Qur'an 3 · Madinan · 200 ayat

آل عمران — Ali 'Imran

Family of Imran

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
alif-lam-meem
Alif Laam Meem
۝١
Alif, Lām, Meem.
al-lahu
Allah
lā
(there is) no
ilāha
God
illā
except
huwa
Him
l-ḥayu
the Ever-Living
l-qayūmu
the Sustainer of all that exists
۝٢
Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.
nazzala
He revealed
ʿalayka
to you
l-kitāba
the Book
bil-ḥaqi
in [the] truth
muṣaddiqan
confirming
limā
that which
bayna
(was)
yadayhi
before it
wa-anzala
and He revealed
l-tawrāta
the Taurat
wal-injīla
and the Injeel
۝٣
He has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel
min
From
qablu
before (this)
hudan
(as) guidance
lilnnāsi
for the mankind
wa-anzala
And (He) revealed
l-fur'qāna
the Criterion
inna
Verily
alladhīna
those who
kafarū
disbelieve[d]
biāyāti
in (the) Verses
l-lahi
(of) Allah
lahum
for them
ʿadhābun
(is) a punishment
shadīdun
severe
wal-lahu
And Allah
ʿazīzun
(is) All-Mighty
dhū
All-Able
intiqāmin
(of) retribution
۝٤
Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.
inna
Indeed
l-laha
Allah
lā
not
yakhfā
is hidden
ʿalayhi
from Him
shayon
anything
fī
in
l-arḍi
the earth
walā
and not
fī
in
l-samāi
the heaven
۝٥
Indeed, from Allāh nothing is hidden in the earth nor in the heaven.
huwa
He
alladhī
(is) the One Who
yuṣawwirukum
shapes you
fī
in
l-arḥāmi
the wombs
kayfa
how(ever)
yashāu
He wills
lā
(There is) no
ilāha
god
illā
except
huwa
Him
l-ʿazīzu
the All-Mighty
l-ḥakīmu
the All-Wise
۝٦
It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.
huwa
He
alladhī
(is) the One Who
anzala
revealed
ʿalayka
to you
l-kitāba
the Book
min'hu
of it
āyātun
(are) Verses
muḥ'kamātun
absolutely clear
hunna
they (are)
ummu
the foundation
l-kitābi
(of) the Book
wa-ukharu
and others
mutashābihātun
(are) allegorical
fa-ammā
Then as for
alladhīna
those
fī
in
qulūbihim
their hearts
zayghun
(is) perversity
fayattabiʿūna
[so] they follow
mā
what
tashābaha
(is) allegorical
min'hu
of it
ib'tighāa
seeking
l-fit'nati
[the] discord
wa-ib'tighāa
and seeking
tawīlihi
its interpretation
wamā
And not
yaʿlamu
knows
tawīlahu
its interpretation
illā
except
l-lahu
Allah
wal-rāsikhūna
And those firm
fī
in
l-ʿil'mi
[the] knowledge
yaqūlūna
they say
āmannā
We believe
bihi
in it
kullun
All
min
(is)
ʿindi
from
rabbinā
our Lord
wamā
And not
yadhakkaru
will take heed
illā
except
ulū
men
l-albābi
(of) understanding
۝٧
It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.
rabbanā
Our Lord
lā
(Do) not
tuzigh
deviate
qulūbanā
our hearts
baʿda
after
idh
[when]
hadaytanā
You (have) guided us
wahab
and grant
lanā
(for) us
min
from
ladunka
Yourself
raḥmatan
mercy
innaka
Indeed You
anta
You
l-wahābu
(are) the Bestower
۝٨
[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.
rabbanā
Our Lord
innaka
Indeed, You
jāmiʿu
will gather
l-nāsi
[the] mankind
liyawmin
on a Day
lā
(there is) no
rayba
doubt
fīhi
in it
inna
Indeed
l-laha
Allah
lā
(does) not
yukh'lifu
break
l-mīʿāda
the Promise
۝٩
Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise."
inna
Indeed
alladhīna
those who
kafarū
disbelieve[d]
lan
never
tugh'niya
will avail
ʿanhum
[for] them
amwāluhum
their wealth
walā
and not
awlāduhum
their children
mina
against
l-lahi
Allah
shayan
anything
wa-ulāika
and those
hum
they (are)
waqūdu
(the) fuel
l-nāri
(for) the Fire
۝١٠
Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.
kadabi
Like behavior
āli
(of the) people
fir'ʿawna
(of) Firaun
wa-alladhīna
and those who
min
(were) from
qablihim
before them
kadhabū
They denied
biāyātinā
Our Signs
fa-akhadhahumu
so seized them
l-lahu
Allah
bidhunūbihim
for their sins
wal-lahu
And Allah
shadīdu
(is) severe
l-ʿiqābi
(in) [the] punishment
۝١١
[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.
qul
Say
lilladhīna
to those who
kafarū
disbelieve[d]
satugh'labūna
You will be overcome
watuḥ'sharūna
and you will be gathered
ilā
to
jahannama
Hell
wabi'sa
[and] an evil
l-mihādu
[the] resting place
۝١٢
Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."
qad
Surely
kāna
it was
lakum
for you
āyatun
a sign
fī
in
fi-atayni
(the) two hosts
l-taqatā
which met
fi-atun
one group
tuqātilu
fighting
fī
in
sabīli
(the) way
l-lahi
(of) Allah
wa-ukh'rā
and another
kāfiratun
disbelievers
yarawnahum
They were seeing them
mith'layhim
twice of them
raya
with the sight
l-ʿayni
(of) their eyes
wal-lahu
And Allah
yu-ayyidu
supports
binaṣrihi
with His help
man
whom
yashāu
He wills
inna
Indeed
fī
in
dhālika
that
laʿib'ratan
surely (is) a lesson
li-ulī
for the owners
l-abṣāri
(of) vision
۝١٣
Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision.
zuyyina
Beautified
lilnnāsi
for mankind
ḥubbu
(is) love
l-shahawāti
(of) the (things they) desire
mina
of
l-nisāi
[the] women
wal-banīna
and [the] sons
wal-qanāṭīri
and [the] heaps
l-muqanṭarati
[the] stored up
mina
of
l-dhahabi
[the] gold
wal-fiḍati
and [the] silver
wal-khayli
and [the] horses
l-musawamati
[the] branded
wal-anʿāmi
and [the] cattle
wal-ḥarthi
and [the] tilled land
dhālika
That
matāʿu
(is) provision
l-ḥayati
(of) life
l-dun'yā
(of) the world
wal-lahu
but Allah
ʿindahu
with Him
ḥus'nu
(is an) excellent
l-maābi
[the] abode to return
۝١٤
Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].
qul
Say
a-unabbi-ukum
Shall I inform you
bikhayrin
of better
min
than
dhālikum
that
lilladhīna
For those who
ittaqaw
fear[ed]
ʿinda
with
rabbihim
their Lord
jannātun
(are) Gardens
tajrī
flows
min
from
taḥtihā
underneath them
l-anhāru
[the] rivers
khālidīna
abiding forever
fīhā
in it
wa-azwājun
and spouses
muṭahharatun
pure
wariḍ'wānun
and approval
mina
from
l-lahi
Allah
wal-lahu
And Allah
baṣīrun
(is) All-Seer
bil-ʿibādi
of (His) slaves
۝١٥
Say, "Shall I inform you of [something] better than that? For those who fear Allāh will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allāh. And Allāh is Seeing [i.e., aware] of [His] servants -
alladhīna
Those who
yaqūlūna
say
rabbanā
Our Lord
innanā
Indeed, we
āmannā
(have) believed
fa-igh'fir
so forgive
lanā
for us
dhunūbanā
our sins
waqinā
and save us
ʿadhāba
(from) punishment
l-nāri
(of) the Fire
۝١٦
Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,"
al-ṣābirīna
The patient
wal-ṣādiqīna
and the truthful
wal-qānitīna
and the obedient
wal-munfiqīna
and those who spend
wal-mus'taghfirīna
and those who seek forgiveness
bil-asḥāri
[in the] before dawn
۝١٧
The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.
shahida
Bears witness
l-lahu
Allah
annahu
that [He]
lā
(there is) no
ilāha
god
illā
except
huwa
Him
wal-malāikatu
and (so do) the Angels
wa-ulū
and owners
l-ʿil'mi
(of) [the] knowledge
qāiman
standing
bil-qis'ṭi
in justice
lā
(There is) no
ilāha
god
illā
except
huwa
Him
l-ʿazīzu
the All-Mighty
l-ḥakīmu
the All-Wise
۝١٨
Allāh witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.
inna
Indeed
l-dīna
the religion
ʿinda
near
l-lahi
Allah
l-is'lāmu
(is) Islam
wamā
And not
ikh'talafa
differed
alladhīna
those who
ūtū
were given
l-kitāba
the Book
illā
except
min
from
baʿdi
after
mā
[what]
jāahumu
came to them
l-ʿil'mu
[the] knowledge
baghyan
out of envy
baynahum
among them
waman
And whoever
yakfur
disbelieves
biāyāti
in (the) Verses
l-lahi
(of) Allah
fa-inna
then indeed
l-laha
Allah
sarīʿu
(is) swift
l-ḥisābi
(in taking) account
۝١٩
Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.
fa-in
Then if
ḥājjūka
they argue with you
faqul
then say
aslamtu
I have submitted
wajhiya
myself
lillahi
to Allah
wamani
and (those) who
ittabaʿani
follow me
waqul
And say
lilladhīna
to those who
ūtū
were given
l-kitāba
the Book
wal-umiyīna
and the unlettered people
a-aslamtum
Have you submitted yourselves
fa-in
Then if
aslamū
they submit
faqadi
then surely
ih'tadaw
they are guided
wa-in
But if
tawallaw
they turn back
fa-innamā
then only
ʿalayka
on you
l-balāghu
(is) to [the] convey
wal-lahu
And Allah
baṣīrun
(is) All-Seer
bil-ʿibādi
of [His] slaves
۝٢٠
So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned, "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.
inna
Indeed
alladhīna
those who
yakfurūna
disbelieve
biāyāti
in (the) Signs (of)
l-lahi
Allah
wayaqtulūna
and they kill
l-nabiyīna
the Prophets
bighayri
without
ḥaqqin
right
wayaqtulūna
and they kill
alladhīna
those who
yamurūna
order
bil-qis'ṭi
[with] justice
mina
among
l-nāsi
the people
fabashir'hum
then give them tidings
biʿadhābin
of a punishment
alīmin
painful
۝٢١
Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.
ulāika
Those
alladhīna
(are) the ones who
ḥabiṭat
became worthless
aʿmāluhum
their deeds
fī
in
l-dun'yā
the world
wal-ākhirati
and (in) the Hereafter
wamā
And not
lahum
(will be) for them
min
any
nāṣirīna
helpers
۝٢٢
They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.
alam
Have not
tara
you seen
ilā
[to]
alladhīna
those who
ūtū
were given
naṣīban
a portion
mina
of
l-kitābi
the Scripture
yud'ʿawna
They are invited
ilā
to
kitābi
(the) Book
l-lahi
(of) Allah
liyaḥkuma
that (it should) arbitrate
baynahum
between them
thumma
then
yatawallā
turns away
farīqun
a party
min'hum
of them
wahum
and they (are)
muʿ'riḍūna
those who are averse
۝٢٣
Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them; then a party of them turns away, and they are refusing.
dhālika
That
bi-annahum
(is) because they
qālū
say
lan
Never
tamassanā
will touch us
l-nāru
the Fire
illā
except
ayyāman
(for) days
maʿdūdātin
numbered
wagharrahum
And deceived them
fī
in
dīnihim
their religion
mā
what
kānū
they were
yaftarūna
inventing
۝٢٤
That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.
fakayfa
Then how (will it be)
idhā
when
jamaʿnāhum
We will gather them
liyawmin
on a Day
lā
no
rayba
doubt
fīhi
in it
wawuffiyat
And will be paid in full
kullu
every
nafsin
soul
mā
what
kasabat
it earned
wahum
and they
lā
(will) not
yuẓ'lamūna
be wronged
۝٢٥
So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.
