinna Indeedٱللَّهَl-laha Allahبِمَاbimā of whatيَعْمَلُونَyaʿmalūna they doمُحِيطٌۭmuḥīṭun (is) All-Encompassing١٢٠
If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.
وَإِذْwa-idh And whenغَدَوْتَghadawta you left early morningمِنْmin fromأَهْلِكَahlika your householdتُبَوِّئُtubawwi-u to postٱلْمُؤْمِنِينَl-mu'minīna the believersمَقَـٰعِدَmaqāʿida (to take) positionsلِلْقِتَالِ ۗlil'qitāli for the battleوَٱللَّهُwal-lahu And Allahسَمِيعٌsamīʿun (is) All-Hearingعَلِيمٌʿalīmun All-Knowing١٢١
And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -
إِذْidh Whenهَمَّتhammat inclinedطَّآئِفَتَانِṭāifatāni two partiesمِنكُمْminkum among youأَنan thatتَفْشَلَاtafshalā they lost heartوَٱللَّهُwal-lahu but Allahوَلِيُّهُمَا ۗwaliyyuhumā (was) their protectorوَعَلَىwaʿalā And onٱللَّهِl-lahi Allahفَلْيَتَوَكَّلِfalyatawakkali let put (their) trustٱلْمُؤْمِنُونَl-mu'minūna the believers١٢٢
When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.
وَلَقَدْwalaqad And certainlyنَصَرَكُمُnaṣarakumu helped youٱللَّهُl-lahu Allahبِبَدْرٍۢbibadrin in Badrوَأَنتُمْwa-antum while you (were)أَذِلَّةٌۭ ۖadhillatun weakفَٱتَّقُوا۟fa-ittaqū So fearٱللَّهَl-laha Allahلَعَلَّكُمْlaʿallakum so that you mayتَشْكُرُونَtashkurūna (be) grateful١٢٣
And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.
إِذْidh Whenتَقُولُtaqūlu you saidلِلْمُؤْمِنِينَlil'mu'minīna to the believersأَلَنalan Is it notيَكْفِيَكُمْyakfiyakum enough for youأَنan thatيُمِدَّكُمْyumiddakum reinforces youرَبُّكُمrabbukum your Lordبِثَلَـٰثَةِbithalāthati with threeءَالَـٰفٍۢālāfin thousand[s]مِّنَmina [of]ٱلْمَلَـٰٓئِكَةِl-malāikati [the] Angelsمُنزَلِينَmunzalīna [the ones] sent down١٢٤
[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?
بَلَىٰٓ ۚbalā Yesإِنin ifتَصْبِرُوا۟taṣbirū you are patientوَتَتَّقُوا۟watattaqū and fear (Allah)وَيَأْتُوكُمwayatūkum and they come upon youمِّنmin [of]فَوْرِهِمْfawrihim suddenlyهَـٰذَاhādhā [this]يُمْدِدْكُمْyum'did'kum will reinforce youرَبُّكُمrabbukum your Lordبِخَمْسَةِbikhamsati with fiveءَالَـٰفٍۢālāfin thousand[s]مِّنَmina [of]ٱلْمَلَـٰٓئِكَةِl-malāikati [the] Angelsمُسَوِّمِينَmusawwimīna [the ones] having marks١٢٥
Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]."
وَمَاwamā And notجَعَلَهُjaʿalahu made itٱللَّهُl-lahu Allahإِلَّاillā exceptبُشْرَىٰbush'rā (as) good newsلَكُمْlakum for youوَلِتَطْمَئِنَّwalitaṭma-inna and to reassureقُلُوبُكُمqulūbukum your heartsبِهِۦ ۗbihi with itوَمَاwamā And (there is) noٱلنَّصْرُl-naṣru [the] victoryإِلَّاillā exceptمِنْmin fromعِندِʿindi [near]ٱللَّهِl-lahi Allahٱلْعَزِيزِl-ʿazīzi the All-Mightyٱلْحَكِيمِl-ḥakīmi the All-Wise١٢٦
And Allāh made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allāh, the Exalted in Might, the Wise -
لِيَقْطَعَliyaqṭaʿa That He may cut offطَرَفًۭاṭarafan a partمِّنَmina ofٱلَّذِينَalladhīna those whoكَفَرُوٓا۟kafarū disbelievedأَوْaw orيَكْبِتَهُمْyakbitahum suppress themفَيَنقَلِبُوا۟fayanqalibū so (that) they turn backخَآئِبِينَkhāibīna disappointed١٢٧
That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.
لَيْسَlaysa Notلَكَlaka for youمِنَmina ofٱلْأَمْرِl-amri the decisionشَىْءٌshayon (of) anythingأَوْaw whetherيَتُوبَyatūba He turnsعَلَيْهِمْʿalayhim to themأَوْaw orيُعَذِّبَهُمْyuʿadhibahum punishes themفَإِنَّهُمْfa-innahum for indeed, theyظَـٰلِمُونَẓālimūna (are) wrongdoers١٢٨
Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.
وَلِلَّهِwalillahi And to Allah (belongs)مَاmā whatفِىfī (is) inٱلسَّمَـٰوَٰتِl-samāwāti the heavensوَمَاwamā and whatفِىfī (is) inٱلْأَرْضِ ۚl-arḍi the earthيَغْفِرُyaghfiru He forgivesلِمَنliman [for] whomيَشَآءُyashāu He willsوَيُعَذِّبُwayuʿadhibu and punishesمَنman whomيَشَآءُ ۚyashāu He willsوَٱللَّهُwal-lahu And Allahغَفُورٌۭghafūrun (is) Oft-Forgivingرَّحِيمٌۭraḥīmun Most Merciful١٢٩
And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوا۟āmanū believeلَاlā (Do) notتَأْكُلُوا۟takulū eatٱلرِّبَوٰٓا۟l-riba the usuryأَضْعَـٰفًۭاaḍʿāfan doubledمُّضَـٰعَفَةًۭ ۖmuḍāʿafatan multipliedوَٱتَّقُوا۟wa-ittaqū And fearٱللَّهَl-laha Allahلَعَلَّكُمْlaʿallakum so that you mayتُفْلِحُونَtuf'liḥūna (be) successful١٣٠
O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.
وَٱتَّقُوا۟wa-ittaqū And fearٱلنَّارَl-nāra the Fireٱلَّتِىٓallatī whichأُعِدَّتْuʿiddat is preparedلِلْكَـٰفِرِينَlil'kāfirīna for the disbelievers١٣١
And fear the Fire, which has been prepared for the disbelievers.
وَأَطِيعُوا۟wa-aṭīʿū And obeyٱللَّهَl-laha Allahوَٱلرَّسُولَwal-rasūla and the Messengerلَعَلَّكُمْlaʿallakum so that you mayتُرْحَمُونَtur'ḥamūna receive mercy١٣٢
And obey Allāh and the Messenger that you may obtain mercy.
۞ وَسَارِعُوٓا۟wasāriʿū And hastenإِلَىٰilā toمَغْفِرَةٍۢmaghfiratin forgivenessمِّنmin fromرَّبِّكُمْrabbikum your Lordوَجَنَّةٍwajannatin and a Garden عَرْضُهَاʿarḍuhā its widthٱلسَّمَـٰوَٰتُl-samāwātu (is like that of) the heavensوَٱلْأَرْضُwal-arḍu and the earthأُعِدَّتْuʿiddat preparedلِلْمُتَّقِينَlil'muttaqīna for the pious١٣٣
And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteous
ٱلَّذِينَalladhīna Those whoيُنفِقُونَyunfiqūna spendفِىfī inٱلسَّرَّآءِl-sarāi [the] easeوَٱلضَّرَّآءِwal-ḍarāi and (in) the hardshipوَٱلْكَـٰظِمِينَwal-kāẓimīna and those who restrainٱلْغَيْظَl-ghayẓa the angerوَٱلْعَافِينَwal-ʿāfīna and those who pardonعَنِʿani [from]ٱلنَّاسِ ۗl-nāsi the people وَٱللَّهُwal-lahu and Allahيُحِبُّyuḥibbu lovesٱلْمُحْسِنِينَl-muḥ'sinīna the good-doers١٣٤
Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;
وَٱلَّذِينَwa-alladhīna And thoseإِذَاidhā whenفَعَلُوا۟faʿalū they didفَـٰحِشَةًfāḥishatan immoralityأَوْaw orظَلَمُوٓا۟ẓalamū wrongedأَنفُسَهُمْanfusahum themselves ذَكَرُوا۟dhakarū they rememberٱللَّهَl-laha Allahفَٱسْتَغْفَرُوا۟fa-is'taghfarū then ask forgivenessلِذُنُوبِهِمْlidhunūbihim for their sins وَمَنwaman and whoيَغْفِرُyaghfiru (can) forgiveٱلذُّنُوبَl-dhunūba the sinsإِلَّاillā exceptٱللَّهُl-lahu Allahوَلَمْwalam And notيُصِرُّوا۟yuṣirrū they persistعَلَىٰʿalā onمَاmā whatفَعَلُوا۟faʿalū they didوَهُمْwahum while theyيَعْلَمُونَyaʿlamūna know١٣٥
And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.
