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ذَٰلِكَdhālika Thatٱلْكِتَـٰبُl-kitābu (is) the bookلَاlā noرَيْبَ ۛrayba doubtفِيهِ ۛfīhi in itهُدًۭىhudan a Guidanceلِّلْمُتَّقِينَlil'muttaqīna for the God-conscious٢
This is the Book about which there is no doubt, a guidance for those conscious of Allāh -
ٱلَّذِينَalladhīna Those whoيُؤْمِنُونَyu'minūna believeبِٱلْغَيْبِbil-ghaybi in the unseenوَيُقِيمُونَwayuqīmūna and establishٱلصَّلَوٰةَl-ṣalata the prayerوَمِمَّاwamimmā and out of whatرَزَقْنَـٰهُمْrazaqnāhum We have provided themيُنفِقُونَyunfiqūna they spend٣
Who believe in the unseen, establish prayer, and spend out of what We have provided for them,
وَٱلَّذِينَwa-alladhīna And those whoيُؤْمِنُونَyu'minūna believeبِمَآbimā in whatأُنزِلَunzila (is) sent downإِلَيْكَilayka to youوَمَآwamā and whatأُنزِلَunzila was sent downمِنmin fromقَبْلِكَqablika before youوَبِٱلْـَٔاخِرَةِwabil-ākhirati and in the Hereafterهُمْhum theyيُوقِنُونَyūqinūna firmly believe٤
And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
أُو۟لَـٰٓئِكَulāika Thoseعَلَىٰʿalā (are) onهُدًۭىhudan Guidanceمِّنmin fromرَّبِّهِمْ ۖrabbihim their Lordوَأُو۟لَـٰٓئِكَwa-ulāika and those هُمُhumu theyٱلْمُفْلِحُونَl-muf'liḥūna (are) the successful ones٥
Those are upon [right] guidance from their Lord, and it is those who are the successful.
إِنَّinna Indeedٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelieve[d]سَوَآءٌsawāon (it) is sameعَلَيْهِمْʿalayhim to themءَأَنذَرْتَهُمْa-andhartahum whether you warn themأَمْam orلَمْlam notتُنذِرْهُمْtundhir'hum you warn themلَاlā notيُؤْمِنُونَyu'minūna they believe٦
Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe.
خَتَمَkhatama Has set a sealٱللَّهُl-lahu Allahعَلَىٰʿalā onقُلُوبِهِمْqulūbihim their heartsوَعَلَىٰwaʿalā and onسَمْعِهِمْ ۖsamʿihim their hearingوَعَلَىٰٓwaʿalā and onأَبْصَـٰرِهِمْabṣārihim their visionغِشَـٰوَةٌۭ ۖghishāwatun (is) a veilوَلَهُمْwalahum And for themعَذَابٌʿadhābun (is) a punishmentعَظِيمٌۭʿaẓīmun great٧
Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.
وَمِنَwamina And ofٱلنَّاسِl-nāsi the peopleمَنman (are some) whoيَقُولُyaqūlu sayءَامَنَّاāmannā We believedبِٱللَّهِbil-lahi in Allahوَبِٱلْيَوْمِwabil-yawmi and in the Dayٱلْـَٔاخِرِl-ākhiri [the] Lastوَمَاwamā but notهُمhum theyبِمُؤْمِنِينَbimu'minīna (are) believers (at all)٨
And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.
يُخَـٰدِعُونَyukhādiʿūna They seek to deceiveٱللَّهَl-laha Allahوَٱلَّذِينَwa-alladhīna and those whoءَامَنُوا۟āmanū believe[d]وَمَاwamā and notيَخْدَعُونَyakhdaʿūna they deceiveإِلَّآillā exceptأَنفُسَهُمْanfusahum themselvesوَمَاwamā and notيَشْعُرُونَyashʿurūna they realize (it)٩
They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.
فِىfī Inقُلُوبِهِمqulūbihim their heartsمَّرَضٌۭmaraḍun (is) a diseaseفَزَادَهُمُfazādahumu so has increased themٱللَّهُl-lahu Allahمَرَضًۭا ۖmaraḍan (in) diseaseوَلَهُمْwalahum and for themعَذَابٌʿadhābun (is) a punishmentأَلِيمٌۢalīmun painfulبِمَاbimā becauseكَانُوا۟kānū they used toيَكْذِبُونَyakdhibūna [they] lie١٠
In their hearts is disease, so Allāh has increased their disease; and for them is a painful punishment because they [habitually] used to lie.
وَإِذَاwa-idhā And whenقِيلَqīla it is saidلَهُمْlahum to themلَاlā (Do) notتُفْسِدُوا۟tuf'sidū spread corruptionفِىfī inٱلْأَرْضِl-arḍi the earthقَالُوٓا۟qālū they sayإِنَّمَاinnamā Onlyنَحْنُnaḥnu weمُصْلِحُونَmuṣ'liḥūna (are) reformers١١
And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."
وَإِذَاwa-idhā And whenقِيلَqīla it is saidلَهُمْlahum to themءَامِنُوا۟āminū Believeكَمَآkamā asءَامَنَāmana believedٱلنَّاسُl-nāsu the peopleقَالُوٓا۟qālū they sayأَنُؤْمِنُanu'minu Should we believeكَمَآkamā asءَامَنَāmana believedٱلسُّفَهَآءُ ۗl-sufahāu the foolsأَلَآalā Bewareإِنَّهُمْinnahum certainly theyهُمُhumu themselvesٱلسُّفَهَآءُl-sufahāu (are) the foolsوَلَـٰكِنwalākin [and] butلَّاlā notيَعْلَمُونَyaʿlamūna they know١٣
And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.
وَإِذَاwa-idhā And whenلَقُوا۟laqū they meetٱلَّذِينَalladhīna those whoءَامَنُوا۟āmanū believe[d]قَالُوٓا۟qālū they sayءَامَنَّاāmannā We believe[d]وَإِذَاwa-idhā But whenخَلَوْا۟khalaw they are aloneإِلَىٰilā withشَيَـٰطِينِهِمْshayāṭīnihim their evil onesقَالُوٓا۟qālū they sayإِنَّاinnā Indeed, weمَعَكُمْmaʿakum (are) with youإِنَّمَاinnamā onlyنَحْنُnaḥnu weمُسْتَهْزِءُونَmus'tahziūna (are) mockers١٤
And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."
ٱللَّهُal-lahu Allahيَسْتَهْزِئُyastahzi-u mocksبِهِمْbihim at themوَيَمُدُّهُمْwayamudduhum and prolongs themفِىfī inطُغْيَـٰنِهِمْṭugh'yānihim their transgressionيَعْمَهُونَyaʿmahūna they wander blindly١٥
[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.
أُو۟لَـٰٓئِكَulāika Thoseٱلَّذِينَalladhīna (are) the ones whoٱشْتَرَوُا۟ish'tarawū boughtٱلضَّلَـٰلَةَl-ḍalālata [the] astrayingبِٱلْهُدَىٰbil-hudā for [the] guidanceفَمَاfamā So notرَبِحَتrabiḥat profitedتِّجَـٰرَتُهُمْtijāratuhum their commerceوَمَاwamā and notكَانُوا۟kānū were theyمُهْتَدِينَmuh'tadīna guided-ones١٦
Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.
مَثَلُهُمْmathaluhum Their exampleكَمَثَلِkamathali (is) like (the) exampleٱلَّذِىalladhī (of) the one whoٱسْتَوْقَدَis'tawqada kindledنَارًۭاnāran a fireفَلَمَّآfalammā then, whenأَضَآءَتْaḍāat it illuminatedمَاmā whatحَوْلَهُۥḥawlahu (was) around himذَهَبَdhahaba took awayٱللَّهُl-lahu Allahبِنُورِهِمْbinūrihim their lightوَتَرَكَهُمْwatarakahum and left themفِىfī inظُلُمَـٰتٍۢẓulumātin darkness[es]لَّاlā (so) notيُبْصِرُونَyub'ṣirūna (do) they see١٧
Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.
أَوْaw Orكَصَيِّبٍۢkaṣayyibin like a rainstormمِّنَmina fromٱلسَّمَآءِl-samāi the skyفِيهِfīhi in it (are)ظُلُمَـٰتٌۭẓulumātun darkness[es]وَرَعْدٌۭwaraʿdun and thunderوَبَرْقٌۭwabarqun and lightningيَجْعَلُونَyajʿalūna They putأَصَـٰبِعَهُمْaṣābiʿahum their fingersفِىٓfī inءَاذَانِهِمādhānihim their earsمِّنَmina fromٱلصَّوَٰعِقِl-ṣawāʿiqi the thunderclapsحَذَرَḥadhara (in) fear (of)ٱلْمَوْتِ ۚl-mawti [the] deathوَٱللَّهُwal-lahu And Allahمُحِيطٌۢmuḥīṭun (is) [the One Who] encompassesبِٱلْكَـٰفِرِينَbil-kāfirīna the disbelievers١٩
Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing of the disbelievers.
يَكَادُyakādu Almostٱلْبَرْقُl-barqu the lightningيَخْطَفُyakhṭafu snatches awayأَبْصَـٰرَهُمْ ۖabṣārahum their sightكُلَّمَآkullamā Wheneverأَضَآءَaḍāa it flashesلَهُمlahum for themمَّشَوْا۟mashaw they walkفِيهِfīhi in itوَإِذَآwa-idhā and whenأَظْلَمَaẓlama it darkensعَلَيْهِمْʿalayhim on themقَامُوا۟ ۚqāmū they stand (still)وَلَوْwalaw And ifشَآءَshāa had willedٱللَّهُl-lahu Allahلَذَهَبَladhahaba He would certainly have taken awayبِسَمْعِهِمْbisamʿihim their hearingوَأَبْصَـٰرِهِمْ ۚwa-abṣārihim and their sightإِنَّinna Indeedٱللَّهَl-laha Allahعَلَىٰʿalā (is) onكُلِّkulli everyشَىْءٍۢshayin thingقَدِيرٌۭqadīrun All-Powerful٢٠
The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.
يَـٰٓأَيُّهَاyāayyuhā Oٱلنَّاسُl-nāsu mankindٱعْبُدُوا۟uʿ'budū worshipرَبَّكُمُrabbakumu your Lordٱلَّذِىalladhī the One Whoخَلَقَكُمْkhalaqakum created youوَٱلَّذِينَwa-alladhīna and thoseمِنmin fromقَبْلِكُمْqablikum before youلَعَلَّكُمْlaʿallakum so that you mayتَتَّقُونَtattaqūna become righteous٢١
O mankind, worship your Lord, who created you and those before you, that you may become righteous -
ٱلَّذِىalladhī The One Whoجَعَلَjaʿala madeلَكُمُlakumu for youٱلْأَرْضَl-arḍa the earthفِرَٰشًۭاfirāshan a resting placeوَٱلسَّمَآءَwal-samāa and the skyبِنَآءًۭbināan a canopyوَأَنزَلَwa-anzala and sent downمِنَmina fromٱلسَّمَآءِl-samāi the skyمَآءًۭmāan waterفَأَخْرَجَfa-akhraja then brought forthبِهِۦbihi therewithمِنَmina [of]ٱلثَّمَرَٰتِl-thamarāti the fruitsرِزْقًۭاriz'qan (as) provisionلَّكُمْ ۖlakum for youفَلَاfalā So (do) notتَجْعَلُوا۟tajʿalū set upلِلَّهِlillahi to Allahأَندَادًۭاandādan rivalsوَأَنتُمْwa-antum while youتَعْلَمُونَtaʿlamūna [you] know٢٢
[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].
وَإِنwa-in And ifكُنتُمْkuntum you areفِىfī inرَيْبٍۢraybin doubtمِّمَّاmimmā about whatنَزَّلْنَاnazzalnā We have revealedعَلَىٰʿalā toعَبْدِنَاʿabdinā Our slaveفَأْتُوا۟fatū then produceبِسُورَةٍۢbisūratin a chapterمِّنmin [of]مِّثْلِهِۦmith'lihi like itوَٱدْعُوا۟wa-id'ʿū and callشُهَدَآءَكُمshuhadāakum your witnessesمِّنmin fromدُونِdūni other thanٱللَّهِl-lahi Allahإِنin ifكُنتُمْkuntum you areصَـٰدِقِينَṣādiqīna truthful٢٣
And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (ﷺ)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful.
فَإِنfa-in But ifلَّمْlam notتَفْعَلُوا۟tafʿalū you doوَلَنwalan and neverتَفْعَلُوا۟tafʿalū will you doفَٱتَّقُوا۟fa-ittaqū then fearٱلنَّارَl-nāra the Fireٱلَّتِىallatī whoseوَقُودُهَاwaqūduhā [its] fuelٱلنَّاسُl-nāsu (is) [the] menوَٱلْحِجَارَةُ ۖwal-ḥijāratu and [the] stonesأُعِدَّتْuʿiddat preparedلِلْكَـٰفِرِينَlil'kāfirīna for the disbelievers٢٤
But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.
وَبَشِّرِwabashiri And give good newsٱلَّذِينَalladhīna (to) those whoءَامَنُوا۟āmanū believeوَعَمِلُوا۟waʿamilū and doٱلصَّـٰلِحَـٰتِl-ṣāliḥāti [the] righteous deedsأَنَّanna thatلَهُمْlahum for themجَنَّـٰتٍۢjannātin (will be) Gardensتَجْرِىtajrī flowمِنmin [from]تَحْتِهَاtaḥtihā under themٱلْأَنْهَـٰرُ ۖl-anhāru the riversكُلَّمَاkullamā Every timeرُزِقُوا۟ruziqū they are providedمِنْهَاmin'hā therefromمِنmin ofثَمَرَةٍۢthamaratin fruitرِّزْقًۭا ۙriz'qan (as) provisionقَالُوا۟qālū they (will) sayهَـٰذَاhādhā This (is)ٱلَّذِىalladhī the one whichرُزِقْنَاruziq'nā we were providedمِنmin fromقَبْلُ ۖqablu beforeوَأُتُوا۟wa-utū And they will be givenبِهِۦbihi therefromمُتَشَـٰبِهًۭا ۖmutashābihan (things) in resemblanceوَلَهُمْwalahum And for themفِيهَآfīhā thereinأَزْوَٰجٌۭazwājun spousesمُّطَهَّرَةٌۭ ۖmuṭahharatun purifiedوَهُمْwahum and theyفِيهَاfīhā thereinخَـٰلِدُونَkhālidūna (will) abide forever٢٥
And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.
۞ إِنَّinna Indeedٱللَّهَl-laha Allahلَاlā (is) notيَسْتَحْىِۦٓyastaḥyī ashamedأَنan toيَضْرِبَyaḍriba set forthمَثَلًۭاmathalan an exampleمَّاmā (like) evenبَعُوضَةًۭbaʿūḍatan (of) a mosquitoفَمَاfamā and (even) somethingفَوْقَهَا ۚfawqahā above itفَأَمَّاfa-ammā Then as forٱلَّذِينَalladhīna those whoءَامَنُوا۟āmanū believedفَيَعْلَمُونَfayaʿlamūna [thus] they will knowأَنَّهُannahu that itٱلْحَقُّl-ḥaqu (is) the truthمِنmin fromرَّبِّهِمْ ۖrabbihim their Lordوَأَمَّاwa-ammā And as forٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelievedفَيَقُولُونَfayaqūlūna [thus] they will sayمَاذَآmādhā whatأَرَادَarāda (did) intendٱللَّهُl-lahu Allahبِهَـٰذَاbihādhā by thisمَثَلًۭا ۘmathalan exampleيُضِلُّyuḍillu He lets go astrayبِهِۦbihi by itكَثِيرًۭاkathīran manyوَيَهْدِىwayahdī and He guidesبِهِۦbihi by itكَثِيرًۭا ۚkathīran manyوَمَاwamā And notيُضِلُّyuḍillu He lets go astrayبِهِۦٓbihi by itإِلَّاillā exceptٱلْفَـٰسِقِينَl-fāsiqīna the defiantly disobedient٢٦
Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,
ٱلَّذِينَalladhīna Those whoيَنقُضُونَyanquḍūna breakعَهْدَʿahda (the) Covenantٱللَّهِl-lahi (of) Allahمِنۢmin fromبَعْدِbaʿdi afterمِيثَـٰقِهِۦmīthāqihi its ratificationوَيَقْطَعُونَwayaqṭaʿūna and [they] cutمَآmā whatأَمَرَamara has orderedٱللَّهُl-lahu Allahبِهِۦٓbihi itأَنan toيُوصَلَyūṣala be joinedوَيُفْسِدُونَwayuf'sidūna and [they] spread corruptionفِىfī inٱلْأَرْضِ ۚl-arḍi the earthأُو۟لَـٰٓئِكَulāika Thoseهُمُhumu theyٱلْخَـٰسِرُونَl-khāsirūna (are) the losers٢٧
Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.
كَيْفَkayfa Howتَكْفُرُونَtakfurūna (can) you disbelieveبِٱللَّهِbil-lahi in Allahوَكُنتُمْwakuntum While you wereأَمْوَٰتًۭاamwātan deadفَأَحْيَـٰكُمْ ۖfa-aḥyākum then He gave you lifeثُمَّthumma thenيُمِيتُكُمْyumītukum He will cause you to dieثُمَّthumma thenيُحْيِيكُمْyuḥ'yīkum He will give you lifeثُمَّthumma thenإِلَيْهِilayhi to Himتُرْجَعُونَtur'jaʿūna you will be returned٢٨
How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.
هُوَhuwa Heٱلَّذِىalladhī (is) the One Whoخَلَقَkhalaqa createdلَكُمlakum for youمَّاmā whatفِىfī (is) inٱلْأَرْضِl-arḍi the earthجَمِيعًۭاjamīʿan allثُمَّthumma Moreoverٱسْتَوَىٰٓis'tawā He turnedإِلَىilā toٱلسَّمَآءِl-samāi the heavenفَسَوَّىٰهُنَّfasawwāhunna and fashioned themسَبْعَsabʿa sevenسَمَـٰوَٰتٍۢ ۚsamāwātin heavensوَهُوَwahuwa And Heبِكُلِّbikulli of everyشَىْءٍshayin thingعَلِيمٌۭʿalīmun (is) All-Knowing٢٩
It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.
وَإِذْwa-idh And whenقَالَqāla saidرَبُّكَrabbuka your Lordلِلْمَلَـٰٓئِكَةِlil'malāikati to the angelsإِنِّىinnī Indeed, I (am)جَاعِلٌۭjāʿilun going to placeفِىfī inٱلْأَرْضِl-arḍi the earthخَلِيفَةًۭ ۖkhalīfatan a vicegerentقَالُوٓا۟qālū they saidأَتَجْعَلُatajʿalu Will You placeفِيهَاfīhā in itمَنman (one) whoيُفْسِدُyuf'sidu will spread corruptionفِيهَاfīhā in itوَيَسْفِكُwayasfiku and will shedٱلدِّمَآءَl-dimāa [the] blood[s]وَنَحْنُwanaḥnu while weنُسَبِّحُnusabbiḥu [we] glorify (You)بِحَمْدِكَbiḥamdika with Your praisesوَنُقَدِّسُwanuqaddisu and we sanctifyلَكَ ۖlaka [to] Youقَالَqāla He saidإِنِّىٓinnī Indeed, Iأَعْلَمُaʿlamu [I] knowمَاmā whatلَاlā notتَعْلَمُونَtaʿlamūna you know٣٠
And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?" He [Allāh] said, "Indeed, I know that which you do not know."
وَعَلَّمَwaʿallama And He taughtءَادَمَādama Adamٱلْأَسْمَآءَl-asmāa the names كُلَّهَاkullahā all of themثُمَّthumma Thenعَرَضَهُمْʿaraḍahum He displayed themعَلَىʿalā toٱلْمَلَـٰٓئِكَةِl-malāikati the angelsفَقَالَfaqāla then He saidأَنۢبِـُٔونِىanbiūnī Inform Meبِأَسْمَآءِbi-asmāi of (the) namesهَـٰٓؤُلَآءِhāulāi (of) theseإِنin ifكُنتُمْkuntum you areصَـٰدِقِينَṣādiqīna truthful٣١
And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."
قَالُوا۟qālū They saidسُبْحَـٰنَكَsub'ḥānaka Glory be to Youلَاlā Noعِلْمَʿil'ma knowledgeلَنَآlanā (is) for usإِلَّاillā exceptمَاmā whatعَلَّمْتَنَآ ۖʿallamtanā You have taught usإِنَّكَinnaka Indeed Youأَنتَanta Youٱلْعَلِيمُl-ʿalīmu (are) the All-Knowingٱلْحَكِيمُl-ḥakīmu the All-Wise٣٢
They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise."
قَالَqāla He saidيَـٰٓـَٔادَمُyāādamu O Adamأَنۢبِئْهُمanbi'hum Inform themبِأَسْمَآئِهِمْ ۖbi-asmāihim of their namesفَلَمَّآfalammā And whenأَنۢبَأَهُمanba-ahum he had informed themبِأَسْمَآئِهِمْbi-asmāihim of their namesقَالَqāla He saidأَلَمْalam Did notأَقُلaqul I sayلَّكُمْlakum to youإِنِّىٓinnī Indeed, Iأَعْلَمُaʿlamu [I] knowغَيْبَghayba (the) unseenٱلسَّمَـٰوَٰتِl-samāwāti (of) the heavensوَٱلْأَرْضِwal-arḍi and the earthوَأَعْلَمُwa-aʿlamu and I knowمَاmā whatتُبْدُونَtub'dūna you revealوَمَاwamā and whatكُنتُمْkuntum you [were]تَكْتُمُونَtaktumūna conceal٣٣
He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."
وَإِذْwa-idh And whenقُلْنَاqul'nā We saidلِلْمَلَـٰٓئِكَةِlil'malāikati to the angelsٱسْجُدُوا۟us'judū Prostrateلِـَٔادَمَliādama to Adamفَسَجَدُوٓا۟fasajadū [so] they prostratedإِلَّآillā exceptإِبْلِيسَib'līsa Iblisأَبَىٰabā He refusedوَٱسْتَكْبَرَwa-is'takbara and was arrogantوَكَانَwakāna and becameمِنَmina ofٱلْكَـٰفِرِينَl-kāfirīna the disbelievers٣٤
And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.
وَقُلْنَاwaqul'nā And We saidيَـٰٓـَٔادَمُyāādamu O Adamٱسْكُنْus'kun Dwellأَنتَanta youوَزَوْجُكَwazawjuka and your spouseٱلْجَنَّةَl-janata (in) Paradiseوَكُلَاwakulā and [you both] eatمِنْهَاmin'hā from itرَغَدًاraghadan freelyحَيْثُḥaythu (from) whereverشِئْتُمَاshi'tumā you [both] wishوَلَاwalā But do notتَقْرَبَاtaqrabā [you two] approachهَـٰذِهِhādhihi thisٱلشَّجَرَةَl-shajarata [the] treeفَتَكُونَاfatakūnā lest you [both] beمِنَmina ofٱلظَّـٰلِمِينَl-ẓālimīna the wrongdoers٣٥
And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
فَأَزَلَّهُمَاfa-azallahumā Then made [both of] them slipٱلشَّيْطَـٰنُl-shayṭānu the Shaitaanعَنْهَاʿanhā from itفَأَخْرَجَهُمَاfa-akhrajahumā and he got [both of] them outمِمَّاmimmā from whatكَانَاkānā they [both] wereفِيهِ ۖfīhi in [it]وَقُلْنَاwaqul'nā And We saidٱهْبِطُوا۟ih'biṭū Go down (all of you)بَعْضُكُمْbaʿḍukum some of youلِبَعْضٍlibaʿḍin to othersعَدُوٌّۭ ۖʿaduwwun (as) enemyوَلَكُمْwalakum and for youفِىfī inٱلْأَرْضِl-arḍi the earthمُسْتَقَرٌّۭmus'taqarrun (is) a dwelling placeوَمَتَـٰعٌwamatāʿun and a provisionإِلَىٰilā forحِينٍۢḥīnin a period٣٦
But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."
فَتَلَقَّىٰٓfatalaqqā Then receivedءَادَمُādamu Adamمِنmin fromرَّبِّهِۦrabbihi his Lordكَلِمَـٰتٍۢkalimātin wordsفَتَابَfatāba So (his Lord) turnedعَلَيْهِ ۚʿalayhi towards himإِنَّهُۥinnahu Indeed Heهُوَhuwa Heٱلتَّوَّابُl-tawābu (is) the Oft-returning (to mercy)ٱلرَّحِيمُl-raḥīmu the Most Merciful٣٧
Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance, the Merciful.
قُلْنَاqul'nā We saidٱهْبِطُوا۟ih'biṭū Go downمِنْهَاmin'hā from itجَمِيعًۭا ۖjamīʿan all (of you)فَإِمَّاfa-immā and whenيَأْتِيَنَّكُمyatiyannakum comes to youمِّنِّىminnī from Meهُدًۭىhudan Guidanceفَمَنfaman then whoeverتَبِعَtabiʿa followsهُدَاىَhudāya My Guidanceفَلَاfalā [then] noخَوْفٌkhawfun fearعَلَيْهِمْʿalayhim (will be) on themوَلَاwalā and notهُمْhum theyيَحْزَنُونَyaḥzanūna will grieve٣٨
We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.
وَٱلَّذِينَwa-alladhīna And thoseكَفَرُوا۟kafarū who disbelieve[d]وَكَذَّبُوا۟wakadhabū and denyبِـَٔايَـٰتِنَآbiāyātinā Our Signsأُو۟لَـٰٓئِكَulāika thoseأَصْحَـٰبُaṣḥābu (are the) companionsٱلنَّارِ ۖl-nāri (of) the Fireهُمْhum theyفِيهَاfīhā in itخَـٰلِدُونَkhālidūna (will) abide forever٣٩
And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."