quli
Say
l-lahuma
O Allah
mālika
Owner
l-mul'ki
(of) the Dominion
tu'tī
You give
l-mul'ka
the dominion
man
(to) whom
tashāu
You will
watanziʿu
and You take away
l-mul'ka
the dominion
mimman
from whom
tashāu
You will
watuʿizzu
and You honor
man
whom
tashāu
You will
watudhillu
and You humiliate
man
whom
tashāu
You will
biyadika
In Your hand
l-khayru
(is all) the good
innaka
Indeed, You
ʿalā
(are) on
kulli
every
shayin
thing
qadīrun
All-Powerful
۝٢٦
Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent.
tūliju
You cause to enter
al-layla
the night
fī
in
l-nahāri
the day
watūliju
and You cause to enter
l-nahāra
the day
fī
in
al-layli
the night
watukh'riju
and You bring forth
l-ḥaya
the living
mina
from
l-mayiti
the dead
watukh'riju
and You bring forth
l-mayita
the dead
mina
from
l-ḥayi
the living
watarzuqu
and You give provision
man
(to) whom
tashāu
You will
bighayri
without
ḥisābin
measure
۝٢٧
You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure]."
lā
(Let) not
yattakhidhi
take
l-mu'minūna
the believers
l-kāfirīna
the disbelievers
awliyāa
(as) allies
min
from
dūni
instead of
l-mu'minīna
the believers
waman
And whoever
yafʿal
does
dhālika
that
falaysa
then not he (has)
mina
from
l-lahi
Allah
fī
in
shayin
anything
illā
except
an
that
tattaqū
you fear
min'hum
from them
tuqātan
(as) a precaution
wayuḥadhirukumu
And warns you
l-lahu
Allah
nafsahu
(of) Himself
wa-ilā
and to
l-lahi
Allah
l-maṣīru
(is) the final return
۝٢٨
Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence. And Allāh warns you of Himself, and to Allāh is the [final] destination.
qul
Say
in
Whether
tukh'fū
you conceal
mā
what
fī
(is) in
ṣudūrikum
your breasts
aw
or
tub'dūhu
you disclose it
yaʿlamhu
knows it
l-lahu
Allah
wayaʿlamu
And He knows
mā
what
fī
(is) in
l-samāwāti
the heavens
wamā
and what
fī
(is) in
l-arḍi
the earth
wal-lahu
And Allah
ʿalā
(is) on
kulli
every
shayin
thing
qadīrun
All-Powerful
۝٢٩
Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.
yawma
(On the) day
tajidu
will find
kullu
every
nafsin
soul
mā
what
ʿamilat
it did
min
of
khayrin
good
muḥ'ḍaran
presented
wamā
and what
ʿamilat
it did
min
of
sūin
evil
tawaddu
it will wish
law
[if]
anna
that
baynahā
between itself
wabaynahu
and between it (evil)
amadan
(was) a distance
baʿīdan
great
wayuḥadhirukumu
And warns you
l-lahu
Allah
nafsahu
(against) Himself
wal-lahu
and Allah
raūfun
(is) Most Kind
bil-ʿibādi
to (His) [the] slaves
۝٣٠
The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants."
qul
Say
in
If
kuntum
you
tuḥibbūna
love
l-laha
Allah
fa-ittabiʿūnī
then follow me
yuḥ'bib'kumu
will love you
l-lahu
Allah
wayaghfir
and He will forgive
lakum
for you
dhunūbakum
your sins
wal-lahu
And Allah
ghafūrun
(is) Oft-Forgiving
raḥīmun
Most Merciful
۝٣١
Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."
qul
Say
aṭīʿū
Obey
l-laha
Allah
wal-rasūla
and the Messenger
fa-in
Then if
tawallaw
they turn away
fa-inna
then indeed
l-laha
Allah
lā
(does) not
yuḥibbu
love
l-kāfirīna
the disbelievers
۝٣٢
Say, "Obey Allāh and the Messenger. But if you turn away - then indeed, Allāh does not like the disbelievers."
inna
Indeed
l-laha
Allah
iṣ'ṭafā
chose
ādama
Adam
wanūḥan
and Nuh
waāla
and (the) family
ib'rāhīma
(of) Ibrahim
waāla
and (the) family
ʿim'rāna
(of) Imran
ʿalā
over
l-ʿālamīna
the worlds
۝٣٣
Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -
dhurriyyatan
Descendents
baʿḍuhā
some of them
min
from
baʿḍin
others
wal-lahu
And Allah
samīʿun
(is) All-Hearing
ʿalīmun
All-Knowing
۝٣٤
Descendants, some of them from others. And Allāh is Hearing and Knowing.
idh
When
qālati
[she] said
im'ra-atu
(the) wife
ʿim'rāna
(of) Imran
rabbi
My Lord
innī
Indeed, I
nadhartu
[I] vowed
laka
to You
mā
what
fī
(is) in
baṭnī
my womb
muḥarraran
dedicated
fataqabbal
so accept
minnī
from me
innaka
Indeed, You
anta
You
l-samīʿu
(are) the All-Hearing
l-ʿalīmu
the All-Knowing
۝٣٥
[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."
falammā
Then when
waḍaʿathā
she delivered her
qālat
she said
rabbi
My Lord
innī
indeed I
waḍaʿtuhā
[I] (have) delivered [her]
unthā
a female
wal-lahu
And Allah
aʿlamu
knows better
bimā
[of] what
waḍaʿat
she delivered
walaysa
and is not
l-dhakaru
the male
kal-unthā
like the female
wa-innī
And that I
sammaytuhā
[I] (have) named her
maryama
Maryam
wa-innī
and that I
uʿīdhuhā
[I] seek refuge for her
bika
in You
wadhurriyyatahā
and her offspring
mina
from
l-shayṭāni
the Shaitaan
l-rajīmi
the rejected
۝٣٦
But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."
fataqabbalahā
So accepted her
rabbuhā
her Lord
biqabūlin
with acceptance
ḥasanin
good
wa-anbatahā
and reared her
nabātan
a rearing
ḥasanan
good
wakaffalahā
and put her in (the) care
zakariyyā
(of) Zakariya
kullamā
Whenever
dakhala
entered
ʿalayhā
upon her
zakariyyā
Zakariya
l-miḥ'rāba
[the] prayer chamber
wajada
he found
ʿindahā
with her
riz'qan
provision
qāla
He said
yāmaryamu
O Maryam
annā
From where
laki
for you
hādhā
(is) this
qālat
She said
huwa
This
min
(is)
ʿindi
from
l-lahi
Allah
inna
Indeed
l-laha
Allah
yarzuqu
gives provision
man
(to) whom
yashāu
He wills
bighayri
without
ḥisābin
measure
۝٣٧
So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."
hunālika
There only
daʿā
invoked
zakariyyā
Zakariya
rabbahu
his Lord
qāla
he said
rabbi
My Lord
hab
grant
lī
[for] me
min
from
ladunka
Yourself
dhurriyyatan
offspring
ṭayyibatan
pure
innaka
Indeed, You
samīʿu
(are) All-Hearer
l-duʿāi
(of) the prayer
۝٣٨
At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."
fanādathu
Then called him
l-malāikatu
the Angels
wahuwa
when he
qāimun
(was) standing
yuṣallī
praying
fī
in
l-miḥ'rābi
the prayer chamber
anna
Indeed
l-laha
Allah
yubashiruka
gives you glad tidings
biyaḥyā
of Yahya
muṣaddiqan
confirming
bikalimatin
[of] a Word
mina
from
l-lahi
Allah
wasayyidan
and a noble
waḥaṣūran
and chaste
wanabiyyan
and a Prophet
mina
among
l-ṣāliḥīna
the righteous
۝٣٩
So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."
qāla
He said
rabbi
My Lord
annā
how
yakūnu
can (there) be
lī
for me
ghulāmun
a son
waqad
and verily
balaghaniya
has reached me
l-kibaru
[the] old age
wa-im'ra-atī
and my wife
ʿāqirun
(is) [a] barren
qāla
He said
kadhālika
Thus
l-lahu
Allah
yafʿalu
does
mā
what
yashāu
He wills
۝٤٠
He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."
qāla
He said
rabbi
My Lord
ij'ʿal
make
lī
for me
āyatan
a sign
qāla
He said
āyatuka
your sign
allā
(is) that not
tukallima
you will speak
l-nāsa
(to) the people
thalāthata
(for) three
ayyāmin
days
illā
except
ramzan
(with) gestures
wa-udh'kur
And remember
rabbaka
your Lord
kathīran
much
wasabbiḥ
and glorify (Him)
bil-ʿashiyi
in the evening
wal-ib'kāri
and (in) the morning
۝٤١
He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."
wa-idh
And when
qālati
said
l-malāikatu
the Angels
yāmaryamu
O Maryam
inna
Indeed
l-laha
Allah
iṣ'ṭafāki
(has) chosen you
waṭahharaki
and purified you
wa-iṣ'ṭafāki
and chosen you
ʿalā
over
nisāi
(the) women
l-ʿālamīna
(of) the worlds
۝٤٢
And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.
yāmaryamu
O Maryam
uq'nutī
Be obedient
lirabbiki
to your Lord
wa-us'judī
and prostrate
wa-ir'kaʿī
and bow down
maʿa
with
l-rākiʿīna
those who bow down
۝٤٣
O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer]."
dhālika
That
min
(is) from
anbāi
(the) news
l-ghaybi
(of) the unseen
nūḥīhi
We reveal it
ilayka
to you
wamā
And not
kunta
you were
ladayhim
with them
idh
when
yul'qūna
they cast
aqlāmahum
their pens
ayyuhum
(as to) which of them
yakfulu
takes charge (of)
maryama
Maryam
wamā
and not
kunta
you were
ladayhim
with them
idh
when
yakhtaṣimūna
they (were) disputing
۝٤٤
That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed.
idh
When
qālati
said
l-malāikatu
the Angels
yāmaryamu
O Maryam
inna
Indeed
l-laha
Allah
yubashiruki
gives you glad tidings
bikalimatin
of a word
min'hu
from Him
us'muhu
his name
l-masīḥu
(is) the Messiah
ʿīsā
Isa
ub'nu
son
maryama
(of) Maryam
wajīhan
honored
fī
in
l-dun'yā
the world
wal-ākhirati
and (in) the Hereafter
wamina
and of
l-muqarabīna
those brought near (to Allah)
۝٤٥
[And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].
wayukallimu
And he will speak
l-nāsa
(to) the people
fī
in
l-mahdi
the cradle
wakahlan
and (in) maturity
wamina
and (he will be) of
l-ṣāliḥīna
the righteous
۝٤٦
He will speak to the people in the cradle and in maturity and will be of the righteous."
qālat
She said
rabbi
My Lord
annā
how
yakūnu
is [it]
lī
for me
waladun
a boy
walam
and (has) not
yamsasnī
touch(ed) me
basharun
any man
qāla
He said
kadhāliki
Thus
l-lahu
Allah
yakhluqu
creates
mā
what
yashāu
He wills
idhā
When
qaḍā
He decrees
amran
a matter
fa-innamā
then only
yaqūlu
He says
lahu
to it
kun
Be
fayakūnu
and it becomes
۝٤٧
She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.
wayuʿallimuhu
And He will teach him
l-kitāba
the Book
wal-ḥik'mata
and [the] wisdom
wal-tawrāta
and the Taurat
wal-injīla
and the Injeel
۝٤٨
And He will teach him writing and wisdom and the Torah and the Gospel
warasūlan
And (make him) a Messenger
ilā
to
banī
(the) Children
is'rāīla
(of) Israel
annī
Indeed, I
qad
[surely]
ji'tukum
[I] (have) come (to) you
biāyatin
with a sign
min
from
rabbikum
your Lord
annī
that I
akhluqu
[I] design
lakum
for you
mina
from
l-ṭīni
[the] clay
kahayati
like the form
l-ṭayri
(of) the bird
fa-anfukhu
then I breath
fīhi
into it
fayakūnu
and it becomes
ṭayran
a bird
bi-idh'ni
by (the) permission
l-lahi
(of) Allah
wa-ub'ri-u
And I cure
l-akmaha
the blind
wal-abraṣa
and the leper
wa-uḥ'yī
and I give life
l-mawtā
(to) the dead
bi-idh'ni
by (the) permission
l-lahi
(of) Allah
wa-unabbi-ukum
And I inform you
bimā
of what
takulūna
you eat
wamā
and what
taddakhirūna
you store
fī
in
buyūtikum
your houses
inna
Indeed
fī
in
dhālika
that
laāyatan
(is) surely a sign
lakum
for you
in
if
kuntum
you are
mu'minīna
believers
۝٤٩
And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.