أُو۟لَـٰٓئِكَulāika Those جَزَآؤُهُمjazāuhum their rewardمَّغْفِرَةٌۭmaghfiratun (is) forgivenessمِّنmin fromرَّبِّهِمْrabbihim their Lordوَجَنَّـٰتٌۭwajannātun and Gardensتَجْرِىtajrī flowsمِنmin fromتَحْتِهَاtaḥtihā underneath itٱلْأَنْهَـٰرُl-anhāru the riversخَـٰلِدِينَkhālidīna abiding foreverفِيهَا ۚfīhā in itوَنِعْمَwaniʿ'ma And an excellentأَجْرُajru rewardٱلْعَـٰمِلِينَl-ʿāmilīna (for) the (righteous) workers١٣٦
Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.
قَدْqad Verilyخَلَتْkhalat passedمِنmin fromقَبْلِكُمْqablikum before youسُنَنٌۭsunanun situationsفَسِيرُوا۟fasīrū then travelفِىfī inٱلْأَرْضِl-arḍi the earthفَٱنظُرُوا۟fa-unẓurū and seeكَيْفَkayfa howكَانَkāna wasعَـٰقِبَةُʿāqibatu (the) endٱلْمُكَذِّبِينَl-mukadhibīna (of) the deniers١٣٧
Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.
هَـٰذَاhādhā Thisبَيَانٌۭbayānun (is) a declarationلِّلنَّاسِlilnnāsi for the peopleوَهُدًۭىwahudan and guidanceوَمَوْعِظَةٌۭwamawʿiẓatun and admonitionلِّلْمُتَّقِينَlil'muttaqīna for the God-fearing١٣٨
This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.
وَلَاwalā And (do) notتَهِنُوا۟tahinū weakenوَلَاwalā and (do) notتَحْزَنُوا۟taḥzanū grieveوَأَنتُمُwa-antumu and you (will be)ٱلْأَعْلَوْنَl-aʿlawna [the] superiorإِنin ifكُنتُمkuntum you areمُّؤْمِنِينَmu'minīna believers١٣٩
So do not weaken and do not grieve, and you will be superior if you are [true] believers.
إِنin Ifيَمْسَسْكُمْyamsaskum touched youقَرْحٌۭqarḥun a woundفَقَدْfaqad so certainlyمَسَّmassa (has) touchedٱلْقَوْمَl-qawma the peopleقَرْحٌۭqarḥun woundمِّثْلُهُۥ ۚmith'luhu like itوَتِلْكَwatil'ka And thisٱلْأَيَّامُl-ayāmu [the] daysنُدَاوِلُهَاnudāwiluhā We alternate themبَيْنَbayna amongٱلنَّاسِl-nāsi the peopleوَلِيَعْلَمَwaliyaʿlama [and] so that makes evidentٱللَّهُl-lahu Allahٱلَّذِينَalladhīna those whoءَامَنُوا۟āmanū believe[d]وَيَتَّخِذَwayattakhidha and takeمِنكُمْminkum from youشُهَدَآءَ ۗshuhadāa martyrsوَٱللَّهُwal-lahu And Allahلَاlā (does) notيُحِبُّyuḥibbu loveٱلظَّـٰلِمِينَl-ẓālimīna the wrongdoers١٤٠
If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -
وَلِيُمَحِّصَwaliyumaḥḥiṣa And so that may purifyٱللَّهُl-lahu Allahٱلَّذِينَalladhīna those whoءَامَنُوا۟āmanū believeوَيَمْحَقَwayamḥaqa and destroyٱلْكَـٰفِرِينَl-kāfirīna the disbelievers١٤١
And that Allāh may purify the believers [through trials] and destroy the disbelievers.
أَمْam Orحَسِبْتُمْḥasib'tum do you thinkأَنan thatتَدْخُلُوا۟tadkhulū you will enterٱلْجَنَّةَl-janata Paradiseوَلَمَّاwalammā while has not yetيَعْلَمِyaʿlami made evidentٱللَّهُl-lahu Allahٱلَّذِينَalladhīna those whoجَـٰهَدُوا۟jāhadū strove hardمِنكُمْminkum among youوَيَعْلَمَwayaʿlama and made evidentٱلصَّـٰبِرِينَl-ṣābirīna the steadfast١٤٢
Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?
وَلَقَدْwalaqad And certainlyكُنتُمْkuntum you used toتَمَنَّوْنَtamannawna wishٱلْمَوْتَl-mawta (for) deathمِنmin fromقَبْلِqabli beforeأَنan [that]تَلْقَوْهُtalqawhu you met itفَقَدْfaqad then indeedرَأَيْتُمُوهُra-aytumūhu you have seen itوَأَنتُمْwa-antum while you (were)تَنظُرُونَtanẓurūna looking on١٤٣
And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.
وَمَاwamā And notمُحَمَّدٌmuḥammadun (is) Muhammad إِلَّاillā exceptرَسُولٌۭrasūlun a Messengerقَدْqad certainlyخَلَتْkhalat passed awayمِنmin fromقَبْلِهِqablihi before himٱلرُّسُلُ ۚl-rusulu [the] (other) Messengersأَفَإِي۟نafa-in So ifمَّاتَmāta he diedأَوْaw orقُتِلَqutila is slainٱنقَلَبْتُمْinqalabtum will you turn backعَلَىٰٓʿalā onأَعْقَـٰبِكُمْ ۚaʿqābikum your heelsوَمَنwaman And whoeverيَنقَلِبْyanqalib turns backعَلَىٰʿalā onعَقِبَيْهِʿaqibayhi his heelsفَلَنfalan then neverيَضُرَّyaḍurra will he harmٱللَّهَl-laha Allahشَيْـًۭٔا ۗshayan (in) anythingوَسَيَجْزِىwasayajzī And will rewardٱللَّهُl-lahu Allahٱلشَّـٰكِرِينَl-shākirīna the grateful ones١٤٤
Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.
وَمَاwamā And notكَانَkāna isلِنَفْسٍlinafsin for a soulأَنan thatتَمُوتَtamūta he diesإِلَّاillā exceptبِإِذْنِbi-idh'ni by (the) permissionٱللَّهِl-lahi (of) Allahكِتَـٰبًۭاkitāban (at a) decreeمُّؤَجَّلًۭا ۗmu-ajjalan determinedوَمَنwaman And whoeverيُرِدْyurid desiresثَوَابَthawāba rewardٱلدُّنْيَاl-dun'yā (of) the world نُؤْتِهِۦnu'tihi We will give himمِنْهَاmin'hā thereofوَمَنwaman and whoeverيُرِدْyurid desiresثَوَابَthawāba rewardٱلْـَٔاخِرَةِl-ākhirati (of) the Hereafterنُؤْتِهِۦnu'tihi We will give himمِنْهَا ۚmin'hā thereofوَسَنَجْزِىwasanajzī And We will rewardٱلشَّـٰكِرِينَl-shākirīna the grateful ones١٤٥
And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.