يَـٰبَنِىٓyābanī O Childrenإِسْرَٰٓءِيلَis'rāīla (of) Israelٱذْكُرُوا۟udh'kurū Rememberنِعْمَتِىَniʿ'matiya My Favorٱلَّتِىٓallatī whichأَنْعَمْتُanʿamtu I bestowedعَلَيْكُمْʿalaykum upon youوَأَوْفُوا۟wa-awfū and fulfillبِعَهْدِىٓbiʿahdī My Covenantأُوفِūfi I will fulfillبِعَهْدِكُمْbiʿahdikum your covenantوَإِيَّـٰىَwa-iyyāya and Me Aloneفَٱرْهَبُونِfa-ir'habūni fear [Me]٤٠
O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.
وَءَامِنُوا۟waāminū And believeبِمَآbimā in whatأَنزَلْتُanzaltu I have sent downمُصَدِّقًۭاmuṣaddiqan confirmingلِّمَاlimā that whichمَعَكُمْmaʿakum (is) with youوَلَاwalā and (do) notتَكُونُوٓا۟takūnū beأَوَّلَawwala (the) firstكَافِرٍۭkāfirin disbelieverبِهِۦ ۖbihi of itوَلَاwalā And (do) notتَشْتَرُوا۟tashtarū exchangeبِـَٔايَـٰتِىbiāyātī My Signs (for)ثَمَنًۭاthamanan a priceقَلِيلًۭاqalīlan smallوَإِيَّـٰىَwa-iyyāya and Me Aloneفَٱتَّقُونِfa-ittaqūni fear [Me]٤١
And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.
وَلَاwalā And (do) notتَلْبِسُوا۟talbisū mixٱلْحَقَّl-ḥaqa the Truthبِٱلْبَـٰطِلِbil-bāṭili with [the] falsehoodوَتَكْتُمُوا۟wataktumū and concealٱلْحَقَّl-ḥaqa the Truthوَأَنتُمْwa-antum while youتَعْلَمُونَtaʿlamūna [you] know٤٢
And do not mix the truth with falsehood or conceal the truth while you know [it].
وَأَقِيمُوا۟wa-aqīmū And establishٱلصَّلَوٰةَl-ṣalata the prayerوَءَاتُوا۟waātū and giveٱلزَّكَوٰةَl-zakata zakahوَٱرْكَعُوا۟wa-ir'kaʿū and bow downمَعَmaʿa withٱلرَّٰكِعِينَl-rākiʿīna those who bow down٤٣
And establish prayer and give zakāh and bow with those who bow [in worship and obedience].
۞ أَتَأْمُرُونَatamurūna Do you orderٱلنَّاسَl-nāsa [the] peopleبِٱلْبِرِّbil-biri [the] righteousnessوَتَنسَوْنَwatansawna and you forgetأَنفُسَكُمْanfusakum yourselvesوَأَنتُمْwa-antum while youتَتْلُونَtatlūna [you] reciteٱلْكِتَـٰبَ ۚl-kitāba the Bookأَفَلَاafalā Then, will notتَعْقِلُونَtaʿqilūna you use reason٤٤
Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason?
وَٱسْتَعِينُوا۟wa-is'taʿīnū And seek helpبِٱلصَّبْرِbil-ṣabri through patienceوَٱلصَّلَوٰةِ ۚwal-ṣalati and the prayerوَإِنَّهَاwa-innahā and indeed, itلَكَبِيرَةٌlakabīratun (is) surely difficultإِلَّاillā exceptعَلَىʿalā onٱلْخَـٰشِعِينَl-khāshiʿīna the humble ones٤٥
And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]
ٱلَّذِينَalladhīna Those whoيَظُنُّونَyaẓunnūna believeأَنَّهُمannahum that theyمُّلَـٰقُوا۟mulāqū will meetرَبِّهِمْrabbihim their Lordوَأَنَّهُمْwa-annahum and that theyإِلَيْهِilayhi to Himرَٰجِعُونَrājiʿūna will return٤٦
Who are certain that they will meet their Lord and that they will return to Him.
يَـٰبَنِىٓyābanī O Childrenإِسْرَٰٓءِيلَis'rāīla (of) Israelٱذْكُرُوا۟udh'kurū Rememberنِعْمَتِىَniʿ'matiya My Favorٱلَّتِىٓallatī whichأَنْعَمْتُanʿamtu I bestowedعَلَيْكُمْʿalaykum upon youوَأَنِّىwa-annī and that Iفَضَّلْتُكُمْfaḍḍaltukum [I] preferred youعَلَىʿalā overٱلْعَـٰلَمِينَl-ʿālamīna the worlds٤٧
O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples].
وَٱتَّقُوا۟wa-ittaqū And fearيَوْمًۭاyawman a dayلَّاlā (will) notتَجْزِىtajzī availنَفْسٌnafsun any soulعَنʿan forنَّفْسٍۢnafsin (another) soulشَيْـًۭٔاshayan anythingوَلَاwalā and notيُقْبَلُyuq'balu will be acceptedمِنْهَاmin'hā from itشَفَـٰعَةٌۭshafāʿatun any intercessionوَلَاwalā and notيُؤْخَذُyu'khadhu will be takenمِنْهَاmin'hā from itعَدْلٌۭʿadlun a compensationوَلَاwalā and notهُمْhum theyيُنصَرُونَyunṣarūna will be helped٤٨
And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
وَإِذْwa-idh And whenنَجَّيْنَـٰكُمnajjaynākum We saved youمِّنْmin fromءَالِāli (the) peopleفِرْعَوْنَfir'ʿawna (of) Firaunيَسُومُونَكُمْyasūmūnakum (who were) afflicting you (with)سُوٓءَsūa horribleٱلْعَذَابِl-ʿadhābi tormentيُذَبِّحُونَyudhabbiḥūna slaughteringأَبْنَآءَكُمْabnāakum your sonsوَيَسْتَحْيُونَwayastaḥyūna and letting liveنِسَآءَكُمْ ۚnisāakum your womenوَفِىwafī And inذَٰلِكُمdhālikum thatبَلَآءٌۭbalāon (was) a trialمِّنmin fromرَّبِّكُمْrabbikum your Lordعَظِيمٌۭʿaẓīmun great٤٩
And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
وَإِذْwa-idh And whenفَرَقْنَاfaraqnā We partedبِكُمُbikumu for youٱلْبَحْرَl-baḥra the seaفَأَنجَيْنَـٰكُمْfa-anjaynākum then We saved youوَأَغْرَقْنَآwa-aghraqnā and We drownedءَالَāla (the) peopleفِرْعَوْنَfir'ʿawna (of) Firaunوَأَنتُمْwa-antum while youتَنظُرُونَtanẓurūna (were) looking٥٠
And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.
وَإِذْwa-idh And whenوَٰعَدْنَاwāʿadnā We appointedمُوسَىٰٓmūsā (for) Musaأَرْبَعِينَarbaʿīna fortyلَيْلَةًۭlaylatan nightsثُمَّthumma Thenٱتَّخَذْتُمُittakhadhtumu you tookٱلْعِجْلَl-ʿij'la the calfمِنۢmin fromبَعْدِهِۦbaʿdihi after himوَأَنتُمْwa-antum and youظَـٰلِمُونَẓālimūna (were) wrongdoers٥١
And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.
ثُمَّthumma Thenعَفَوْنَاʿafawnā We forgaveعَنكُمʿankum youمِّنۢmin fromبَعْدِbaʿdi afterذَٰلِكَdhālika thatلَعَلَّكُمْlaʿallakum so that you mayتَشْكُرُونَtashkurūna (be) grateful٥٢
Then We forgave you after that so perhaps you would be grateful.
وَإِذْwa-idh And whenءَاتَيْنَاātaynā We gaveمُوسَىmūsā Musaٱلْكِتَـٰبَl-kitāba the Bookوَٱلْفُرْقَانَwal-fur'qāna and the Criterionلَعَلَّكُمْlaʿallakum perhaps youتَهْتَدُونَtahtadūna (would be) guided٥٣
And [recall] when We gave Moses the Scripture and criterion that perhaps you would be guided.
وَإِذْwa-idh And whenقَالَqāla saidمُوسَىٰmūsā Musaلِقَوْمِهِۦliqawmihi to his peopleيَـٰقَوْمِyāqawmi O my peopleإِنَّكُمْinnakum Indeed, youظَلَمْتُمْẓalamtum [you] have wrongedأَنفُسَكُمanfusakum yourselvesبِٱتِّخَاذِكُمُbi-ittikhādhikumu by your takingٱلْعِجْلَl-ʿij'la the calfفَتُوبُوٓا۟fatūbū So turn in repentanceإِلَىٰilā toبَارِئِكُمْbāri-ikum your Creatorفَٱقْتُلُوٓا۟fa-uq'tulū and killأَنفُسَكُمْanfusakum yourselvesذَٰلِكُمْdhālikum Thatخَيْرٌۭkhayrun (is) betterلَّكُمْlakum for youعِندَʿinda withبَارِئِكُمْbāri-ikum your Creatorفَتَابَfatāba Then He turnedعَلَيْكُمْ ۚʿalaykum towards youإِنَّهُۥinnahu Indeed Heهُوَhuwa Heٱلتَّوَّابُl-tawābu (is) the-returningٱلرَّحِيمُl-raḥīmu the Most Merciful٥٤
And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.
وَإِذْwa-idh And whenقُلْتُمْqul'tum you saidيَـٰمُوسَىٰyāmūsā O Musaلَنlan Neverنُّؤْمِنَnu'mina (will) we believeلَكَlaka in youحَتَّىٰḥattā untilنَرَىnarā we seeٱللَّهَl-laha Allahجَهْرَةًۭjahratan manifestlyفَأَخَذَتْكُمُfa-akhadhatkumu So seized youٱلصَّـٰعِقَةُl-ṣāʿiqatu the thunderboltوَأَنتُمْwa-antum while youتَنظُرُونَtanẓurūna (were) looking٥٥
And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.
ثُمَّthumma Thenبَعَثْنَـٰكُمbaʿathnākum We revived youمِّنۢmin fromبَعْدِbaʿdi afterمَوْتِكُمْmawtikum your deathلَعَلَّكُمْlaʿallakum so that you mayتَشْكُرُونَtashkurūna (be) grateful٥٦
Then We revived you after your death that perhaps you would be grateful.
وَظَلَّلْنَاwaẓallalnā And We shadedعَلَيْكُمُʿalaykumu [over] youٱلْغَمَامَl-ghamāma (with) [the] cloudsوَأَنزَلْنَاwa-anzalnā and We sent downعَلَيْكُمُʿalaykumu to youٱلْمَنَّl-mana [the] mannaوَٱلسَّلْوَىٰ ۖwal-salwā and [the] quailsكُلُوا۟kulū Eatمِنmin fromطَيِّبَـٰتِṭayyibāti (the) good thingsمَاmā thatرَزَقْنَـٰكُمْ ۖrazaqnākum We have provided youوَمَاwamā And notظَلَمُونَاẓalamūnā they wronged Usوَلَـٰكِنwalākin butكَانُوٓا۟kānū they wereأَنفُسَهُمْanfusahum (to) themselvesيَظْلِمُونَyaẓlimūna doing wrong٥٧
And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.
وَإِذْwa-idh And whenقُلْنَاqul'nā We saidٱدْخُلُوا۟ud'khulū Enterهَـٰذِهِhādhihi thisٱلْقَرْيَةَl-qaryata townفَكُلُوا۟fakulū then eatمِنْهَاmin'hā fromحَيْثُḥaythu whereverشِئْتُمْshi'tum you wish[ed]رَغَدًۭاraghadan abundantlyوَٱدْخُلُوا۟wa-ud'khulū and enterٱلْبَابَl-bāba the gateسُجَّدًۭاsujjadan prostratingوَقُولُوا۟waqūlū And sayحِطَّةٌۭḥiṭṭatun Repentanceنَّغْفِرْnaghfir We will forgiveلَكُمْlakum for youخَطَـٰيَـٰكُمْ ۚkhaṭāyākum your sinsوَسَنَزِيدُwasanazīdu And We will increaseٱلْمُحْسِنِينَl-muḥ'sinīna the good-doers (in reward)٥٨
And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."
فَبَدَّلَfabaddala But changedٱلَّذِينَalladhīna those whoظَلَمُوا۟ẓalamū wrongedقَوْلًاqawlan (the) wordغَيْرَghayra other (than)ٱلَّذِىalladhī (that) whichقِيلَqīla was saidلَهُمْlahum to themفَأَنزَلْنَاfa-anzalnā so We sent downعَلَىʿalā uponٱلَّذِينَalladhīna those whoظَلَمُوا۟ẓalamū wrongedرِجْزًۭاrij'zan a punishmentمِّنَmina fromٱلسَّمَآءِl-samāi the skyبِمَاbimā becauseكَانُوا۟kānū they wereيَفْسُقُونَyafsuqūna defiantly disobeying٥٩
But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.
۞ وَإِذِwa-idhi And whenٱسْتَسْقَىٰis'tasqā asked (for) waterمُوسَىٰmūsā Musaلِقَوْمِهِۦliqawmihi for his peopleفَقُلْنَاfaqul'nā [so] We saidٱضْرِبiḍ'rib Strikeبِّعَصَاكَbiʿaṣāka with your staffٱلْحَجَرَ ۖl-ḥajara the stoneفَٱنفَجَرَتْfa-infajarat Then gushed forthمِنْهُmin'hu from itٱثْنَتَاith'natā (of)عَشْرَةَʿashrata twelveعَيْنًۭا ۖʿaynan springsقَدْqad Indeedعَلِمَʿalima knewكُلُّkullu allأُنَاسٍۢunāsin (the) peopleمَّشْرَبَهُمْ ۖmashrabahum their drinking placeكُلُوا۟kulū Eatوَٱشْرَبُوا۟wa-ish'rabū and drinkمِنmin fromرِّزْقِriz'qi (the) provision (of)ٱللَّهِl-lahi Allahوَلَاwalā and (do) notتَعْثَوْا۟taʿthaw act wickedlyفِىfī inٱلْأَرْضِl-arḍi the earthمُفْسِدِينَmuf'sidīna spreading corruption٦٠
And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."
وَإِذْwa-idh And whenقُلْتُمْqul'tum you saidيَـٰمُوسَىٰyāmūsā O Musaلَنlan Never (will)نَّصْبِرَnaṣbira we endureعَلَىٰʿalā [on]طَعَامٍۢṭaʿāmin foodوَٰحِدٍۢwāḥidin (of) one (kind)فَٱدْعُfa-ud'ʿu so prayلَنَاlanā for usرَبَّكَrabbaka (to) your Lordيُخْرِجْyukh'rij to bring forthلَنَاlanā for usمِمَّاmimmā out of whatتُنۢبِتُtunbitu growsٱلْأَرْضُl-arḍu the earthمِنۢmin ofبَقْلِهَاbaqlihā its herbsوَقِثَّآئِهَاwaqithāihā [and] its cucumbersوَفُومِهَاwafūmihā [and] its garlicوَعَدَسِهَاwaʿadasihā [and] its lentilsوَبَصَلِهَا ۖwabaṣalihā and its onionsقَالَqāla He saidأَتَسْتَبْدِلُونَatastabdilūna Would you exchangeٱلَّذِىalladhī that whichهُوَhuwa [it]أَدْنَىٰadnā (is) inferiorبِٱلَّذِىbi-alladhī for that whichهُوَhuwa [it]خَيْرٌ ۚkhayrun (is) betterٱهْبِطُوا۟ih'biṭū Go downمِصْرًۭاmiṣ'ran (to) a cityفَإِنَّfa-inna so indeedلَكُمlakum for youمَّاmā (is) whatسَأَلْتُمْ ۗsa-altum you have asked (for)وَضُرِبَتْwaḍuribat And were struckعَلَيْهِمُʿalayhimu on themٱلذِّلَّةُl-dhilatu the humiliationوَٱلْمَسْكَنَةُwal-maskanatu and the miseryوَبَآءُوwabāū and they drew on themselvesبِغَضَبٍۢbighaḍabin wrathمِّنَmina ofٱللَّهِ ۗl-lahi Allahذَٰلِكَdhālika That (was)بِأَنَّهُمْbi-annahum because theyكَانُوا۟kānū used toيَكْفُرُونَyakfurūna disbelieveبِـَٔايَـٰتِbiāyāti in (the) Signsٱللَّهِl-lahi (of) Allahوَيَقْتُلُونَwayaqtulūna and killٱلنَّبِيِّـۧنَl-nabiyīna the Prophetsبِغَيْرِbighayri without (any)ٱلْحَقِّ ۗl-ḥaqi [the] rightذَٰلِكَdhālika Thatبِمَاbimā (was) becauseعَصَوا۟ʿaṣaw they disobeyedوَّكَانُوا۟wakānū and they wereيَعْتَدُونَyaʿtadūna transgressing٦١
And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.
إِنَّinna Indeedٱلَّذِينَalladhīna those whoءَامَنُوا۟āmanū believedوَٱلَّذِينَwa-alladhīna and those whoهَادُوا۟hādū became Jewsوَٱلنَّصَـٰرَىٰwal-naṣārā and the Christiansوَٱلصَّـٰبِـِٔينَwal-ṣābiīna and the Sabians مَنْman whoءَامَنَāmana believedبِٱللَّهِbil-lahi in Allahوَٱلْيَوْمِwal-yawmi and the Dayٱلْـَٔاخِرِl-ākhiri [the] Lastوَعَمِلَwaʿamila and didصَـٰلِحًۭاṣāliḥan righteous deedsفَلَهُمْfalahum so for themأَجْرُهُمْajruhum their rewardعِندَʿinda (is) withرَبِّهِمْrabbihim their Lordوَلَاwalā and noخَوْفٌkhawfun fearعَلَيْهِمْʿalayhim on themوَلَاwalā and notهُمْhum theyيَحْزَنُونَyaḥzanūna will grieve٦٢
Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (ﷺ)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.
وَإِذْwa-idh And whenأَخَذْنَاakhadhnā We tookمِيثَـٰقَكُمْmīthāqakum your covenantوَرَفَعْنَاwarafaʿnā and We raisedفَوْقَكُمُfawqakumu over youٱلطُّورَl-ṭūra the mountخُذُوا۟khudhū Holdمَآmā whatءَاتَيْنَـٰكُمātaynākum We have given youبِقُوَّةٍۢbiquwwatin with strengthوَٱذْكُرُوا۟wa-udh'kurū and rememberمَاmā whatفِيهِfīhi (is) in itلَعَلَّكُمْlaʿallakum perhaps youتَتَّقُونَtattaqūna (would become) righteous٦٣
And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."
ثُمَّthumma Thenتَوَلَّيْتُمtawallaytum you turned awayمِّنۢmin fromبَعْدِbaʿdi afterذَٰلِكَ ۖdhālika thatفَلَوْلَاfalawlā So if notفَضْلُfaḍlu (for the) Graceٱللَّهِl-lahi (of) Allahعَلَيْكُمْʿalaykum upon youوَرَحْمَتُهُۥwaraḥmatuhu and His Mercyلَكُنتُمlakuntum surely you would have beenمِّنَmina ofٱلْخَـٰسِرِينَl-khāsirīna the losers٦٤
Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers.
وَلَقَدْwalaqad And indeedعَلِمْتُمُʿalim'tumu you knewٱلَّذِينَalladhīna those whoٱعْتَدَوْا۟iʿ'tadaw transgressedمِنكُمْminkum among youفِىfī inٱلسَّبْتِl-sabti the (matter of) Sabbathفَقُلْنَاfaqul'nā So We saidلَهُمْlahum to themكُونُوا۟kūnū Beقِرَدَةًqiradatan apesخَـٰسِـِٔينَkhāsiīna despised٦٥
And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."
فَجَعَلْنَـٰهَاfajaʿalnāhā So We made itنَكَـٰلًۭاnakālan a deterrent punishmentلِّمَاlimā for thoseبَيْنَbayna (in) frontيَدَيْهَاyadayhā (of) themوَمَاwamā and thoseخَلْفَهَاkhalfahā after themوَمَوْعِظَةًۭwamawʿiẓatan and an admonitionلِّلْمُتَّقِينَlil'muttaqīna for those who fear (Allah)٦٦
And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.
وَإِذْwa-idh And whenقَالَqāla saidمُوسَىٰmūsā Musaلِقَوْمِهِۦٓliqawmihi to his peopleإِنَّinna Indeedٱللَّهَl-laha Allahيَأْمُرُكُمْyamurukum commands youأَنan thatتَذْبَحُوا۟tadhbaḥū you slaughterبَقَرَةًۭ ۖbaqaratan a cowقَالُوٓا۟qālū They saidأَتَتَّخِذُنَاatattakhidhunā Do you take usهُزُوًۭا ۖhuzuwan (in) ridiculeقَالَqāla He saidأَعُوذُaʿūdhu I seek refugeبِٱللَّهِbil-lahi in Allahأَنْan thatأَكُونَakūna I beمِنَmina amongٱلْجَـٰهِلِينَl-jāhilīna the ignorant٦٧
And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."
قَالُوا۟qālū They saidٱدْعُud'ʿu Prayلَنَاlanā for usرَبَّكَrabbaka (to) your Lordيُبَيِّنyubayyin to make clearلَّنَاlanā to usمَاmā whatهِىَ ۚhiya it (is)قَالَqāla He saidإِنَّهُۥinnahu Indeed, Heيَقُولُyaqūlu saysإِنَّهَاinnahā [Indeed] itبَقَرَةٌۭbaqaratun (is) a cowلَّاlā notفَارِضٌۭfāriḍun oldوَلَاwalā and notبِكْرٌbik'run youngعَوَانٌۢʿawānun middle agedبَيْنَbayna betweenذَٰلِكَ ۖdhālika thatفَٱفْعَلُوا۟fa-if'ʿalū so doمَاmā whatتُؤْمَرُونَtu'marūna you are commanded٦٨
They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allāh] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."
قَالُوا۟qālū They saidٱدْعُud'ʿu Prayلَنَاlanā for usرَبَّكَrabbaka (to) your Lordيُبَيِّنyubayyin to make clearلَّنَاlanā to usمَاmā whatلَوْنُهَا ۚlawnuhā (is) its colorقَالَqāla He saidإِنَّهُۥinnahu Indeed, Heيَقُولُyaqūlu saysإِنَّهَاinnahā '[Indeed] it isبَقَرَةٌۭbaqaratun a cowصَفْرَآءُṣafrāu yellowفَاقِعٌۭfāqiʿun brightلَّوْنُهَاlawnuhā (in) its colorتَسُرُّtasurru pleasingٱلنَّـٰظِرِينَl-nāẓirīna (to) those who see (it).'٦٩
They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'"
قَالُوا۟qālū They saidٱدْعُud'ʿu Prayلَنَاlanā for usرَبَّكَrabbaka (to) your Lordيُبَيِّنyubayyin to make clearلَّنَاlanā to usمَاmā whatهِىَhiya it (is)إِنَّinna Indeedٱلْبَقَرَl-baqara [the] cowsتَشَـٰبَهَtashābaha look alikeعَلَيْنَاʿalaynā to usوَإِنَّآwa-innā And indeed weإِنin ifشَآءَshāa willsٱللَّهُl-lahu Allahلَمُهْتَدُونَlamuh'tadūna (will) surely be those who are guided٧٠
They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allāh wills, will be guided."
قَالَqāla He saidإِنَّهُۥinnahu Indeed, Heيَقُولُyaqūlu saysإِنَّهَاinnahā [Indeed] itبَقَرَةٌۭbaqaratun (is) a cowلَّاlā notذَلُولٌۭdhalūlun trainedتُثِيرُtuthīru to ploughٱلْأَرْضَl-arḍa the earthوَلَاwalā and notتَسْقِىtasqī waterٱلْحَرْثَl-ḥartha the fieldمُسَلَّمَةٌۭmusallamatun soundلَّاlā noشِيَةَshiyata blemishفِيهَا ۚfīhā in itقَالُوا۟qālū They saidٱلْـَٔـٰنَl-āna Nowجِئْتَji'ta you have comeبِٱلْحَقِّ ۚbil-ḥaqi with the truthفَذَبَحُوهَاfadhabaḥūhā So they slaughtered itوَمَاwamā and notكَادُوا۟kādū they were nearيَفْعَلُونَyafʿalūna (to) doing (it)٧١
He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.
وَإِذْwa-idh And whenقَتَلْتُمْqataltum you killedنَفْسًۭاnafsan a manفَٱدَّٰرَْٰٔتُمْfa-iddāratum then you disputedفِيهَا ۖfīhā concerning itوَٱللَّهُwal-lahu but Allahمُخْرِجٌۭmukh'rijun (is) the One Who brought forthمَّاmā whatكُنتُمْkuntum you wereتَكْتُمُونَtaktumūna concealing٧٢
And [recall] when you slew a man and disputed over it, but Allāh was to bring out that which you were concealing.
فَقُلْنَاfaqul'nā So We saidٱضْرِبُوهُiḍ'ribūhu Strike himبِبَعْضِهَا ۚbibaʿḍihā with a part of itكَذَٰلِكَkadhālika Like thisيُحْىِyuḥ'yī revivesٱللَّهُl-lahu Allahٱلْمَوْتَىٰl-mawtā the deadوَيُرِيكُمْwayurīkum and shows youءَايَـٰتِهِۦāyātihi His Signsلَعَلَّكُمْlaʿallakum perhaps you mayتَعْقِلُونَtaʿqilūna use your intellect٧٣
So We said, "Strike him [i.e., the slain man] with part of it." Thus does Allāh bring the dead to life, and He shows you His signs that you might reason.