wamuṣaddiqan
And confirming
limā
that which
bayna
(was)
yadayya
before me
mina
of
l-tawrāti
the Taurat
wali-uḥilla
and so that I make lawful
lakum
for you
baʿḍa
some
alladhī
(of) that which
ḥurrima
was forbidden
ʿalaykum
to you
waji'tukum
And I (have) come to you
biāyatin
with a sign
min
from
rabbikum
your Lord
fa-ittaqū
So fear
l-laha
Allah
wa-aṭīʿūni
and obey me
۝٥٠
And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me.
inna
Indeed
l-laha
Allah
rabbī
(is) my Lord
warabbukum
and your Lord
fa-uʿ'budūhu
so worship Him
hādhā
This
ṣirāṭun
(is) the path
mus'taqīmun
straight
۝٥١
Indeed, Allāh is my Lord and your Lord, so worship Him. That is the straight path.'"
falammā
Then when
aḥassa
perceived
ʿīsā
Isa
min'humu
from them
l-kuf'ra
[the] disbelief
qāla
he said
man
Who
anṣārī
(will be) my helpers
ilā
to
l-lahi
Allah
qāla
Said
l-ḥawāriyūna
the disciples
naḥnu
We
anṣāru
(will be the) helpers
l-lahi
(of) Allah
āmannā
we believe[d]
bil-lahi
in Allah
wa-ish'had
and bear witness
bi-annā
that we
mus'limūna
(are) Muslims
۝٥٢
But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].
rabbanā
Our Lord
āmannā
we believe[d]
bimā
in what
anzalta
You revealed
wa-ittabaʿnā
and we follow[ed]
l-rasūla
the Messenger
fa-uk'tub'nā
then write us
maʿa
among
l-shāhidīna
the witnesses
۝٥٣
Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth]."
wamakarū
And they schemed
wamakara
and planned
l-lahu
Allah
wal-lahu
And Allah
khayru
(is the) best
l-mākirīna
(of) the planners
۝٥٤
And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.
idh
When
qāla
said
l-lahu
Allah
yāʿīsā
O Isa
innī
Indeed, I
mutawaffīka
(will) take you
warāfiʿuka
and raise you
ilayya
to Myself
wamuṭahhiruka
and purify you
mina
from
alladhīna
those who
kafarū
disbelieve[d]
wajāʿilu
and I will make
alladhīna
those who
ittabaʿūka
follow[ed] you
fawqa
superior
alladhīna
(to) those who
kafarū
disbelieve[d]
ilā
on
yawmi
(the) Day
l-qiyāmati
(of) [the] Resurrection
thumma
Then
ilayya
to Me
marjiʿukum
(is) your return
fa-aḥkumu
and I will judge
baynakum
between you
fīmā
about what
kuntum
you were
fīhi
[in it]
takhtalifūna
differing
۝٥٥
[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.
fa-ammā
Then as for
alladhīna
those who
kafarū
disbelieve[d]
fa-uʿadhibuhum
then I will punish them
ʿadhāban
(with) a punishment
shadīdan
severe
fī
in
l-dun'yā
the world
wal-ākhirati
and (in) the Hereafter
wamā
And not
lahum
for them
min
any
nāṣirīna
helpers
۝٥٦
And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."
wa-ammā
And as for
alladhīna
those who
āmanū
believe[d]
waʿamilū
and did
l-ṣāliḥāti
[the] righteous deeds
fayuwaffīhim
then He will grant them in full
ujūrahum
their reward
wal-lahu
And Allah
lā
(does) not
yuḥibbu
love
l-ẓālimīna
the wrongdoers
۝٥٧
But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers.
dhālika
That
natlūhu
(is what) We recite [it]
ʿalayka
to you
mina
of
l-āyāti
the Verses
wal-dhik'ri
and the Reminder
l-ḥakīmi
[the] Wise
۝٥٨
This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān].
inna
Indeed
mathala
(the) likeness
ʿīsā
(of) Isa
ʿinda
near
l-lahi
Allah
kamathali
(is) like (the) likeness
ādama
(of) Adam
khalaqahu
He created him
min
from
turābin
dust
thumma
then
qāla
He said
lahu
to him
kun
Be
fayakūnu
and he was
۝٥٩
Indeed, the example of Jesus to Allāh is like that of Adam. He created him from dust; then He said to him, "Be," and he was.
al-ḥaqu
The truth
min
(is) from
rabbika
your Lord
falā
so (do) not
takun
be
mina
among
l-mum'tarīna
the doubters
۝٦٠
The truth is from your Lord, so do not be among the doubters.
faman
Then whoever
ḥājjaka
argues (with) you
fīhi
concerning it
min
from
baʿdi
after
mā
what
jāaka
came to you
mina
of
l-ʿil'mi
the knowledge
faqul
then say
taʿālaw
Come
nadʿu
let us call
abnāanā
our sons
wa-abnāakum
and your sons
wanisāanā
and our women
wanisāakum
and your women
wa-anfusanā
and ourselves
wa-anfusakum
and yourselves
thumma
then
nabtahil
let us pray humbly
fanajʿal
and [we] invoke
laʿnata
the curse
l-lahi
(of) Allah
ʿalā
on
l-kādhibīna
the liars
۝٦١
Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."
inna
Indeed
hādhā
this
lahuwa
surely it (is)
l-qaṣaṣu
the narration
l-ḥaqu
[the] true
wamā
And (there is) no
min
(of)
ilāhin
god
illā
except
l-lahu
Allah
wa-inna
And indeed
l-laha
Allah
lahuwa
surely He
l-ʿazīzu
(is) the All-Mighty
l-ḥakīmu
the All-Wise
۝٦٢
Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.
fa-in
And if
tawallaw
they turn back
fa-inna
then indeed
l-laha
Allah
ʿalīmun
(is) All-Knowing
bil-muf'sidīna
of the corrupters
۝٦٣
But if they turn away, then indeed - Allāh is Knowing of the corrupters.
qul
Say
yāahla
O People
l-kitābi
(of) the Book
taʿālaw
Come
ilā
to
kalimatin
a word
sawāin
equitable
baynanā
between us
wabaynakum
and between you
allā
that not
naʿbuda
we worship
illā
except
l-laha
Allah
walā
and not
nush'rika
we associate partners
bihi
with Him
shayan
anything
walā
and not
yattakhidha
take
baʿḍunā
some of us
baʿḍan
(to) others
arbāban
(as) lords
min
from
dūni
besides
l-lahi
Allah
fa-in
Then if
tawallaw
they turn away
faqūlū
then say
ish'hadū
Bear witness
bi-annā
that we
mus'limūna
(are) Muslims
۝٦٤
Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."
yāahla
O People
l-kitābi
(of) the Book
lima
Why
tuḥājjūna
(do) you argue
fī
concerning
ib'rāhīma
Ibrahim
wamā
while not
unzilati
was revealed
l-tawrātu
the Taurat
wal-injīlu
and the Injeel
illā
except
min
from
baʿdihi
after him
afalā
Then why don't
taʿqilūna
you use your intellect
۝٦٥
O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?
hāantum
Here you are
hāulāi
those who
ḥājajtum
argued
fīmā
about what
lakum
[for] you
bihi
of it
ʿil'mun
(have some) knowledge
falima
Then why
tuḥājjūna
(do) you argue
fīmā
about what
laysa
not
lakum
for you
bihi
of it
ʿil'mun
(any) knowledge
wal-lahu
And Allah
yaʿlamu
knows
wa-antum
while you
lā
(do) not
taʿlamūna
know
۝٦٦
Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.
mā
Not
kāna
was
ib'rāhīmu
Ibrahim
yahūdiyyan
a Jew
walā
and not
naṣrāniyyan
a Christian
walākin
[and] but
kāna
he was
ḥanīfan
a true
mus'liman
Muslim
wamā
and not
kāna
he was
mina
from
l-mush'rikīna
the polytheists
۝٦٧
Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.
inna
Indeed
awlā
the best to claim relationship
l-nāsi
(of) people
bi-ib'rāhīma
with Ibrahim
lalladhīna
(are) those who
ittabaʿūhu
follow him
wahādhā
and this
l-nabiyu
[the] Prophet
wa-alladhīna
and those who
āmanū
believe[d]
wal-lahu
And Allah
waliyyu
(is) a Guardian
l-mu'minīna
(of) the believers
۝٦٨
Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally of the believers.
waddat
Wished
ṭāifatun
a group
min
from
ahli
(the) People
l-kitābi
(of) the Book
law
if
yuḍillūnakum
they could lead you astray
wamā
and not
yuḍillūna
they lead astray
illā
except
anfusahum
themselves
wamā
and not
yashʿurūna
they perceive
۝٦٩
A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.
yāahla
O People
l-kitābi
(of) the Book
lima
Why do
takfurūna
you deny
biāyāti
[in] the Signs
l-lahi
(of) Allah
wa-antum
while you
tashhadūna
bear witness
۝٧٠
O People of the Scripture, why do you disbelieve in the verses of Allāh while you witness [to their truth]?
yāahla
O People
l-kitābi
(of) the Book
lima
Why
talbisūna
do you mix
l-ḥaqa
the truth
bil-bāṭili
with the falsehood
wataktumūna
and conceal
l-ḥaqa
the truth
wa-antum
while you
taʿlamūna
know
۝٧١
O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?
waqālat
And said
ṭāifatun
a group
min
of
ahli
(the) People
l-kitābi
(of) the Book
āminū
Believe
bi-alladhī
in what
unzila
was revealed
ʿalā
on
alladhīna
those who
āmanū
believe[d]
wajha
(at the) beginning
l-nahāri
(of) the day
wa-uk'furū
and reject
ākhirahu
(at) its end
laʿallahum
perhaps they may
yarjiʿūna
return
۝٧٢
And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],
walā
And (do) not
tu'minū
believe
illā
except
liman
(the one) who
tabiʿa
follows
dīnakum
your religion
qul
Say
inna
Indeed
l-hudā
the (true) guidance
hudā
(is the) Guidance
l-lahi
(of) Allah
an
lest
yu'tā
is given
aḥadun
(to) one
mith'la
(the) like
mā
(of) what
ūtītum
was given to you
aw
or
yuḥājjūkum
they may argue with you
ʿinda
near
rabbikum
your Lord
qul
Say
inna
Indeed
l-faḍla
the Bounty
biyadi
(is) in the Hand
l-lahi
(of) Allah
yu'tīhi
He gives it
man
(to) whom
yashāu
He wills
wal-lahu
and Allah
wāsiʿun
(is) All-Encompassing
ʿalīmun
All-Knowing
۝٧٣
And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise."
yakhtaṣṣu
He chooses
biraḥmatihi
for His Mercy
man
whom
yashāu
He wills
wal-lahu
And Allah
dhū
(is) the Possessor
l-faḍli
(of) Bounty
l-ʿaẓīmi
[the] great
۝٧٤
He selects for His mercy whom He wills. And Allāh is the possessor of great bounty.
wamin
And from
ahli
(the) People
l-kitābi
(of) the Book
man
(is he) who
in
if
tamanhu
you entrust him
biqinṭārin
with a great amount of wealth
yu-addihi
he will return it
ilayka
to you
wamin'hum
And from them
man
(is he) who
in
if
tamanhu
you entrust him
bidīnārin
with a single coin
lā
not
yu-addihi
he will return it
ilayka
to you
illā
except
mā
that
dum'ta
you keep constantly
ʿalayhi
over him
qāiman
standing
dhālika
That
bi-annahum
(is) because they
qālū
said
laysa
Not
ʿalaynā
on us
fī
concerning
l-umiyīna
the unlettered people
sabīlun
any [way] (accountability)
wayaqūlūna
And they say
ʿalā
about
l-lahi
Allah
l-kadhiba
the lie
wahum
while they
yaʿlamūna
know
۝٧٥
And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allāh while they know [it].
balā
Nay
man
whoever
awfā
fulfills
biʿahdihi
his covenant
wa-ittaqā
and fears (Allah)
fa-inna
then indeed
l-laha
Allah
yuḥibbu
loves
l-mutaqīna
those who fear (Him)
۝٧٦
But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.