وَكَأَيِّنwaka-ayyin And how manyمِّنmin fromنَّبِىٍّۢnabiyyin a Prophetقَـٰتَلَqātala foughtمَعَهُۥmaʿahu with himرِبِّيُّونَribbiyyūna (were) religious scholarsكَثِيرٌۭkathīrun manyفَمَاfamā But notوَهَنُوا۟wahanū they lost heartلِمَآlimā for whatأَصَابَهُمْaṣābahum befell themفِىfī inسَبِيلِsabīli (the) wayٱللَّهِl-lahi (of) Allahوَمَاwamā and notضَعُفُوا۟ḍaʿufū they weakenedوَمَاwamā and notٱسْتَكَانُوا۟ ۗis'takānū they gave inوَٱللَّهُwal-lahu And Allahيُحِبُّyuḥibbu lovesٱلصَّـٰبِرِينَl-ṣābirīna the patient ones١٤٦
And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.
وَمَاwamā And notكَانَkāna wereقَوْلَهُمْqawlahum their wordsإِلَّآillā exceptأَنan thatقَالُوا۟qālū they saidرَبَّنَاrabbanā Our Lordٱغْفِرْigh'fir forgiveلَنَاlanā for usذُنُوبَنَاdhunūbanā our sinsوَإِسْرَافَنَاwa-is'rāfanā and our excessesفِىٓfī inأَمْرِنَاamrinā our affairsوَثَبِّتْwathabbit and make firmأَقْدَامَنَاaqdāmanā our feetوَٱنصُرْنَاwa-unṣur'nā and give us victoryعَلَىʿalā overٱلْقَوْمِl-qawmi [the people]ٱلْكَـٰفِرِينَl-kāfirīna the disbelievers١٤٧
And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."
فَـَٔاتَىٰهُمُfaātāhumu So gave themٱللَّهُl-lahu Allahثَوَابَthawāba rewardٱلدُّنْيَاl-dun'yā (in) the worldوَحُسْنَwaḥus'na and goodثَوَابِthawābi rewardٱلْـَٔاخِرَةِ ۗl-ākhirati (in) the Hereafterوَٱللَّهُwal-lahu And Allahيُحِبُّyuḥibbu lovesٱلْمُحْسِنِينَl-muḥ'sinīna the good-doers١٤٨
So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوٓا۟āmanū believeإِنin Ifتُطِيعُوا۟tuṭīʿū you obeyٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelieveيَرُدُّوكُمْyaruddūkum they will turn you backعَلَىٰٓʿalā onأَعْقَـٰبِكُمْaʿqābikum your heelsفَتَنقَلِبُوا۟fatanqalibū then you will turn backخَـٰسِرِينَkhāsirīna (as) losers١٤٩
O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.
بَلِbali Nayٱللَّهُl-lahu Allahمَوْلَىٰكُمْ ۖmawlākum (is) your Protectorوَهُوَwahuwa and Heخَيْرُkhayru (is the) bestٱلنَّـٰصِرِينَl-nāṣirīna (of) the Helpers١٥٠
But Allāh is your protector, and He is the best of helpers.
سَنُلْقِىsanul'qī We will castفِىfī inقُلُوبِqulūbi (the) heartsٱلَّذِينَalladhīna (of) those whoكَفَرُوا۟kafarū disbelieveٱلرُّعْبَl-ruʿ'ba [the] terrorبِمَآbimā becauseأَشْرَكُوا۟ashrakū they associated partnersبِٱللَّهِbil-lahi with Allahمَاmā whatلَمْlam notيُنَزِّلْyunazzil He sent downبِهِۦbihi about itسُلْطَـٰنًۭا ۖsul'ṭānan any authorityوَمَأْوَىٰهُمُwamawāhumu and their refugeٱلنَّارُ ۚl-nāru (will be) the Fireوَبِئْسَwabi'sa and wretchedمَثْوَىmathwā (is the) abodeٱلظَّـٰلِمِينَl-ẓālimīna [of] the wrongdoers١٥١
We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers.
وَلَقَدْwalaqad And certainlyصَدَقَكُمُṣadaqakumu fulfilled to youٱللَّهُl-lahu Allahوَعْدَهُۥٓwaʿdahu His promiseإِذْidh whenتَحُسُّونَهُمtaḥussūnahum you were killing themبِإِذْنِهِۦ ۖbi-idh'nihi by His permissionحَتَّىٰٓḥattā untilإِذَاidhā whenفَشِلْتُمْfashil'tum you lost courageوَتَنَـٰزَعْتُمْwatanāzaʿtum and you fell into disputeفِىfī concerningٱلْأَمْرِl-amri the orderوَعَصَيْتُمwaʿaṣaytum and you disobeyedمِّنۢmin fromبَعْدِbaʿdi afterمَآmā [what]أَرَىٰكُمarākum He (had) shown youمَّاmā whatتُحِبُّونَ ۚtuḥibbūna you loveمِنكُمminkum Among youمَّنman (are some) whoيُرِيدُyurīdu desireٱلدُّنْيَاl-dun'yā the worldوَمِنكُمwaminkum and among youمَّنman (are some) whoيُرِيدُyurīdu desireٱلْـَٔاخِرَةَ ۚl-ākhirata the Hereafterثُمَّthumma Thenصَرَفَكُمْṣarafakum He diverted youعَنْهُمْʿanhum from themلِيَبْتَلِيَكُمْ ۖliyabtaliyakum so that He may test youوَلَقَدْwalaqad And surelyعَفَاʿafā He forgaveعَنكُمْ ۗʿankum youوَٱللَّهُwal-lahu And Allahذُوdhū (is the) Possessorفَضْلٍfaḍlin (of) Bountyعَلَىʿalā forٱلْمُؤْمِنِينَl-mu'minīna the believers١٥٢
And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love. Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.
۞ إِذْidh Whenتُصْعِدُونَtuṣ'ʿidūna you were running uphillوَلَاwalā and notتَلْوُۥنَtalwūna casting a glanceعَلَىٰٓʿalā onأَحَدٍۢaḥadin anyoneوَٱلرَّسُولُwal-rasūlu while the Messengerيَدْعُوكُمْyadʿūkum was calling youفِىٓfī [in]أُخْرَىٰكُمْukh'rākum (from) behind youفَأَثَـٰبَكُمْfa-athābakum So (He) repaid youغَمًّۢاghamman (with) distressبِغَمٍّۢbighammin on distressلِّكَيْلَاlikaylā so that notتَحْزَنُوا۟taḥzanū you grieveعَلَىٰʿalā overمَاmā whatفَاتَكُمْfātakum escaped youوَلَاwalā and notمَآmā whatأَصَـٰبَكُمْ ۗaṣābakum (had) befallen youوَٱللَّهُwal-lahu And Allahخَبِيرٌۢkhabīrun (is) All-Awareبِمَاbimā of whatتَعْمَلُونَtaʿmalūna you do١٥٣
[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.