ثُمَّthumma Thenقَسَتْqasat hardenedقُلُوبُكُمqulūbukum your heartsمِّنۢmin fromبَعْدِbaʿdi afterذَٰلِكَdhālika thatفَهِىَfahiya so theyكَٱلْحِجَارَةِkal-ḥijārati (became) like [the] stonesأَوْaw orأَشَدُّashaddu strongerقَسْوَةًۭ ۚqaswatan (in) hardnessوَإِنَّwa-inna And indeedمِنَmina fromٱلْحِجَارَةِl-ḥijārati the stonesلَمَاlamā certainly (there are some) whichيَتَفَجَّرُyatafajjaru gush forthمِنْهُmin'hu from itٱلْأَنْهَـٰرُ ۚl-anhāru [the] riversوَإِنَّwa-inna and indeedمِنْهَاmin'hā from themلَمَاlamā certainly (there are some) whichيَشَّقَّقُyashaqqaqu splitفَيَخْرُجُfayakhruju so comes outمِنْهُmin'hu from itٱلْمَآءُ ۚl-māu [the] waterوَإِنَّwa-inna and indeedمِنْهَاmin'hā from themلَمَاlamā certainly (there are some) whichيَهْبِطُyahbiṭu fall downمِنْmin fromخَشْيَةِkhashyati fearٱللَّهِ ۗl-lahi (of) Allahوَمَاwamā And notٱللَّهُl-lahu (is) Allahبِغَـٰفِلٍbighāfilin unawareعَمَّاʿammā of whatتَعْمَلُونَtaʿmalūna you do٧٤
Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allāh. And Allāh is not unaware of what you do.
۞ أَفَتَطْمَعُونَafataṭmaʿūna Do you hopeأَنan thatيُؤْمِنُوا۟yu'minū they will believeلَكُمْlakum [for] youوَقَدْwaqad while indeedكَانَkāna (there) has beenفَرِيقٌۭfarīqun a partyمِّنْهُمْmin'hum of themيَسْمَعُونَyasmaʿūna (who used to) hearكَلَـٰمَkalāma (the) wordsٱللَّهِl-lahi (of) Allahثُمَّthumma thenيُحَرِّفُونَهُۥyuḥarrifūnahu they distort itمِنۢmin fromبَعْدِbaʿdi afterمَاmā [what]عَقَلُوهُʿaqalūhu they understood itوَهُمْwahum while theyيَعْلَمُونَyaʿlamūna know٧٥
Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?
وَإِذَاwa-idhā And whenلَقُوا۟laqū they meetٱلَّذِينَalladhīna those whoءَامَنُوا۟āmanū believe[d]قَالُوٓا۟qālū they sayءَامَنَّاāmannā We have believedوَإِذَاwa-idhā But whenخَلَاkhalā meet in privateبَعْضُهُمْbaʿḍuhum some of themإِلَىٰilā withبَعْضٍۢbaʿḍin some (others)قَالُوٓا۟qālū they sayأَتُحَدِّثُونَهُمatuḥaddithūnahum Do you tell themبِمَاbimā whatفَتَحَfataḥa hasٱللَّهُl-lahu Allahعَلَيْكُمْʿalaykum to youلِيُحَآجُّوكُمliyuḥājjūkum so that they argue with youبِهِۦbihi therewithعِندَʿinda beforeرَبِّكُمْ ۚrabbikum your Lordأَفَلَاafalā Then do (you) notتَعْقِلُونَtaʿqilūna understand٧٦
And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allāh has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?
أَوَلَاawalā Do notيَعْلَمُونَyaʿlamūna they knowأَنَّanna thatٱللَّهَl-laha Allahيَعْلَمُyaʿlamu knowsمَاmā whatيُسِرُّونَyusirrūna they concealوَمَاwamā and whatيُعْلِنُونَyuʿ'linūna they declare٧٧
But do they not know that Allāh knows what they conceal and what they declare?
وَمِنْهُمْwamin'hum And among themأُمِّيُّونَummiyyūna (are) unlettered onesلَاlā (who) do notيَعْلَمُونَyaʿlamūna knowٱلْكِتَـٰبَl-kitāba the bookإِلَّآillā exceptأَمَانِىَّamāniyya wishful thinkingوَإِنْwa-in and notهُمْhum theyإِلَّاillā (do anything) exceptيَظُنُّونَyaẓunnūna guess٧٨
And among them are unlettered ones who do not know the Scripture except [indulgement in] wishful thinking, but they are only assuming.
فَوَيْلٌۭfawaylun So woeلِّلَّذِينَlilladhīna to those whoيَكْتُبُونَyaktubūna writeٱلْكِتَـٰبَl-kitāba the bookبِأَيْدِيهِمْbi-aydīhim with their (own) handsثُمَّthumma thenيَقُولُونَyaqūlūna they sayهَـٰذَاhādhā Thisمِنْmin (is)عِندِʿindi fromٱللَّهِl-lahi Allahلِيَشْتَرُوا۟liyashtarū to barterبِهِۦbihi with itثَمَنًۭاthamanan (for) a priceقَلِيلًۭا ۖqalīlan littleفَوَيْلٌۭfawaylun So woeلَّهُمlahum to themمِّمَّاmimmā for whatكَتَبَتْkatabat have writtenأَيْدِيهِمْaydīhim their handsوَوَيْلٌۭwawaylun and woeلَّهُمlahum to themمِّمَّاmimmā for whatيَكْسِبُونَyaksibūna they earn٧٩
So woe to those who write the "scripture" with their own hands, then say, "This is from Allāh," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.
وَقَالُوا۟waqālū And they sayلَنlan Neverتَمَسَّنَاtamassanā will touch usٱلنَّارُl-nāru the Fireإِلَّآillā exceptأَيَّامًۭاayyāman (for) daysمَّعْدُودَةًۭ ۚmaʿdūdatan numberedقُلْqul Sayأَتَّخَذْتُمْattakhadhtum Have you takenعِندَʿinda fromٱللَّهِl-lahi Allahعَهْدًۭاʿahdan a covenantفَلَنfalan so neverيُخْلِفَyukh'lifa will breakٱللَّهُl-lahu Allahعَهْدَهُۥٓ ۖʿahdahu His Covenantأَمْam Orتَقُولُونَtaqūlūna (do) you sayعَلَىʿalā againstٱللَّهِl-lahi Allahمَاmā whatلَاlā notتَعْلَمُونَtaʿlamūna you know٨٠
And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"
وَإِذْwa-idh And whenأَخَذْنَاakhadhnā We tookمِيثَـٰقَmīthāqa (the) covenantبَنِىٓbanī (from the) Childrenإِسْرَٰٓءِيلَis'rāīla (of) Israelلَاlā Notتَعْبُدُونَtaʿbudūna you will worshipإِلَّاillā exceptٱللَّهَl-laha Allahوَبِٱلْوَٰلِدَيْنِwabil-wālidayni and with [the] parentsإِحْسَانًۭاiḥ'sānan (be) goodوَذِىwadhī and (with)ٱلْقُرْبَىٰl-qur'bā relativesوَٱلْيَتَـٰمَىٰwal-yatāmā and [the] orphansوَٱلْمَسَـٰكِينِwal-masākīni and the needyوَقُولُوا۟waqūlū and speakلِلنَّاسِlilnnāsi to [the] peopleحُسْنًۭاḥus'nan goodوَأَقِيمُوا۟wa-aqīmū and establishٱلصَّلَوٰةَl-ṣalata the prayerوَءَاتُوا۟waātū and giveٱلزَّكَوٰةَl-zakata the zakahثُمَّthumma Thenتَوَلَّيْتُمْtawallaytum you turned awayإِلَّاillā exceptقَلِيلًۭاqalīlan a fewمِّنكُمْminkum of youوَأَنتُمwa-antum and you (were)مُّعْرِضُونَmuʿ'riḍūna refusing٨٣
And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing.
وَإِذْwa-idh And whenأَخَذْنَاakhadhnā We tookمِيثَـٰقَكُمْmīthāqakum your covenantلَاlā Notتَسْفِكُونَtasfikūna will you shedدِمَآءَكُمْdimāakum your bloodوَلَاwalā and notتُخْرِجُونَtukh'rijūna (will) evictأَنفُسَكُمanfusakum yourselvesمِّنmin fromدِيَـٰرِكُمْdiyārikum your homesثُمَّthumma thenأَقْرَرْتُمْaqrartum you ratifiedوَأَنتُمْwa-antum while youتَشْهَدُونَtashhadūna (were) witnessing٨٤
And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.
ثُمَّthumma Thenأَنتُمْantum youهَـٰٓؤُلَآءِhāulāi (are) thoseتَقْتُلُونَtaqtulūna (who) killأَنفُسَكُمْanfusakum yourselvesوَتُخْرِجُونَwatukh'rijūna and evictفَرِيقًۭاfarīqan a partyمِّنكُمminkum of youمِّنmin fromدِيَـٰرِهِمْdiyārihim their homesتَظَـٰهَرُونَtaẓāharūna you support one anotherعَلَيْهِمʿalayhim against themبِٱلْإِثْمِbil-ith'mi in sinوَٱلْعُدْوَٰنِwal-ʿud'wāni and [the] transgressionوَإِنwa-in And ifيَأْتُوكُمْyatūkum they come to youأُسَـٰرَىٰusārā (as) captivesتُفَـٰدُوهُمْtufādūhum you ransom themوَهُوَwahuwa while itمُحَرَّمٌmuḥarramun (was) forbiddenعَلَيْكُمْʿalaykum to youإِخْرَاجُهُمْ ۚikh'rājuhum their evictionأَفَتُؤْمِنُونَafatu'minūna So do you believeبِبَعْضِbibaʿḍi in part (of)ٱلْكِتَـٰبِl-kitābi the Bookوَتَكْفُرُونَwatakfurūna and disbelieveبِبَعْضٍۢ ۚbibaʿḍin in partفَمَاfamā Then whatجَزَآءُjazāu (should be the) recompenseمَنman (for the one) whoيَفْعَلُyafʿalu doesذَٰلِكَdhālika thatمِنكُمْminkum among youإِلَّاillā exceptخِزْىٌۭkhiz'yun disgraceفِىfī inٱلْحَيَوٰةِl-ḥayati the lifeٱلدُّنْيَا ۖl-dun'yā (of) the worldوَيَوْمَwayawma and (on the) Dayٱلْقِيَـٰمَةِl-qiyāmati of [the] Resurrectionيُرَدُّونَyuraddūna they will be sent backإِلَىٰٓilā toأَشَدِّashaddi (the) most severeٱلْعَذَابِ ۗl-ʿadhābi punishmentوَمَاwamā And notٱللَّهُl-lahu (is) Allahبِغَـٰفِلٍbighāfilin unawareعَمَّاʿammā of whatتَعْمَلُونَtaʿmalūna you do٨٥
Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.
أُو۟لَـٰٓئِكَulāika Thoseٱلَّذِينَalladhīna (are) the ones whoٱشْتَرَوُا۟ish'tarawū boughtٱلْحَيَوٰةَl-ḥayata the lifeٱلدُّنْيَاl-dun'yā (of) the worldبِٱلْـَٔاخِرَةِ ۖbil-ākhirati for the Hereafterفَلَاfalā so notيُخَفَّفُyukhaffafu will be lightenedعَنْهُمُʿanhumu for themٱلْعَذَابُl-ʿadhābu the punishmentوَلَاwalā and notهُمْhum theyيُنصَرُونَyunṣarūna will be helped٨٦
Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.
وَلَقَدْwalaqad And indeedءَاتَيْنَاātaynā We gaveمُوسَىmūsā Musaٱلْكِتَـٰبَl-kitāba the Bookوَقَفَّيْنَاwaqaffaynā and We followed upمِنۢmin fromبَعْدِهِۦbaʿdihi after himبِٱلرُّسُلِ ۖbil-rusuli with [the] Messengersوَءَاتَيْنَاwaātaynā And We gaveعِيسَىʿīsā Isaٱبْنَib'na (the) sonمَرْيَمَmaryama (of) Maryamٱلْبَيِّنَـٰتِl-bayināti [the] clear signsوَأَيَّدْنَـٰهُwa-ayyadnāhu and We supported himبِرُوحِbirūḥi (with)ٱلْقُدُسِ ۗl-qudusi the Holy Spiritأَفَكُلَّمَاafakullamā Is it (not) so (that) wheneverجَآءَكُمْjāakum came to youرَسُولٌۢrasūlun a Messengerبِمَاbimā with whatلَاlā (does) notتَهْوَىٰٓtahwā desireأَنفُسُكُمُanfusukumu yourselvesٱسْتَكْبَرْتُمْis'takbartum you acted arrogantlyفَفَرِيقًۭاfafarīqan So a partyكَذَّبْتُمْkadhabtum you deniedوَفَرِيقًۭاwafarīqan and a partyتَقْتُلُونَtaqtulūna you kill(ed)٨٧
And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.
وَقَالُوا۟waqālū And they saidقُلُوبُنَاqulūbunā Our heartsغُلْفٌۢ ۚghul'fun (are) wrappedبَلbal Nayلَّعَنَهُمُlaʿanahumu has cursed themٱللَّهُl-lahu Allahبِكُفْرِهِمْbikuf'rihim for their disbeliefفَقَلِيلًۭاfaqalīlan so littleمَّاmā (is) whatيُؤْمِنُونَyu'minūna they believe٨٨
And they said, "Our hearts are wrapped." But, [in fact], Allāh has cursed them for their disbelief, so little is it that they believe.
وَلَمَّاwalammā And whenجَآءَهُمْjāahum came to themكِتَـٰبٌۭkitābun a Bookمِّنْmin ofعِندِʿindi fromٱللَّهِl-lahi Allahمُصَدِّقٌۭmuṣaddiqun confirmingلِّمَاlimā what (was)مَعَهُمْmaʿahum with themوَكَانُوا۟wakānū though they used toمِنmin fromقَبْلُqablu beforeيَسْتَفْتِحُونَyastaftiḥūna (that), pray for victoryعَلَىʿalā overٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelieved فَلَمَّاfalammā then whenجَآءَهُمjāahum came to themمَّاmā whatعَرَفُوا۟ʿarafū they recognizedكَفَرُوا۟kafarū they disbelievedبِهِۦ ۚbihi in itفَلَعْنَةُfalaʿnatu So (the) curseٱللَّهِl-lahi (of) Allahعَلَىʿalā (is) onٱلْكَـٰفِرِينَl-kāfirīna the disbelievers٨٩
And when there came to them a Book [i.e., the Qur’ān] from Allāh confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allāh will be upon the disbelievers.
بِئْسَمَاbi'samā Evil (is) thatٱشْتَرَوْا۟ish'taraw (for) which they have soldبِهِۦٓbihi withأَنفُسَهُمْanfusahum themselvesأَنan thatيَكْفُرُوا۟yakfurū they disbelieveبِمَآbimā in whatأَنزَلَanzala has revealedٱللَّهُl-lahu Allahبَغْيًاbaghyan grudgingأَنan thatيُنَزِّلَyunazzila sends downٱللَّهُl-lahu Allahمِنmin ofفَضْلِهِۦfaḍlihi His Graceعَلَىٰʿalā onمَنman whomيَشَآءُyashāu He willsمِنْmin fromعِبَادِهِۦ ۖʿibādihi His servantsفَبَآءُوfabāū So they have drawn (on themselves)بِغَضَبٍbighaḍabin wrathعَلَىٰʿalā uponغَضَبٍۢ ۚghaḍabin wrathوَلِلْكَـٰفِرِينَwalil'kāfirīna And for the disbelieversعَذَابٌۭʿadhābun (is) a punishmentمُّهِينٌۭmuhīnun humiliating٩٠
How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.
وَإِذَاwa-idhā And whenقِيلَqīla it is saidلَهُمْlahum to themءَامِنُوا۟āminū Believeبِمَآbimā in whatأَنزَلَanzala has revealedٱللَّهُl-lahu Allahقَالُوا۟qālū they sayنُؤْمِنُnu'minu We believeبِمَآbimā in whatأُنزِلَunzila was revealedعَلَيْنَاʿalaynā to usوَيَكْفُرُونَwayakfurūna And they disbelieveبِمَاbimā in whatوَرَآءَهُۥwarāahu (is) besides itوَهُوَwahuwa while itٱلْحَقُّl-ḥaqu (is) the truthمُصَدِّقًۭاmuṣaddiqan confirmingلِّمَاlimā whatمَعَهُمْ ۗmaʿahum (is) with themقُلْqul Sayفَلِمَfalima Then whyتَقْتُلُونَtaqtulūna (did) you killأَنۢبِيَآءَanbiyāa (the) Prophetsٱللَّهِl-lahi (of) Allahمِنmin fromقَبْلُqablu beforeإِنin ifكُنتُمkuntum you wereمُّؤْمِنِينَmu'minīna believers٩١
And when it is said to them, "Believe in what Allāh has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allāh before, if you are [indeed] believers?"
۞ وَلَقَدْwalaqad And indeedجَآءَكُمjāakum came to youمُّوسَىٰmūsā Musaبِٱلْبَيِّنَـٰتِbil-bayināti with [the] clear signsثُمَّthumma thenٱتَّخَذْتُمُittakhadhtumu you tookٱلْعِجْلَl-ʿij'la the calfمِنۢmin fromبَعْدِهِۦbaʿdihi after himوَأَنتُمْwa-antum and youظَـٰلِمُونَẓālimūna (were) wrongdoers٩٢
And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.
وَإِذْwa-idh And whenأَخَذْنَاakhadhnā We tookمِيثَـٰقَكُمْmīthāqakum your covenantوَرَفَعْنَاwarafaʿnā and We raisedفَوْقَكُمُfawqakumu over youٱلطُّورَl-ṭūra the mountخُذُوا۟khudhū Holdمَآmā whatءَاتَيْنَـٰكُمātaynākum We gave youبِقُوَّةٍۢbiquwwatin with firmnessوَٱسْمَعُوا۟ ۖwa-is'maʿū and listenقَالُوا۟qālū They saidسَمِعْنَاsamiʿ'nā We heardوَعَصَيْنَاwaʿaṣaynā and we disobeyedوَأُشْرِبُوا۟wa-ush'ribū And they were made to drinkفِىfī inقُلُوبِهِمُqulūbihimu their heartsٱلْعِجْلَl-ʿij'la (love of) the calfبِكُفْرِهِمْ ۚbikuf'rihim because of their disbeliefقُلْqul Sayبِئْسَمَاbi'samā Evil (is) thatيَأْمُرُكُمyamurukum orders you (to do) itبِهِۦٓbihi withإِيمَـٰنُكُمْīmānukum your faithإِنin ifكُنتُمkuntum you areمُّؤْمِنِينَmu'minīna believers٩٣
And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."
قُلْqul Sayإِنin If كَانَتْkānat isلَكُمُlakumu for youٱلدَّارُl-dāru the homeٱلْـَٔاخِرَةُl-ākhiratu (of) the Hereafterعِندَʿinda withٱللَّهِl-lahi Allahخَالِصَةًۭkhāliṣatan exclusivelyمِّنmin fromدُونِdūni excludingٱلنَّاسِl-nāsi the mankindفَتَمَنَّوُا۟fatamannawū then wishٱلْمَوْتَl-mawta (for) [the] deathإِنin ifكُنتُمْkuntum you areصَـٰدِقِينَṣādiqīna truthful٩٤
Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."
وَلَنwalan And never (will)يَتَمَنَّوْهُyatamannawhu they wish for itأَبَدًۢاabadan everبِمَاbimā becauseقَدَّمَتْqaddamat (of what) sent aheadأَيْدِيهِمْ ۗaydīhim their handsوَٱللَّهُwal-lahu And Allahعَلِيمٌۢʿalīmun (is) All-Knowerبِٱلظَّـٰلِمِينَbil-ẓālimīna of the wrongdoers٩٥
But never will they wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.
وَلَتَجِدَنَّهُمْwalatajidannahum And surely you will find themأَحْرَصَaḥraṣa (the) most greedyٱلنَّاسِl-nāsi (of) [the] mankindعَلَىٰʿalā forحَيَوٰةٍۢḥayatin lifeوَمِنَwamina and (greedier) thanٱلَّذِينَalladhīna those whoأَشْرَكُوا۟ ۚashrakū associate[d] partners (with Allah)يَوَدُّyawaddu Lovesأَحَدُهُمْaḥaduhum (each) one of themلَوْlaw ifيُعَمَّرُyuʿammaru he could be granted a lifeأَلْفَalfa (of) a thousandسَنَةٍۢsanatin year(s)وَمَاwamā But notهُوَhuwa itبِمُزَحْزِحِهِۦbimuzaḥziḥihi (will) remove himمِنَmina fromٱلْعَذَابِl-ʿadhābi the punishmentأَنan thatيُعَمَّرَ ۗyuʿammara he should be granted lifeوَٱللَّهُwal-lahu And Allahبَصِيرٌۢbaṣīrun (is) All-Seerبِمَاbimā of whatيَعْمَلُونَyaʿmalūna they do٩٦
And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.
قُلْqul Sayمَنman Whoeverكَانَkāna isعَدُوًّۭاʿaduwwan an enemyلِّجِبْرِيلَlijib'rīla to Jibreel فَإِنَّهُۥfa-innahu then indeed heنَزَّلَهُۥnazzalahu brought it downعَلَىٰʿalā onقَلْبِكَqalbika your heartبِإِذْنِbi-idh'ni by (the) permissionٱللَّهِl-lahi (of) Allahمُصَدِّقًۭاmuṣaddiqan confirmingلِّمَاlimā whatبَيْنَbayna (was)يَدَيْهِyadayhi before itوَهُدًۭىwahudan and a guidanceوَبُشْرَىٰwabush'rā and glad tiding(s)لِلْمُؤْمِنِينَlil'mu'minīna for the believers٩٧
Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers."
مَنman Whoeverكَانَkāna isعَدُوًّۭاʿaduwwan an enemyلِّلَّهِlillahi (to) Allahوَمَلَـٰٓئِكَتِهِۦwamalāikatihi and His Angelsوَرُسُلِهِۦwarusulihi and His Messengersوَجِبْرِيلَwajib'rīla and Jibreelوَمِيكَىٰلَwamīkāla and Meekaelفَإِنَّfa-inna then indeedٱللَّهَl-laha Allahعَدُوٌّۭʿaduwwun (is) an enemyلِّلْكَـٰفِرِينَlil'kāfirīna to the disbelievers٩٨
Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.
وَلَقَدْwalaqad And indeedأَنزَلْنَآanzalnā We revealedإِلَيْكَilayka to youءَايَـٰتٍۭāyātin Versesبَيِّنَـٰتٍۢ ۖbayyinātin clearوَمَاwamā and notيَكْفُرُyakfuru disbelievesبِهَآbihā in themإِلَّاillā exceptٱلْفَـٰسِقُونَl-fāsiqūna the defiantly disobedient٩٩
And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.
أَوَكُلَّمَاawakullamā And is (it not that) wheneverعَـٰهَدُوا۟ʿāhadū they tookعَهْدًۭاʿahdan a covenantنَّبَذَهُۥnabadhahu threw it awayفَرِيقٌۭfarīqun a partyمِّنْهُم ۚmin'hum of themبَلْbal Nayأَكْثَرُهُمْaktharuhum most of themلَاlā (do) notيُؤْمِنُونَyu'minūna believe١٠٠
Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.
وَلَمَّاwalammā And whenجَآءَهُمْjāahum came to themرَسُولٌۭrasūlun a Messengerمِّنْmin (of)عِندِʿindi fromٱللَّهِl-lahi Allahمُصَدِّقٌۭmuṣaddiqun confirmingلِّمَاlimā whatمَعَهُمْmaʿahum (was) with themنَبَذَnabadha threw awayفَرِيقٌۭfarīqun a partyمِّنَmina ofٱلَّذِينَalladhīna those whoأُوتُوا۟ūtū were givenٱلْكِتَـٰبَl-kitāba the Bookكِتَـٰبَkitāba (the) Bookٱللَّهِl-lahi (of) Allahوَرَآءَwarāa behindظُهُورِهِمْẓuhūrihim their backsكَأَنَّهُمْka-annahum as if theyلَاlā (do) notيَعْلَمُونَyaʿlamūna know١٠١
And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].
وَٱتَّبَعُوا۟wa-ittabaʿū And they followedمَاmā whatتَتْلُوا۟tatlū recite(d)ٱلشَّيَـٰطِينُl-shayāṭīnu the devilsعَلَىٰʿalā overمُلْكِmul'ki (the) kingdomسُلَيْمَـٰنَ ۖsulaymāna (of) Sulaimanوَمَاwamā And notكَفَرَkafara disbelievedسُلَيْمَـٰنُsulaymānu Sulaimanوَلَـٰكِنَّwalākinna [and] butٱلشَّيَـٰطِينَl-shayāṭīna the devilsكَفَرُوا۟kafarū disbelievedيُعَلِّمُونَyuʿallimūna they teachٱلنَّاسَl-nāsa the peopleٱلسِّحْرَl-siḥ'ra [the] magicوَمَآwamā and whatأُنزِلَunzila was sent downعَلَىʿalā toٱلْمَلَكَيْنِl-malakayni the two angelsبِبَابِلَbibābila in Babylonهَـٰرُوتَhārūta Harutوَمَـٰرُوتَ ۚwamārūta and Marutوَمَاwamā And notيُعَلِّمَانِyuʿallimāni they both teachمِنْmin anyأَحَدٍaḥadin oneحَتَّىٰḥattā unlessيَقُولَآyaqūlā they [both] sayإِنَّمَاinnamā Onlyنَحْنُnaḥnu weفِتْنَةٌۭfit'natun (are) a trialفَلَاfalā so (do) notتَكْفُرْ ۖtakfur disbelieveفَيَتَعَلَّمُونَfayataʿallamūna But they learnمِنْهُمَاmin'humā from those twoمَاmā whatيُفَرِّقُونَyufarriqūna [they] causes separationبِهِۦbihi with itبَيْنَbayna betweenٱلْمَرْءِl-mari the manوَزَوْجِهِۦ ۚwazawjihi and his spouseوَمَاwamā And notهُمhum they (could)بِضَآرِّينَbiḍārrīna at all [be those who] harmبِهِۦbihi with itمِنْmin anyأَحَدٍaḥadin oneإِلَّاillā exceptبِإِذْنِbi-idh'ni by permissionٱللَّهِ ۚl-lahi (of) Allahوَيَتَعَلَّمُونَwayataʿallamūna And they learnمَاmā whatيَضُرُّهُمْyaḍurruhum harms themوَلَاwalā and notيَنفَعُهُمْ ۚyanfaʿuhum profits themوَلَقَدْwalaqad And indeedعَلِمُوا۟ʿalimū they knewلَمَنِlamani that whoeverٱشْتَرَىٰهُish'tarāhu buys itمَاmā notلَهُۥlahu for himفِىfī inٱلْـَٔاخِرَةِl-ākhirati the Hereafterمِنْmin anyخَلَـٰقٍۢ ۚkhalāqin shareوَلَبِئْسَwalabi'sa And surely evilمَاmā (is) whatشَرَوْا۟sharaw they soldبِهِۦٓbihi with itأَنفُسَهُمْ ۚanfusahum themselvesلَوْlaw ifكَانُوا۟kānū they wereيَعْلَمُونَyaʿlamūna (to) know١٠٢
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوا۟āmanū believe[d]لَاlā (Do) notتَقُولُوا۟taqūlū sayرَٰعِنَاrāʿinā Rainaوَقُولُوا۟waqūlū and sayٱنظُرْنَاunẓur'nā Unzurnaوَٱسْمَعُوا۟ ۗwa-is'maʿū and listenوَلِلْكَـٰفِرِينَwalil'kāfirīna And for the disbelieversعَذَابٌʿadhābun (is) a punishmentأَلِيمٌۭalīmun painful١٠٤
O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā" and listen. And for the disbelievers is a painful punishment.