inna
Indeed
alladhīna
those who
yashtarūna
exchange
biʿahdi
(the) Covenant
l-lahi
(of) Allah
wa-aymānihim
and their oaths
thamanan
(for) a price
qalīlan
little
ulāika
those
lā
no
khalāqa
share
lahum
for them
fī
in
l-ākhirati
the Hereafter
walā
and not
yukallimuhumu
will speak to them
l-lahu
Allah
walā
and not
yanẓuru
look
ilayhim
at them
yawma
(on the) Day
l-qiyāmati
(of) the Resurrection
walā
and not
yuzakkīhim
purify them
walahum
and for them
ʿadhābun
(is) a punishment
alīmun
painful
۝٧٧
Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.
wa-inna
And indeed
min'hum
among them
lafarīqan
surely (is) a group
yalwūna
they distort
alsinatahum
their tongues
bil-kitābi
in (reciting) the Book
litaḥsabūhu
so that you may think it
mina
(is) from
l-kitābi
the Book
wamā
and not
huwa
it
mina
(is) from
l-kitābi
the Book
wayaqūlūna
And they say
huwa
It
min
(is)
ʿindi
from
l-lahi
Allah
wamā
But not
huwa
it
min
(is)
ʿindi
from
l-lahi
Allah
wayaqūlūna
And they say
ʿalā
about
l-lahi
Allah
l-kadhiba
the lie
wahum
while they
yaʿlamūna
know
۝٧٨
And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allāh," but it is not from Allāh. And they speak untruth about Allāh while they know.
mā
Not
kāna
is
libasharin
for a human
an
that
yu'tiyahu
gives him
l-lahu
Allah
l-kitāba
the Book
wal-ḥuk'ma
and the wisdom
wal-nubuwata
and the Prophethood
thumma
then
yaqūla
he says
lilnnāsi
to the people
kūnū
Be
ʿibādan
worshippers
lī
of me
min
from
dūni
besides
l-lahi
Allah
walākin
but (would say)
kūnū
Be
rabbāniyyīna
worshippers of the Lord
bimā
because
kuntum
you have been
tuʿallimūna
teaching
l-kitāba
the Book
wabimā
and because
kuntum
you have been
tadrusūna
studying (it)
۝٧٩
It is not for a human [prophet] that Allāh should give him the Scripture and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."
walā
And not
yamurakum
he will order you
an
that
tattakhidhū
you take
l-malāikata
the Angels
wal-nabiyīna
and the Prophets
arbāban
(as) lords
ayamurukum
Would he order you
bil-kuf'ri
to [the] disbelief
baʿda
after
idh
[when]
antum
you (have become)
mus'limūna
Muslims
۝٨٠
Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?
wa-idh
And when
akhadha
took
l-lahu
Allah
mīthāqa
covenant
l-nabiyīna
(of) the Prophets
lamā
Certainly, whatever
ātaytukum
I (have) given you
min
of
kitābin
(the) Book
waḥik'matin
and wisdom
thumma
then
jāakum
comes to you
rasūlun
a Messenger
muṣaddiqun
confirming
limā
that which
maʿakum
(is) with you
latu'minunna
you must believe
bihi
in him
walatanṣurunnahu
and you must help him
qāla
He said
a-aqrartum
Do you affirm
wa-akhadhtum
and take
ʿalā
on
dhālikum
that (condition)
iṣ'rī
My Covenant
qālū
They said
aqrarnā
We affirm
qāla
He said
fa-ish'hadū
Then bear witness
wa-anā
and I (am)
maʿakum
with you
mina
among
l-shāhidīna
the witnesses
۝٨١
And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."
faman
Then whoever
tawallā
turns away
baʿda
after
dhālika
that
fa-ulāika
then those
humu
they
l-fāsiqūna
(are) the defiantly disobedient
۝٨٢
And whoever turned away after that - they were the defiantly disobedient.
afaghayra
So is (it) other than
dīni
(the) religion
l-lahi
(of) Allah
yabghūna
they seek
walahu
While to Him
aslama
(have) submitted
man
whatever
fī
(is) in
l-samāwāti
the heavens
wal-arḍi
and the earth
ṭawʿan
willingly
wakarhan
or unwillingly
wa-ilayhi
and towards Him
yur'jaʿūna
they will be returned
۝٨٣
So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?
qul
Say
āmannā
We believed
bil-lahi
in Allah
wamā
and what
unzila
(is) revealed
ʿalaynā
on us
wamā
and what
unzila
was revealed
ʿalā
on
ib'rāhīma
Ibrahim
wa-is'māʿīla
and Ishmael
wa-is'ḥāqa
and Isaac
wayaʿqūba
and Yaqub
wal-asbāṭi
and the descendents
wamā
and what
ūtiya
was given
mūsā
(to) Musa
waʿīsā
and Isa
wal-nabiyūna
and the Prophets
min
from
rabbihim
their Lord
lā
Not
nufarriqu
we make distinction
bayna
between
aḥadin
any
min'hum
of them
wanaḥnu
and we
lahu
to Him
mus'limūna
(are) submissive
۝٨٤
Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."
waman
And whoever
yabtaghi
seeks
ghayra
other than
l-is'lāmi
[the] Islam
dīnan
(as) religion
falan
then never
yuq'bala
will be accepted
min'hu
from him
wahuwa
and he
fī
in
l-ākhirati
the Hereafter
mina
(will be) from
l-khāsirīna
the losers
۝٨٥
And whoever desires other than Islām as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.
kayfa
How
yahdī
(shall) guide
l-lahu
Allah
qawman
a people
kafarū
(who) disbelieved
baʿda
after
īmānihim
their belief
washahidū
and (had) witnessed
anna
that
l-rasūla
the Messenger
ḥaqqun
(is) true
wajāahumu
and came to them
l-bayinātu
the clear proofs
wal-lahu
And Allah
lā
(does) not
yahdī
guide
l-qawma
the people
l-ẓālimīna
[the] wrongdoers
۝٨٦
How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.
ulāika
Those
jazāuhum
their recompense
anna
that
ʿalayhim
on them
laʿnata
(is the) curse
l-lahi
(of) Allah
wal-malāikati
and the Angels
wal-nāsi
and the people
ajmaʿīna
all together
۝٨٧
Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,
khālidīna
(They will) abide forever
fīhā
in it
lā
Not
yukhaffafu
will be lightened
ʿanhumu
for them
l-ʿadhābu
the punishment
walā
and not
hum
they
yunẓarūna
will be reprieved
۝٨٨
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved,
illā
Except
alladhīna
those who
tābū
repent
min
from
baʿdi
after
dhālika
that
wa-aṣlaḥū
and reform[ed] themselves
fa-inna
Then indeed
l-laha
Allah
ghafūrun
(is) Oft-Forgiving
raḥīmun
Most Merciful
۝٨٩
Except for those who repent after that and correct themselves. For indeed, Allāh is Forgiving and Merciful.
inna
Indeed
alladhīna
those who
kafarū
disbelieved
baʿda
after
īmānihim
their belief
thumma
then
iz'dādū
they increased
kuf'ran
(in) disbelief
lan
never
tuq'bala
will be accepted
tawbatuhum
their repentance
wa-ulāika
and those
humu
they
l-ḍālūna
(are) those who have gone astray
۝٩٠
Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.
inna
Indeed
alladhīna
those who
kafarū
disbelieve[d]
wamātū
and died
wahum
while they
kuffārun
(are) disbelievers
falan
then never
yuq'bala
will be accepted
min
from
aḥadihim
any one of them
mil'u
full
l-arḍi
earth
dhahaban
(of) gold
walawi
[and] (even) if
if'tadā
he offered as ransom
bihi
it
ulāika
Those
lahum
for them
ʿadhābun
(is) a punishment
alīmun
painful
wamā
and not
lahum
(will be) for them
min
any
nāṣirīna
helpers
۝٩١
Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.
lan
Never
tanālū
will you attain
l-bira
[the] righteousness
ḥattā
until
tunfiqū
you spend
mimmā
from what
tuḥibbūna
you love
wamā
And whatever
tunfiqū
you spend
min
of
shayin
a thing
fa-inna
then indeed
l-laha
Allah
bihi
of it
ʿalīmun
(is) All-Knowing
۝٩٢
Never will you attain the good [reward] until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.
kullu
All
l-ṭaʿāmi
[the] food
kāna
was
ḥillan
lawful
libanī
for (the) Children
is'rāīla
(of) Israel
illā
except
mā
what
ḥarrama
made unlawful
is'rāīlu
Israel
ʿalā
upon
nafsihi
himself
min
from
qabli
before
an
[that]
tunazzala
(was) revealed
l-tawrātu
the Taurat
qul
Say
fatū
So bring
bil-tawrāti
the Taurat
fa-it'lūhā
and recite it
in
if
kuntum
you are
ṣādiqīna
truthful
۝٩٣
All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."
famani
Then whoever
if'tarā
fabricates
ʿalā
about
l-lahi
Allah
l-kadhiba
[the] lie
min
from
baʿdi
after
dhālika
that
fa-ulāika
then those
humu
they
l-ẓālimūna
(are) the wrongdoers
۝٩٤
And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.
qul
Say
ṣadaqa
(has) spoken the truth
l-lahu
Allah
fa-ittabiʿū
then follow
millata
(the) religion
ib'rāhīma
(of) Ibrahim
ḥanīfan
(the) upright
wamā
and not
kāna
he was
mina
of
l-mush'rikīna
the polytheists
۝٩٥
Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."
inna
Indeed
awwala
(the) First
baytin
House
wuḍiʿa
set up
lilnnāsi
for the mankind
lalladhī
(is) the one which
bibakkata
(is) at Bakkah
mubārakan
blessed
wahudan
and a guidance
lil'ʿālamīna
for the worlds
۝٩٦
Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.
fīhi
In it
āyātun
(are) signs
bayyinātun
clear
maqāmu
standing place
ib'rāhīma
(of) Ibrahim
waman
and whoever
dakhalahu
enters it
kāna
is
āminan
safe
walillahi
And (due) to Allah
ʿalā
upon
l-nāsi
the mankind
ḥijju
(is) pilgrimage
l-bayti
(of) the House
mani
(for one) who
is'taṭāʿa
is able
ilayhi
to [it]
sabīlan
(find) a way
waman
And whoever
kafara
disbelieved
fa-inna
then indeed
l-laha
Allah
ghaniyyun
(is) free from need
ʿani
of
l-ʿālamīna
the universe
۝٩٧
In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.
qul
Say
yāahla
O People
l-kitābi
(of) the Book
lima
Why
takfurūna
(do) you disbelieve
biāyāti
in (the) Verses
l-lahi
(of) Allah
wal-lahu
while Allah
shahīdun
(is) a Witness
ʿalā
over
mā
what
taʿmalūna
you do
۝٩٨
Say, "O People of the Scripture, why do you disbelieve in the verses of Allāh while Allāh is Witness over what you do?"
qul
Say
yāahla
O People
l-kitābi
(of) the Book
lima
Why
taṣuddūna
(do) you hinder
ʿan
from
sabīli
(the) way
l-lahi
(of) Allah
man
(those) who
āmana
believe[d]
tabghūnahā
seeking (to make) it
ʿiwajan
(seem) crooked
wa-antum
while you
shuhadāu
(are) witnesses
wamā
And not
l-lahu
Allah
bighāfilin
(is) unaware
ʿammā
of what
taʿmalūna
you do
۝٩٩
Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."
yāayyuhā
O you
alladhīna
who
āmanū
believe[d]
in
If
tuṭīʿū
you obey
farīqan
a group
mina
from
alladhīna
those who
ūtū
were given
l-kitāba
the Book
yaruddūkum
they will turn you back
baʿda
after
īmānikum
your belief
kāfirīna
(as) disbelievers
۝١٠٠
O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.
wakayfa
And how (could)
takfurūna
you disbelieve
wa-antum
while [you]
tut'lā
is recited
ʿalaykum
upon you
āyātu
(the) Verses
l-lahi
(of) Allah
wafīkum
and among you
rasūluhu
(is) His Messenger
waman
And whoever
yaʿtaṣim
holds firmly
bil-lahi
to Allah
faqad
then surely
hudiya
he is guided
ilā
to
ṣirāṭin
a path
mus'taqīmin
straight
۝١٠١
And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh has [indeed] been guided to a straight path.
yāayyuhā
O you
alladhīna
who
āmanū
believe[d]
ittaqū
Fear
l-laha
Allah
ḥaqqa
(as is His) right
tuqātihi
(that) He (should) be feared
walā
and (do) not
tamūtunna
die
illā
except
wa-antum
[while you]
mus'limūna
(as) Muslims
۝١٠٢
O you who have believed, fear Allāh as He should be feared and do not die except as Muslims [in submission to Him].