ثُمَّthumma Thenأَنزَلَanzala He sent downعَلَيْكُمʿalaykum upon youمِّنۢmin fromبَعْدِbaʿdi afterٱلْغَمِّl-ghami the distressأَمَنَةًۭamanatan security نُّعَاسًۭاnuʿāsan slumberيَغْشَىٰyaghshā overcomingطَآئِفَةًۭṭāifatan a groupمِّنكُمْ ۖminkum of youوَطَآئِفَةٌۭwaṭāifatun while a groupقَدْqad certainlyأَهَمَّتْهُمْahammathum worried [them]أَنفُسُهُمْanfusuhum (about) themselvesيَظُنُّونَyaẓunnūna thinkingبِٱللَّهِbil-lahi about Allahغَيْرَghayra other thanٱلْحَقِّl-ḥaqi the truth ظَنَّẓanna (the) thoughtٱلْجَـٰهِلِيَّةِ ۖl-jāhiliyati (of) [the] ignoranceيَقُولُونَyaqūlūna sayingهَلhal Is (there)لَّنَاlanā for usمِنَmina fromٱلْأَمْرِl-amri the matterمِنmin anyشَىْءٍۢ ۗshayin thingقُلْqul Sayإِنَّinna Indeedٱلْأَمْرَl-amra the matterكُلَّهُۥkullahu all (of) itلِلَّهِ ۗlillahi (is) for Allahيُخْفُونَyukh'fūna They hideفِىٓfī inأَنفُسِهِمanfusihim themselvesمَّاmā whatلَاlā notيُبْدُونَyub'dūna they revealلَكَ ۖlaka to youيَقُولُونَyaqūlūna They sayلَوْlaw Ifكَانَkāna wasلَنَاlanā for usمِنَmina fromٱلْأَمْرِl-amri the matterشَىْءٌۭshayon anythingمَّاmā notقُتِلْنَاqutil'nā we would have been killedهَـٰهُنَا ۗhāhunā hereقُلqul Sayلَّوْlaw Ifكُنتُمْkuntum you wereفِىfī inبُيُوتِكُمْbuyūtikum your housesلَبَرَزَlabaraza surely (would have) come outٱلَّذِينَalladhīna those who كُتِبَkutiba was decreedعَلَيْهِمُʿalayhimu upon themٱلْقَتْلُl-qatlu [the] deathإِلَىٰilā towardsمَضَاجِعِهِمْ ۖmaḍājiʿihim their places of deathوَلِيَبْتَلِىَwaliyabtaliya And that might testٱللَّهُl-lahu Allahمَاmā whatفِىfī (is) inصُدُورِكُمْṣudūrikum your breastsوَلِيُمَحِّصَwaliyumaḥḥiṣa and that He may purgeمَاmā whatفِىfī (is) inقُلُوبِكُمْ ۗqulūbikum your heartsوَٱللَّهُwal-lahu And Allahعَلِيمٌۢʿalīmun (is) All-Awareبِذَاتِbidhāti of whatٱلصُّدُورِl-ṣudūri (is in) the breasts١٥٤
Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.
إِنَّinna Indeedٱلَّذِينَalladhīna those whoتَوَلَّوْا۟tawallaw turned backمِنكُمْminkum among youيَوْمَyawma (on the) dayٱلْتَقَىl-taqā metٱلْجَمْعَانِl-jamʿāni the two hosts إِنَّمَاinnamā onlyٱسْتَزَلَّهُمُis'tazallahumu made them slipٱلشَّيْطَـٰنُl-shayṭānu the Shaitaanبِبَعْضِbibaʿḍi for someمَاmā (of) whatكَسَبُوا۟ ۖkasabū they (had) earnedوَلَقَدْwalaqad And surelyعَفَاʿafā forgaveٱللَّهُl-lahu Allahعَنْهُمْ ۗʿanhum [on] themإِنَّinna indeedٱللَّهَl-laha Allahغَفُورٌghafūrun (is) Oft-Forgivingحَلِيمٌۭḥalīmun All-Forbearing١٥٥
Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوا۟āmanū believe[d]لَاlā (Do) notتَكُونُوا۟takūnū beكَٱلَّذِينَka-alladhīna like those whoكَفَرُوا۟kafarū disbelievedوَقَالُوا۟waqālū and they saidلِإِخْوَٰنِهِمْli-ikh'wānihim about their brothersإِذَاidhā whenضَرَبُوا۟ḍarabū they traveledفِىfī inٱلْأَرْضِl-arḍi the earthأَوْaw orكَانُوا۟kānū they wereغُزًّۭىghuzzan fightingلَّوْlaw Ifكَانُوا۟kānū they had beenعِندَنَاʿindanā with usمَاmā notمَاتُوا۟mātū they (would have) diedوَمَاwamā and notقُتِلُوا۟qutilū they (would have) been killedلِيَجْعَلَliyajʿala So makesٱللَّهُl-lahu Allahذَٰلِكَdhālika thatحَسْرَةًۭḥasratan a regretفِىfī inقُلُوبِهِمْ ۗqulūbihim their heartsوَٱللَّهُwal-lahu And Allahيُحْىِۦyuḥ'yī gives lifeوَيُمِيتُ ۗwayumītu and causes deathوَٱللَّهُwal-lahu and Allahبِمَاbimā of whatتَعْمَلُونَtaʿmalūna you doبَصِيرٌۭbaṣīrun (is) All-Seer١٥٦
O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.
وَلَئِنwala-in And ifقُتِلْتُمْqutil'tum you are killedفِىfī inسَبِيلِsabīli (the) wayٱللَّهِl-lahi (of) Allahأَوْaw orمُتُّمْmuttum die[d] لَمَغْفِرَةٌۭlamaghfiratun certainly forgivenessمِّنَmina fromٱللَّهِl-lahi Allahوَرَحْمَةٌwaraḥmatun and Mercyخَيْرٌۭkhayrun (are) betterمِّمَّاmimmā than whatيَجْمَعُونَyajmaʿūna they accumulate١٥٧
And if you are killed in the cause of Allāh or die - then forgiveness from Allāh and mercy are better than whatever they accumulate [in this world].
وَلَئِنwala-in And ifمُّتُّمْmuttum you dieأَوْaw orقُتِلْتُمْqutil'tum are killedلَإِلَىla-ilā surely toٱللَّهِl-lahi Allahتُحْشَرُونَtuḥ'sharūna you will be gathered١٥٨
And whether you die or are killed, unto Allāh you will be gathered.
فَبِمَاfabimā So becauseرَحْمَةٍۢraḥmatin (of) Mercyمِّنَmina fromٱللَّهِl-lahi Allahلِنتَlinta you dealt gentlyلَهُمْ ۖlahum with themوَلَوْwalaw And ifكُنتَkunta you had beenفَظًّاfaẓẓan rudeغَلِيظَghalīẓa (and) harshٱلْقَلْبِl-qalbi (at) [the] heartلَٱنفَضُّوا۟la-infaḍḍū surely they (would have) dispersedمِنْmin fromحَوْلِكَ ۖḥawlika around youفَٱعْفُfa-uʿ'fu Then pardonعَنْهُمْʿanhum [from] themوَٱسْتَغْفِرْwa-is'taghfir and ask forgivenessلَهُمْlahum for themوَشَاوِرْهُمْwashāwir'hum and consult themفِىfī inٱلْأَمْرِ ۖl-amri the matterفَإِذَاfa-idhā Then whenعَزَمْتَʿazamta you have decidedفَتَوَكَّلْfatawakkal then put trustعَلَىʿalā onٱللَّهِ ۚl-lahi Allahإِنَّinna Indeedٱللَّهَl-laha Allahيُحِبُّyuḥibbu lovesٱلْمُتَوَكِّلِينَl-mutawakilīna the ones who put trust (in Him)١٥٩
So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].
إِنin Ifيَنصُرْكُمُyanṣur'kumu helps youٱللَّهُl-lahu Allahفَلَاfalā then notغَالِبَghāliba (can) overcomeلَكُمْ ۖlakum [for] youوَإِنwa-in and ifيَخْذُلْكُمْyakhdhul'kum He forsakes youفَمَنfaman then whoذَاdhā (is)ٱلَّذِىalladhī the one whoيَنصُرُكُمyanṣurukum can help youمِّنۢmin fromبَعْدِهِۦ ۗbaʿdihi after Himوَعَلَىwaʿalā And onٱللَّهِl-lahi Allah فَلْيَتَوَكَّلِfalyatawakkali let put (their) trustٱلْمُؤْمِنُونَl-mu'minūna the believers١٦٠
If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.
وَمَاwamā And notكَانَkāna isلِنَبِىٍّlinabiyyin for a Prophetأَنan thatيَغُلَّ ۚyaghulla he defraudsوَمَنwaman And whoeverيَغْلُلْyaghlul defraudsيَأْتِyati will bringبِمَاbimā whatغَلَّghalla he had defraudedيَوْمَyawma (on the) Dayٱلْقِيَـٰمَةِ ۚl-qiyāmati (of) Resurrectionثُمَّthumma Thenتُوَفَّىٰtuwaffā is repaid in fullكُلُّkullu everyنَفْسٍۢnafsin soulمَّاmā whatكَسَبَتْkasabat it earnedوَهُمْwahum and theyلَاlā (will) notيُظْلَمُونَyuẓ'lamūna be wronged١٦١
It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.