مَّاmā (Do) notيَوَدُّyawaddu likeٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelieveمِنْmin fromأَهْلِahli (the) Peopleٱلْكِتَـٰبِl-kitābi (of) the Bookوَلَاwalā and notٱلْمُشْرِكِينَl-mush'rikīna those who associate partners (with Allah)أَنan thatيُنَزَّلَyunazzala (there should) be sent downعَلَيْكُمʿalaykum to youمِّنْmin anyخَيْرٍۢkhayrin goodمِّنmin fromرَّبِّكُمْ ۗrabbikum your Lordوَٱللَّهُwal-lahu And Allahيَخْتَصُّyakhtaṣṣu choosesبِرَحْمَتِهِۦbiraḥmatihi for His Mercyمَنman whomيَشَآءُ ۚyashāu He willsوَٱللَّهُwal-lahu And Allahذُوdhū (is the) Possessorٱلْفَضْلِl-faḍli (of) [the] Bountyٱلْعَظِيمِl-ʿaẓīmi [the] Great١٠٥
Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.
۞ مَاmā Whatنَنسَخْnansakh We abrogateمِنْmin (of)ءَايَةٍāyatin a signأَوْaw orنُنسِهَاnunsihā [We] cause it to be forgottenنَأْتِnati We bringبِخَيْرٍۢbikhayrin betterمِّنْهَآmin'hā than itأَوْaw orمِثْلِهَآ ۗmith'lihā similar (to) itأَلَمْalam Do notتَعْلَمْtaʿlam you knowأَنَّanna thatٱللَّهَl-laha Allahعَلَىٰʿalā overكُلِّkulli everyشَىْءٍۢshayin thingقَدِيرٌqadīrun (is) All-Powerful١٠٦
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?
أَلَمْalam Do notتَعْلَمْtaʿlam you knowأَنَّanna thatٱللَّهَl-laha Allahلَهُۥlahu for Himمُلْكُmul'ku (is the) Kingdomٱلسَّمَـٰوَٰتِl-samāwāti (of) the heavensوَٱلْأَرْضِ ۗwal-arḍi and the earthوَمَاwamā And notلَكُمlakum (is) for youمِّنmin fromدُونِdūni besidesٱللَّهِl-lahi Allahمِنmin anyوَلِىٍّۢwaliyyin protectorوَلَاwalā and notنَصِيرٍnaṣīrin any helper١٠٧
Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?
أَمْam Orتُرِيدُونَturīdūna (do) you wishأَنan thatتَسْـَٔلُوا۟tasalū you askرَسُولَكُمْrasūlakum your Messengerكَمَاkamā asسُئِلَsu-ila was askedمُوسَىٰmūsā Musaمِنmin fromقَبْلُ ۗqablu beforeوَمَنwaman And whoeverيَتَبَدَّلِyatabaddali exchangesٱلْكُفْرَl-kuf'ra [the] disbeliefبِٱلْإِيمَـٰنِbil-īmāni with [the] faithفَقَدْfaqad so certainlyضَلَّḍalla he went astray (from)سَوَآءَsawāa (the) evennessٱلسَّبِيلِl-sabīli (of) the way١٠٨
Or do you intend to ask your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.
وَدَّwadda Wish[ed]كَثِيرٌۭkathīrun manyمِّنْmin fromأَهْلِahli (the) Peopleٱلْكِتَـٰبِl-kitābi (of) the Bookلَوْlaw ifيَرُدُّونَكُمyaruddūnakum they could turn you backمِّنۢmin fromبَعْدِbaʿdi afterإِيمَـٰنِكُمْīmānikum your (having) faithكُفَّارًاkuffāran (to) disbelieversحَسَدًۭاḥasadan (out of) jealousyمِّنْmin fromعِندِʿindi (of)أَنفُسِهِمanfusihim themselvesمِّنۢmin (even) fromبَعْدِbaʿdi afterمَاmā [what]تَبَيَّنَtabayyana became clearلَهُمُlahumu to themٱلْحَقُّ ۖl-ḥaqu the truthفَٱعْفُوا۟fa-iʿ'fū So forgiveوَٱصْفَحُوا۟wa-iṣ'faḥū and overlookحَتَّىٰḥattā untilيَأْتِىَyatiya bringsٱللَّهُl-lahu Allahبِأَمْرِهِۦٓ ۗbi-amrihi His Commandإِنَّinna Indeedٱللَّهَl-laha Allahعَلَىٰʿalā onكُلِّkulli everyشَىْءٍۢshayin thingقَدِيرٌۭqadīrun (is) All-Powerful١٠٩
Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.
وَأَقِيمُوا۟wa-aqīmū And establishٱلصَّلَوٰةَl-ṣalata the prayerوَءَاتُوا۟waātū and giveٱلزَّكَوٰةَ ۚl-zakata [the] zakahوَمَاwamā And whateverتُقَدِّمُوا۟tuqaddimū you send forthلِأَنفُسِكُمli-anfusikum for yourselvesمِّنْmin ofخَيْرٍۢkhayrin good (deeds)تَجِدُوهُtajidūhu you will find itعِندَʿinda withٱللَّهِ ۗl-lahi Allahإِنَّinna Indeedٱللَّهَl-laha Allahبِمَاbimā of whatتَعْمَلُونَtaʿmalūna you doبَصِيرٌۭbaṣīrun (is) All-Seer١١٠
And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.
وَقَالُوا۟waqālū And they saidلَنlan Neverيَدْخُلَyadkhula will enterٱلْجَنَّةَl-janata the Paradiseإِلَّاillā exceptمَنman whoكَانَkāna isهُودًاhūdan (a) Jew[s]أَوْaw orنَصَـٰرَىٰ ۗnaṣārā (a) Christian[s]تِلْكَtil'ka Thatأَمَانِيُّهُمْ ۗamāniyyuhum (is) their wishful thinkingقُلْqul Sayهَاتُوا۟hātū Bringبُرْهَـٰنَكُمْbur'hānakum your proofإِنin ifكُنتُمْkuntum you areصَـٰدِقِينَṣādiqīna [those who are] truthful١١١
And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."
بَلَىٰbalā Yesمَنْman whoeverأَسْلَمَaslama submitsوَجْهَهُۥwajhahu his faceلِلَّهِlillahi to Allahوَهُوَwahuwa and heمُحْسِنٌۭmuḥ'sinun (is) a good-doerفَلَهُۥٓfalahu so for himأَجْرُهُۥajruhu (is) his rewardعِندَʿinda withرَبِّهِۦrabbihi his Lordوَلَاwalā And noخَوْفٌkhawfun fearعَلَيْهِمْʿalayhim (will be) on themوَلَاwalā and notهُمْhum theyيَحْزَنُونَyaḥzanūna (will) grieve١١٢
Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.
وَقَالَتِwaqālati And saidٱلْيَهُودُl-yahūdu the Jewsلَيْسَتِlaysati Notٱلنَّصَـٰرَىٰl-naṣārā the Christiansعَلَىٰʿalā (are) onشَىْءٍۢshayin anythingوَقَالَتِwaqālati and saidٱلنَّصَـٰرَىٰl-naṣārā the Christiansلَيْسَتِlaysati Notٱلْيَهُودُl-yahūdu the Jewsعَلَىٰʿalā (are) onشَىْءٍۢshayin anythingوَهُمْwahum although theyيَتْلُونَyatlūna reciteٱلْكِتَـٰبَ ۗl-kitāba the Bookكَذَٰلِكَkadhālika Like thatقَالَqāla saidٱلَّذِينَalladhīna those whoلَاlā (do) notيَعْلَمُونَyaʿlamūna knowمِثْلَmith'la similarقَوْلِهِمْ ۚqawlihim their sayingفَٱللَّهُfal-lahu [So] Allahيَحْكُمُyaḥkumu will judgeبَيْنَهُمْbaynahum between themيَوْمَyawma (on the) Dayٱلْقِيَـٰمَةِl-qiyāmati (of) Resurrectionفِيمَاfīmā in whatكَانُوا۟kānū they wereفِيهِfīhi [in it]يَخْتَلِفُونَyakhtalifūna differing١١٣
The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.
وَمَنْwaman And whoأَظْلَمُaẓlamu (is) more unjustمِمَّنmimman than (one) whoمَّنَعَmanaʿa preventsمَسَـٰجِدَmasājida (the) masajidٱللَّهِl-lahi (of) Allahأَنan toيُذْكَرَyudh'kara be mentionedفِيهَاfīhā in themٱسْمُهُۥus'muhu His nameوَسَعَىٰwasaʿā and strivesفِىfī forخَرَابِهَآ ۚkharābihā their destructionأُو۟لَـٰٓئِكَulāika Thoseمَاmā Notكَانَkāna it isلَهُمْlahum for themأَنan thatيَدْخُلُوهَآyadkhulūhā they enter themإِلَّاillā exceptخَآئِفِينَ ۚkhāifīna (like) those in fearلَهُمْlahum For themفِىfī inٱلدُّنْيَاl-dun'yā the worldخِزْىٌۭkhiz'yun (is) disgraceوَلَهُمْwalahum and for themفِىfī inٱلْـَٔاخِرَةِl-ākhirati the Hereafterعَذَابٌʿadhābun (is) a punishmentعَظِيمٌۭʿaẓīmun great١١٤
And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.
وَلِلَّهِwalillahi And for Allahٱلْمَشْرِقُl-mashriqu (is) the eastوَٱلْمَغْرِبُ ۚwal-maghribu and the westفَأَيْنَمَاfa-aynamā so whereverتُوَلُّوا۟tuwallū you turnفَثَمَّfathamma [so] thereوَجْهُwajhu (is the) faceٱللَّهِ ۚl-lahi (of) Allahإِنَّinna Indeedٱللَّهَl-laha Allahوَٰسِعٌwāsiʿun (is) All-Encompassingعَلِيمٌۭʿalīmun All-Knowing١١٥
And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face of Allāh. Indeed, Allāh is all-Encompassing and Knowing.
وَقَالُوا۟waqālū And they saidٱتَّخَذَittakhadha has takenٱللَّهُl-lahu Allahوَلَدًۭا ۗwaladan a sonسُبْحَـٰنَهُۥ ۖsub'ḥānahu Glory be to Himبَلbal Nayلَّهُۥlahu for Himمَاmā (is) whatفِىfī (is) inٱلسَّمَـٰوَٰتِl-samāwāti the heavensوَٱلْأَرْضِ ۖwal-arḍi and the earthكُلٌّۭkullun Allلَّهُۥlahu to Himقَـٰنِتُونَqānitūna (are) humbly obedient١١٦
They say, "Allāh has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,
بَدِيعُbadīʿu (The) Originatorٱلسَّمَـٰوَٰتِl-samāwāti (of) the heavensوَٱلْأَرْضِ ۖwal-arḍi and the earthوَإِذَاwa-idhā And whenقَضَىٰٓqaḍā He decreesأَمْرًۭاamran a matterفَإِنَّمَاfa-innamā [so] onlyيَقُولُyaqūlu He saysلَهُۥlahu to itكُنkun Beفَيَكُونُfayakūnu and it becomes١١٧
Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.
وَقَالَwaqāla And saidٱلَّذِينَalladhīna those whoلَاlā (do) notيَعْلَمُونَyaʿlamūna knowلَوْلَاlawlā Why notيُكَلِّمُنَاyukallimunā speaks to usٱللَّهُl-lahu Allahأَوْaw orتَأْتِينَآtatīnā comes to usءَايَةٌۭ ۗāyatun a signكَذَٰلِكَkadhālika Like thatقَالَqāla saidٱلَّذِينَalladhīna thoseمِنmin fromقَبْلِهِمqablihim before themمِّثْلَmith'la similarقَوْلِهِمْ ۘqawlihim their sayingتَشَـٰبَهَتْtashābahat Became alikeقُلُوبُهُمْ ۗqulūbuhum their heartsقَدْqad Indeedبَيَّنَّاbayyannā We have made clearٱلْـَٔايَـٰتِl-āyāti the signsلِقَوْمٍۢliqawmin for peopleيُوقِنُونَyūqinūna (who) firmly believe١١٨
Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].
إِنَّآinnā Indeed Weأَرْسَلْنَـٰكَarsalnāka [We] have sent youبِٱلْحَقِّbil-ḥaqi with the truthبَشِيرًۭاbashīran (as) a bearer of good newsوَنَذِيرًۭا ۖwanadhīran and (as) a warnerوَلَاwalā And notتُسْـَٔلُtus'alu you will be askedعَنْʿan aboutأَصْحَـٰبِaṣḥābi (the) companionsٱلْجَحِيمِl-jaḥīmi (of) the blazing Fire١١٩
Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.
وَلَنwalan And neverتَرْضَىٰtarḍā will be pleasedعَنكَʿanka with youٱلْيَهُودُl-yahūdu the Jewsوَلَاwalā and [not]ٱلنَّصَـٰرَىٰl-naṣārā the Christiansحَتَّىٰḥattā untilتَتَّبِعَtattabiʿa you followمِلَّتَهُمْ ۗmillatahum their religionقُلْqul Sayإِنَّinna Indeedهُدَىhudā (the) Guidanceٱللَّهِl-lahi (of) Allahهُوَhuwa itٱلْهُدَىٰ ۗl-hudā (is) the Guidanceوَلَئِنِwala-ini And ifٱتَّبَعْتَittabaʿta you followأَهْوَآءَهُمahwāahum their desiresبَعْدَbaʿda afterٱلَّذِىalladhī whatجَآءَكَjāaka has come to youمِنَmina ofٱلْعِلْمِ ۙl-ʿil'mi the knowledgeمَاmā notلَكَlaka for youمِنَmina fromٱللَّهِl-lahi Allahمِنmin anyوَلِىٍّۢwaliyyin protectorوَلَاwalā and notنَصِيرٍnaṣīrin any helper١٢٠
And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.
ٱلَّذِينَalladhīna Thoseءَاتَيْنَـٰهُمُātaynāhumu We have given themٱلْكِتَـٰبَl-kitāba the Bookيَتْلُونَهُۥyatlūnahu recite itحَقَّḥaqqa (as it has the) rightتِلَاوَتِهِۦٓtilāwatihi (of) its recitationأُو۟لَـٰٓئِكَulāika Those (people)يُؤْمِنُونَyu'minūna believeبِهِۦ ۗbihi in itوَمَنwaman And whoeverيَكْفُرْyakfur disbelievesبِهِۦbihi in itفَأُو۟لَـٰٓئِكَfa-ulāika then thoseهُمُhumu theyٱلْخَـٰسِرُونَl-khāsirūna (are) the losers١٢١
Those to whom We have given the Book recite it with its true recital. They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.
يَـٰبَنِىٓyābanī O Childrenإِسْرَٰٓءِيلَis'rāīla (of) Israelٱذْكُرُوا۟udh'kurū Rememberنِعْمَتِىَniʿ'matiya My Favorٱلَّتِىٓallatī whichأَنْعَمْتُanʿamtu I bestowedعَلَيْكُمْʿalaykum upon youوَأَنِّىwa-annī and that Iفَضَّلْتُكُمْfaḍḍaltukum [I] preferred youعَلَىʿalā overٱلْعَـٰلَمِينَl-ʿālamīna the worlds١٢٢
O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.
وَٱتَّقُوا۟wa-ittaqū And fearيَوْمًۭاyawman a dayلَّاlā notتَجْزِىtajzī will availنَفْسٌnafsun a soulعَنʿan (of)نَّفْسٍۢnafsin (another) soulشَيْـًۭٔاshayan anythingوَلَاwalā and notيُقْبَلُyuq'balu will be acceptedمِنْهَاmin'hā from itعَدْلٌۭʿadlun any compensationوَلَاwalā and notتَنفَعُهَاtanfaʿuhā will benefit itشَفَـٰعَةٌۭshafāʿatun any intercessionوَلَاwalā and notهُمْhum theyيُنصَرُونَyunṣarūna will be helped١٢٣
And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.
۞ وَإِذِwa-idhi And whenٱبْتَلَىٰٓib'talā triedإِبْرَٰهِـۧمَib'rāhīma Ibrahimرَبُّهُۥrabbuhu his Lordبِكَلِمَـٰتٍۢbikalimātin with wordsفَأَتَمَّهُنَّ ۖfa-atammahunna and he fulfilled themقَالَqāla He saidإِنِّىinnī Indeed Iجَاعِلُكَjāʿiluka (am) the One to make youلِلنَّاسِlilnnāsi for the mankindإِمَامًۭا ۖimāman a leaderقَالَqāla He saidوَمِنwamin And fromذُرِّيَّتِى ۖdhurriyyatī my offspringقَالَqāla He saidلَاlā (Does) notيَنَالُyanālu reachعَهْدِىʿahdī My Covenantٱلظَّـٰلِمِينَl-ẓālimīna (to) the wrongdoers١٢٤
And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."
وَإِذْwa-idh And whenجَعَلْنَاjaʿalnā We madeٱلْبَيْتَl-bayta the Houseمَثَابَةًۭmathābatan a place of returnلِّلنَّاسِlilnnāsi for mankindوَأَمْنًۭاwa-amnan and (a place of) securityوَٱتَّخِذُوا۟wa-ittakhidhū and (said), "Takeمِنmin [from]مَّقَامِmaqāmi (the) standing placeإِبْرَٰهِـۧمَib'rāhīma (of) Ibrahimمُصَلًّۭى ۖmuṣallan (as) a place of prayerوَعَهِدْنَآwaʿahid'nā And We made a covenantإِلَىٰٓilā withإِبْرَٰهِـۧمَib'rāhīma Ibrahimوَإِسْمَـٰعِيلَwa-is'māʿīla and Ishmaelأَنan [that]طَهِّرَاṭahhirā [You both] purifyبَيْتِىَbaytiya My Houseلِلطَّآئِفِينَlilṭṭāifīna for those who circumambulateوَٱلْعَـٰكِفِينَwal-ʿākifīna and those who seclude themselves for devotion and prayerوَٱلرُّكَّعِwal-rukaʿi and those who bow downٱلسُّجُودِl-sujūdi and those who prostrate١٢٥
And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."
وَإِذْwa-idh And whenقَالَqāla saidإِبْرَٰهِـۧمُib'rāhīmu Ibrahimرَبِّrabbi My Lordٱجْعَلْij'ʿal makeهَـٰذَاhādhā thisبَلَدًاbaladan a cityءَامِنًۭاāminan secureوَٱرْزُقْwa-ur'zuq and provideأَهْلَهُۥahlahu its peopleمِنَmina withٱلثَّمَرَٰتِl-thamarāti fruitsمَنْman (to) whoeverءَامَنَāmana believedمِنْهُمmin'hum from themبِٱللَّهِbil-lahi in Allahوَٱلْيَوْمِwal-yawmi and the Dayٱلْـَٔاخِرِ ۖl-ākhiri the Lastقَالَqāla He saidوَمَنwaman And whoeverكَفَرَkafara disbelievedفَأُمَتِّعُهُۥfa-umattiʿuhu [then] I will grant him enjoymentقَلِيلًۭاqalīlan a littleثُمَّthumma thenأَضْطَرُّهُۥٓaḍṭarruhu I will force himإِلَىٰilā toعَذَابِʿadhābi (the) punishmentٱلنَّارِ ۖl-nāri (of) the Fireوَبِئْسَwabi'sa and evilٱلْمَصِيرُl-maṣīru (is) the destination١٢٦
And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."
وَإِذْwa-idh And whenيَرْفَعُyarfaʿu (was) raisingإِبْرَٰهِـۧمُib'rāhīmu Ibrahimٱلْقَوَاعِدَl-qawāʿida the foundationsمِنَmina ofٱلْبَيْتِl-bayti the Houseوَإِسْمَـٰعِيلُwa-is'māʿīlu and Ishmaelرَبَّنَاrabbanā (saying), "Our Lordتَقَبَّلْtaqabbal Acceptمِنَّآ ۖminnā from usإِنَّكَinnaka Indeed Youأَنتَanta [You] (are)ٱلسَّمِيعُl-samīʿu the All-Hearingٱلْعَلِيمُl-ʿalīmu the All-Knowing١٢٧
And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing, the Knowing.
رَبَّنَاrabbanā Our Lordوَٱجْعَلْنَاwa-ij'ʿalnā [and] Make usمُسْلِمَيْنِmus'limayni both submissiveلَكَlaka to Youوَمِنwamin And fromذُرِّيَّتِنَآdhurriyyatinā our offspringأُمَّةًۭummatan a communityمُّسْلِمَةًۭmus'limatan submissiveلَّكَlaka to Youوَأَرِنَاwa-arinā And show usمَنَاسِكَنَاmanāsikanā our ways of worshipوَتُبْwatub and turnعَلَيْنَآ ۖʿalaynā to usإِنَّكَinnaka Indeed Youأَنتَanta [You] (are)ٱلتَّوَّابُl-tawābu the Oft-returningٱلرَّحِيمُl-raḥīmu the Most Merciful١٢٨
Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful.
رَبَّنَاrabbanā Our Lordوَٱبْعَثْwa-ib'ʿath [And] raise upفِيهِمْfīhim in themرَسُولًۭاrasūlan a Messengerمِّنْهُمْmin'hum from themيَتْلُوا۟yatlū (who) will reciteعَلَيْهِمْʿalayhim to themءَايَـٰتِكَāyātika Your Versesوَيُعَلِّمُهُمُwayuʿallimuhumu and will teach themٱلْكِتَـٰبَl-kitāba the Bookوَٱلْحِكْمَةَwal-ḥik'mata and the wisdomوَيُزَكِّيهِمْ ۚwayuzakkīhim and purify themإِنَّكَinnaka Indeed Youأَنتَanta You (are)ٱلْعَزِيزُl-ʿazīzu the All-Mightyٱلْحَكِيمُl-ḥakīmu the All-Wise١٢٩
Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise."
وَمَنwaman And whoيَرْغَبُyarghabu will turn awayعَنʿan fromمِّلَّةِmillati (the) religionإِبْرَٰهِـۧمَib'rāhīma (of) Ibrahimإِلَّاillā exceptمَنman whoسَفِهَsafiha fooledنَفْسَهُۥ ۚnafsahu himselfوَلَقَدِwalaqadi And indeedٱصْطَفَيْنَـٰهُiṣ'ṭafaynāhu We chose himفِىfī inٱلدُّنْيَا ۖl-dun'yā the worldوَإِنَّهُۥwa-innahu and indeed heفِىfī inٱلْـَٔاخِرَةِl-ākhirati the Hereafterلَمِنَlamina surely (will be) amongٱلصَّـٰلِحِينَl-ṣāliḥīna the righteous١٣٠
And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.
إِذْidh Whenقَالَqāla saidلَهُۥlahu to himرَبُّهُۥٓrabbuhu his Lordأَسْلِمْ ۖaslim Submit (yourself)قَالَqāla he saidأَسْلَمْتُaslamtu I (have) submitted (myself)لِرَبِّlirabbi to (the) Lordٱلْعَـٰلَمِينَl-ʿālamīna (of) the worlds١٣١
When his Lord said to him, "Submit," he said, "I have submitted [in Islām] to the Lord of the worlds."
وَوَصَّىٰwawaṣṣā And enjoinedبِهَآbihā [it]إِبْرَٰهِـۧمُib'rāhīmu Ibrahimبَنِيهِbanīhi (upon) his sonsوَيَعْقُوبُwayaʿqūbu and Yaqubيَـٰبَنِىَّyābaniyya O my sonsإِنَّinna Indeedٱللَّهَl-laha Allahٱصْطَفَىٰiṣ'ṭafā has chosenلَكُمُlakumu for youٱلدِّينَl-dīna the religionفَلَاfalā so notتَمُوتُنَّtamūtunna (should) you dieإِلَّاillā exceptوَأَنتُمwa-antum while youمُّسْلِمُونَmus'limūna (are) submissive١٣٢
And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."