wa-iʿ'taṣimū
And hold firmly
biḥabli
to (the) rope
l-lahi
(of) Allah
jamīʿan
all together
walā
and (do) not
tafarraqū
be divided
wa-udh'kurū
And remember
niʿ'mata
(the) Favor
l-lahi
(of) Allah
ʿalaykum
on you
idh
when
kuntum
you were
aʿdāan
enemies
fa-allafa
then He made friendship
bayna
between
qulūbikum
your hearts
fa-aṣbaḥtum
then you became
biniʿ'matihi
by His Favor
ikh'wānan
brothers
wakuntum
And you were
ʿalā
on
shafā
(the) brink
ḥuf'ratin
(of) pit
mina
of
l-nāri
the Fire
fa-anqadhakum
then He saved you
min'hā
from it
kadhālika
Thus
yubayyinu
makes clear
l-lahu
Allah
lakum
for you
āyātihi
His Verses
laʿallakum
so that you may
tahtadūna
(be) guided
۝١٠٣
And hold firmly to the rope of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.
waltakun
And let there be
minkum
among you
ummatun
[a] people
yadʿūna
inviting
ilā
to
l-khayri
the good
wayamurūna
[and] enjoining
bil-maʿrūfi
the right
wayanhawna
and forbidding
ʿani
from
l-munkari
the wrong
wa-ulāika
and those
humu
they
l-muf'liḥūna
(are) the successful ones
۝١٠٤
And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful.
walā
And (do) not
takūnū
be
ka-alladhīna
like those who
tafarraqū
became divided
wa-ikh'talafū
and differed
min
from
baʿdi
after
mā
what
jāahumu
came to them
l-bayinātu
the clear proofs
wa-ulāika
And those
lahum
for them
ʿadhābun
(is) a punishment
ʿaẓīmun
great
۝١٠٥
And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment
yawma
(On the) Day
tabyaḍḍu
would become white
wujūhun
(some) faces
wataswaddu
and would become black
wujūhun
(some) faces
fa-ammā
As for
alladhīna
those whose
is'waddat
turn black
wujūhuhum
[their] faces
akafartum
Did you disbelieve
baʿda
after
īmānikum
your belief
fadhūqū
Then taste
l-ʿadhāba
the punishment
bimā
for what
kuntum
you used to
takfurūna
disbelieve
۝١٠٦
On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."
wa-ammā
But as for
alladhīna
those whose
ib'yaḍḍat
turn white
wujūhuhum
[their] faces
fafī
then (they will be) in
raḥmati
(the) Mercy
l-lahi
(of) Allah
hum
they
fīhā
in it
khālidūna
(will) abide forever
۝١٠٧
But as for those whose faces turn white, [they will be] within the mercy of Allāh. They will abide therein eternally.
til'ka
These
āyātu
(are the) Verses
l-lahi
(of) Allah
natlūhā
We recite them
ʿalayka
to you
bil-ḥaqi
in truth
wamā
And not
l-lahu
Allah
yurīdu
wants
ẓul'man
injustice
lil'ʿālamīna
to the worlds
۝١٠٨
These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].
walillahi
And to Allah (belongs)
mā
whatever
fī
(is) in
l-samāwāti
the heavens
wamā
and whatever
fī
(is) in
l-arḍi
the earth
wa-ilā
And to
l-lahi
Allah
tur'jaʿu
will be returned
l-umūru
the matters
۝١٠٩
To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.
kuntum
You are
khayra
(the) best
ummatin
(of) people
ukh'rijat
raised
lilnnāsi
for the mankind
tamurūna
enjoining
bil-maʿrūfi
the right
watanhawna
and forbidding
ʿani
[from]
l-munkari
the wrong
watu'minūna
and believing
bil-lahi
in Allah
walaw
And if
āmana
believed
ahlu
(the) People
l-kitābi
(of) the Book
lakāna
surely would have been
khayran
good
lahum
for them
min'humu
Among them
l-mu'minūna
(are) [the] believers
wa-aktharuhumu
but most of them
l-fāsiqūna
(are) defiantly disobedient
۝١١٠
You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.
lan
Never
yaḍurrūkum
will they harm you
illā
except
adhan
a hurt
wa-in
And if
yuqātilūkum
they fight you
yuwallūkumu
they will turn (towards) you
l-adbāra
the backs
thumma
then
lā
not
yunṣarūna
they will be helped
۝١١١
They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.
ḍuribat
Struck
ʿalayhimu
on them
l-dhilatu
the humiliation
ayna
wherever
mā
that
thuqifū
they are found
illā
except
biḥablin
with a rope
mina
from
l-lahi
Allah
waḥablin
and a rope
mina
from
l-nāsi
the people
wabāū
And they incurred
bighaḍabin
wrath
mina
from
l-lahi
Allah
waḍuribat
and struck
ʿalayhimu
on them
l-maskanatu
the poverty
dhālika
That
bi-annahum
(is) because
kānū
they used to
yakfurūna
disbelieve
biāyāti
in (the) Verses
l-lahi
(of) Allah
wayaqtulūna
and they killed
l-anbiyāa
the Prophets
bighayri
without
ḥaqqin
right
dhālika
That
bimā
(is) because
ʿaṣaw
they disobeyed
wakānū
and they used to
yaʿtadūna
transgress
۝١١٢
They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims]. And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.
laysū
They are not
sawāan
(the) same
min
among
ahli
(the) People
l-kitābi
(of) the Book
ummatun
(is) a community
qāimatun
standing
yatlūna
(and) reciting
āyāti
(the) Verses
l-lahi
(of) Allah
ānāa
(in the) hours
al-layli
(of) the night
wahum
and they
yasjudūna
prostrate
۝١١٣
They are not [all] the same; among the People of the Scripture is a community standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].
yu'minūna
They believe
bil-lahi
in Allah
wal-yawmi
and the Day
l-ākhiri
the Last
wayamurūna
and they enjoin
bil-maʿrūfi
[with] the right
wayanhawna
and forbid
ʿani
[from]
l-munkari
the wrong
wayusāriʿūna
and they hasten
fī
in
l-khayrāti
the good deeds
wa-ulāika
And those
mina
(are) from
l-ṣāliḥīna
the righteous
۝١١٤
They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.
wamā
And whatever
yafʿalū
they do
min
of
khayrin
a good
falan
then never
yuk'farūhu
will they be denied it
wal-lahu
And Allah
ʿalīmun
(is) All-Knowing
bil-mutaqīna
of the God-fearing
۝١١٥
And whatever good they do - never will it be denied them. And Allāh is Knowing of the righteous.
inna
Indeed
alladhīna
those who
kafarū
disbelieved
lan
never
tugh'niya
will avail
ʿanhum
[for] them
amwāluhum
their wealth
walā
and not
awlāduhum
their children
mina
against
l-lahi
Allah
shayan
anything
wa-ulāika
and those
aṣḥābu
(are the) companions
l-nāri
(of) the Fire
hum
they
fīhā
in it
khālidūna
(will) abide forever
۝١١٦
Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.
mathalu
Example
mā
(of) what
yunfiqūna
they spend
fī
in
hādhihi
this
l-ḥayati
[the] life
l-dun'yā
(of) the world
kamathali
(is) like (the) example
rīḥin
(of) a wind
fīhā
in it
ṣirrun
(is) frost
aṣābat
it struck
ḥartha
(the) harvest
qawmin
(of) a people
ẓalamū
who wronged
anfusahum
themselves
fa-ahlakathu
then destroyed it
wamā
And not
ẓalamahumu
(has) wronged them
l-lahu
Allah
walākin
[and] but
anfusahum
themselves
yaẓlimūna
they wronged
۝١١٧
The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.
yāayyuhā
O you
alladhīna
who
āmanū
believe[d]
lā
(Do) not
tattakhidhū
take
biṭānatan
(as) intimates
min
from
dūnikum
other than yourselves
lā
not
yalūnakum
they will spare you
khabālan
(any) ruin
waddū
They wish
mā
what
ʿanittum
distresses you
qad
Indeed
badati
(has become) apparent
l-baghḍāu
the hatred
min
from
afwāhihim
their mouths
wamā
and what
tukh'fī
conceals
ṣudūruhum
their breasts
akbaru
(is) greater
qad
Certainly
bayyannā
We made clear
lakumu
for you
l-āyāti
the Verses
in
if
kuntum
you were
taʿqilūna
(to use) reason
۝١١٨
O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.
hāantum
Lo! You are
ulāi
those
tuḥibbūnahum
you love them
walā
but not
yuḥibbūnakum
they love you
watu'minūna
and you believe
bil-kitābi
in the Book
kullihi
all of it
wa-idhā
And when
laqūkum
they meet you
qālū
they say
āmannā
We believe
wa-idhā
And when
khalaw
they are alone
ʿaḍḍū
they bite
ʿalaykumu
at you
l-anāmila
the finger tips
mina
(out) of
l-ghayẓi
[the] rage
qul
Say
mūtū
Die
bighayẓikum
in your rage
inna
Indeed
l-laha
Allah
ʿalīmun
(is) All-Knowing
bidhāti
of what
l-ṣudūri
(is in) the breasts
۝١١٩
Here you are loving them but they are not loving you, while you believe in the Scripture - all of it. And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."
in
If
tamsaskum
touches you
ḥasanatun
a good
tasu'hum
it grieves them
wa-in
and if
tuṣib'kum
strikes you
sayyi-atun
misfortune
yafraḥū
they rejoice
bihā
at it
wa-in
And if
taṣbirū
you are patient
watattaqū
and fear (Allah)
lā
not
yaḍurrukum
will harm you
kayduhum
their plot
shayan
(in) anything
inna
Indeed
l-laha
Allah
bimā
of what
yaʿmalūna
they do
muḥīṭun
(is) All-Encompassing
۝١٢٠
If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.
wa-idh
And when
ghadawta
you left early morning
min
from
ahlika
your household
tubawwi-u
to post
l-mu'minīna
the believers
maqāʿida
(to take) positions
lil'qitāli
for the battle
wal-lahu
And Allah
samīʿun
(is) All-Hearing
ʿalīmun
All-Knowing
۝١٢١
And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -
idh
When
hammat
inclined
ṭāifatāni
two parties
minkum
among you
an
that
tafshalā
they lost heart
wal-lahu
but Allah
waliyyuhumā
(was) their protector
waʿalā
And on
l-lahi
Allah
falyatawakkali
let put (their) trust
l-mu'minūna
the believers
۝١٢٢
When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.
walaqad
And certainly
naṣarakumu
helped you
l-lahu
Allah
bibadrin
in Badr
wa-antum
while you (were)
adhillatun
weak
fa-ittaqū
So fear
l-laha
Allah
laʿallakum
so that you may
tashkurūna
(be) grateful
۝١٢٣
And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.
idh
When
taqūlu
you said
lil'mu'minīna
to the believers
alan
Is it not
yakfiyakum
enough for you
an
that
yumiddakum
reinforces you
rabbukum
your Lord
bithalāthati
with three
ālāfin
thousand[s]
mina
[of]
l-malāikati
[the] Angels
munzalīna
[the ones] sent down
۝١٢٤
[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?
balā
Yes
in
if
taṣbirū
you are patient
watattaqū
and fear (Allah)
wayatūkum
and they come upon you
min
[of]
fawrihim
suddenly
hādhā
[this]
yum'did'kum
will reinforce you
rabbukum
your Lord
bikhamsati
with five
ālāfin
thousand[s]
mina
[of]
l-malāikati
[the] Angels
musawwimīna
[the ones] having marks
۝١٢٥
Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]."
wamā
And not
jaʿalahu
made it
l-lahu
Allah
illā
except
bush'rā
(as) good news
lakum
for you
walitaṭma-inna
and to reassure
qulūbukum
your hearts
bihi
with it
wamā
And (there is) no
l-naṣru
[the] victory
illā
except
min
from
ʿindi
[near]
l-lahi
Allah
l-ʿazīzi
the All-Mighty
l-ḥakīmi
the All-Wise
۝١٢٦
And Allāh made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allāh, the Exalted in Might, the Wise -
liyaqṭaʿa
That He may cut off
ṭarafan
a part
mina
of
alladhīna
those who
kafarū
disbelieved
aw
or
yakbitahum
suppress them
fayanqalibū
so (that) they turn back
khāibīna
disappointed
۝١٢٧
That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.