أَفَمَنِafamani So is (the one) whoٱتَّبَعَittabaʿa pursuesرِضْوَٰنَriḍ'wāna (the) pleasureٱللَّهِl-lahi (of) Allahكَمَنۢkaman like (the one) whoبَآءَbāa drawsبِسَخَطٍۢbisakhaṭin on (himself) wrathمِّنَmina ofٱللَّهِl-lahi Allahوَمَأْوَىٰهُwamawāhu and his abodeجَهَنَّمُ ۚjahannamu (is) hellوَبِئْسَwabi'sa and wretchedٱلْمَصِيرُl-maṣīru (is) the destination١٦٢
So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.
هُمْhum Theyدَرَجَـٰتٌdarajātun (are in varying) degreesعِندَʿinda nearٱللَّهِ ۗl-lahi Allahوَٱللَّهُwal-lahu and Allahبَصِيرٌۢbaṣīrun (is) All-Seerبِمَاbimā of whatيَعْمَلُونَyaʿmalūna they do١٦٣
They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.
لَقَدْlaqad Certainlyمَنَّmanna bestowed a Favorٱللَّهُl-lahu Allahعَلَىʿalā uponٱلْمُؤْمِنِينَl-mu'minīna the believersإِذْidh asبَعَثَbaʿatha He raisedفِيهِمْfīhim among themرَسُولًۭاrasūlan a Messengerمِّنْmin fromأَنفُسِهِمْanfusihim themselvesيَتْلُوا۟yatlū recitingعَلَيْهِمْʿalayhim to themءَايَـٰتِهِۦāyātihi His Versesوَيُزَكِّيهِمْwayuzakkīhim and purifying themوَيُعَلِّمُهُمُwayuʿallimuhumu and teaching themٱلْكِتَـٰبَl-kitāba the Bookوَٱلْحِكْمَةَwal-ḥik'mata and the wisdomوَإِنwa-in althoughكَانُوا۟kānū they wereمِنmin fromقَبْلُqablu before (that)لَفِىlafī certainly inضَلَـٰلٍۢḍalālin (the) errorمُّبِينٍmubīnin clear١٦٤
Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom, although they had been before in manifest error.
أَوَلَمَّآawalammā Or whenأَصَـٰبَتْكُمaṣābatkum struck youمُّصِيبَةٌۭmuṣībatun disasterقَدْqad surelyأَصَبْتُمaṣabtum you (had) struck (them)مِّثْلَيْهَاmith'layhā twice of itقُلْتُمْqul'tum you saidأَنَّىٰannā From whereهَـٰذَا ۖhādhā (is) thisقُلْqul Sayهُوَhuwa Itمِنْmin (is)عِندِʿindi fromأَنفُسِكُمْ ۗanfusikum yourselvesإِنَّinna Indeedٱللَّهَl-laha Allahعَلَىٰʿalā (is) onكُلِّkulli everyشَىْءٍۢshayin thingقَدِيرٌۭqadīrun All-Powerful١٦٥
Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.
وَمَآwamā And whatأَصَـٰبَكُمْaṣābakum struck youيَوْمَyawma (on the) dayٱلْتَقَىl-taqā (when) metٱلْجَمْعَانِl-jamʿāni the two hostsفَبِإِذْنِfabi-idh'ni (was) by (the) permissionٱللَّهِl-lahi (of) Allahوَلِيَعْلَمَwaliyaʿlama and that He (might) make evidentٱلْمُؤْمِنِينَl-mu'minīna the believers١٦٦
And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believers
وَلِيَعْلَمَwaliyaʿlama And that He (might) make evidentٱلَّذِينَalladhīna those whoنَافَقُوا۟ ۚnāfaqū (are) hypocritesوَقِيلَwaqīla And it was saidلَهُمْlahum to themتَعَالَوْا۟taʿālaw Comeقَـٰتِلُوا۟qātilū fightفِىfī inسَبِيلِsabīli (the) wayٱللَّهِl-lahi (of) Allahأَوِawi orٱدْفَعُوا۟ ۖid'faʿū defendقَالُوا۟qālū They saidلَوْlaw Ifنَعْلَمُnaʿlamu we knewقِتَالًۭاqitālan fightingلَّٱتَّبَعْنَـٰكُمْ ۗla-ittabaʿnākum certainly we (would have) followed youهُمْhum They لِلْكُفْرِlil'kuf'ri to disbeliefيَوْمَئِذٍyawma-idhin that dayأَقْرَبُaqrabu (were) nearerمِنْهُمْmin'hum than [them]لِلْإِيمَـٰنِ ۚlil'īmāni to the faithيَقُولُونَyaqūlūna sayingبِأَفْوَٰهِهِمbi-afwāhihim with their mouthsمَّاmā whatلَيْسَlaysa was notفِىfī inقُلُوبِهِمْ ۗqulūbihim their heartsوَٱللَّهُwal-lahu And Allahأَعْلَمُaʿlamu (is) Most Knowingبِمَاbimā of whatيَكْتُمُونَyaktumūna they conceal١٦٧
And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -
ٱلَّذِينَalladhīna Those whoقَالُوا۟qālū saidلِإِخْوَٰنِهِمْli-ikh'wānihim about their brothersوَقَعَدُوا۟waqaʿadū while they satلَوْlaw Ifأَطَاعُونَاaṭāʿūnā they (had) obeyed usمَاmā notقُتِلُوا۟ ۗqutilū they would have been killedقُلْqul Sayفَٱدْرَءُوا۟fa-id'raū Then avertعَنْʿan fromأَنفُسِكُمُanfusikumu yourselvesٱلْمَوْتَl-mawta [the] deathإِنin ifكُنتُمْkuntum you areصَـٰدِقِينَṣādiqīna truthful١٦٨
Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."
وَلَاwalā And (do) notتَحْسَبَنَّtaḥsabanna thinkٱلَّذِينَalladhīna (of) those whoقُتِلُوا۟qutilū are killedفِىfī inسَبِيلِsabīli (the) wayٱللَّهِl-lahi (of) Allahأَمْوَٰتًۢا ۚamwātan (as) deadبَلْbal Nayأَحْيَآءٌaḥyāon They are aliveعِندَʿinda nearرَبِّهِمْrabbihim their Lordيُرْزَقُونَyur'zaqūna they are given provision١٦٩
And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,
فَرِحِينَfariḥīna Rejoicingبِمَآbimā in whatءَاتَىٰهُمُātāhumu bestowed themٱللَّهُl-lahu Allahمِنmin ofفَضْلِهِۦfaḍlihi His Bountyوَيَسْتَبْشِرُونَwayastabshirūna and they receive good tidingsبِٱلَّذِينَbi-alladhīna about those whoلَمْlam (have) notيَلْحَقُوا۟yalḥaqū yet joinedبِهِمbihim [with] themمِّنْmin [from]خَلْفِهِمْkhalfihim (but are) left behind أَلَّاallā that (there will be) noخَوْفٌkhawfun fearعَلَيْهِمْʿalayhim on themوَلَاwalā and notهُمْhum theyيَحْزَنُونَyaḥzanūna will grieve١٧٠
Rejoicing in what Allāh has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.