أَمْam Orكُنتُمْkuntum were youشُهَدَآءَshuhadāa witnessesإِذْidh whenحَضَرَḥaḍara came toيَعْقُوبَyaʿqūba Yaqubٱلْمَوْتُl-mawtu [the] deathإِذْidh whenقَالَqāla he saidلِبَنِيهِlibanīhi to his sonsمَاmā Whatتَعْبُدُونَtaʿbudūna will you worshipمِنۢmin fromبَعْدِىbaʿdī after meقَالُوا۟qālū They saidنَعْبُدُnaʿbudu We will worshipإِلَـٰهَكَilāhaka your Godوَإِلَـٰهَwa-ilāha and (the) Godءَابَآئِكَābāika (of) your forefathersإِبْرَٰهِـۧمَib'rāhīma Ibrahimوَإِسْمَـٰعِيلَwa-is'māʿīla and Ishmaelوَإِسْحَـٰقَwa-is'ḥāqa and Isaac إِلَـٰهًۭاilāhan Godوَٰحِدًۭاwāḥidan Oneوَنَحْنُwanaḥnu And weلَهُۥlahu to Himمُسْلِمُونَmus'limūna (are) submissive١٣٣
Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him."
تِلْكَtil'ka Thisأُمَّةٌۭummatun (was) a communityقَدْqad (which)خَلَتْ ۖkhalat has passed awayلَهَاlahā for itمَاmā whatكَسَبَتْkasabat it earnedوَلَكُمwalakum and for youمَّاmā whatكَسَبْتُمْ ۖkasabtum you have earnedوَلَاwalā And notتُسْـَٔلُونَtus'alūna you will be askedعَمَّاʿammā about whatكَانُوا۟kānū they used toيَعْمَلُونَyaʿmalūna do١٣٤
That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
وَقَالُوا۟waqālū And they saidكُونُوا۟kūnū Beهُودًاhūdan Jewsأَوْaw orنَصَـٰرَىٰnaṣārā Christiansتَهْتَدُوا۟ ۗtahtadū (then) you will be guidedقُلْqul Sayبَلْbal Nayمِلَّةَmillata (the) religionإِبْرَٰهِـۧمَib'rāhīma (of) Ibrahimحَنِيفًۭا ۖḥanīfan (the) uprightوَمَاwamā and notكَانَkāna he wasمِنَmina ofٱلْمُشْرِكِينَl-mush'rikīna those who associated partners (with Allah)١٣٥
They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."
قُولُوٓا۟qūlū Sayءَامَنَّاāmannā We have believedبِٱللَّهِbil-lahi in Allahوَمَآwamā and whatأُنزِلَunzila (is) revealedإِلَيْنَاilaynā to usوَمَآwamā and whatأُنزِلَunzila was revealedإِلَىٰٓilā toإِبْرَٰهِـۧمَib'rāhīma Ibrahimوَإِسْمَـٰعِيلَwa-is'māʿīla and Ishmaelوَإِسْحَـٰقَwa-is'ḥāqa and Isaacوَيَعْقُوبَwayaʿqūba and Yaqubوَٱلْأَسْبَاطِwal-asbāṭi and the descendantsوَمَآwamā and whatأُوتِىَūtiya was givenمُوسَىٰmūsā (to) Musaوَعِيسَىٰwaʿīsā and Isaوَمَآwamā and whatأُوتِىَūtiya was givenٱلنَّبِيُّونَl-nabiyūna (to) the Prophetsمِنmin fromرَّبِّهِمْrabbihim their Lordلَاlā Notنُفَرِّقُnufarriqu we make distinctionبَيْنَbayna betweenأَحَدٍۢaḥadin anyمِّنْهُمْmin'hum of themوَنَحْنُwanaḥnu And weلَهُۥlahu to Himمُسْلِمُونَmus'limūna (are) submissive١٣٦
Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ] and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."
فَإِنْfa-in So ifءَامَنُوا۟āmanū they believe[d]بِمِثْلِbimith'li in (the) likeمَآmā (of) whatءَامَنتُمāmantum you have believedبِهِۦbihi in [it]فَقَدِfaqadi then indeedٱهْتَدَوا۟ ۖih'tadaw they are (rightly) guidedوَّإِنwa-in But ifتَوَلَّوْا۟tawallaw they turn awayفَإِنَّمَاfa-innamā then onlyهُمْhum theyفِىfī (are) inشِقَاقٍۢ ۖshiqāqin dissensionفَسَيَكْفِيكَهُمُfasayakfīkahumu So will suffice you against themٱللَّهُ ۚl-lahu Allahوَهُوَwahuwa and Heٱلسَّمِيعُl-samīʿu (is) the All-Hearingٱلْعَلِيمُl-ʿalīmu the All-Knowing١٣٧
So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.
صِبْغَةَṣib'ghata (The) color (religion)ٱللَّهِ ۖl-lahi (of) Allahوَمَنْwaman And whoأَحْسَنُaḥsanu (is) betterمِنَmina thanٱللَّهِl-lahi Allahصِبْغَةًۭ ۖṣib'ghatan at coloringوَنَحْنُwanaḥnu And weلَهُۥlahu to Himعَـٰبِدُونَʿābidūna (are) worshippers١٣٨
[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."
قُلْqul Sayأَتُحَآجُّونَنَاatuḥājjūnanā Do you argue with usفِىfī aboutٱللَّهِl-lahi Allahوَهُوَwahuwa while Heرَبُّنَاrabbunā (is) our Lordوَرَبُّكُمْwarabbukum and your Lordوَلَنَآwalanā And for usأَعْمَـٰلُنَاaʿmālunā (are) our deedsوَلَكُمْwalakum and for youأَعْمَـٰلُكُمْaʿmālukum (are) your deedsوَنَحْنُwanaḥnu and weلَهُۥlahu to Himمُخْلِصُونَmukh'liṣūna (are) sincere١٣٩
Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."
أَمْam Orتَقُولُونَtaqūlūna (do) you sayإِنَّinna thatإِبْرَٰهِـۧمَib'rāhīma Ibrahimوَإِسْمَـٰعِيلَwa-is'māʿīla and Ishmaelوَإِسْحَـٰقَwa-is'ḥāqa and Isaacوَيَعْقُوبَwayaʿqūba and Yaqubوَٱلْأَسْبَاطَwal-asbāṭa and the descendantsكَانُوا۟kānū wereهُودًاhūdan Jewsأَوْaw orنَصَـٰرَىٰ ۗnaṣārā Christiansقُلْqul Sayءَأَنتُمْa-antum Are youأَعْلَمُaʿlamu better knowingأَمِami orٱللَّهُ ۗl-lahu (is) Allahوَمَنْwaman And whoأَظْلَمُaẓlamu (is) more unjustمِمَّنmimman than (the one) whoكَتَمَkatama concealedشَهَـٰدَةًshahādatan a testimonyعِندَهُۥʿindahu (that) he hasمِنَmina fromٱللَّهِ ۗl-lahi Allahوَمَاwamā And notٱللَّهُl-lahu (is) Allahبِغَـٰفِلٍbighāfilin unawareعَمَّاʿammā of whatتَعْمَلُونَtaʿmalūna you do١٤٠
Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony he has from Allāh? And Allāh is not unaware of what you do.
تِلْكَtil'ka Thisأُمَّةٌۭummatun (was) a communityقَدْqad (which)خَلَتْ ۖkhalat has passed awayلَهَاlahā for itمَاmā whatكَسَبَتْkasabat it earnedوَلَكُمwalakum and for youمَّاmā whatكَسَبْتُمْ ۖkasabtum you have earnedوَلَاwalā And notتُسْـَٔلُونَtus'alūna you will be askedعَمَّاʿammā about whatكَانُوا۟kānū they used toيَعْمَلُونَyaʿmalūna do١٤١
That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
۞ سَيَقُولُsayaqūlu Will sayٱلسُّفَهَآءُl-sufahāu the foolish onesمِنَmina fromٱلنَّاسِl-nāsi the peopleمَاmā Whatوَلَّىٰهُمْwallāhum (has) turned themعَنʿan fromقِبْلَتِهِمُqib'latihimu their direction of prayerٱلَّتِىallatī whichكَانُوا۟kānū they were used toعَلَيْهَا ۚʿalayhā [on it]قُلqul Sayلِّلَّهِlillahi For Allahٱلْمَشْرِقُl-mashriqu (is) the eastوَٱلْمَغْرِبُ ۚwal-maghribu and the westيَهْدِىyahdī He guidesمَنman whomيَشَآءُyashāu He willsإِلَىٰilā toصِرَٰطٍۢṣirāṭin a pathمُّسْتَقِيمٍۢmus'taqīmin straight١٤٢
The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."
وَكَذَٰلِكَwakadhālika And thusجَعَلْنَـٰكُمْjaʿalnākum We made youأُمَّةًۭummatan a communityوَسَطًۭاwasaṭan (of the) middle wayلِّتَكُونُوا۟litakūnū so that you will beشُهَدَآءَshuhadāa witnessesعَلَىʿalā overٱلنَّاسِl-nāsi the mankindوَيَكُونَwayakūna and will beٱلرَّسُولُl-rasūlu the Messengerعَلَيْكُمْʿalaykum on youشَهِيدًۭا ۗshahīdan a witnessوَمَاwamā And notجَعَلْنَاjaʿalnā We madeٱلْقِبْلَةَl-qib'lata the direction of prayerٱلَّتِىallatī whichكُنتَkunta you were used toعَلَيْهَآʿalayhā [on it]إِلَّاillā exceptلِنَعْلَمَlinaʿlama that We make evidentمَنman (he) whoيَتَّبِعُyattabiʿu followsٱلرَّسُولَl-rasūla the Messengerمِمَّنmimman from (he) whoيَنقَلِبُyanqalibu turns backعَلَىٰʿalā onعَقِبَيْهِ ۚʿaqibayhi his heelsوَإِنwa-in And indeedكَانَتْkānat it wasلَكَبِيرَةًlakabīratan certainly a great (test)إِلَّاillā exceptعَلَىʿalā forٱلَّذِينَalladhīna those whomهَدَىhadā guidedٱللَّهُ ۗl-lahu (by) Allahوَمَاwamā And notكَانَkāna willٱللَّهُl-lahu Allahلِيُضِيعَliyuḍīʿa let go wasteإِيمَـٰنَكُمْ ۚīmānakum your faithإِنَّinna Indeedٱللَّهَl-laha Allahبِٱلنَّاسِbil-nāsi (is) to [the] mankindلَرَءُوفٌۭlaraūfun Full of Kindnessرَّحِيمٌۭraḥīmun Most Merciful١٤٣
And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.
قَدْqad Indeedنَرَىٰnarā We seeتَقَلُّبَtaqalluba (the) turningوَجْهِكَwajhika (of) your faceفِىfī towardsٱلسَّمَآءِ ۖl-samāi the heavenفَلَنُوَلِّيَنَّكَfalanuwalliyannaka So We will surely turn youقِبْلَةًۭqib'latan (to the) direction of prayerتَرْضَىٰهَا ۚtarḍāhā you will be pleased withفَوَلِّfawalli So turnوَجْهَكَwajhaka your faceشَطْرَshaṭra towards the directionٱلْمَسْجِدِl-masjidi (of) Al-Masjidٱلْحَرَامِ ۚl-ḥarāmi Al-Haraamوَحَيْثُwaḥaythu and whereverمَاmā thatكُنتُمْkuntum you areفَوَلُّوا۟fawallū [so] turnوُجُوهَكُمْwujūhakum your facesشَطْرَهُۥ ۗshaṭrahu (in) its directionوَإِنَّwa-inna And indeedٱلَّذِينَalladhīna those whoأُوتُوا۟ūtū were givenٱلْكِتَـٰبَl-kitāba the Bookلَيَعْلَمُونَlayaʿlamūna surely knowأَنَّهُannahu that itٱلْحَقُّl-ḥaqu (is) the truthمِنmin fromرَّبِّهِمْ ۗrabbihim their Lordوَمَاwamā And notٱللَّهُl-lahu (is) Allahبِغَـٰفِلٍbighāfilin unawareعَمَّاʿammā of whatيَعْمَلُونَyaʿmalūna they do١٤٤
We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām. And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.
وَلَئِنْwala-in And even ifأَتَيْتَatayta you comeٱلَّذِينَalladhīna (to) those whoأُوتُوا۟ūtū were givenٱلْكِتَـٰبَl-kitāba the Bookبِكُلِّbikulli with allءَايَةٍۢāyatin (the) signsمَّاmā notتَبِعُوا۟tabiʿū they would followقِبْلَتَكَ ۚqib'lataka your direction of prayerوَمَآwamā and notأَنتَanta (will) you (be)بِتَابِعٍۢbitābiʿin a followerقِبْلَتَهُمْ ۚqib'latahum (of) their direction of prayerوَمَاwamā And notبَعْضُهُمbaʿḍuhum some of themبِتَابِعٍۢbitābiʿin (are) followersقِبْلَةَqib'lata (of the) direction of prayerبَعْضٍۢ ۚbaʿḍin (of each) otherوَلَئِنِwala-ini And ifٱتَّبَعْتَittabaʿta you followedأَهْوَآءَهُمahwāahum their desiresمِّنۢmin fromبَعْدِbaʿdi afterمَاmā [what]جَآءَكَjāaka came to youمِنَmina ofٱلْعِلْمِ ۙl-ʿil'mi the knowledgeإِنَّكَinnaka indeed, youإِذًۭاidhan (would) thenلَّمِنَlamina (be) surely amongٱلظَّـٰلِمِينَl-ẓālimīna the wrongdoers١٤٥
And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.
ٱلَّذِينَalladhīna (To) those whomءَاتَيْنَـٰهُمُātaynāhumu We gave [them]ٱلْكِتَـٰبَl-kitāba the Bookيَعْرِفُونَهُۥyaʿrifūnahu they recognize itكَمَاkamā likeيَعْرِفُونَyaʿrifūna they recognizeأَبْنَآءَهُمْ ۖabnāahum their sonsوَإِنَّwa-inna And indeedفَرِيقًۭاfarīqan a groupمِّنْهُمْmin'hum of themلَيَكْتُمُونَlayaktumūna surely they concealٱلْحَقَّl-ḥaqa the Truthوَهُمْwahum while theyيَعْلَمُونَyaʿlamūna know١٤٦
Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].
ٱلْحَقُّal-ḥaqu The Truthمِنmin (is) fromرَّبِّكَ ۖrabbika your Lordفَلَاfalā so (do) notتَكُونَنَّtakūnanna beمِنَmina amongٱلْمُمْتَرِينَl-mum'tarīna the doubters١٤٧
The truth is from your Lord, so never be among the doubters.
وَلِكُلٍّۢwalikullin And for everyoneوِجْهَةٌwij'hatun (is) a direction هُوَhuwa heمُوَلِّيهَا ۖmuwallīhā turns towards itفَٱسْتَبِقُوا۟fa-is'tabiqū so raceٱلْخَيْرَٰتِ ۚl-khayrāti (to) the goodأَيْنَayna Whereverمَاmā thatتَكُونُوا۟takūnū you will beيَأْتِyati will bringبِكُمُbikumu youٱللَّهُl-lahu (by) Allahجَمِيعًا ۚjamīʿan togetherإِنَّinna Indeedٱللَّهَl-laha Allahعَلَىٰʿalā (is) onكُلِّkulli everyشَىْءٍۢshayin thingقَدِيرٌۭqadīrun All-Powerful١٤٨
For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.
وَمِنْwamin And fromحَيْثُḥaythu whereverخَرَجْتَkharajta you start forthفَوَلِّfawalli [so] turnوَجْهَكَwajhaka your faceشَطْرَshaṭra (in the) directionٱلْمَسْجِدِl-masjidi (of) Al-Masjidٱلْحَرَامِ ۖl-ḥarāmi Al-Haraamوَإِنَّهُۥwa-innahu And indeed, itلَلْحَقُّlalḥaqqu (is) surely the truthمِنmin fromرَّبِّكَ ۗrabbika your Lordوَمَاwamā And notٱللَّهُl-lahu (is) Allahبِغَـٰفِلٍbighāfilin unawareعَمَّاʿammā of whatتَعْمَلُونَtaʿmalūna you do١٤٩
So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.
وَمِنْwamin And fromحَيْثُḥaythu whereverخَرَجْتَkharajta you start forthفَوَلِّfawalli [so] turnوَجْهَكَwajhaka your faceشَطْرَshaṭra (in the) directionٱلْمَسْجِدِl-masjidi (of) Al-Masjidٱلْحَرَامِ ۚl-ḥarāmi Al-Haraamوَحَيْثُwaḥaythu And whereverمَاmā thatكُنتُمْkuntum you (all) areفَوَلُّوا۟fawallū [so] turnوُجُوهَكُمْwujūhakum your facesشَطْرَهُۥshaṭrahu (in) its directionلِئَلَّاli-allā so that notيَكُونَyakūna will beلِلنَّاسِlilnnāsi for the peopleعَلَيْكُمْʿalaykum against youحُجَّةٌḥujjatun any argumentإِلَّاillā exceptٱلَّذِينَalladhīna those whoظَلَمُوا۟ẓalamū wrongedمِنْهُمْmin'hum among themفَلَاfalā so (do) notتَخْشَوْهُمْtakhshawhum fear themوَٱخْشَوْنِىwa-ikh'shawnī but fear Meوَلِأُتِمَّwali-utimma And that I completeنِعْمَتِىniʿ'matī My favorعَلَيْكُمْʿalaykum upon youوَلَعَلَّكُمْwalaʿallakum [and] so that you mayتَهْتَدُونَtahtadūna (be) guided١٥٠
And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,
كَمَآkamā Asأَرْسَلْنَاarsalnā We sentفِيكُمْfīkum among youرَسُولًۭاrasūlan a Messengerمِّنكُمْminkum from youيَتْلُوا۟yatlū (who) recitesعَلَيْكُمْʿalaykum to youءَايَـٰتِنَاāyātinā Our versesوَيُزَكِّيكُمْwayuzakkīkum and purifies youوَيُعَلِّمُكُمُwayuʿallimukumu and teaches youٱلْكِتَـٰبَl-kitāba the Bookوَٱلْحِكْمَةَwal-ḥik'mata and the wisdomوَيُعَلِّمُكُمwayuʿallimukum and teaches youمَّاmā whatلَمْlam notتَكُونُوا۟takūnū you wereتَعْلَمُونَtaʿlamūna knowing١٥١
Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.
فَٱذْكُرُونِىٓfa-udh'kurūnī So remember Meأَذْكُرْكُمْadhkur'kum I will remember youوَٱشْكُرُوا۟wa-ush'kurū and be gratefulلِىlī to Meوَلَاwalā and (do) notتَكْفُرُونِtakfurūni (be) ungrateful to Me١٥٢
So remember Me; I will remember you. And be grateful to Me and do not deny Me.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوا۟āmanū believe[d]ٱسْتَعِينُوا۟is'taʿīnū Seek helpبِٱلصَّبْرِbil-ṣabri through patienceوَٱلصَّلَوٰةِ ۚwal-ṣalati and the prayerإِنَّinna Indeedٱللَّهَl-laha Allahمَعَmaʿa (is) withٱلصَّـٰبِرِينَl-ṣābirīna the patient ones١٥٣
O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.
وَلَنَبْلُوَنَّكُمwalanabluwannakum And surely We will test youبِشَىْءٍۢbishayin with somethingمِّنَmina ofٱلْخَوْفِl-khawfi [the] fearوَٱلْجُوعِwal-jūʿi and [the] hungerوَنَقْصٍۢwanaqṣin and lossمِّنَmina ofٱلْأَمْوَٰلِl-amwāli [the] wealthوَٱلْأَنفُسِwal-anfusi and [the] livesوَٱلثَّمَرَٰتِ ۗwal-thamarāti and [the] fruitsوَبَشِّرِwabashiri but give good newsٱلصَّـٰبِرِينَl-ṣābirīna (to) the patient ones١٥٥
And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,
ٱلَّذِينَalladhīna Those whoإِذَآidhā whenأَصَـٰبَتْهُمaṣābathum strikes themمُّصِيبَةٌۭmuṣībatun a misfortuneقَالُوٓا۟qālū they sayإِنَّاinnā Indeed, weلِلَّهِlillahi belong to Allahوَإِنَّآwa-innā and indeed weإِلَيْهِilayhi towards Himرَٰجِعُونَrājiʿūna will return١٥٦
Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."
أُو۟لَـٰٓئِكَulāika Thoseعَلَيْهِمْʿalayhim on themصَلَوَٰتٌۭṣalawātun (are) blessingsمِّنmin fromرَّبِّهِمْrabbihim their Lordوَرَحْمَةٌۭ ۖwaraḥmatun and Mercyوَأُو۟لَـٰٓئِكَwa-ulāika And thoseهُمُhumu [they]ٱلْمُهْتَدُونَl-muh'tadūna (are) the guided ones١٥٧
Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.
۞ إِنَّinna Indeedٱلصَّفَاl-ṣafā the Safaوَٱلْمَرْوَةَwal-marwata and the Marwahمِنmin (are) fromشَعَآئِرِshaʿāiri (the) symbolsٱللَّهِ ۖl-lahi (of) Allahفَمَنْfaman So whoeverحَجَّḥajja performs Hajjٱلْبَيْتَl-bayta (of) the Houseأَوِawi orٱعْتَمَرَiʿ'tamara performs Umrahفَلَاfalā so noجُنَاحَjunāḥa blameعَلَيْهِʿalayhi on himأَنan thatيَطَّوَّفَyaṭṭawwafa he walksبِهِمَا ۚbihimā between [both of] themوَمَنwaman And whoeverتَطَوَّعَtaṭawwaʿa voluntarily doesخَيْرًۭاkhayran goodفَإِنَّfa-inna then indeedٱللَّهَl-laha Allahشَاكِرٌshākirun (is) All-Appreciativeعَلِيمٌʿalīmun All-Knowing١٥٨
Indeed, aṣ-Ṣafā and al-Marwah are among the symbols of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allāh is Appreciative and Knowing.
إِنَّinna Indeedٱلَّذِينَalladhīna those whoيَكْتُمُونَyaktumūna concealمَآmā whatأَنزَلْنَاanzalnā We revealedمِنَmina ofٱلْبَيِّنَـٰتِl-bayināti the clear proofsوَٱلْهُدَىٰwal-hudā and the Guidanceمِنۢmin fromبَعْدِbaʿdi afterمَاmā [what]بَيَّنَّـٰهُbayyannāhu We made clearلِلنَّاسِlilnnāsi to the peopleفِىfī inٱلْكِتَـٰبِ ۙl-kitābi the Book أُو۟لَـٰٓئِكَulāika thoseيَلْعَنُهُمُyalʿanuhumu curses themٱللَّهُl-lahu Allahوَيَلْعَنُهُمُwayalʿanuhumu and curse themٱللَّـٰعِنُونَl-lāʿinūna the ones who curse١٥٩
Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,
إِلَّاillā Exceptٱلَّذِينَalladhīna thoseتَابُوا۟tābū who repent[ed]وَأَصْلَحُوا۟wa-aṣlaḥū and reform[ed]وَبَيَّنُوا۟wabayyanū and openly declar[ed]فَأُو۟لَـٰٓئِكَfa-ulāika Then thoseأَتُوبُatūbu I will accept repentanceعَلَيْهِمْ ۚʿalayhim from themوَأَنَاwa-anā and I (am)ٱلتَّوَّابُl-tawābu the Acceptor of Repentanceٱلرَّحِيمُl-raḥīmu the Most Merciful١٦٠
Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance, the Merciful.
إِنَّinna Indeedٱلَّذِينَalladhīna those whoكَفَرُوا۟kafarū disbelieve[d]وَمَاتُوا۟wamātū and die[d]وَهُمْwahum while theyكُفَّارٌkuffārun (were) disbelieversأُو۟لَـٰٓئِكَulāika thoseعَلَيْهِمْʿalayhim on themلَعْنَةُlaʿnatu (is the) curseٱللَّهِl-lahi (of) Allahوَٱلْمَلَـٰٓئِكَةِwal-malāikati and the Angelsوَٱلنَّاسِwal-nāsi and the mankindأَجْمَعِينَajmaʿīna all together١٦١
Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,
خَـٰلِدِينَkhālidīna (Will) abide foreverفِيهَا ۖfīhā in itلَاlā Notيُخَفَّفُyukhaffafu will be lightenedعَنْهُمُʿanhumu for themٱلْعَذَابُl-ʿadhābu the punishmentوَلَاwalā and notهُمْhum theyيُنظَرُونَyunẓarūna will be reprieved١٦٢
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.
وَإِلَـٰهُكُمْwa-ilāhukum And your Godإِلَـٰهٌۭilāhun (is) Godوَٰحِدٌۭ ۖwāḥidun one (only)لَّآlā (there is) noإِلَـٰهَilāha godإِلَّاillā exceptهُوَhuwa Himٱلرَّحْمَـٰنُl-raḥmānu the Most Graciousٱلرَّحِيمُl-raḥīmu the Most Merciful١٦٣
And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.
إِنَّinna Indeedفِىfī inخَلْقِkhalqi (the) creationٱلسَّمَـٰوَٰتِl-samāwāti (of) the heavensوَٱلْأَرْضِwal-arḍi and the earthوَٱخْتِلَـٰفِwa-ikh'tilāfi and alternationٱلَّيْلِal-layli of the nightوَٱلنَّهَارِwal-nahāri and the dayوَٱلْفُلْكِwal-ful'ki and the shipsٱلَّتِىallatī whichتَجْرِىtajrī sailفِىfī inٱلْبَحْرِl-baḥri the seaبِمَاbimā with whatيَنفَعُyanfaʿu benefitsٱلنَّاسَl-nāsa [the] peopleوَمَآwamā and whatأَنزَلَanzala (has) sent downٱللَّهُl-lahu Allahمِنَmina fromٱلسَّمَآءِl-samāi the skyمِنmin [of]مَّآءٍۢmāin waterفَأَحْيَاfa-aḥyā giving lifeبِهِbihi therebyٱلْأَرْضَl-arḍa (to) the earthبَعْدَbaʿda afterمَوْتِهَاmawtihā its deathوَبَثَّwabatha and dispersingفِيهَاfīhā thereinمِنmin [of]كُلِّkulli everyدَآبَّةٍۢdābbatin moving creatureوَتَصْرِيفِwataṣrīfi and directingٱلرِّيَـٰحِl-riyāḥi (of) the windsوَٱلسَّحَابِwal-saḥābi and the cloudsٱلْمُسَخَّرِl-musakhari [the] controlledبَيْنَbayna betweenٱلسَّمَآءِl-samāi the skyوَٱلْأَرْضِwal-arḍi and the earthلَـَٔايَـٰتٍۢlaāyātin surely (are) Signsلِّقَوْمٍۢliqawmin for a peopleيَعْقِلُونَyaʿqilūna who use their intellect١٦٤
Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.