laysa
Not
laka
for you
mina
of
l-amri
the decision
shayon
(of) anything
aw
whether
yatūba
He turns
ʿalayhim
to them
aw
or
yuʿadhibahum
punishes them
fa-innahum
for indeed, they
ẓālimūna
(are) wrongdoers
۝١٢٨
Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.
walillahi
And to Allah (belongs)
mā
what
fī
(is) in
l-samāwāti
the heavens
wamā
and what
fī
(is) in
l-arḍi
the earth
yaghfiru
He forgives
liman
[for] whom
yashāu
He wills
wayuʿadhibu
and punishes
man
whom
yashāu
He wills
wal-lahu
And Allah
ghafūrun
(is) Oft-Forgiving
raḥīmun
Most Merciful
۝١٢٩
And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.
yāayyuhā
O you
alladhīna
who
āmanū
believe
lā
(Do) not
takulū
eat
l-riba
the usury
aḍʿāfan
doubled
muḍāʿafatan
multiplied
wa-ittaqū
And fear
l-laha
Allah
laʿallakum
so that you may
tuf'liḥūna
(be) successful
۝١٣٠
O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.
wa-ittaqū
And fear
l-nāra
the Fire
allatī
which
uʿiddat
is prepared
lil'kāfirīna
for the disbelievers
۝١٣١
And fear the Fire, which has been prepared for the disbelievers.
wa-aṭīʿū
And obey
l-laha
Allah
wal-rasūla
and the Messenger
laʿallakum
so that you may
tur'ḥamūna
receive mercy
۝١٣٢
And obey Allāh and the Messenger that you may obtain mercy.
wasāriʿū
And hasten
ilā
to
maghfiratin
forgiveness
min
from
rabbikum
your Lord
wajannatin
and a Garden
ʿarḍuhā
its width
l-samāwātu
(is like that of) the heavens
wal-arḍu
and the earth
uʿiddat
prepared
lil'muttaqīna
for the pious
۝١٣٣
And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteous
alladhīna
Those who
yunfiqūna
spend
fī
in
l-sarāi
[the] ease
wal-ḍarāi
and (in) the hardship
wal-kāẓimīna
and those who restrain
l-ghayẓa
the anger
wal-ʿāfīna
and those who pardon
ʿani
[from]
l-nāsi
the people
wal-lahu
and Allah
yuḥibbu
loves
l-muḥ'sinīna
the good-doers
۝١٣٤
Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;
wa-alladhīna
And those
idhā
when
faʿalū
they did
fāḥishatan
immorality
aw
or
ẓalamū
wronged
anfusahum
themselves
dhakarū
they remember
l-laha
Allah
fa-is'taghfarū
then ask forgiveness
lidhunūbihim
for their sins
waman
and who
yaghfiru
(can) forgive
l-dhunūba
the sins
illā
except
l-lahu
Allah
walam
And not
yuṣirrū
they persist
ʿalā
on
mā
what
faʿalū
they did
wahum
while they
yaʿlamūna
know
۝١٣٥
And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.
ulāika
Those
jazāuhum
their reward
maghfiratun
(is) forgiveness
min
from
rabbihim
their Lord
wajannātun
and Gardens
tajrī
flows
min
from
taḥtihā
underneath it
l-anhāru
the rivers
khālidīna
abiding forever
fīhā
in it
waniʿ'ma
And an excellent
ajru
reward
l-ʿāmilīna
(for) the (righteous) workers
۝١٣٦
Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.
qad
Verily
khalat
passed
min
from
qablikum
before you
sunanun
situations
fasīrū
then travel
fī
in
l-arḍi
the earth
fa-unẓurū
and see
kayfa
how
kāna
was
ʿāqibatu
(the) end
l-mukadhibīna
(of) the deniers
۝١٣٧
Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.
hādhā
This
bayānun
(is) a declaration
lilnnāsi
for the people
wahudan
and guidance
wamawʿiẓatun
and admonition
lil'muttaqīna
for the God-fearing
۝١٣٨
This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.
walā
And (do) not
tahinū
weaken
walā
and (do) not
taḥzanū
grieve
wa-antumu
and you (will be)
l-aʿlawna
[the] superior
in
if
kuntum
you are
mu'minīna
believers
۝١٣٩
So do not weaken and do not grieve, and you will be superior if you are [true] believers.
in
If
yamsaskum
touched you
qarḥun
a wound
faqad
so certainly
massa
(has) touched
l-qawma
the people
qarḥun
wound
mith'luhu
like it
watil'ka
And this
l-ayāmu
[the] days
nudāwiluhā
We alternate them
bayna
among
l-nāsi
the people
waliyaʿlama
[and] so that makes evident
l-lahu
Allah
alladhīna
those who
āmanū
believe[d]
wayattakhidha
and take
minkum
from you
shuhadāa
martyrs
wal-lahu
And Allah
lā
(does) not
yuḥibbu
love
l-ẓālimīna
the wrongdoers
۝١٤٠
If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -
waliyumaḥḥiṣa
And so that may purify
l-lahu
Allah
alladhīna
those who
āmanū
believe
wayamḥaqa
and destroy
l-kāfirīna
the disbelievers
۝١٤١
And that Allāh may purify the believers [through trials] and destroy the disbelievers.
am
Or
ḥasib'tum
do you think
an
that
tadkhulū
you will enter
l-janata
Paradise
walammā
while has not yet
yaʿlami
made evident
l-lahu
Allah
alladhīna
those who
jāhadū
strove hard
minkum
among you
wayaʿlama
and made evident
l-ṣābirīna
the steadfast
۝١٤٢
Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?
walaqad
And certainly
kuntum
you used to
tamannawna
wish
l-mawta
(for) death
min
from
qabli
before
an
[that]
talqawhu
you met it
faqad
then indeed
ra-aytumūhu
you have seen it
wa-antum
while you (were)
tanẓurūna
looking on
۝١٤٣
And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.
wamā
And not
muḥammadun
(is) Muhammad
illā
except
rasūlun
a Messenger
qad
certainly
khalat
passed away
min
from
qablihi
before him
l-rusulu
[the] (other) Messengers
afa-in
So if
māta
he died
aw
or
qutila
is slain
inqalabtum
will you turn back
ʿalā
on
aʿqābikum
your heels
waman
And whoever
yanqalib
turns back
ʿalā
on
ʿaqibayhi
his heels
falan
then never
yaḍurra
will he harm
l-laha
Allah
shayan
(in) anything
wasayajzī
And will reward
l-lahu
Allah
l-shākirīna
the grateful ones
۝١٤٤
Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.
wamā
And not
kāna
is
linafsin
for a soul
an
that
tamūta
he dies
illā
except
bi-idh'ni
by (the) permission
l-lahi
(of) Allah
kitāban
(at a) decree
mu-ajjalan
determined
waman
And whoever
yurid
desires
thawāba
reward
l-dun'yā
(of) the world
nu'tihi
We will give him
min'hā
thereof
waman
and whoever
yurid
desires
thawāba
reward
l-ākhirati
(of) the Hereafter
nu'tihi
We will give him
min'hā
thereof
wasanajzī
And We will reward
l-shākirīna
the grateful ones
۝١٤٥
And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.
waka-ayyin
And how many
min
from
nabiyyin
a Prophet
qātala
fought
maʿahu
with him
ribbiyyūna
(were) religious scholars
kathīrun
many
famā
But not
wahanū
they lost heart
limā
for what
aṣābahum
befell them
fī
in
sabīli
(the) way
l-lahi
(of) Allah
wamā
and not
ḍaʿufū
they weakened
wamā
and not
is'takānū
they gave in
wal-lahu
And Allah
yuḥibbu
loves
l-ṣābirīna
the patient ones
۝١٤٦
And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.
wamā
And not
kāna
were
qawlahum
their words
illā
except
an
that
qālū
they said
rabbanā
Our Lord
igh'fir
forgive
lanā
for us
dhunūbanā
our sins
wa-is'rāfanā
and our excesses
fī
in
amrinā
our affairs
wathabbit
and make firm
aqdāmanā
our feet
wa-unṣur'nā
and give us victory
ʿalā
over
l-qawmi
[the people]
l-kāfirīna
the disbelievers
۝١٤٧
And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."
faātāhumu
So gave them
l-lahu
Allah
thawāba
reward
l-dun'yā
(in) the world
waḥus'na
and good
thawābi
reward
l-ākhirati
(in) the Hereafter
wal-lahu
And Allah
yuḥibbu
loves
l-muḥ'sinīna
the good-doers
۝١٤٨
So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.
yāayyuhā
O you
alladhīna
who
āmanū
believe
in
If
tuṭīʿū
you obey
alladhīna
those who
kafarū
disbelieve
yaruddūkum
they will turn you back
ʿalā
on
aʿqābikum
your heels
fatanqalibū
then you will turn back
khāsirīna
(as) losers
۝١٤٩
O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.
bali
Nay
l-lahu
Allah
mawlākum
(is) your Protector
wahuwa
and He
khayru
(is the) best
l-nāṣirīna
(of) the Helpers
۝١٥٠
But Allāh is your protector, and He is the best of helpers.
sanul'qī
We will cast
fī
in
qulūbi
(the) hearts
alladhīna
(of) those who
kafarū
disbelieve
l-ruʿ'ba
[the] terror
bimā
because
ashrakū
they associated partners
bil-lahi
with Allah
mā
what
lam
not
yunazzil
He sent down
bihi
about it
sul'ṭānan
any authority
wamawāhumu
and their refuge
l-nāru
(will be) the Fire
wabi'sa
and wretched
mathwā
(is the) abode
l-ẓālimīna
[of] the wrongdoers
۝١٥١
We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers.
walaqad
And certainly
ṣadaqakumu
fulfilled to you
l-lahu
Allah
waʿdahu
His promise
idh
when
taḥussūnahum
you were killing them
bi-idh'nihi
by His permission
ḥattā
until
idhā
when
fashil'tum
you lost courage
watanāzaʿtum
and you fell into dispute
fī
concerning
l-amri
the order
waʿaṣaytum
and you disobeyed
min
from
baʿdi
after
mā
[what]
arākum
He (had) shown you
mā
what
tuḥibbūna
you love
minkum
Among you
man
(are some) who
yurīdu
desire
l-dun'yā
the world
waminkum
and among you
man
(are some) who
yurīdu
desire
l-ākhirata
the Hereafter
thumma
Then
ṣarafakum
He diverted you
ʿanhum
from them
liyabtaliyakum
so that He may test you
walaqad
And surely
ʿafā
He forgave
ʿankum
you
wal-lahu
And Allah
dhū
(is the) Possessor
faḍlin
(of) Bounty
ʿalā
for
l-mu'minīna
the believers
۝١٥٢
And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love. Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.
idh
When
tuṣ'ʿidūna
you were running uphill
walā
and not
talwūna
casting a glance
ʿalā
on
aḥadin
anyone
wal-rasūlu
while the Messenger
yadʿūkum
was calling you
fī
[in]
ukh'rākum
(from) behind you
fa-athābakum
So (He) repaid you
ghamman
(with) distress
bighammin
on distress
likaylā
so that not
taḥzanū
you grieve
ʿalā
over
mā
what
fātakum
escaped you
walā
and not
mā
what
aṣābakum
(had) befallen you
wal-lahu
And Allah
khabīrun
(is) All-Aware
bimā
of what
taʿmalūna
you do
۝١٥٣
[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.
thumma
Then
anzala
He sent down
ʿalaykum
upon you
min
from
baʿdi
after
l-ghami
the distress
amanatan
security
nuʿāsan
slumber
yaghshā
overcoming
ṭāifatan
a group
minkum
of you
waṭāifatun
while a group
qad
certainly
ahammathum
worried [them]
anfusuhum
(about) themselves
yaẓunnūna
thinking
bil-lahi
about Allah
ghayra
other than
l-ḥaqi
the truth
ẓanna
(the) thought
l-jāhiliyati
(of) [the] ignorance
yaqūlūna
saying
hal
Is (there)
lanā
for us
mina
from
l-amri
the matter
min
any
shayin
thing
qul
Say
inna
Indeed
l-amra
the matter
kullahu
all (of) it
lillahi
(is) for Allah
yukh'fūna
They hide
fī
in
anfusihim
themselves
mā
what
lā
not
yub'dūna
they reveal
laka
to you
yaqūlūna
They say
law
If
kāna
was
lanā
for us
mina
from
l-amri
the matter
shayon
anything
mā
not
qutil'nā
we would have been killed
hāhunā
here
qul
Say
law
If
kuntum
you were
fī
in
buyūtikum
your houses
labaraza
surely (would have) come out
alladhīna
those who
kutiba
was decreed
ʿalayhimu
upon them
l-qatlu
[the] death
ilā
towards
maḍājiʿihim
their places of death
waliyabtaliya
And that might test
l-lahu
Allah
mā
what
fī
(is) in
ṣudūrikum
your breasts
waliyumaḥḥiṣa
and that He may purge
mā
what
fī
(is) in
qulūbikum
your hearts
wal-lahu
And Allah
ʿalīmun
(is) All-Aware
bidhāti
of what
l-ṣudūri
(is in) the breasts
۝١٥٤
Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.