۞ يَسْتَبْشِرُونَyastabshirūna They receive good tidingsبِنِعْمَةٍۢbiniʿ'matin of Favorمِّنَmina fromٱللَّهِl-lahi Allahوَفَضْلٍۢwafaḍlin and Bountyوَأَنَّwa-anna and thatٱللَّهَl-laha Allahلَاlā (does) notيُضِيعُyuḍīʿu let go wasteأَجْرَajra (the) rewardٱلْمُؤْمِنِينَl-mu'minīna (of) the believers١٧١
They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -
ٱلَّذِينَalladhīna Those whoٱسْتَجَابُوا۟is'tajābū respondedلِلَّهِlillahi to Allahوَٱلرَّسُولِwal-rasūli and the Messengerمِنۢmin fromبَعْدِbaʿdi afterمَآmā whatأَصَابَهُمُaṣābahumu befell them ٱلْقَرْحُ ۚl-qarḥu the injury لِلَّذِينَlilladhīna for those whoأَحْسَنُوا۟aḥsanū did goodمِنْهُمْmin'hum among themوَٱتَّقَوْا۟wa-ittaqaw and feared Allahأَجْرٌajrun (is) a reward عَظِيمٌʿaẓīmun great١٧٢
Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -
ٱلَّذِينَalladhīna Those whoقَالَqāla saidلَهُمُlahumu to themٱلنَّاسُl-nāsu [the people]إِنَّinna Indeedٱلنَّاسَl-nāsa the peopleقَدْqad (have) certainlyجَمَعُوا۟jamaʿū gatheredلَكُمْlakum against youفَٱخْشَوْهُمْfa-ikh'shawhum so fear themفَزَادَهُمْfazādahum But it increased themإِيمَـٰنًۭاīmānan (in) faithوَقَالُوا۟waqālū and they saidحَسْبُنَاḥasbunā Sufficient for usٱللَّهُl-lahu (is) Allahوَنِعْمَwaniʿ'ma and (He is the) bestٱلْوَكِيلُl-wakīlu [the] Disposer of affairs١٧٣
Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."
فَٱنقَلَبُوا۟fa-inqalabū So they returnedبِنِعْمَةٍۢbiniʿ'matin with (the) Favorمِّنَmina ofٱللَّهِl-lahi Allahوَفَضْلٍۢwafaḍlin and Bountyلَّمْlam notيَمْسَسْهُمْyamsashum touched themسُوٓءٌۭsūon any harmوَٱتَّبَعُوا۟wa-ittabaʿū And they followedرِضْوَٰنَriḍ'wāna (the) pleasureٱللَّهِ ۗl-lahi (of) Allahوَٱللَّهُwal-lahu and Allahذُوdhū (is) Possessorفَضْلٍfaḍlin (of) Bountyعَظِيمٍʿaẓīmin great١٧٤
So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.
إِنَّمَاinnamā (It is) onlyذَٰلِكُمُdhālikumu thatٱلشَّيْطَـٰنُl-shayṭānu the Shaitaanيُخَوِّفُyukhawwifu frightens (you)أَوْلِيَآءَهُۥawliyāahu (of) his alliesفَلَاfalā So (do) notتَخَافُوهُمْtakhāfūhum fear themوَخَافُونِwakhāfūni but fear Meإِنin ifكُنتُمkuntum you areمُّؤْمِنِينَmu'minīna believers١٧٥
That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.
وَلَاwalā And (let) notيَحْزُنكَyaḥzunka grieve youٱلَّذِينَalladhīna those whoيُسَـٰرِعُونَyusāriʿūna hastenفِىfī in(to)ٱلْكُفْرِ ۚl-kuf'ri [the] disbeliefإِنَّهُمْinnahum Indeed, theyلَنlan neverيَضُرُّوا۟yaḍurrū will harmٱللَّهَl-laha Allahشَيْـًۭٔا ۗshayan (in) anythingيُرِيدُyurīdu intendsٱللَّهُl-lahu Allahأَلَّاallā that notيَجْعَلَyajʿala He will setلَهُمْlahum for themحَظًّۭاḥaẓẓan any portionفِىfī inٱلْـَٔاخِرَةِ ۖl-ākhirati the Hereafterوَلَهُمْwalahum And for themعَذَابٌʿadhābun (is) a punishmentعَظِيمٌʿaẓīmun great١٧٦
And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.
إِنَّinna Indeedٱلَّذِينَalladhīna those whoٱشْتَرَوُا۟ish'tarawū (have) purchasedٱلْكُفْرَl-kuf'ra [the] disbeliefبِٱلْإِيمَـٰنِbil-īmāni with the faithلَنlan neverيَضُرُّوا۟yaḍurrū will they harmٱللَّهَl-laha Allahشَيْـًۭٔاshayan (in) anythingوَلَهُمْwalahum and for themعَذَابٌʿadhābun (is) a punishmentأَلِيمٌۭalīmun painful١٧٧
Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.
وَلَاwalā And (let) notيَحْسَبَنَّyaḥsabanna thinkٱلَّذِينَalladhīna those whoكَفَرُوٓا۟kafarū disbelievedأَنَّمَاannamā thatنُمْلِىnum'lī We give respiteلَهُمْlahum to themخَيْرٌۭkhayrun (is) goodلِّأَنفُسِهِمْ ۚli-anfusihim for themselvesإِنَّمَاinnamā Onlyنُمْلِىnum'lī We give respiteلَهُمْlahum to themلِيَزْدَادُوٓا۟liyazdādū so that they may increaseإِثْمًۭا ۚith'man (in) sinsوَلَهُمْwalahum and for themعَذَابٌۭʿadhābun (is) a punishmentمُّهِينٌۭmuhīnun humiliating١٧٨
And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.
مَّاmā Notكَانَkāna isٱللَّهُl-lahu Allahلِيَذَرَliyadhara to leaveٱلْمُؤْمِنِينَl-mu'minīna the believersعَلَىٰʿalā onمَآmā whatأَنتُمْantum you (are)عَلَيْهِʿalayhi in [it]حَتَّىٰḥattā untilيَمِيزَyamīza He separatesٱلْخَبِيثَl-khabītha the evilمِنَmina fromٱلطَّيِّبِ ۗl-ṭayibi the goodوَمَاwamā And notكَانَkāna isٱللَّهُl-lahu Allahلِيُطْلِعَكُمْliyuṭ'liʿakum to inform youعَلَىʿalā aboutٱلْغَيْبِl-ghaybi the unseenوَلَـٰكِنَّwalākinna [and] butٱللَّهَl-laha Allahيَجْتَبِىyajtabī choosesمِنmin fromرُّسُلِهِۦrusulihi His Messengersمَنman whomيَشَآءُ ۖyashāu He willsفَـَٔامِنُوا۟faāminū so believeبِٱللَّهِbil-lahi in Allahوَرُسُلِهِۦ ۚwarusulihi and His Messengersوَإِنwa-in and ifتُؤْمِنُوا۟tu'minū you believeوَتَتَّقُوا۟watattaqū and fear (Allah)فَلَكُمْfalakum then for youأَجْرٌajrun (is a) rewardعَظِيمٌۭʿaẓīmun great١٧٩
Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.
وَلَاwalā And (let) notيَحْسَبَنَّyaḥsabanna thinkٱلَّذِينَalladhīna those whoيَبْخَلُونَyabkhalūna withholdبِمَآbimā of whatءَاتَىٰهُمُātāhumu (has) given themٱللَّهُl-lahu Allahمِنmin ofفَضْلِهِۦfaḍlihi His Bountyهُوَhuwa (that) itخَيْرًۭاkhayran (is) goodلَّهُم ۖlahum for themبَلْbal Nayهُوَhuwa itشَرٌّۭsharrun (is) badلَّهُمْ ۖlahum for themسَيُطَوَّقُونَsayuṭawwaqūna Their necks will be encircledمَاmā (with) whatبَخِلُوا۟bakhilū they withheldبِهِۦbihi [with it]يَوْمَyawma (on the) Dayٱلْقِيَـٰمَةِ ۗl-qiyāmati (of) [the] Resurrectionوَلِلَّهِwalillahi And for Allahمِيرَٰثُmīrāthu (is the) heritageٱلسَّمَـٰوَٰتِl-samāwāti (of) the heavensوَٱلْأَرْضِ ۗwal-arḍi and the earthوَٱللَّهُwal-lahu And Allahبِمَاbimā with whatتَعْمَلُونَtaʿmalūna you doخَبِيرٌۭkhabīrun (is) All-Aware١٨٠
And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.