وَمِنَwamina And amongٱلنَّاسِl-nāsi the mankindمَنman whoيَتَّخِذُyattakhidhu takesمِنmin fromدُونِdūni besidesٱللَّهِl-lahi Allahأَندَادًۭاandādan equalsيُحِبُّونَهُمْyuḥibbūnahum They love themكَحُبِّkaḥubbi as (they should) loveٱللَّهِ ۖl-lahi Allahوَٱلَّذِينَwa-alladhīna And those whoءَامَنُوٓا۟āmanū believe[d]أَشَدُّashaddu (are) strongerحُبًّۭاḥubban (in) loveلِّلَّهِ ۗlillahi for Allahوَلَوْwalaw And ifيَرَىyarā would seeٱلَّذِينَalladhīna those whoظَلَمُوٓا۟ẓalamū wrongedإِذْidh whenيَرَوْنَyarawna they will seeٱلْعَذَابَl-ʿadhāba the punishmentأَنَّanna thatٱلْقُوَّةَl-quwata the powerلِلَّهِlillahi (belongs) to Allahجَمِيعًۭاjamīʿan allوَأَنَّwa-anna and [that]ٱللَّهَl-laha Allahشَدِيدُshadīdu (is) severeٱلْعَذَابِl-ʿadhābi (in) [the] punishment١٦٥
And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.
إِذْidh Whenتَبَرَّأَtabarra-a will disownٱلَّذِينَalladhīna those whoٱتُّبِعُوا۟ittubiʿū were followedمِنَmina [from]ٱلَّذِينَalladhīna those whoٱتَّبَعُوا۟ittabaʿū followedوَرَأَوُا۟wara-awū and they will seeٱلْعَذَابَl-ʿadhāba the punishmentوَتَقَطَّعَتْwataqaṭṭaʿat [and] will be cut offبِهِمُbihimu for themٱلْأَسْبَابُl-asbābu the relations١٦٦
[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],
وَقَالَwaqāla And saidٱلَّذِينَalladhīna those whoٱتَّبَعُوا۟ittabaʿū followedلَوْlaw (Only) ifأَنَّanna [that]لَنَاlanā for usكَرَّةًۭkarratan a returnفَنَتَبَرَّأَfanatabarra-a then we will disownمِنْهُمْmin'hum [from] themكَمَاkamā asتَبَرَّءُوا۟tabarraū they disownمِنَّا ۗminnā [from] usكَذَٰلِكَkadhālika Thusيُرِيهِمُyurīhimu will show themٱللَّهُl-lahu Allahأَعْمَـٰلَهُمْaʿmālahum their deedsحَسَرَٰتٍḥasarātin (as) regretsعَلَيْهِمْ ۖʿalayhim for themوَمَاwamā And notهُمhum theyبِخَـٰرِجِينَbikhārijīna will come outمِنَmina fromٱلنَّارِl-nāri the Fire١٦٧
Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.
إِنَّمَاinnamā Onlyيَأْمُرُكُمyamurukum he commands youبِٱلسُّوٓءِbil-sūi to (do) the evilوَٱلْفَحْشَآءِwal-faḥshāi and the shamefulوَأَنwa-an and thatتَقُولُوا۟taqūlū you sayعَلَىʿalā aboutٱللَّهِl-lahi Allahمَاmā whatلَاlā notتَعْلَمُونَtaʿlamūna you know١٦٩
He only orders you to evil and immorality and to say about Allāh what you do not know.
وَإِذَاwa-idhā And whenقِيلَqīla it is saidلَهُمُlahumu to themٱتَّبِعُوا۟ittabiʿū Followمَآmā whatأَنزَلَanzala has revealedٱللَّهُl-lahu Allahقَالُوا۟qālū they saidبَلْbal Nayنَتَّبِعُnattabiʿu we followمَآmā whatأَلْفَيْنَاalfaynā we foundعَلَيْهِʿalayhi [on it]ءَابَآءَنَآ ۗābāanā our forefathers (following)أَوَلَوْawalaw Even thoughكَانَkāna [were]ءَابَآؤُهُمْābāuhum their forefathersلَاlā (did) notيَعْقِلُونَyaʿqilūna understandشَيْـًۭٔاshayan anythingوَلَاwalā and notيَهْتَدُونَyahtadūna were they guided١٧٠
And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?
وَمَثَلُwamathalu And (the) exampleٱلَّذِينَalladhīna (of) those whoكَفَرُوا۟kafarū disbelieve[d]كَمَثَلِkamathali (is) like (the) exampleٱلَّذِىalladhī (of) the one whoيَنْعِقُyanʿiqu shoutsبِمَاbimā at whatلَاlā notيَسْمَعُyasmaʿu (does) hearإِلَّاillā exceptدُعَآءًۭduʿāan callsوَنِدَآءًۭ ۚwanidāan and cries صُمٌّۢṣummun deafبُكْمٌbuk'mun dumbعُمْىٌۭʿum'yun (and) blindفَهُمْfahum [so] theyلَاlā (do) notيَعْقِلُونَyaʿqilūna understand١٧١
The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوا۟āmanū believe[d]كُلُوا۟kulū Eatمِنmin fromطَيِّبَـٰتِṭayyibāti (the) goodمَاmā (of) whatرَزَقْنَـٰكُمْrazaqnākum We have provided youوَٱشْكُرُوا۟wa-ush'kurū and be gratefulلِلَّهِlillahi to Allahإِنin ifكُنتُمْkuntum youإِيَّاهُiyyāhu aloneتَعْبُدُونَtaʿbudūna worship Him١٧٢
O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.
إِنَّمَاinnamā Onlyحَرَّمَḥarrama He has forbiddenعَلَيْكُمُʿalaykumu to youٱلْمَيْتَةَl-maytata the dead animalsوَٱلدَّمَwal-dama and [the] bloodوَلَحْمَwalaḥma and fleshٱلْخِنزِيرِl-khinzīri (of) swineوَمَآwamā and whatأُهِلَّuhilla has been dedicatedبِهِۦbihi [with it]لِغَيْرِlighayri to other thanٱللَّهِ ۖl-lahi Allahفَمَنِfamani So whoeverٱضْطُرَّuḍ'ṭurra (is) forced by necessityغَيْرَghayra withoutبَاغٍۢbāghin (being) disobedientوَلَاwalā and notعَادٍۢʿādin transgressorفَلَآfalā then noإِثْمَith'ma sinعَلَيْهِ ۚʿalayhi on himإِنَّinna Indeedٱللَّهَl-laha Allahغَفُورٌۭghafūrun (is) Oft-Forgivingرَّحِيمٌraḥīmun Most Merciful١٧٣
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
إِنَّinna Indeedٱلَّذِينَalladhīna those whoيَكْتُمُونَyaktumūna concealمَآmā whatأَنزَلَanzala (has) revealedٱللَّهُl-lahu Allah (has)مِنَmina ofٱلْكِتَـٰبِl-kitābi the Bookوَيَشْتَرُونَwayashtarūna and they purchaseبِهِۦbihi there withثَمَنًۭاthamanan a gainقَلِيلًا ۙqalīlan littleأُو۟لَـٰٓئِكَulāika Thoseمَاmā notيَأْكُلُونَyakulūna they eatفِىfī inبُطُونِهِمْbuṭūnihim their belliesإِلَّاillā exceptٱلنَّارَl-nāra the Fireوَلَاwalā And notيُكَلِّمُهُمُyukallimuhumu will speak to themٱللَّهُl-lahu Allahيَوْمَyawma (on the) Dayٱلْقِيَـٰمَةِl-qiyāmati (of) [the] Judgmentوَلَاwalā and notيُزَكِّيهِمْyuzakkīhim will He purify themوَلَهُمْwalahum and for themعَذَابٌʿadhābun (is) a punishmentأَلِيمٌalīmun painful١٧٤
Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.
أُو۟لَـٰٓئِكَulāika Thoseٱلَّذِينَalladhīna (are) they whoٱشْتَرَوُا۟ish'tarawū purchase[d]ٱلضَّلَـٰلَةَl-ḍalālata [the] astrayingبِٱلْهُدَىٰbil-hudā for [the] Guidanceوَٱلْعَذَابَwal-ʿadhāba and [the] punishmentبِٱلْمَغْفِرَةِ ۚbil-maghfirati for [the] forgivenessفَمَآfamā So what (is)أَصْبَرَهُمْaṣbarahum their enduranceعَلَىʿalā onٱلنَّارِl-nāri the Fire١٧٥
Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!
ذَٰلِكَdhālika Thatبِأَنَّbi-anna (is) becauseٱللَّهَl-laha Allahنَزَّلَnazzala revealedٱلْكِتَـٰبَl-kitāba the Bookبِٱلْحَقِّ ۗbil-ḥaqi with [the] Truthوَإِنَّwa-inna And indeedٱلَّذِينَalladhīna thoseٱخْتَلَفُوا۟ikh'talafū who differedفِىfī inٱلْكِتَـٰبِl-kitābi the Bookلَفِىlafī (are) surely inشِقَاقٍۭshiqāqin schismبَعِيدٍۢbaʿīdin far١٧٦
That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.
۞ لَّيْسَlaysa It is notٱلْبِرَّl-bira [the] righteousnessأَنan thatتُوَلُّوا۟tuwallū you turnوُجُوهَكُمْwujūhakum your facesقِبَلَqibala towardsٱلْمَشْرِقِl-mashriqi the eastوَٱلْمَغْرِبِwal-maghribi and the westوَلَـٰكِنَّwalākinna [and] butٱلْبِرَّl-bira the righteous[ness]مَنْman (is he) whoءَامَنَāmana believesبِٱللَّهِbil-lahi in Allahوَٱلْيَوْمِwal-yawmi and the Dayٱلْـَٔاخِرِl-ākhiri [the] Lastوَٱلْمَلَـٰٓئِكَةِwal-malāikati and the Angelsوَٱلْكِتَـٰبِwal-kitābi and the Bookوَٱلنَّبِيِّـۧنَwal-nabiyīna and the Prophetsوَءَاتَىwaātā and givesٱلْمَالَl-māla the wealthعَلَىٰʿalā inحُبِّهِۦḥubbihi spite of his love (for it)ذَوِىdhawī (to) thoseٱلْقُرْبَىٰl-qur'bā (of) the near relativesوَٱلْيَتَـٰمَىٰwal-yatāmā and the orphansوَٱلْمَسَـٰكِينَwal-masākīna and the needyوَٱبْنَwa-ib'na and (of)ٱلسَّبِيلِl-sabīli the wayfarerوَٱلسَّآئِلِينَwal-sāilīna and those who askوَفِىwafī and inٱلرِّقَابِl-riqābi freeing the necks (slaves)وَأَقَامَwa-aqāma and (who) establishٱلصَّلَوٰةَl-ṣalata the prayerوَءَاتَىwaātā and giveٱلزَّكَوٰةَl-zakata the zakahوَٱلْمُوفُونَwal-mūfūna and those who fulfillبِعَهْدِهِمْbiʿahdihim their covenantإِذَاidhā whenعَـٰهَدُوا۟ ۖʿāhadū they make itوَٱلصَّـٰبِرِينَwal-ṣābirīna and those who are patientفِىfī inٱلْبَأْسَآءِl-basāi [the] sufferingوَٱلضَّرَّآءِwal-ḍarāi and [the] hardshipوَحِينَwaḥīna and (the) timeٱلْبَأْسِ ۗl-basi (of) [the] stressأُو۟لَـٰٓئِكَulāika Thoseٱلَّذِينَalladhīna (are) the ones whoصَدَقُوا۟ ۖṣadaqū are trueوَأُو۟لَـٰٓئِكَwa-ulāika and thoseهُمُhumu [they]ٱلْمُتَّقُونَl-mutaqūna (are) the righteous١٧٧
Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوا۟āmanū believe[d]كُتِبَkutiba Prescribedعَلَيْكُمُʿalaykumu for youٱلْقِصَاصُl-qiṣāṣu (is) the legal retributionفِىfī inٱلْقَتْلَى ۖl-qatlā (the matter of) the murderedٱلْحُرُّl-ḥuru the freemanبِٱلْحُرِّbil-ḥuri for the freemanوَٱلْعَبْدُwal-ʿabdu and the slaveبِٱلْعَبْدِbil-ʿabdi for the slaveوَٱلْأُنثَىٰwal-unthā and the femaleبِٱلْأُنثَىٰ ۚbil-unthā for the femaleفَمَنْfaman But whoeverعُفِىَʿufiya is pardonedلَهُۥlahu [for it]مِنْmin fromأَخِيهِakhīhi his brotherشَىْءٌۭshayon anythingفَٱتِّبَاعٌۢfa-ittibāʿun then follows upبِٱلْمَعْرُوفِbil-maʿrūfi with suitableوَأَدَآءٌwa-adāon [and] paymentإِلَيْهِilayhi to himبِإِحْسَـٰنٍۢ ۗbi-iḥ'sānin with kindnessذَٰلِكَdhālika That (is)تَخْفِيفٌۭtakhfīfun a concessionمِّنmin fromرَّبِّكُمْrabbikum your Lordوَرَحْمَةٌۭ ۗwaraḥmatun and mercyفَمَنِfamani Then whoeverٱعْتَدَىٰiʿ'tadā transgressesبَعْدَbaʿda afterذَٰلِكَdhālika thatفَلَهُۥfalahu then for himعَذَابٌʿadhābun (is) a punishmentأَلِيمٌۭalīmun painful١٧٨
O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother [i.e., the killer] anything, then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment.
وَلَكُمْwalakum And for youفِىfī inٱلْقِصَاصِl-qiṣāṣi the legal retributionحَيَوٰةٌۭḥayatun (is) lifeيَـٰٓأُو۟لِىyāulī O menٱلْأَلْبَـٰبِl-albābi (of) understandingلَعَلَّكُمْlaʿallakum So that you mayتَتَّقُونَtattaqūna (become) righteous١٧٩
And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.
كُتِبَkutiba Prescribedعَلَيْكُمْʿalaykum for youإِذَاidhā whenحَضَرَḥaḍara approachesأَحَدَكُمُaḥadakumu any of youٱلْمَوْتُl-mawtu [the] deathإِنin ifتَرَكَtaraka he leavesخَيْرًاkhayran goodٱلْوَصِيَّةُl-waṣiyatu (making) the willلِلْوَٰلِدَيْنِlil'wālidayni for the parentsوَٱلْأَقْرَبِينَwal-aqrabīna and the near relativesبِٱلْمَعْرُوفِ ۖbil-maʿrūfi with due fairnessحَقًّاḥaqqan a dutyعَلَىʿalā onٱلْمُتَّقِينَl-mutaqīna the righteous ones١٨٠
Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.
فَمَنۢfaman Then whoeverبَدَّلَهُۥbaddalahu changes itبَعْدَ مَاbaʿdamā after whatسَمِعَهُۥsamiʿahu he (has) heard [it]فَإِنَّمَآfa-innamā so onlyإِثْمُهُۥith'muhu its sinعَلَىʿalā (would be) onٱلَّذِينَalladhīna those whoيُبَدِّلُونَهُۥٓ ۚyubaddilūnahu alter itإِنَّinna Indeedٱللَّهَal-laha Allahسَمِيعٌsami'un (is) All-Hearingعَلِيمٌۭalimun All-Knowing١٨١
Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.
فَمَنْfaman But whoeverخَافَkhāfa fearsمِنmin fromمُّوصٍۢmūṣin (the) testatorجَنَفًاjanafan (any) errorأَوْaw orإِثْمًۭاith'man sinفَأَصْلَحَfa-aṣlaḥa then reconcilesبَيْنَهُمْbaynahum between themفَلَآfalā then (there is) noإِثْمَith'ma sinعَلَيْهِ ۚʿalayhi on himإِنَّinna Indeedٱللَّهَl-laha Allahغَفُورٌۭghafūrun (is) Oft-Forgivingرَّحِيمٌۭraḥīmun All-Merciful١٨٢
But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوا۟āmanū believe[d]كُتِبَkutiba Is prescribedعَلَيْكُمُʿalaykumu for youٱلصِّيَامُl-ṣiyāmu [the] fastingكَمَاkamā asكُتِبَkutiba was prescribedعَلَىʿalā toٱلَّذِينَalladhīna thoseمِنmin fromقَبْلِكُمْqablikum before youلَعَلَّكُمْlaʿallakum so that you mayتَتَّقُونَtattaqūna (become) righteous١٨٣
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -
أَيَّامًۭاayyāman (Fasting for) daysمَّعْدُودَٰتٍۢ ۚmaʿdūdātin numberedفَمَنfaman So whoeverكَانَkāna isمِنكُمminkum among youمَّرِيضًاmarīḍan sickأَوْaw orعَلَىٰʿalā onسَفَرٍۢsafarin a journeyفَعِدَّةٌۭfaʿiddatun then a prescribed numberمِّنْmin ofأَيَّامٍayyāmin daysأُخَرَ ۚukhara otherوَعَلَىwaʿalā And onٱلَّذِينَalladhīna those whoيُطِيقُونَهُۥyuṭīqūnahu can afford itفِدْيَةٌۭfid'yatun a ransomطَعَامُṭaʿāmu (of) feedingمِسْكِينٍۢ ۖmis'kīnin a poorفَمَنfaman And whoeverتَطَوَّعَtaṭawwaʿa volunteersخَيْرًۭاkhayran goodفَهُوَfahuwa then itخَيْرٌۭkhayrun (is) betterلَّهُۥ ۚlahu for himوَأَنwa-an And toتَصُومُوا۟taṣūmū fastخَيْرٌۭkhayrun (is) betterلَّكُمْ ۖlakum for youإِنin ifكُنتُمْkuntum youتَعْلَمُونَtaʿlamūna know١٨٤
[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.
شَهْرُshahru Monthرَمَضَانَramaḍāna (of) Ramadhaanٱلَّذِىٓalladhī (is) thatأُنزِلَunzila was revealedفِيهِfīhi thereinٱلْقُرْءَانُl-qur'ānu the Quranهُدًۭىhudan a Guidanceلِّلنَّاسِlilnnāsi for mankindوَبَيِّنَـٰتٍۢwabayyinātin and clear proofsمِّنَmina ofٱلْهُدَىٰl-hudā [the] Guidanceوَٱلْفُرْقَانِ ۚwal-fur'qāni and the Criterionفَمَنfaman So whoeverشَهِدَshahida witnessesمِنكُمُminkumu among youٱلشَّهْرَl-shahra the monthفَلْيَصُمْهُ ۖfalyaṣum'hu then he should fast in itوَمَنwaman and whoeverكَانَkāna isمَرِيضًاmarīḍan sickأَوْaw orعَلَىٰʿalā onسَفَرٍۢsafarin a journeyفَعِدَّةٌۭfaʿiddatun then prescribed number (should be made up)مِّنْmin fromأَيَّامٍayyāmin daysأُخَرَ ۗukhara otherيُرِيدُyurīdu Intendsٱللَّهُl-lahu Allahبِكُمُbikumu for youٱلْيُسْرَl-yus'ra [the] easeوَلَاwalā and notيُرِيدُyurīdu intendsبِكُمُbikumu for youٱلْعُسْرَl-ʿus'ra [the] hardshipوَلِتُكْمِلُوا۟walituk'milū so that you completeٱلْعِدَّةَl-ʿidata the prescribed periodوَلِتُكَبِّرُوا۟walitukabbirū and that you magnifyٱللَّهَl-laha Allahعَلَىٰʿalā forمَاmā [what]هَدَىٰكُمْhadākum He guided youوَلَعَلَّكُمْwalaʿallakum so that you mayتَشْكُرُونَtashkurūna (be) grateful١٨٥
The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.
وَإِذَاwa-idhā And whenسَأَلَكَsa-alaka ask youعِبَادِىʿibādī My servantsعَنِّىʿannī about Meفَإِنِّىfa-innī then indeed I amقَرِيبٌ ۖqarībun nearأُجِيبُujību I respondدَعْوَةَdaʿwata (to the) invocationٱلدَّاعِl-dāʿi (of) the supplicantإِذَاidhā whenدَعَانِ ۖdaʿāni he calls Meفَلْيَسْتَجِيبُوا۟falyastajībū So let them respondلِىlī to Meوَلْيُؤْمِنُوا۟walyu'minū and let them believeبِىbī in Meلَعَلَّهُمْlaʿallahum so that they mayيَرْشُدُونَyarshudūna (be) led aright١٨٦
And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.
أُحِلَّuḥilla Permittedلَكُمْlakum for youلَيْلَةَlaylata (in the) nightsٱلصِّيَامِl-ṣiyāmi (of) fastingٱلرَّفَثُl-rafathu (is) the approachإِلَىٰilā toنِسَآئِكُمْ ۚnisāikum your wivesهُنَّhunna Theyلِبَاسٌۭlibāsun (are) garmentsلَّكُمْlakum for youوَأَنتُمْwa-antum and youلِبَاسٌۭlibāsun (are) garmentsلَّهُنَّ ۗlahunna for themعَلِمَʿalima Knowsٱللَّهُl-lahu Allahأَنَّكُمْannakum that youكُنتُمْkuntum used toتَخْتَانُونَtakhtānūna deceiveأَنفُسَكُمْanfusakum yourselvesفَتَابَfatāba so He turnedعَلَيْكُمْʿalaykum towards youوَعَفَاwaʿafā and He forgaveعَنكُمْ ۖʿankum [on] youفَٱلْـَٔـٰنَfal-āna So nowبَـٰشِرُوهُنَّbāshirūhunna have relations with themوَٱبْتَغُوا۟wa-ib'taghū and seekمَاmā whatكَتَبَkataba has ordainedٱللَّهُl-lahu Allahلَكُمْ ۚlakum for youوَكُلُوا۟wakulū And eatوَٱشْرَبُوا۟wa-ish'rabū and drinkحَتَّىٰḥattā untilيَتَبَيَّنَyatabayyana becomes distinctلَكُمُlakumu to youٱلْخَيْطُl-khayṭu the threadٱلْأَبْيَضُl-abyaḍu [the] whiteمِنَmina fromٱلْخَيْطِl-khayṭi the threadٱلْأَسْوَدِl-aswadi [the] blackمِنَmina ofٱلْفَجْرِ ۖl-fajri [the] dawnثُمَّthumma Thenأَتِمُّوا۟atimmū completeٱلصِّيَامَl-ṣiyāma the fastإِلَىilā tillٱلَّيْلِ ۚal-layli the nightوَلَاwalā And (do) notتُبَـٰشِرُوهُنَّtubāshirūhunna have relations with themوَأَنتُمْwa-antum while youعَـٰكِفُونَʿākifūna (are) secludedفِىfī inٱلْمَسَـٰجِدِ ۗl-masājidi the masajidتِلْكَtil'ka Theseحُدُودُḥudūdu (are the) limitsٱللَّهِl-lahi (set by) Allahفَلَاfalā so (do) notتَقْرَبُوهَا ۗtaqrabūhā approach themكَذَٰلِكَkadhālika Thusيُبَيِّنُyubayyinu makes clearٱللَّهُl-lahu Allahءَايَـٰتِهِۦāyātihi His versesلِلنَّاسِlilnnāsi for [the] peopleلَعَلَّهُمْlaʿallahum so that they mayيَتَّقُونَyattaqūna (become) righteous١٨٧
It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing for them. Allāh knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.
وَلَاwalā And (do) notتَأْكُلُوٓا۟takulū eatأَمْوَٰلَكُمamwālakum your propertiesبَيْنَكُمbaynakum among yourselvesبِٱلْبَـٰطِلِbil-bāṭili wrongfullyوَتُدْلُوا۟watud'lū and presentبِهَآbihā [with] itإِلَىilā toٱلْحُكَّامِl-ḥukāmi the authoritiesلِتَأْكُلُوا۟litakulū so that you may eatفَرِيقًۭاfarīqan a portionمِّنْmin fromأَمْوَٰلِamwāli (the) wealthٱلنَّاسِl-nāsi (of) the peopleبِٱلْإِثْمِbil-ith'mi sinfullyوَأَنتُمْwa-antum while youتَعْلَمُونَtaʿlamūna know١٨٨
And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].
۞ يَسْـَٔلُونَكَyasalūnaka They ask youعَنِʿani aboutٱلْأَهِلَّةِ ۖl-ahilati the new moonsقُلْqul Sayهِىَhiya Theyمَوَٰقِيتُmawāqītu (are) indicators of periodsلِلنَّاسِlilnnāsi for the peopleوَٱلْحَجِّ ۗwal-ḥaji and (for) the Hajjوَلَيْسَwalaysa And it is notٱلْبِرُّl-biru [the] righteousnessبِأَنbi-an thatتَأْتُوا۟tatū you comeٱلْبُيُوتَl-buyūta (to) the housesمِنmin fromظُهُورِهَاẓuhūrihā their backsوَلَـٰكِنَّwalākinna [and] butٱلْبِرَّl-bira [the] righteousمَنِmani (is one) whoٱتَّقَىٰ ۗittaqā fears (Allah)وَأْتُوا۟watū And comeٱلْبُيُوتَl-buyūta (to) the housesمِنْmin fromأَبْوَٰبِهَا ۚabwābihā their doorsوَٱتَّقُوا۟wa-ittaqū And fearٱللَّهَl-laha Allahلَعَلَّكُمْlaʿallakum so that you mayتُفْلِحُونَtuf'liḥūna (be) successful١٨٩
They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.