inna
Indeed
alladhīna
those who
tawallaw
turned back
minkum
among you
yawma
(on the) day
l-taqā
met
l-jamʿāni
the two hosts
innamā
only
is'tazallahumu
made them slip
l-shayṭānu
the Shaitaan
bibaʿḍi
for some
mā
(of) what
kasabū
they (had) earned
walaqad
And surely
ʿafā
forgave
l-lahu
Allah
ʿanhum
[on] them
inna
indeed
l-laha
Allah
ghafūrun
(is) Oft-Forgiving
ḥalīmun
All-Forbearing
۝١٥٥
Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.
yāayyuhā
O you
alladhīna
who
āmanū
believe[d]
lā
(Do) not
takūnū
be
ka-alladhīna
like those who
kafarū
disbelieved
waqālū
and they said
li-ikh'wānihim
about their brothers
idhā
when
ḍarabū
they traveled
fī
in
l-arḍi
the earth
aw
or
kānū
they were
ghuzzan
fighting
law
If
kānū
they had been
ʿindanā
with us
mā
not
mātū
they (would have) died
wamā
and not
qutilū
they (would have) been killed
liyajʿala
So makes
l-lahu
Allah
dhālika
that
ḥasratan
a regret
fī
in
qulūbihim
their hearts
wal-lahu
And Allah
yuḥ'yī
gives life
wayumītu
and causes death
wal-lahu
and Allah
bimā
of what
taʿmalūna
you do
baṣīrun
(is) All-Seer
۝١٥٦
O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.
wala-in
And if
qutil'tum
you are killed
fī
in
sabīli
(the) way
l-lahi
(of) Allah
aw
or
muttum
die[d]
lamaghfiratun
certainly forgiveness
mina
from
l-lahi
Allah
waraḥmatun
and Mercy
khayrun
(are) better
mimmā
than what
yajmaʿūna
they accumulate
۝١٥٧
And if you are killed in the cause of Allāh or die - then forgiveness from Allāh and mercy are better than whatever they accumulate [in this world].
wala-in
And if
muttum
you die
aw
or
qutil'tum
are killed
la-ilā
surely to
l-lahi
Allah
tuḥ'sharūna
you will be gathered
۝١٥٨
And whether you die or are killed, unto Allāh you will be gathered.
fabimā
So because
raḥmatin
(of) Mercy
mina
from
l-lahi
Allah
linta
you dealt gently
lahum
with them
walaw
And if
kunta
you had been
faẓẓan
rude
ghalīẓa
(and) harsh
l-qalbi
(at) [the] heart
la-infaḍḍū
surely they (would have) dispersed
min
from
ḥawlika
around you
fa-uʿ'fu
Then pardon
ʿanhum
[from] them
wa-is'taghfir
and ask forgiveness
lahum
for them
washāwir'hum
and consult them
fī
in
l-amri
the matter
fa-idhā
Then when
ʿazamta
you have decided
fatawakkal
then put trust
ʿalā
on
l-lahi
Allah
inna
Indeed
l-laha
Allah
yuḥibbu
loves
l-mutawakilīna
the ones who put trust (in Him)
۝١٥٩
So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].
in
If
yanṣur'kumu
helps you
l-lahu
Allah
falā
then not
ghāliba
(can) overcome
lakum
[for] you
wa-in
and if
yakhdhul'kum
He forsakes you
faman
then who
dhā
(is)
alladhī
the one who
yanṣurukum
can help you
min
from
baʿdihi
after Him
waʿalā
And on
l-lahi
Allah
falyatawakkali
let put (their) trust
l-mu'minūna
the believers
۝١٦٠
If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.
wamā
And not
kāna
is
linabiyyin
for a Prophet
an
that
yaghulla
he defrauds
waman
And whoever
yaghlul
defrauds
yati
will bring
bimā
what
ghalla
he had defrauded
yawma
(on the) Day
l-qiyāmati
(of) Resurrection
thumma
Then
tuwaffā
is repaid in full
kullu
every
nafsin
soul
mā
what
kasabat
it earned
wahum
and they
lā
(will) not
yuẓ'lamūna
be wronged
۝١٦١
It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.
afamani
So is (the one) who
ittabaʿa
pursues
riḍ'wāna
(the) pleasure
l-lahi
(of) Allah
kaman
like (the one) who
bāa
draws
bisakhaṭin
on (himself) wrath
mina
of
l-lahi
Allah
wamawāhu
and his abode
jahannamu
(is) hell
wabi'sa
and wretched
l-maṣīru
(is) the destination
۝١٦٢
So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.
hum
They
darajātun
(are in varying) degrees
ʿinda
near
l-lahi
Allah
wal-lahu
and Allah
baṣīrun
(is) All-Seer
bimā
of what
yaʿmalūna
they do
۝١٦٣
They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.
laqad
Certainly
manna
bestowed a Favor
l-lahu
Allah
ʿalā
upon
l-mu'minīna
the believers
idh
as
baʿatha
He raised
fīhim
among them
rasūlan
a Messenger
min
from
anfusihim
themselves
yatlū
reciting
ʿalayhim
to them
āyātihi
His Verses
wayuzakkīhim
and purifying them
wayuʿallimuhumu
and teaching them
l-kitāba
the Book
wal-ḥik'mata
and the wisdom
wa-in
although
kānū
they were
min
from
qablu
before (that)
lafī
certainly in
ḍalālin
(the) error
mubīnin
clear
۝١٦٤
Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom, although they had been before in manifest error.
awalammā
Or when
aṣābatkum
struck you
muṣībatun
disaster
qad
surely
aṣabtum
you (had) struck (them)
mith'layhā
twice of it
qul'tum
you said
annā
From where
hādhā
(is) this
qul
Say
huwa
It
min
(is)
ʿindi
from
anfusikum
yourselves
inna
Indeed
l-laha
Allah
ʿalā
(is) on
kulli
every
shayin
thing
qadīrun
All-Powerful
۝١٦٥
Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.
wamā
And what
aṣābakum
struck you
yawma
(on the) day
l-taqā
(when) met
l-jamʿāni
the two hosts
fabi-idh'ni
(was) by (the) permission
l-lahi
(of) Allah
waliyaʿlama
and that He (might) make evident
l-mu'minīna
the believers
۝١٦٦
And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believers
waliyaʿlama
And that He (might) make evident
alladhīna
those who
nāfaqū
(are) hypocrites
waqīla
And it was said
lahum
to them
taʿālaw
Come
qātilū
fight
fī
in
sabīli
(the) way
l-lahi
(of) Allah
awi
or
id'faʿū
defend
qālū
They said
law
If
naʿlamu
we knew
qitālan
fighting
la-ittabaʿnākum
certainly we (would have) followed you
hum
They
lil'kuf'ri
to disbelief
yawma-idhin
that day
aqrabu
(were) nearer
min'hum
than [them]
lil'īmāni
to the faith
yaqūlūna
saying
bi-afwāhihim
with their mouths
mā
what
laysa
was not
fī
in
qulūbihim
their hearts
wal-lahu
And Allah
aʿlamu
(is) Most Knowing
bimā
of what
yaktumūna
they conceal
۝١٦٧
And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -
alladhīna
Those who
qālū
said
li-ikh'wānihim
about their brothers
waqaʿadū
while they sat
law
If
aṭāʿūnā
they (had) obeyed us
mā
not
qutilū
they would have been killed
qul
Say
fa-id'raū
Then avert
ʿan
from
anfusikumu
yourselves
l-mawta
[the] death
in
if
kuntum
you are
ṣādiqīna
truthful
۝١٦٨
Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."
walā
And (do) not
taḥsabanna
think
alladhīna
(of) those who
qutilū
are killed
fī
in
sabīli
(the) way
l-lahi
(of) Allah
amwātan
(as) dead
bal
Nay
aḥyāon
They are alive
ʿinda
near
rabbihim
their Lord
yur'zaqūna
they are given provision
۝١٦٩
And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,
fariḥīna
Rejoicing
bimā
in what
ātāhumu
bestowed them
l-lahu
Allah
min
of
faḍlihi
His Bounty
wayastabshirūna
and they receive good tidings
bi-alladhīna
about those who
lam
(have) not
yalḥaqū
yet joined
bihim
[with] them
min
[from]
khalfihim
(but are) left behind
allā
that (there will be) no
khawfun
fear
ʿalayhim
on them
walā
and not
hum
they
yaḥzanūna
will grieve
۝١٧٠
Rejoicing in what Allāh has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.
yastabshirūna
They receive good tidings
biniʿ'matin
of Favor
mina
from
l-lahi
Allah
wafaḍlin
and Bounty
wa-anna
and that
l-laha
Allah
lā
(does) not
yuḍīʿu
let go waste
ajra
(the) reward
l-mu'minīna
(of) the believers
۝١٧١
They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -
alladhīna
Those who
is'tajābū
responded
lillahi
to Allah
wal-rasūli
and the Messenger
min
from
baʿdi
after
mā
what
aṣābahumu
befell them
l-qarḥu
the injury
lilladhīna
for those who
aḥsanū
did good
min'hum
among them
wa-ittaqaw
and feared Allah
ajrun
(is) a reward
ʿaẓīmun
great
۝١٧٢
Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -
alladhīna
Those who
qāla
said
lahumu
to them
l-nāsu
[the people]
inna
Indeed
l-nāsa
the people
qad
(have) certainly
jamaʿū
gathered
lakum
against you
fa-ikh'shawhum
so fear them
fazādahum
But it increased them
īmānan
(in) faith
waqālū
and they said
ḥasbunā
Sufficient for us
l-lahu
(is) Allah
waniʿ'ma
and (He is the) best
l-wakīlu
[the] Disposer of affairs
۝١٧٣
Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."
fa-inqalabū
So they returned
biniʿ'matin
with (the) Favor
mina
of
l-lahi
Allah
wafaḍlin
and Bounty
lam
not
yamsashum
touched them
sūon
any harm
wa-ittabaʿū
And they followed
riḍ'wāna
(the) pleasure
l-lahi
(of) Allah
wal-lahu
and Allah
dhū
(is) Possessor
faḍlin
(of) Bounty
ʿaẓīmin
great
۝١٧٤
So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.
innamā
(It is) only
dhālikumu
that
l-shayṭānu
the Shaitaan
yukhawwifu
frightens (you)
awliyāahu
(of) his allies
falā
So (do) not
takhāfūhum
fear them
wakhāfūni
but fear Me
in
if
kuntum
you are
mu'minīna
believers
۝١٧٥
That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.
walā
And (let) not
yaḥzunka
grieve you
alladhīna
those who
yusāriʿūna
hasten
fī
in(to)
l-kuf'ri
[the] disbelief
innahum
Indeed, they
lan
never
yaḍurrū
will harm
l-laha
Allah
shayan
(in) anything
yurīdu
intends
l-lahu
Allah
allā
that not
yajʿala
He will set
lahum
for them
ḥaẓẓan
any portion
fī
in
l-ākhirati
the Hereafter
walahum
And for them
ʿadhābun
(is) a punishment
ʿaẓīmun
great
۝١٧٦
And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.
inna
Indeed
alladhīna
those who
ish'tarawū
(have) purchased
l-kuf'ra
[the] disbelief
bil-īmāni
with the faith
lan
never
yaḍurrū
will they harm
l-laha
Allah
shayan
(in) anything
walahum
and for them
ʿadhābun
(is) a punishment
alīmun
painful
۝١٧٧
Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.