لَّقَدْlaqad Certainlyسَمِعَsamiʿa heardٱللَّهُl-lahu Allahقَوْلَqawla (the) sayingٱلَّذِينَalladhīna (of) those whoقَالُوٓا۟qālū saidإِنَّinna Indeedٱللَّهَl-laha Allahفَقِيرٌۭfaqīrun (is) poorوَنَحْنُwanaḥnu while weأَغْنِيَآءُ ۘaghniyāu (are) richسَنَكْتُبُsanaktubu We will recordمَاmā whatقَالُوا۟qālū they saidوَقَتْلَهُمُwaqatlahumu and their killingٱلْأَنۢبِيَآءَl-anbiyāa the Prophetsبِغَيْرِbighayri withoutحَقٍّۢḥaqqin (any) rightوَنَقُولُwanaqūlu and We will sayذُوقُوا۟dhūqū Tasteعَذَابَʿadhāba (the) punishmentٱلْحَرِيقِl-ḥarīqi (of) the Burning Fire١٨١
Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.
ذَٰلِكَdhālika Thatبِمَاbimā (is) becauseقَدَّمَتْqaddamat (of what) sent forthأَيْدِيكُمْaydīkum your handsوَأَنَّwa-anna and thatٱللَّهَl-laha Allahلَيْسَlaysa is notبِظَلَّامٍۢbiẓallāmin unjustلِّلْعَبِيدِlil'ʿabīdi to (His) slaves١٨٢
That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."
ٱلَّذِينَalladhīna Those whoقَالُوٓا۟qālū saidإِنَّinna Indeedٱللَّهَl-laha Allahعَهِدَʿahida (has) taken promiseإِلَيْنَآilaynā from usأَلَّاallā that notنُؤْمِنَnu'mina we (should) believeلِرَسُولٍlirasūlin in a Messengerحَتَّىٰḥattā untilيَأْتِيَنَاyatiyanā he brings to usبِقُرْبَانٍۢbiqur'bānin a sacrifice تَأْكُلُهُtakuluhu consumes itٱلنَّارُ ۗl-nāru the fireقُلْqul Sayقَدْqad Surelyجَآءَكُمْjāakum came to youرُسُلٌۭrusulun Messengersمِّنmin fromقَبْلِىqablī before meبِٱلْبَيِّنَـٰتِbil-bayināti with the clear Signsوَبِٱلَّذِىwabi-alladhī and with whatقُلْتُمْqul'tum you speakفَلِمَfalima So whyقَتَلْتُمُوهُمْqataltumūhum you killed themإِنin ifكُنتُمْkuntum you areصَـٰدِقِينَṣādiqīna truthful١٨٣
[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"
فَإِنfa-in Then ifكَذَّبُوكَkadhabūka they reject youفَقَدْfaqad then certainlyكُذِّبَkudhiba were rejectedرُسُلٌۭrusulun Messengersمِّنmin fromقَبْلِكَqablika before youجَآءُوjāū (who) cameبِٱلْبَيِّنَـٰتِbil-bayināti with the clear Signsوَٱلزُّبُرِwal-zuburi and the Scripturesوَٱلْكِتَـٰبِwal-kitābi and the Book ٱلْمُنِيرِl-munīri [the] Enlightening١٨٤
Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.
كُلُّkullu Everyنَفْسٍۢnafsin soulذَآئِقَةُdhāiqatu (will) tasteٱلْمَوْتِ ۗl-mawti [the] deathوَإِنَّمَاwa-innamā and onlyتُوَفَّوْنَtuwaffawna you will be paid in fullأُجُورَكُمْujūrakum your rewardيَوْمَyawma (on the) Dayٱلْقِيَـٰمَةِ ۖl-qiyāmati (of) [the] Resurrectionفَمَنfaman Then whoeverزُحْزِحَzuḥ'ziḥa is drawn awayعَنِʿani fromٱلنَّارِl-nāri the Fireوَأُدْخِلَwa-ud'khila and admittedٱلْجَنَّةَl-janata (to) Paradiseفَقَدْfaqad then surelyفَازَ ۗfāza he is successfulوَمَاwamā And notٱلْحَيَوٰةُl-ḥayatu (is) the lifeٱلدُّنْيَآl-dun'yā (of) the worldإِلَّاillā exceptمَتَـٰعُmatāʿu enjoymentٱلْغُرُورِl-ghurūri (of) delusion١٨٥
Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.
۞ لَتُبْلَوُنَّlatub'lawunna You will certainly be testedفِىٓfī inأَمْوَٰلِكُمْamwālikum your wealthوَأَنفُسِكُمْwa-anfusikum and yourselvesوَلَتَسْمَعُنَّwalatasmaʿunna And you will certainly hearمِنَmina fromٱلَّذِينَalladhīna those whoأُوتُوا۟ūtū were givenٱلْكِتَـٰبَl-kitāba the Bookمِنmin fromقَبْلِكُمْqablikum before youوَمِنَwamina and fromٱلَّذِينَalladhīna those whoأَشْرَكُوٓا۟ashrakū associate partners with Allah أَذًۭىadhan hurtful thingsكَثِيرًۭا ۚkathīran manyوَإِنwa-in and ifتَصْبِرُوا۟taṣbirū you are patientوَتَتَّقُوا۟watattaqū and fear (Allah)فَإِنَّfa-inna then indeedذَٰلِكَdhālika thatمِنْmin (is) ofعَزْمِʿazmi the mattersٱلْأُمُورِl-umūri (of) determination١٨٦
You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.
وَإِذْwa-idh And whenأَخَذَakhadha tookٱللَّهُl-lahu Allahمِيثَـٰقَmīthāqa a Covenantٱلَّذِينَalladhīna (from) those whoأُوتُوا۟ūtū were givenٱلْكِتَـٰبَl-kitāba the Bookلَتُبَيِّنُنَّهُۥlatubayyinunnahu You certainly make it clearلِلنَّاسِlilnnāsi to the mankindوَلَاwalā and (do) notتَكْتُمُونَهُۥtaktumūnahu conceal itفَنَبَذُوهُfanabadhūhu Then they threw itوَرَآءَwarāa behindظُهُورِهِمْẓuhūrihim their backsوَٱشْتَرَوْا۟wa-ish'taraw and they exchangedبِهِۦbihi [with] itثَمَنًۭاthamanan (for) a priceقَلِيلًۭا ۖqalīlan littleفَبِئْسَfabi'sa And wretchedمَاmā (is) whatيَشْتَرُونَyashtarūna they purchase١٨٧
And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.
لَاlā (Do) notتَحْسَبَنَّtaḥsabanna thinkٱلَّذِينَalladhīna (that) those whoيَفْرَحُونَyafraḥūna rejoiceبِمَآbimā in whatأَتَوا۟ataw (they have) broughtوَّيُحِبُّونَwayuḥibbūna and they loveأَنan thatيُحْمَدُوا۟yuḥ'madū they be praisedبِمَاbimā for whatلَمْlam notيَفْعَلُوا۟yafʿalū they do فَلَاfalā so (do) notتَحْسَبَنَّهُمtaḥsabannahum think (that) theyبِمَفَازَةٍۢbimafāzatin (will) escapeمِّنَmina fromٱلْعَذَابِ ۖl-ʿadhābi the punishmentوَلَهُمْwalahum and for themعَذَابٌʿadhābun (is a) punishmentأَلِيمٌۭalīmun painful١٨٨
And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.
وَلِلَّهِwalillahi And for Allahمُلْكُmul'ku (is the) dominionٱلسَّمَـٰوَٰتِl-samāwāti (of) the heavensوَٱلْأَرْضِ ۗwal-arḍi and the earthوَٱللَّهُwal-lahu and Allahعَلَىٰʿalā (is) onكُلِّkulli everyشَىْءٍۢshayin thingقَدِيرٌqadīrun All-Powerful١٨٩
And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.