وَٱقْتُلُوهُمْwa-uq'tulūhum And kill themحَيْثُḥaythu whereverثَقِفْتُمُوهُمْthaqif'tumūhum you find themوَأَخْرِجُوهُمwa-akhrijūhum and drive them outمِّنْmin fromحَيْثُḥaythu whereverأَخْرَجُوكُمْ ۚakhrajūkum they drove you outوَٱلْفِتْنَةُwal-fit'natu and [the] oppressionأَشَدُّashaddu (is) worseمِنَmina thanٱلْقَتْلِ ۚl-qatli [the] killingوَلَاwalā And (do) notتُقَـٰتِلُوهُمْtuqātilūhum fight themعِندَʿinda nearٱلْمَسْجِدِl-masjidi Al-Masjidٱلْحَرَامِl-ḥarāmi Al-Haraamحَتَّىٰḥattā untilيُقَـٰتِلُوكُمْyuqātilūkum they fight youفِيهِ ۖfīhi in itفَإِنfa-in Then ifقَـٰتَلُوكُمْqātalūkum they fight youفَٱقْتُلُوهُمْ ۗfa-uq'tulūhum then kill themكَذَٰلِكَkadhālika Suchجَزَآءُjazāu (is the) rewardٱلْكَـٰفِرِينَl-kāfirīna (of) the disbelievers١٩١
And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.
فَإِنِfa-ini Then ifٱنتَهَوْا۟intahaw they ceaseفَإِنَّfa-inna then indeedٱللَّهَl-laha Allahغَفُورٌۭghafūrun (is) Oft-Forgivingرَّحِيمٌۭraḥīmun Most Merciful١٩٢
And if they cease, then indeed, Allāh is Forgiving and Merciful.
وَقَـٰتِلُوهُمْwaqātilūhum And fight (against) themحَتَّىٰḥattā untilلَاlā notتَكُونَtakūna (there) isفِتْنَةٌۭfit'natun oppressionوَيَكُونَwayakūna and becomesٱلدِّينُl-dīnu the religionلِلَّهِ ۖlillahi for Allahفَإِنِfa-ini Then ifٱنتَهَوْا۟intahaw they ceaseفَلَاfalā then (let there be) noعُدْوَٰنَʿud'wāna hostilityإِلَّاillā exceptعَلَىʿalā againstٱلظَّـٰلِمِينَl-ẓālimīna the oppressors١٩٣
Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.
ٱلشَّهْرُal-shahru The monthٱلْحَرَامُl-ḥarāmu [the] sacredبِٱلشَّهْرِbil-shahri (is) for the monthٱلْحَرَامِl-ḥarāmi [the] sacredوَٱلْحُرُمَـٰتُwal-ḥurumātu and for all the violationsقِصَاصٌۭ ۚqiṣāṣun (is) legal retributionفَمَنِfamani Then whoeverٱعْتَدَىٰiʿ'tadā transgressedعَلَيْكُمْʿalaykum upon youفَٱعْتَدُوا۟fa-iʿ'tadū then you transgressعَلَيْهِʿalayhi on himبِمِثْلِbimith'li in (the) same mannerمَاmā (as)ٱعْتَدَىٰiʿ'tadā he transgressedعَلَيْكُمْ ۚʿalaykum upon youوَٱتَّقُوا۟wa-ittaqū And fearٱللَّهَl-laha Allahوَٱعْلَمُوٓا۟wa-iʿ'lamū and knowأَنَّanna thatٱللَّهَl-laha Allahمَعَmaʿa (is) withٱلْمُتَّقِينَl-mutaqīna those who fear (Him)١٩٤
[Battle in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.
وَأَنفِقُوا۟wa-anfiqū And spendفِىfī inسَبِيلِsabīli (the) wayٱللَّهِl-lahi (of) Allahوَلَاwalā and (do) notتُلْقُوا۟tul'qū throw (yourselves)بِأَيْدِيكُمْbi-aydīkum [with your hands]إِلَىilā intoٱلتَّهْلُكَةِ ۛl-tahlukati [the] destructionوَأَحْسِنُوٓا۟ ۛwa-aḥsinū And do goodإِنَّinna indeedٱللَّهَl-laha Allahيُحِبُّyuḥibbu lovesٱلْمُحْسِنِينَl-muḥ'sinīna the good-doers١٩٥
And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.
وَأَتِمُّوا۟wa-atimmū And completeٱلْحَجَّl-ḥaja the Hajjوَٱلْعُمْرَةَwal-ʿum'rata and the Umrahلِلَّهِ ۚlillahi for Allahفَإِنْfa-in And ifأُحْصِرْتُمْuḥ'ṣir'tum you are held backفَمَاfamā then (offer) whateverٱسْتَيْسَرَis'taysara (can be) obtained with easeمِنَmina ofٱلْهَدْىِ ۖl-hadyi the sacrificial animalوَلَاwalā And (do) notتَحْلِقُوا۟taḥliqū shaveرُءُوسَكُمْruūsakum your headsحَتَّىٰḥattā untilيَبْلُغَyablugha reachesٱلْهَدْىُl-hadyu the sacrificial animalمَحِلَّهُۥ ۚmaḥillahu (to) its destinationفَمَنfaman Then whoeverكَانَkāna isمِنكُمminkum among youمَّرِيضًاmarīḍan illأَوْaw orبِهِۦٓbihi he (has)أَذًۭىadhan an ailmentمِّنmin ofرَّأْسِهِۦrasihi his headفَفِدْيَةٌۭfafid'yatun then a ransomمِّنmin ofصِيَامٍṣiyāmin fastingأَوْaw orصَدَقَةٍṣadaqatin charityأَوْaw orنُسُكٍۢ ۚnusukin sacrificeفَإِذَآfa-idhā Then whenأَمِنتُمْamintum you are secureفَمَنfaman then whoeverتَمَتَّعَtamattaʿa took advantageبِٱلْعُمْرَةِbil-ʿum'rati of the Umrahإِلَىilā followedٱلْحَجِّl-ḥaji (by) the Hajjفَمَاfamā then (offer) whateverٱسْتَيْسَرَis'taysara (can be) obtained with easeمِنَmina ofٱلْهَدْىِ ۚl-hadyi the sacrificial animalفَمَنfaman But whoeverلَّمْlam (can) notيَجِدْyajid find فَصِيَامُfaṣiyāmu then a fastثَلَـٰثَةِthalāthati (of) threeأَيَّامٍۢayyāmin daysفِىfī duringٱلْحَجِّl-ḥaji the Hajjوَسَبْعَةٍwasabʿatin and seven (days)إِذَاidhā whenرَجَعْتُمْ ۗrajaʿtum you returnتِلْكَtil'ka Thisعَشَرَةٌۭʿasharatun (is) ten (days)كَامِلَةٌۭ ۗkāmilatun in allذَٰلِكَdhālika Thatلِمَنliman (is) for (the one) whoseلَّمْlam notيَكُنْyakun isأَهْلُهُۥahluhu his familyحَاضِرِىḥāḍirī presentٱلْمَسْجِدِl-masjidi (near) Al-Masjidٱلْحَرَامِ ۚl-ḥarāmi Al-Haraamوَٱتَّقُوا۟wa-ittaqū And fearٱللَّهَl-laha Allahوَٱعْلَمُوٓا۟wa-iʿ'lamū and knowأَنَّanna thatٱللَّهَl-laha Allahشَدِيدُshadīdu (is) severeٱلْعِقَابِl-ʿiqābi (in) retribution١٩٦
And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs ʿumrah [during the ḥajj months] followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.
ٱلْحَجُّal-ḥaju (For) the Hajjأَشْهُرٌۭashhurun (are) monthsمَّعْلُومَـٰتٌۭ ۚmaʿlūmātun well knownفَمَنfaman then whoeverفَرَضَfaraḍa undertakesفِيهِنَّfīhinna thereinٱلْحَجَّl-ḥaja the Hajjفَلَاfalā then noرَفَثَrafatha sexual relationsوَلَاwalā and noفُسُوقَfusūqa wickednessوَلَاwalā and noجِدَالَjidāla quarrellingفِىfī duringٱلْحَجِّ ۗl-ḥaji the Hajjوَمَاwamā And whateverتَفْعَلُوا۟tafʿalū you doمِنْmin ofخَيْرٍۢkhayrin goodيَعْلَمْهُyaʿlamhu knows itٱللَّهُ ۗl-lahu Allahوَتَزَوَّدُوا۟watazawwadū And take provisionفَإِنَّfa-inna (but) indeedخَيْرَkhayra (the) bestٱلزَّادِl-zādi provisionٱلتَّقْوَىٰ ۚl-taqwā (is) righteousnessوَٱتَّقُونِwa-ittaqūni And fear Meيَـٰٓأُو۟لِىyāulī O menٱلْأَلْبَـٰبِl-albābi (of) understanding١٩٧
Ḥajj is [during] well-known months, so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.
لَيْسَlaysa Not isعَلَيْكُمْʿalaykum on youجُنَاحٌjunāḥun any sinأَنan thatتَبْتَغُوا۟tabtaghū you seekفَضْلًۭاfaḍlan bountyمِّنmin fromرَّبِّكُمْ ۚrabbikum your Lordفَإِذَآfa-idhā And whenأَفَضْتُمafaḍtum you departمِّنْmin fromعَرَفَـٰتٍۢʿarafātin (Mount) Arafatفَٱذْكُرُوا۟fa-udh'kurū then rememberٱللَّهَl-laha Allahعِندَʿinda nearٱلْمَشْعَرِl-mashʿari the Monumentٱلْحَرَامِ ۖl-ḥarāmi [the] Sacredوَٱذْكُرُوهُwa-udh'kurūhu And remember Himكَمَاkamā asهَدَىٰكُمْhadākum He (has) guided youوَإِنwa-in [and] thoughكُنتُمkuntum you wereمِّنmin [from]قَبْلِهِۦqablihi before [it]لَمِنَlamina surely amongٱلضَّآلِّينَl-ḍālīna those who went astray١٩٨
There is no blame upon you for seeking bounty from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām. And remember Him, as He has guided you, for indeed, you were before that among those astray.
فَإِذَاfa-idhā Then whenقَضَيْتُمqaḍaytum you complete[d]مَّنَـٰسِكَكُمْmanāsikakum your acts of worshipفَٱذْكُرُوا۟fa-udh'kurū then rememberٱللَّهَl-laha Allahكَذِكْرِكُمْkadhik'rikum as you rememberءَابَآءَكُمْābāakum your forefathersأَوْaw orأَشَدَّashadda (with) greaterذِكْرًۭا ۗdhik'ran remembranceفَمِنَfamina And fromٱلنَّاسِl-nāsi the peopleمَنman whoيَقُولُyaqūlu sayرَبَّنَآrabbanā Our Lordءَاتِنَاātinā Grant usفِىfī inٱلدُّنْيَاl-dun'yā the worldوَمَاwamā And notلَهُۥlahu for himفِىfī inٱلْـَٔاخِرَةِl-ākhirati the Hereafterمِنْmin [of]خَلَـٰقٍۢkhalāqin any share٢٠٠
And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.
وَمِنْهُمwamin'hum And from thoseمَّنman whoيَقُولُyaqūlu sayرَبَّنَآrabbanā Our Lordءَاتِنَاātinā Grant usفِىfī inٱلدُّنْيَاl-dun'yā the worldحَسَنَةًۭḥasanatan goodوَفِىwafī and inٱلْـَٔاخِرَةِl-ākhirati the Hereafterحَسَنَةًۭḥasanatan goodوَقِنَاwaqinā and save usعَذَابَʿadhāba (from the) punishmentٱلنَّارِl-nāri (of) the Fire٢٠١
But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."
أُو۟لَـٰٓئِكَulāika Those لَهُمْlahum for themنَصِيبٌۭnaṣībun (is) a shareمِّمَّاmimmā of whatكَسَبُوا۟ ۚkasabū they earnedوَٱللَّهُwal-lahu and Allahسَرِيعُsarīʿu (is) swiftٱلْحِسَابِl-ḥisābi (in taking) account٢٠٢
Those will have a share of what they have earned, and Allāh is swift in account.
۞ وَٱذْكُرُوا۟wa-udh'kurū And rememberٱللَّهَl-laha Allahفِىٓfī duringأَيَّامٍۢayyāmin daysمَّعْدُودَٰتٍۢ ۚmaʿdūdātin numberedفَمَنfaman Then (he) whoتَعَجَّلَtaʿajjala hurriesفِىfī inيَوْمَيْنِyawmayni two daysفَلَآfalā then noإِثْمَith'ma sinعَلَيْهِʿalayhi upon himوَمَنwaman and whoeverتَأَخَّرَta-akhara delaysفَلَآfalā then noإِثْمَith'ma sinعَلَيْهِ ۚʿalayhi upon himلِمَنِlimani for (the one) whoٱتَّقَىٰ ۗittaqā fearsوَٱتَّقُوا۟wa-ittaqū And fearٱللَّهَl-laha Allahوَٱعْلَمُوٓا۟wa-iʿ'lamū and knowأَنَّكُمْannakum that youإِلَيْهِilayhi unto Himتُحْشَرُونَtuḥ'sharūna will be gathered٢٠٣
And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.
وَمِنَwamina And ofٱلنَّاسِl-nāsi the peopleمَنman (is the one) whoيُعْجِبُكَyuʿ'jibuka pleases youقَوْلُهُۥqawluhu (with) his speechفِىfī inٱلْحَيَوٰةِl-ḥayati the lifeٱلدُّنْيَاl-dun'yā (of) the worldوَيُشْهِدُwayush'hidu and he calls to witnessٱللَّهَl-laha Allahعَلَىٰʿalā onمَاmā whatفِىfī (is) inقَلْبِهِۦqalbihi his heartوَهُوَwahuwa and heأَلَدُّaladdu (is) the most quarrelsomeٱلْخِصَامِl-khiṣāmi (of) opponents٢٠٤
And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.
وَإِذَاwa-idhā And whenتَوَلَّىٰtawallā he turns awayسَعَىٰsaʿā he strivesفِىfī inٱلْأَرْضِl-arḍi the earthلِيُفْسِدَliyuf'sida to spread corruptionفِيهَاfīhā [in it]وَيُهْلِكَwayuh'lika and destroysٱلْحَرْثَl-ḥartha the cropsوَٱلنَّسْلَ ۗwal-nasla and progenyوَٱللَّهُwal-lahu And Allahلَاlā (does) notيُحِبُّyuḥibbu loveٱلْفَسَادَl-fasāda [the] corruption٢٠٥
And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.
وَإِذَاwa-idhā And whenقِيلَqīla it is saidلَهُlahu to himٱتَّقِittaqi Fearٱللَّهَl-laha Allahأَخَذَتْهُakhadhathu takes himٱلْعِزَّةُl-ʿizatu (his) prideبِٱلْإِثْمِ ۚbil-ith'mi to [the] sinsفَحَسْبُهُۥfaḥasbuhu Then enough for himجَهَنَّمُ ۚjahannamu (is) Hell وَلَبِئْسَwalabi'sa [and] surely an evilٱلْمِهَادُl-mihādu [the] resting-place٢٠٦
And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.
وَمِنَwamina And ofٱلنَّاسِl-nāsi the peopleمَنman (is the one) whoيَشْرِىyashrī sellsنَفْسَهُnafsahu his own selfٱبْتِغَآءَib'tighāa seekingمَرْضَاتِmarḍāti pleasureٱللَّهِ ۗl-lahi (of) Allahوَٱللَّهُwal-lahu And Allahرَءُوفٌۢraūfun (is) full of Kindnessبِٱلْعِبَادِbil-ʿibādi to His servants٢٠٧
And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.
فَإِنfa-in Then ifزَلَلْتُمzalaltum you slipمِّنۢmin fromبَعْدِbaʿdi afterمَاmā [what]جَآءَتْكُمُjāatkumu came to youٱلْبَيِّنَـٰتُl-bayinātu (from) the clear proofsفَٱعْلَمُوٓا۟fa-iʿ'lamū then knowأَنَّanna thatٱللَّهَl-laha Allahعَزِيزٌʿazīzun (is) All-Mightyحَكِيمٌḥakīmun All-Wise٢٠٩
But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.
هَلْhal Areيَنظُرُونَyanẓurūna they waitingإِلَّآillā [except]أَنan thatيَأْتِيَهُمُyatiyahumu comes to themٱللَّهُl-lahu Allahفِىfī inظُلَلٍۢẓulalin (the) shadowsمِّنَmina ofٱلْغَمَامِl-ghamāmi [the] cloudsوَٱلْمَلَـٰٓئِكَةُwal-malāikatu and the Angelsوَقُضِىَwaquḍiya and is decreedٱلْأَمْرُ ۚl-amru the matterوَإِلَىwa-ilā And toٱللَّهِl-lahi Allahتُرْجَعُtur'jaʿu returnٱلْأُمُورُl-umūru (all) the matters٢١٠
Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.
سَلْsal Askبَنِىٓbanī (the) Childrenإِسْرَٰٓءِيلَis'rāīla (of) Israelكَمْkam how manyءَاتَيْنَـٰهُمātaynāhum We gave themمِّنْmin ofءَايَةٍۭāyatin (the) Sign(s)بَيِّنَةٍۢ ۗbayyinatin clearوَمَنwaman And whoeverيُبَدِّلْyubaddil changesنِعْمَةَniʿ'mata Favorٱللَّهِl-lahi (of) Allahمِنۢmin fromبَعْدِbaʿdi afterمَاmā [what]جَآءَتْهُjāathu it (has) come to him فَإِنَّfa-inna then indeedٱللَّهَl-laha Allahشَدِيدُshadīdu (is) severeٱلْعِقَابِl-ʿiqābi in [the] chastising٢١١
Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.
زُيِّنَzuyyina Beautifiedلِلَّذِينَlilladhīna for those whoكَفَرُوا۟kafarū disbelieve[d]ٱلْحَيَوٰةُl-ḥayatu (is) the lifeٱلدُّنْيَاl-dun'yā (of) the worldوَيَسْخَرُونَwayaskharūna and they ridiculeمِنَmina [of]ٱلَّذِينَalladhīna those whoءَامَنُوا۟ ۘāmanū believe[d]وَٱلَّذِينَwa-alladhīna And those whoٱتَّقَوْا۟ittaqaw fear (Allah)فَوْقَهُمْfawqahum (they will be) above themيَوْمَyawma (on the) Dayٱلْقِيَـٰمَةِ ۗl-qiyāmati (of) Resurrectionوَٱللَّهُwal-lahu And Allahيَرْزُقُyarzuqu providesمَنman whomيَشَآءُyashāu He willsبِغَيْرِbighayri withoutحِسَابٍۢḥisābin measure٢١٢
Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.
كَانَkāna Wasٱلنَّاسُl-nāsu mankindأُمَّةًۭummatan a communityوَٰحِدَةًۭwāḥidatan singleفَبَعَثَfabaʿatha then raised upٱللَّهُl-lahu Allahٱلنَّبِيِّـۧنَl-nabiyīna [the] Prophetsمُبَشِّرِينَmubashirīna (as) bearers of glad tidingsوَمُنذِرِينَwamundhirīna and (as) warnersوَأَنزَلَwa-anzala and sent downمَعَهُمُmaʿahumu with themٱلْكِتَـٰبَl-kitāba the Bookبِٱلْحَقِّbil-ḥaqi in [the] truthلِيَحْكُمَliyaḥkuma to judgeبَيْنَbayna betweenٱلنَّاسِl-nāsi [the] peopleفِيمَاfīmā in whatٱخْتَلَفُوا۟ikh'talafū they differedفِيهِ ۚfīhi [in it]وَمَاwamā And (did) notٱخْتَلَفَikh'talafa differ[ed]فِيهِfīhi in itإِلَّاillā exceptٱلَّذِينَalladhīna those whoأُوتُوهُūtūhu were given itمِنۢmin fromبَعْدِbaʿdi afterمَاmā [what]جَآءَتْهُمُjāathumu came to themٱلْبَيِّنَـٰتُl-bayinātu the clear proofsبَغْيًۢاbaghyan (out of) jealousyبَيْنَهُمْ ۖbaynahum among themselvesفَهَدَىfahadā And guidedٱللَّهُl-lahu Allahٱلَّذِينَalladhīna those whoءَامَنُوا۟āmanū believe[d]لِمَاlimā regarding whatٱخْتَلَفُوا۟ikh'talafū they differedفِيهِfīhi [in it]مِنَmina ofٱلْحَقِّl-ḥaqi the Truthبِإِذْنِهِۦ ۗbi-idh'nihi with His permissionوَٱللَّهُwal-lahu And Allahيَهْدِىyahdī guidesمَنman whomيَشَآءُyashāu He willsإِلَىٰilā toصِرَٰطٍۢṣirāṭin a pathمُّسْتَقِيمٍmus'taqīmin straight٢١٣
Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.
أَمْam Orحَسِبْتُمْḥasib'tum (do) you thinkأَنan thatتَدْخُلُوا۟tadkhulū you will enterٱلْجَنَّةَl-janata Paradiseوَلَمَّاwalammā while notيَأْتِكُمyatikum (has) come to youمَّثَلُmathalu like (came to)ٱلَّذِينَalladhīna those whoخَلَوْا۟khalaw passed awayمِنmin fromقَبْلِكُم ۖqablikum before youمَّسَّتْهُمُmassathumu Touched themٱلْبَأْسَآءُl-basāu [the] adversityوَٱلضَّرَّآءُwal-ḍarāu and [the] hardshipوَزُلْزِلُوا۟wazul'zilū and they were shakenحَتَّىٰḥattā untilيَقُولَyaqūla saidٱلرَّسُولُl-rasūlu the Messengerوَٱلَّذِينَwa-alladhīna and those whoءَامَنُوا۟āmanū believedمَعَهُۥmaʿahu with himمَتَىٰmatā Whenنَصْرُnaṣru [will] (the) helpٱللَّهِ ۗl-lahi (of) Allah (come)أَلَآalā Unquestionablyإِنَّinna [Indeed]نَصْرَnaṣra helpٱللَّهِl-lahi (of) Allahقَرِيبٌۭqarībun (is) near٢١٤
Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.
يَسْـَٔلُونَكَyasalūnaka They ask youمَاذَاmādhā whatيُنفِقُونَ ۖyunfiqūna they (should) spendقُلْqul Sayمَآmā Whateverأَنفَقْتُمanfaqtum you spendمِّنْmin ofخَيْرٍۢkhayrin goodفَلِلْوَٰلِدَيْنِfalil'wālidayni (is) for parentsوَٱلْأَقْرَبِينَwal-aqrabīna and the relativesوَٱلْيَتَـٰمَىٰwal-yatāmā and the orphansوَٱلْمَسَـٰكِينِwal-masākīni and the needyوَٱبْنِwa-ib'ni and (of)ٱلسَّبِيلِ ۗl-sabīli the wayfarerوَمَاwamā And whateverتَفْعَلُوا۟tafʿalū you doمِنْmin ofخَيْرٍۢkhayrin goodفَإِنَّfa-inna So indeedٱللَّهَl-laha Allahبِهِۦbihi of itعَلِيمٌۭʿalīmun (is) All-Aware٢١٥
They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."
كُتِبَkutiba Is prescribedعَلَيْكُمُʿalaykumu upon youٱلْقِتَالُl-qitālu [the] fightingوَهُوَwahuwa while itكُرْهٌۭkur'hun (is) hatefulلَّكُمْ ۖlakum to youوَعَسَىٰٓwaʿasā But perhapsأَنan [that]تَكْرَهُوا۟takrahū you dislikeشَيْـًۭٔاshayan a thingوَهُوَwahuwa and itخَيْرٌۭkhayrun (is) goodلَّكُمْ ۖlakum for youوَعَسَىٰٓwaʿasā and perhapsأَنan [that]تُحِبُّوا۟tuḥibbū you loveشَيْـًۭٔاshayan a thingوَهُوَwahuwa and itشَرٌّۭsharrun (is) badلَّكُمْ ۗlakum for youوَٱللَّهُwal-lahu And Allahيَعْلَمُyaʿlamu knowsوَأَنتُمْwa-antum while youلَاlā (do) notتَعْلَمُونَtaʿlamūna know٢١٦
Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.
يَسْـَٔلُونَكَyasalūnaka They ask youعَنِʿani aboutٱلشَّهْرِl-shahri the monthٱلْحَرَامِl-ḥarāmi [the] sacred قِتَالٍۢqitālin (concerning) fightingفِيهِ ۖfīhi in itقُلْqul Sayقِتَالٌۭqitālun Fightingفِيهِfīhi thereinكَبِيرٌۭ ۖkabīrun (is) a great (sin)وَصَدٌّwaṣaddun but hindering (people)عَنʿan fromسَبِيلِsabīli (the) wayٱللَّهِl-lahi (of) Allahوَكُفْرٌۢwakuf'run and disbeliefبِهِۦbihi in Himوَٱلْمَسْجِدِwal-masjidi and (preventing access to) Al-Masjidٱلْحَرَامِl-ḥarāmi Al-Haraamوَإِخْرَاجُwa-ikh'rāju and driving outأَهْلِهِۦahlihi its peopleمِنْهُmin'hu from itأَكْبَرُakbaru (is) greater (sin)عِندَʿinda nearٱللَّهِ ۚl-lahi Allahوَٱلْفِتْنَةُwal-fit'natu And [the] oppressionأَكْبَرُakbaru (is) greaterمِنَmina thanٱلْقَتْلِ ۗl-qatli [the] killingوَلَاwalā And notيَزَالُونَyazālūna they will ceaseيُقَـٰتِلُونَكُمْyuqātilūnakum (to) fight with youحَتَّىٰḥattā untilيَرُدُّوكُمْyaruddūkum they turn you awayعَنʿan fromدِينِكُمْdīnikum your religionإِنِini ifٱسْتَطَـٰعُوا۟ ۚis'taṭāʿū they are ableوَمَنwaman And whoeverيَرْتَدِدْyartadid turns awayمِنكُمْminkum among youعَنʿan fromدِينِهِۦdīnihi his religionفَيَمُتْfayamut then diesوَهُوَwahuwa while heكَافِرٌۭkāfirun (is) a disbelieverفَأُو۟لَـٰٓئِكَfa-ulāika for thoseحَبِطَتْḥabiṭat became worthlessأَعْمَـٰلُهُمْaʿmāluhum their deedsفِىfī inٱلدُّنْيَاl-dun'yā the worldوَٱلْـَٔاخِرَةِ ۖwal-ākhirati and the Hereafterوَأُو۟لَـٰٓئِكَwa-ulāika And thoseأَصْحَـٰبُaṣḥābu (are) companionsٱلنَّارِ ۖl-nāri (of) the Fireهُمْhum theyفِيهَاfīhā in itخَـٰلِدُونَkhālidūna (will) abide forever٢١٧
They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.