walā
And (let) not
yaḥsabanna
think
alladhīna
those who
kafarū
disbelieved
annamā
that
num'lī
We give respite
lahum
to them
khayrun
(is) good
li-anfusihim
for themselves
innamā
Only
num'lī
We give respite
lahum
to them
liyazdādū
so that they may increase
ith'man
(in) sins
walahum
and for them
ʿadhābun
(is) a punishment
muhīnun
humiliating
۝١٧٨
And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.
mā
Not
kāna
is
l-lahu
Allah
liyadhara
to leave
l-mu'minīna
the believers
ʿalā
on
mā
what
antum
you (are)
ʿalayhi
in [it]
ḥattā
until
yamīza
He separates
l-khabītha
the evil
mina
from
l-ṭayibi
the good
wamā
And not
kāna
is
l-lahu
Allah
liyuṭ'liʿakum
to inform you
ʿalā
about
l-ghaybi
the unseen
walākinna
[and] but
l-laha
Allah
yajtabī
chooses
min
from
rusulihi
His Messengers
man
whom
yashāu
He wills
faāminū
so believe
bil-lahi
in Allah
warusulihi
and His Messengers
wa-in
and if
tu'minū
you believe
watattaqū
and fear (Allah)
falakum
then for you
ajrun
(is a) reward
ʿaẓīmun
great
۝١٧٩
Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.
walā
And (let) not
yaḥsabanna
think
alladhīna
those who
yabkhalūna
withhold
bimā
of what
ātāhumu
(has) given them
l-lahu
Allah
min
of
faḍlihi
His Bounty
huwa
(that) it
khayran
(is) good
lahum
for them
bal
Nay
huwa
it
sharrun
(is) bad
lahum
for them
sayuṭawwaqūna
Their necks will be encircled
mā
(with) what
bakhilū
they withheld
bihi
[with it]
yawma
(on the) Day
l-qiyāmati
(of) [the] Resurrection
walillahi
And for Allah
mīrāthu
(is the) heritage
l-samāwāti
(of) the heavens
wal-arḍi
and the earth
wal-lahu
And Allah
bimā
with what
taʿmalūna
you do
khabīrun
(is) All-Aware
۝١٨٠
And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.
laqad
Certainly
samiʿa
heard
l-lahu
Allah
qawla
(the) saying
alladhīna
(of) those who
qālū
said
inna
Indeed
l-laha
Allah
faqīrun
(is) poor
wanaḥnu
while we
aghniyāu
(are) rich
sanaktubu
We will record
mā
what
qālū
they said
waqatlahumu
and their killing
l-anbiyāa
the Prophets
bighayri
without
ḥaqqin
(any) right
wanaqūlu
and We will say
dhūqū
Taste
ʿadhāba
(the) punishment
l-ḥarīqi
(of) the Burning Fire
۝١٨١
Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.
dhālika
That
bimā
(is) because
qaddamat
(of what) sent forth
aydīkum
your hands
wa-anna
and that
l-laha
Allah
laysa
is not
biẓallāmin
unjust
lil'ʿabīdi
to (His) slaves
۝١٨٢
That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."
alladhīna
Those who
qālū
said
inna
Indeed
l-laha
Allah
ʿahida
(has) taken promise
ilaynā
from us
allā
that not
nu'mina
we (should) believe
lirasūlin
in a Messenger
ḥattā
until
yatiyanā
he brings to us
biqur'bānin
a sacrifice
takuluhu
consumes it
l-nāru
the fire
qul
Say
qad
Surely
jāakum
came to you
rusulun
Messengers
min
from
qablī
before me
bil-bayināti
with the clear Signs
wabi-alladhī
and with what
qul'tum
you speak
falima
So why
qataltumūhum
you killed them
in
if
kuntum
you are
ṣādiqīna
truthful
۝١٨٣
[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"
fa-in
Then if
kadhabūka
they reject you
faqad
then certainly
kudhiba
were rejected
rusulun
Messengers
min
from
qablika
before you
jāū
(who) came
bil-bayināti
with the clear Signs
wal-zuburi
and the Scriptures
wal-kitābi
and the Book
l-munīri
[the] Enlightening
۝١٨٤
Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.
kullu
Every
nafsin
soul
dhāiqatu
(will) taste
l-mawti
[the] death
wa-innamā
and only
tuwaffawna
you will be paid in full
ujūrakum
your reward
yawma
(on the) Day
l-qiyāmati
(of) [the] Resurrection
faman
Then whoever
zuḥ'ziḥa
is drawn away
ʿani
from
l-nāri
the Fire
wa-ud'khila
and admitted
l-janata
(to) Paradise
faqad
then surely
fāza
he is successful
wamā
And not
l-ḥayatu
(is) the life
l-dun'yā
(of) the world
illā
except
matāʿu
enjoyment
l-ghurūri
(of) delusion
۝١٨٥
Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.
latub'lawunna
You will certainly be tested
fī
in
amwālikum
your wealth
wa-anfusikum
and yourselves
walatasmaʿunna
And you will certainly hear
mina
from
alladhīna
those who
ūtū
were given
l-kitāba
the Book
min
from
qablikum
before you
wamina
and from
alladhīna
those who
ashrakū
associate partners with Allah
adhan
hurtful things
kathīran
many
wa-in
and if
taṣbirū
you are patient
watattaqū
and fear (Allah)
fa-inna
then indeed
dhālika
that
min
(is) of
ʿazmi
the matters
l-umūri
(of) determination
۝١٨٦
You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.
wa-idh
And when
akhadha
took
l-lahu
Allah
mīthāqa
a Covenant
alladhīna
(from) those who
ūtū
were given
l-kitāba
the Book
latubayyinunnahu
You certainly make it clear
lilnnāsi
to the mankind
walā
and (do) not
taktumūnahu
conceal it
fanabadhūhu
Then they threw it
warāa
behind
ẓuhūrihim
their backs
wa-ish'taraw
and they exchanged
bihi
[with] it
thamanan
(for) a price
qalīlan
little
fabi'sa
And wretched
mā
(is) what
yashtarūna
they purchase
۝١٨٧
And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.
lā
(Do) not
taḥsabanna
think
alladhīna
(that) those who
yafraḥūna
rejoice
bimā
in what
ataw
(they have) brought
wayuḥibbūna
and they love
an
that
yuḥ'madū
they be praised
bimā
for what
lam
not
yafʿalū
they do
falā
so (do) not
taḥsabannahum
think (that) they
bimafāzatin
(will) escape
mina
from
l-ʿadhābi
the punishment
walahum
and for them
ʿadhābun
(is a) punishment
alīmun
painful
۝١٨٨
And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.
walillahi
And for Allah
mul'ku
(is the) dominion
l-samāwāti
(of) the heavens
wal-arḍi
and the earth
wal-lahu
and Allah
ʿalā
(is) on
kulli
every
shayin
thing
qadīrun
All-Powerful
۝١٨٩
And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.
inna
Indeed
fī
in
khalqi
(the) creation
l-samāwāti
(of) the heavens
wal-arḍi
and the earth
wa-ikh'tilāfi
and (in the) alternation
al-layli
(of) the night
wal-nahāri
and the day
laāyātin
(are) surely Signs
li-ulī
for men
l-albābi
(of) understanding
۝١٩٠
Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -
alladhīna
Those who
yadhkurūna
remember
l-laha
Allah
qiyāman
standing
waquʿūdan
and sitting
waʿalā
and on
junūbihim
their sides
wayatafakkarūna
and they reflect
fī
on
khalqi
(the) creation
l-samāwāti
(of) the heavens
wal-arḍi
and the earth
rabbanā
Our Lord
mā
not
khalaqta
You have created
hādhā
this
bāṭilan
(in) vain
sub'ḥānaka
Glory be to You
faqinā
so save us
ʿadhāba
(from the) punishment
l-nāri
(of) the Fire
۝١٩١
Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.
rabbanā
Our Lord
innaka
indeed [You]
man
whom
tud'khili
You admit
l-nāra
(to) the Fire
faqad
then surely
akhzaytahu
You (have) disgraced him
wamā
and not
lilẓẓālimīna
for the wrongdoers
min
(are) any
anṣārin
helpers
۝١٩٢
Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
rabbanā
Our Lord
innanā
indeed we
samiʿ'nā
[we] heard
munādiyan
a caller
yunādī
calling
lil'īmāni
to the faith
an
that
āminū
Believe
birabbikum
in your Lord
faāmannā
so we have believed
rabbanā
Our Lord
fa-igh'fir
so forgive
lanā
for us
dhunūbanā
our sins
wakaffir
and remove
ʿannā
from us
sayyiātinā
our evil deeds
watawaffanā
and cause us to die
maʿa
with
l-abrāri
the righteous
۝١٩٣
Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous.
rabbanā
Our Lord
waātinā
grant us
mā
what
waʿadttanā
You promised us
ʿalā
through
rusulika
Your Messengers
walā
and (do) not
tukh'zinā
disgrace us
yawma
(on the) Day
l-qiyāmati
(of) [the] Resurrection
innaka
Indeed, You
lā
(do) not
tukh'lifu
break
l-mīʿāda
the promise
۝١٩٤
Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."
fa-is'tajāba
Then responded
lahum
to them
rabbuhum
their Lord
annī
Indeed, I
lā
(will) not
uḍīʿu
(let go) waste
ʿamala
deeds
ʿāmilin
(of the) doer
minkum
among you
min
[from]
dhakarin
(whether) male
aw
or
unthā
female
baʿḍukum
each of you
min
from
baʿḍin
(the) other
fa-alladhīna
So those who
hājarū
emigrated
wa-ukh'rijū
and were driven out
min
from
diyārihim
their homes
waūdhū
and were harmed
fī
in
sabīlī
My way
waqātalū
and fought
waqutilū
and were killed
la-ukaffiranna
surely I (will) remove
ʿanhum
from them
sayyiātihim
their evil deeds
wala-ud'khilannahum
and surely I will admit them
jannātin
(to) Gardens
tajrī
flowing
min
from
taḥtihā
underneath them
l-anhāru
the rivers
thawāban
a reward
min
from
ʿindi
[near]
l-lahi
Allah
wal-lahu
And Allah
ʿindahu
with Him
ḥus'nu
(is the) best
l-thawābi
reward
۝١٩٥
And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."
lā
(Let) not
yaghurrannaka
deceive you
taqallubu
(the) movement
alladhīna
(of) those who
kafarū
disbelieved
fī
in
l-bilādi
the land
۝١٩٦
Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.
matāʿun
An enjoyment
qalīlun
little
thumma
then
mawāhum
their abode
jahannamu
(is) hell
wabi'sa
[and] a wretched
l-mihādu
[the] resting place
۝١٩٧
[It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.
lākini
But
alladhīna
those who
ittaqaw
fear
rabbahum
their Lord
lahum
for them
jannātun
(will be) Gardens
tajrī
flows
min
from
taḥtihā
underneath them
l-anhāru
the rivers
khālidīna
will abide forever
fīhā
in it
nuzulan
a hospitality
min
from
ʿindi
[near]
l-lahi
Allah
wamā
And what
ʿinda
(is) with
l-lahi
Allah
khayrun
(is) best
lil'abrāri
for the righteous
۝١٩٨
But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.
wa-inna
And indeed
min
among
ahli
(the) People
l-kitābi
(of) the Book
laman
(are those) who
yu'minu
believe
bil-lahi
in Allah
wamā
and what
unzila
was revealed
ilaykum
to you
wamā
and what
unzila
was revealed
ilayhim
to them
khāshiʿīna
humbly submissive
lillahi
to Allah
lā
Not
yashtarūna
(do) they exchange
biāyāti
[with] (the) Verses
l-lahi
(of) Allah
thamanan
(for) a price
qalīlan
little
ulāika
Those
lahum
for them
ajruhum
their reward
ʿinda
(is) with
rabbihim
their Lord
inna
Indeed
l-laha
Allah
sarīʿu
(is) swift
l-ḥisābi
(in taking) the account
۝١٩٩
And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.
yāayyuhā
O you
alladhīna
who
āmanū
believe[d]
iṣ'birū
Be steadfast
waṣābirū
and [be] patient
warābiṭū
and [be] constant
wa-ittaqū
and fear
l-laha
Allah
laʿallakum
so that you may
tuf'liḥūna
(be) successful
۝٢٠٠
O you who have believed, persevere and endure and remain stationed and fear Allāh that you may be successful.

Text: quran.com (Uthmani). Translation: Saheeh International (EN) / Muhammad Hamidullah (FR). Audio: everyayah.com.