إِنَّinna Indeedفِىfī inخَلْقِkhalqi (the) creationٱلسَّمَـٰوَٰتِl-samāwāti (of) the heavensوَٱلْأَرْضِwal-arḍi and the earthوَٱخْتِلَـٰفِwa-ikh'tilāfi and (in the) alternationٱلَّيْلِal-layli (of) the nightوَٱلنَّهَارِwal-nahāri and the dayلَـَٔايَـٰتٍۢlaāyātin (are) surely Signsلِّأُو۟لِىli-ulī for menٱلْأَلْبَـٰبِl-albābi (of) understanding١٩٠
Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -
ٱلَّذِينَalladhīna Those whoيَذْكُرُونَyadhkurūna rememberٱللَّهَl-laha Allahقِيَـٰمًۭاqiyāman standingوَقُعُودًۭاwaquʿūdan and sittingوَعَلَىٰwaʿalā and onجُنُوبِهِمْjunūbihim their sidesوَيَتَفَكَّرُونَwayatafakkarūna and they reflectفِىfī onخَلْقِkhalqi (the) creationٱلسَّمَـٰوَٰتِl-samāwāti (of) the heavensوَٱلْأَرْضِwal-arḍi and the earthرَبَّنَاrabbanā Our Lordمَاmā notخَلَقْتَkhalaqta You have createdهَـٰذَاhādhā thisبَـٰطِلًۭاbāṭilan (in) vainسُبْحَـٰنَكَsub'ḥānaka Glory be to Youفَقِنَاfaqinā so save usعَذَابَʿadhāba (from the) punishmentٱلنَّارِl-nāri (of) the Fire١٩١
Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.
رَبَّنَآrabbanā Our Lordإِنَّكَinnaka indeed [You]مَنman whomتُدْخِلِtud'khili You admitٱلنَّارَl-nāra (to) the Fireفَقَدْfaqad then surelyأَخْزَيْتَهُۥ ۖakhzaytahu You (have) disgraced himوَمَاwamā and notلِلظَّـٰلِمِينَlilẓẓālimīna for the wrongdoersمِنْmin (are) anyأَنصَارٍۢanṣārin helpers١٩٢
Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
رَّبَّنَآrabbanā Our Lordإِنَّنَاinnanā indeed weسَمِعْنَاsamiʿ'nā [we] heardمُنَادِيًۭاmunādiyan a callerيُنَادِىyunādī callingلِلْإِيمَـٰنِlil'īmāni to the faithأَنْan thatءَامِنُوا۟āminū Believeبِرَبِّكُمْbirabbikum in your Lordفَـَٔامَنَّا ۚfaāmannā so we have believedرَبَّنَاrabbanā Our Lordفَٱغْفِرْfa-igh'fir so forgiveلَنَاlanā for usذُنُوبَنَاdhunūbanā our sinsوَكَفِّرْwakaffir and removeعَنَّاʿannā from usسَيِّـَٔاتِنَاsayyiātinā our evil deedsوَتَوَفَّنَاwatawaffanā and cause us to dieمَعَmaʿa withٱلْأَبْرَارِl-abrāri the righteous١٩٣
Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous.
رَبَّنَاrabbanā Our Lordوَءَاتِنَاwaātinā grant usمَاmā whatوَعَدتَّنَاwaʿadttanā You promised usعَلَىٰʿalā throughرُسُلِكَrusulika Your Messengersوَلَاwalā and (do) notتُخْزِنَاtukh'zinā disgrace usيَوْمَyawma (on the) Dayٱلْقِيَـٰمَةِ ۗl-qiyāmati (of) [the] Resurrectionإِنَّكَinnaka Indeed, Youلَاlā (do) notتُخْلِفُtukh'lifu breakٱلْمِيعَادَl-mīʿāda the promise١٩٤
Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."
فَٱسْتَجَابَfa-is'tajāba Then respondedلَهُمْlahum to themرَبُّهُمْrabbuhum their Lordأَنِّىannī Indeed, Iلَآlā (will) notأُضِيعُuḍīʿu (let go) wasteعَمَلَʿamala deedsعَـٰمِلٍۢʿāmilin (of the) doerمِّنكُمminkum among youمِّنmin [from]ذَكَرٍdhakarin (whether) maleأَوْaw orأُنثَىٰ ۖunthā femaleبَعْضُكُمbaʿḍukum each of youمِّنۢmin fromبَعْضٍۢ ۖbaʿḍin (the) otherفَٱلَّذِينَfa-alladhīna So those whoهَاجَرُوا۟hājarū emigratedوَأُخْرِجُوا۟wa-ukh'rijū and were driven outمِنmin fromدِيَـٰرِهِمْdiyārihim their homesوَأُوذُوا۟waūdhū and were harmedفِىfī inسَبِيلِىsabīlī My wayوَقَـٰتَلُوا۟waqātalū and foughtوَقُتِلُوا۟waqutilū and were killed لَأُكَفِّرَنَّla-ukaffiranna surely I (will) removeعَنْهُمْʿanhum from themسَيِّـَٔاتِهِمْsayyiātihim their evil deedsوَلَأُدْخِلَنَّهُمْwala-ud'khilannahum and surely I will admit themجَنَّـٰتٍۢjannātin (to) Gardensتَجْرِىtajrī flowingمِنmin fromتَحْتِهَاtaḥtihā underneath themٱلْأَنْهَـٰرُl-anhāru the rivers ثَوَابًۭاthawāban a rewardمِّنْmin fromعِندِʿindi [near]ٱللَّهِ ۗl-lahi Allahوَٱللَّهُwal-lahu And Allah عِندَهُۥʿindahu with Himحُسْنُḥus'nu (is the) bestٱلثَّوَابِl-thawābi reward١٩٥
And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."
لَـٰكِنِlākini Butٱلَّذِينَalladhīna those whoٱتَّقَوْا۟ittaqaw fearرَبَّهُمْrabbahum their Lordلَهُمْlahum for themجَنَّـٰتٌۭjannātun (will be) Gardensتَجْرِىtajrī flowsمِنmin fromتَحْتِهَاtaḥtihā underneath themٱلْأَنْهَـٰرُl-anhāru the riversخَـٰلِدِينَkhālidīna will abide foreverفِيهَاfīhā in it نُزُلًۭاnuzulan a hospitalityمِّنْmin fromعِندِʿindi [near]ٱللَّهِ ۗl-lahi Allahوَمَاwamā And whatعِندَʿinda (is) withٱللَّهِl-lahi Allahخَيْرٌۭkhayrun (is) bestلِّلْأَبْرَارِlil'abrāri for the righteous١٩٨
But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.
وَإِنَّwa-inna And indeedمِنْmin amongأَهْلِahli (the) Peopleٱلْكِتَـٰبِl-kitābi (of) the Bookلَمَنlaman (are those) whoيُؤْمِنُyu'minu believeبِٱللَّهِbil-lahi in Allahوَمَآwamā and whatأُنزِلَunzila was revealedإِلَيْكُمْilaykum to youوَمَآwamā and whatأُنزِلَunzila was revealedإِلَيْهِمْilayhim to them خَـٰشِعِينَkhāshiʿīna humbly submissiveلِلَّهِlillahi to Allahلَاlā Notيَشْتَرُونَyashtarūna (do) they exchangeبِـَٔايَـٰتِbiāyāti [with] (the) Versesٱللَّهِl-lahi (of) Allahثَمَنًۭاthamanan (for) a priceقَلِيلًا ۗqalīlan littleأُو۟لَـٰٓئِكَulāika Thoseلَهُمْlahum for themأَجْرُهُمْajruhum their rewardعِندَʿinda (is) withرَبِّهِمْ ۗrabbihim their Lordإِنَّinna Indeedٱللَّهَl-laha Allahسَرِيعُsarīʿu (is) swiftٱلْحِسَابِl-ḥisābi (in taking) the account١٩٩
And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوا۟āmanū believe[d]ٱصْبِرُوا۟iṣ'birū Be steadfastوَصَابِرُوا۟waṣābirū and [be] patientوَرَابِطُوا۟warābiṭū and [be] constantوَٱتَّقُوا۟wa-ittaqū and fearٱللَّهَl-laha Allahلَعَلَّكُمْlaʿallakum so that you mayتُفْلِحُونَtuf'liḥūna (be) successful٢٠٠
O you who have believed, persevere and endure and remain stationed and fear Allāh that you may be successful.