إِنَّinna Indeedٱلَّذِينَalladhīna those whoءَامَنُوا۟āmanū believedوَٱلَّذِينَwa-alladhīna and those whoهَاجَرُوا۟hājarū emigratedوَجَـٰهَدُوا۟wajāhadū and stroveفِىfī inسَبِيلِsabīli (the) wayٱللَّهِl-lahi (of) Allah أُو۟لَـٰٓئِكَulāika thoseيَرْجُونَyarjūna they hopeرَحْمَتَraḥmata (for) Mercyٱللَّهِ ۚl-lahi (of) Allahوَٱللَّهُwal-lahu And Allahغَفُورٌۭghafūrun (is) Oft-Forgivingرَّحِيمٌۭraḥīmun Most Merciful٢١٨
Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.
۞ يَسْـَٔلُونَكَyasalūnaka They ask youعَنِʿani aboutٱلْخَمْرِl-khamri [the] intoxicantsوَٱلْمَيْسِرِ ۖwal-maysiri and [the] games of chanceقُلْqul Sayفِيهِمَآfīhimā In both of themإِثْمٌۭith'mun (is) a sinكَبِيرٌۭkabīrun greatوَمَنَـٰفِعُwamanāfiʿu and (some) benefitsلِلنَّاسِlilnnāsi for [the] peopleوَإِثْمُهُمَآwa-ith'muhumā But sin of both of themأَكْبَرُakbaru (is) greaterمِنmin thanنَّفْعِهِمَا ۗnafʿihimā (the) benefit of (the) twoوَيَسْـَٔلُونَكَwayasalūnaka And they ask youمَاذَاmādhā whatيُنفِقُونَyunfiqūna they (should) spendقُلِquli Sayٱلْعَفْوَ ۗl-ʿafwa The surplusكَذَٰلِكَkadhālika Thusيُبَيِّنُyubayyinu makes clearٱللَّهُl-lahu Allahلَكُمُlakumu to youٱلْـَٔايَـٰتِl-āyāti [the] Versesلَعَلَّكُمْlaʿallakum so that you mayتَتَفَكَّرُونَtatafakkarūna ponder٢١٩
They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thought
فِىfī Concerningٱلدُّنْيَاl-dun'yā the worldوَٱلْـَٔاخِرَةِ ۗwal-ākhirati and the Hereafterوَيَسْـَٔلُونَكَwayasalūnaka They ask youعَنِʿani aboutٱلْيَتَـٰمَىٰ ۖl-yatāmā the orphansقُلْqul Sayإِصْلَاحٌۭiṣ'lāḥun Setting right (their affairs)لَّهُمْlahum for themخَيْرٌۭ ۖkhayrun (is) bestوَإِنwa-in And ifتُخَالِطُوهُمْtukhāliṭūhum you associate with themفَإِخْوَٰنُكُمْ ۚfa-ikh'wānukum then they (are) your brothersوَٱللَّهُwal-lahu And Allahيَعْلَمُyaʿlamu knowsٱلْمُفْسِدَl-muf'sida the corrupterمِنَmina fromٱلْمُصْلِحِ ۚl-muṣ'liḥi the amenderوَلَوْwalaw And ifشَآءَshāa (had) willedٱللَّهُl-lahu Allahلَأَعْنَتَكُمْ ۚla-aʿnatakum surely He (could have) put you in difficultiesإِنَّinna Indeedٱللَّهَl-laha Allahعَزِيزٌʿazīzun (is) All-Mightyحَكِيمٌۭḥakīmun All-Wise٢٢٠
To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."
وَلَاwalā And (do) notتَنكِحُوا۟tankiḥū [you] marryٱلْمُشْرِكَـٰتِl-mush'rikāti [the] polytheistic womenحَتَّىٰḥattā untilيُؤْمِنَّ ۚyu'minna they believeوَلَأَمَةٌۭwala-amatun And a bondwomanمُّؤْمِنَةٌmu'minatun (who is) believingخَيْرٌۭkhayrun (is) betterمِّنmin thanمُّشْرِكَةٍۢmush'rikatin a polytheistic womanوَلَوْwalaw [and] even ifأَعْجَبَتْكُمْ ۗaʿjabatkum she pleases youوَلَاwalā And (do) notتُنكِحُوا۟tunkiḥū give in marriage (your women)ٱلْمُشْرِكِينَl-mush'rikīna (to) [the] polytheistic menحَتَّىٰḥattā untilيُؤْمِنُوا۟ ۚyu'minū they believeوَلَعَبْدٌۭwalaʿabdun and a bondmanمُّؤْمِنٌmu'minun (who is) believingخَيْرٌۭkhayrun (is) betterمِّنmin thanمُّشْرِكٍۢmush'rikin a polytheistic manوَلَوْwalaw [and] even ifأَعْجَبَكُمْ ۗaʿjabakum he pleases youأُو۟لَـٰٓئِكَulāika [Those]يَدْعُونَyadʿūna they inviteإِلَىilā toٱلنَّارِ ۖl-nāri the Fireوَٱللَّهُwal-lahu and Allahيَدْعُوٓا۟yadʿū invitesإِلَىilā toٱلْجَنَّةِl-janati Paradiseوَٱلْمَغْفِرَةِwal-maghfirati and [the] forgivenessبِإِذْنِهِۦ ۖbi-idh'nihi by His permissionوَيُبَيِّنُwayubayyinu And He makes clearءَايَـٰتِهِۦāyātihi His Versesلِلنَّاسِlilnnāsi for the peopleلَعَلَّهُمْlaʿallahum so that they mayيَتَذَكَّرُونَyatadhakkarūna take heed٢٢١
And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.
وَيَسْـَٔلُونَكَwayasalūnaka And they ask youعَنِʿani aboutٱلْمَحِيضِ ۖl-maḥīḍi [the] menstruationقُلْqul Sayهُوَhuwa Itأَذًۭىadhan (is) a hurtفَٱعْتَزِلُوا۟fa-iʿ'tazilū so keep away (from)ٱلنِّسَآءَl-nisāa [the] womenفِىfī duringٱلْمَحِيضِ ۖl-maḥīḍi (their) [the] menstruationوَلَاwalā And (do) notتَقْرَبُوهُنَّtaqrabūhunna approach themحَتَّىٰḥattā untilيَطْهُرْنَ ۖyaṭhur'na they are cleansedفَإِذَاfa-idhā Then whenتَطَهَّرْنَtaṭahharna they are purifiedفَأْتُوهُنَّfatūhunna then come to themمِنْmin fromحَيْثُḥaythu whereأَمَرَكُمُamarakumu has ordered youٱللَّهُ ۚl-lahu Allahإِنَّinna Indeedٱللَّهَl-laha Allahيُحِبُّyuḥibbu lovesٱلتَّوَّٰبِينَl-tawābīna those who turn in repentanceوَيُحِبُّwayuḥibbu and lovesٱلْمُتَطَهِّرِينَl-mutaṭahirīna those who purify themselves٢٢٢
And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."
نِسَآؤُكُمْnisāukum Your wivesحَرْثٌۭḥarthun (are) a tilthلَّكُمْlakum for youفَأْتُوا۟fatū so comeحَرْثَكُمْḥarthakum (to) your tilthأَنَّىٰannā whenشِئْتُمْ ۖshi'tum you wishوَقَدِّمُوا۟waqaddimū and send forth (good deeds)لِأَنفُسِكُمْ ۚli-anfusikum for yourselvesوَٱتَّقُوا۟wa-ittaqū And be consciousٱللَّهَl-laha (of) Allahوَٱعْلَمُوٓا۟wa-iʿ'lamū and knowأَنَّكُمannakum that youمُّلَـٰقُوهُ ۗmulāqūhu (will) meet Himوَبَشِّرِwabashiri And give glad tidingsٱلْمُؤْمِنِينَl-mu'minīna (to) the believers٢٢٣
Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.
وَلَاwalā And (do) notتَجْعَلُوا۟tajʿalū makeٱللَّهَl-laha Allah's (name)عُرْضَةًۭʿur'ḍatan an excuseلِّأَيْمَـٰنِكُمْli-aymānikum in your oathsأَنan thatتَبَرُّوا۟tabarrū you do goodوَتَتَّقُوا۟watattaqū and be righteousوَتُصْلِحُوا۟watuṣ'liḥū and make peaceبَيْنَbayna betweenٱلنَّاسِ ۗl-nāsi [the] peopleوَٱللَّهُwal-lahu And Allahسَمِيعٌsamīʿun (is) All-Hearingعَلِيمٌۭʿalīmun All-Knowing٢٢٤
And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.
لَّاlā Notيُؤَاخِذُكُمُyuākhidhukumu will take you to taskٱللَّهُl-lahu Allahبِٱللَّغْوِbil-laghwi for (what is) unintentionalفِىٓfī inأَيْمَـٰنِكُمْaymānikum your oathsوَلَـٰكِنwalākin [and] butيُؤَاخِذُكُمyuākhidhukum He takes you to taskبِمَاbimā for whatكَسَبَتْkasabat (have) earnedقُلُوبُكُمْ ۗqulūbukum your heartsوَٱللَّهُwal-lahu And Allahغَفُورٌghafūrun (is) Oft-Forgivingحَلِيمٌۭḥalīmun Most Forbearing٢٢٥
Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.
لِّلَّذِينَlilladhīna For those whoيُؤْلُونَyu'lūna swear (off)مِنmin fromنِّسَآئِهِمْnisāihim their wivesتَرَبُّصُtarabbuṣu (is a) waiting (of)أَرْبَعَةِarbaʿati fourأَشْهُرٍۢ ۖashhurin monthsفَإِنfa-in then ifفَآءُوfāū they return فَإِنَّfa-inna then indeedٱللَّهَl-laha Allahغَفُورٌۭghafūrun (is) Oft-Forgivingرَّحِيمٌۭraḥīmun Most Merciful٢٢٦
For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.
وَإِنْwa-in And ifعَزَمُوا۟ʿazamū they resolveٱلطَّلَـٰقَl-ṭalāqa (on) [the] divorce فَإِنَّfa-inna then indeedٱللَّهَl-laha Allahسَمِيعٌsamīʿun (is) All-Hearingعَلِيمٌۭʿalīmun All-Knowing٢٢٧
And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.
وَٱلْمُطَلَّقَـٰتُwal-muṭalaqātu And the women who are divorcedيَتَرَبَّصْنَyatarabbaṣna shall waitبِأَنفُسِهِنَّbi-anfusihinna concerning themselvesثَلَـٰثَةَthalāthata (for) threeقُرُوٓءٍۢ ۚqurūin monthly periodsوَلَاwalā And (it is) notيَحِلُّyaḥillu lawfulلَهُنَّlahunna for themأَنan thatيَكْتُمْنَyaktum'na they concealمَاmā whatخَلَقَkhalaqa (has been) createdٱللَّهُl-lahu (by) Allahفِىٓfī inأَرْحَامِهِنَّarḥāmihinna their wombsإِنin ifكُنَّkunna theyيُؤْمِنَّyu'minna believeبِٱللَّهِbil-lahi in Allahوَٱلْيَوْمِwal-yawmi and the Dayٱلْـَٔاخِرِ ۚl-ākhiri [the] Lastوَبُعُولَتُهُنَّwabuʿūlatuhunna And their husbandsأَحَقُّaḥaqqu (have) better rightبِرَدِّهِنَّbiraddihinna to take them backفِىfī inذَٰلِكَdhālika that (period)إِنْin ifأَرَادُوٓا۟arādū they wishإِصْلَـٰحًۭا ۚiṣ'lāḥan (for) reconciliationوَلَهُنَّwalahunna And for themمِثْلُmith'lu (is the) likeٱلَّذِىalladhī (of) that whichعَلَيْهِنَّʿalayhinna (is) on themبِٱلْمَعْرُوفِ ۚbil-maʿrūfi in a reasonable mannerوَلِلرِّجَالِwalilrrijāli and for the menعَلَيْهِنَّʿalayhinna over themدَرَجَةٌۭ ۗdarajatun (is) a degreeوَٱللَّهُwal-lahu And Allahعَزِيزٌʿazīzun (is) All-Mightyحَكِيمٌḥakīmun All-Wise٢٢٨
Divorced women remain in waiting [i.e., do not remarry] for three periods, and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable. But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.
ٱلطَّلَـٰقُal-ṭalāqu The divorceمَرَّتَانِ ۖmarratāni (is) twiceفَإِمْسَاكٌۢfa-im'sākun Then to retainبِمَعْرُوفٍbimaʿrūfin in a reasonable mannerأَوْaw orتَسْرِيحٌۢtasrīḥun to release (her)بِإِحْسَـٰنٍۢ ۗbi-iḥ'sānin with kindnessوَلَاwalā And (it is) notيَحِلُّyaḥillu lawfulلَكُمْlakum for youأَنan thatتَأْخُذُوا۟takhudhū you take (back)مِمَّآmimmā whateverءَاتَيْتُمُوهُنَّātaytumūhunna you have given themشَيْـًٔاshayan anythingإِلَّآillā exceptأَنan ifيَخَافَآyakhāfā both fearأَلَّاallā that notيُقِيمَاyuqīmā they both (can) keepحُدُودَḥudūda (the) limitsٱللَّهِ ۖl-lahi (of) Allahفَإِنْfa-in But ifخِفْتُمْkhif'tum you fearأَلَّاallā that notيُقِيمَاyuqīmā they both (can) keepحُدُودَḥudūda (the) limitsٱللَّهِl-lahi (of) Allahفَلَاfalā then (there is) noجُنَاحَjunāḥa sinعَلَيْهِمَاʿalayhimā on both of themفِيمَاfīmā in whatٱفْتَدَتْif'tadat she ransomsبِهِۦ ۗbihi concerning itتِلْكَtil'ka Theseحُدُودُḥudūdu (are the) limitsٱللَّهِl-lahi (of) Allahفَلَاfalā so (do) notتَعْتَدُوهَا ۚtaʿtadūhā transgress themوَمَنwaman And whoeverيَتَعَدَّyataʿadda transgressesحُدُودَḥudūda (the) limitsٱللَّهِl-lahi (of) Allahفَأُو۟لَـٰٓئِكَfa-ulāika then those هُمُhumu theyٱلظَّـٰلِمُونَl-ẓālimūna (are) the wrongdoers٢٢٩
Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh. But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].
فَإِنfa-in Then ifطَلَّقَهَاṭallaqahā he divorces herفَلَاfalā then (she is) notتَحِلُّtaḥillu lawfulلَهُۥlahu for himمِنۢmin fromبَعْدُbaʿdu after (that)حَتَّىٰḥattā untilتَنكِحَtankiḥa she marriesزَوْجًاzawjan a spouseغَيْرَهُۥ ۗghayrahu other than himفَإِنfa-in Then ifطَلَّقَهَاṭallaqahā he divorces herفَلَاfalā then noجُنَاحَjunāḥa sinعَلَيْهِمَآʿalayhimā on themأَنan ifيَتَرَاجَعَآyatarājaʿā they return to each otherإِنin ifظَنَّآẓannā they believeأَنan thatيُقِيمَاyuqīmā they (will be able to) keepحُدُودَḥudūda (the) limitsٱللَّهِ ۗl-lahi (of) Allahوَتِلْكَwatil'ka And theseحُدُودُḥudūdu (are the) limitsٱللَّهِl-lahi (of) Allahيُبَيِّنُهَاyubayyinuhā He makes them clearلِقَوْمٍۢliqawmin to a peopleيَعْلَمُونَyaʿlamūna who know٢٣٠
And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].
وَإِذَاwa-idhā And whenطَلَّقْتُمُṭallaqtumu you divorceٱلنِّسَآءَl-nisāa the womenفَبَلَغْنَfabalaghna and they reachأَجَلَهُنَّajalahunna their (waiting) termفَأَمْسِكُوهُنَّfa-amsikūhunna then retain themبِمَعْرُوفٍbimaʿrūfin in a fair mannerأَوْaw orسَرِّحُوهُنَّsarriḥūhunna release themبِمَعْرُوفٍۢ ۚbimaʿrūfin in a fair mannerوَلَاwalā And (do) notتُمْسِكُوهُنَّtum'sikūhunna retain themضِرَارًۭاḍirāran (to) hurtلِّتَعْتَدُوا۟ ۚlitaʿtadū so that you transgressوَمَنwaman And whoeverيَفْعَلْyafʿal doesذَٰلِكَdhālika thatفَقَدْfaqad then indeedظَلَمَẓalama he wrongedنَفْسَهُۥ ۚnafsahu himselfوَلَاwalā And (do) notتَتَّخِذُوٓا۟tattakhidhū takeءَايَـٰتِāyāti (the) Versesٱللَّهِl-lahi (of) Allahهُزُوًۭا ۚhuzuwan (in) jestوَٱذْكُرُوا۟wa-udh'kurū and rememberنِعْمَتَniʿ'mata (the) Favorsٱللَّهِl-lahi (of) Allahعَلَيْكُمْʿalaykum upon youوَمَآwamā and whatأَنزَلَanzala (is) revealedعَلَيْكُمʿalaykum to youمِّنَmina ofٱلْكِتَـٰبِl-kitābi the Bookوَٱلْحِكْمَةِwal-ḥik'mati and [the] wisdomيَعِظُكُمyaʿiẓukum He instructs youبِهِۦ ۚbihi with itوَٱتَّقُوا۟wa-ittaqū And fearٱللَّهَl-laha Allahوَٱعْلَمُوٓا۟wa-iʿ'lamū and knowأَنَّanna thatٱللَّهَl-laha Allah (is)بِكُلِّbikulli of everyشَىْءٍshayin thingعَلِيمٌۭʿalīmun All-Knower٢٣١
And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.
وَإِذَاwa-idhā And whenطَلَّقْتُمُṭallaqtumu you divorceٱلنِّسَآءَl-nisāa [the] womenفَبَلَغْنَfabalaghna and they reachedأَجَلَهُنَّajalahunna their (waiting) termفَلَاfalā then (do) notتَعْضُلُوهُنَّtaʿḍulūhunna hinder themأَنan [that]يَنكِحْنَyankiḥ'na (from) marryingأَزْوَٰجَهُنَّazwājahunna their husbandsإِذَاidhā whenتَرَٰضَوْا۟tarāḍaw they agreeبَيْنَهُمbaynahum between themselvesبِٱلْمَعْرُوفِ ۗbil-maʿrūfi in a fair mannerذَٰلِكَdhālika Thatيُوعَظُyūʿaẓu is admonishedبِهِۦbihi with itمَنman whoeverكَانَkāna [is]مِنكُمْminkum among youيُؤْمِنُyu'minu believesبِٱللَّهِbil-lahi in Allahوَٱلْيَوْمِwal-yawmi and the Dayٱلْـَٔاخِرِ ۗl-ākhiri [the] Lastذَٰلِكُمْdhālikum thatأَزْكَىٰazkā (is) more virtuousلَكُمْlakum for youوَأَطْهَرُ ۗwa-aṭharu and more purerوَٱللَّهُwal-lahu And Allahيَعْلَمُyaʿlamu knowsوَأَنتُمْwa-antum and youلَاlā (do) notتَعْلَمُونَtaʿlamūna know٢٣٢
And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.
۞ وَٱلْوَٰلِدَٰتُwal-wālidātu And the mothersيُرْضِعْنَyur'ḍiʿ'na shall suckleأَوْلَـٰدَهُنَّawlādahunna their childrenحَوْلَيْنِḥawlayni (for) two yearsكَامِلَيْنِ ۖkāmilayni completeلِمَنْliman for whoeverأَرَادَarāda wishesأَنan toيُتِمَّyutimma completeٱلرَّضَاعَةَ ۚl-raḍāʿata the sucklingوَعَلَىwaʿalā And uponٱلْمَوْلُودِl-mawlūdi the fatherلَهُۥlahu (on) himرِزْقُهُنَّriz'quhunna (is) their provisionوَكِسْوَتُهُنَّwakis'watuhunna and their clothingبِٱلْمَعْرُوفِ ۚbil-maʿrūfi in a fair mannerلَاlā Notتُكَلَّفُtukallafu is burdenedنَفْسٌnafsun any soulإِلَّاillā exceptوُسْعَهَا ۚwus'ʿahā its capacityلَاlā Notتُضَآرَّtuḍārra made to sufferوَٰلِدَةٌۢwālidatun (the) motherبِوَلَدِهَاbiwaladihā because of her childوَلَاwalā and notمَوْلُودٌۭmawlūdun (the) fatherلَّهُۥlahu (be)بِوَلَدِهِۦ ۚbiwaladihi because of his childوَعَلَىwaʿalā And onٱلْوَارِثِl-wārithi the (father's) heirمِثْلُmith'lu (is a duty) likeذَٰلِكَ ۗdhālika that (of the father)فَإِنْfa-in Then ifأَرَادَاarādā they both desireفِصَالًاfiṣālan weaningعَنʿan throughتَرَاضٍۢtarāḍin mutual consentمِّنْهُمَاmin'humā of both of themوَتَشَاوُرٍۢwatashāwurin and consultationفَلَاfalā then noجُنَاحَjunāḥa blameعَلَيْهِمَا ۗʿalayhimā on both of themوَإِنْwa-in And ifأَرَدتُّمْaradttum you wantأَنan toتَسْتَرْضِعُوٓا۟tastarḍiʿū ask another women to suckleأَوْلَـٰدَكُمْawlādakum your childفَلَاfalā then (there is) noجُنَاحَjunāḥa blameعَلَيْكُمْʿalaykum on youإِذَاidhā whenسَلَّمْتُمsallamtum you payمَّآmā whatءَاتَيْتُمātaytum you giveبِٱلْمَعْرُوفِ ۗbil-maʿrūfi in a fair mannerوَٱتَّقُوا۟wa-ittaqū And fearٱللَّهَl-laha Allahوَٱعْلَمُوٓا۟wa-iʿ'lamū and knowأَنَّanna thatٱللَّهَl-laha Allahبِمَاbimā of whatتَعْمَلُونَtaʿmalūna you doبَصِيرٌۭbaṣīrun (is) All-Seer٢٣٣
Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.
وَٱلَّذِينَwa-alladhīna And those whoيُتَوَفَّوْنَyutawaffawna pass awayمِنكُمْminkum among youوَيَذَرُونَwayadharūna and leave behindأَزْوَٰجًۭاazwājan wivesيَتَرَبَّصْنَyatarabbaṣna (the widows) should waitبِأَنفُسِهِنَّbi-anfusihinna for themselvesأَرْبَعَةَarbaʿata (for) fourأَشْهُرٍۢashhurin monthsوَعَشْرًۭا ۖwaʿashran and ten (days)فَإِذَاfa-idhā Then whenبَلَغْنَbalaghna they reachأَجَلَهُنَّajalahunna their (specified) termفَلَاfalā then (there is) noجُنَاحَjunāḥa blameعَلَيْكُمْʿalaykum upon youفِيمَاfīmā for whatفَعَلْنَfaʿalna they doفِىٓfī concerningأَنفُسِهِنَّanfusihinna themselvesبِٱلْمَعْرُوفِ ۗbil-maʿrūfi in a fair mannerوَٱللَّهُwal-lahu And Allahبِمَاbimā of whatتَعْمَلُونَtaʿmalūna you doخَبِيرٌۭkhabīrun (is) All-Aware٢٣٤
And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allāh is [fully] Aware of what you do.
وَلَاwalā And (there is) noجُنَاحَjunāḥa blameعَلَيْكُمْʿalaykum upon youفِيمَاfīmā in whatعَرَّضْتُمʿarraḍtum you hintبِهِۦbihi [with it]مِنْmin ofخِطْبَةِkhiṭ'bati marriage proposalٱلنِّسَآءِl-nisāi [to] the womenأَوْaw orأَكْنَنتُمْaknantum you conceal itفِىٓfī inأَنفُسِكُمْ ۚanfusikum yourselvesعَلِمَʿalima Knowsٱللَّهُl-lahu Allahأَنَّكُمْannakum that youسَتَذْكُرُونَهُنَّsatadhkurūnahunna will mention themوَلَـٰكِنwalākin [and] butلَّاlā (do) notتُوَاعِدُوهُنَّtuwāʿidūhunna promise them (widows)سِرًّاsirran secretlyإِلَّآillā exceptأَنan thatتَقُولُوا۟taqūlū you sayقَوْلًۭاqawlan a sayingمَّعْرُوفًۭا ۚmaʿrūfan honorableوَلَاwalā And (do) notتَعْزِمُوا۟taʿzimū resolve (on)عُقْدَةَʿuq'data the knotٱلنِّكَاحِl-nikāḥi (of) marriageحَتَّىٰḥattā untilيَبْلُغَyablugha reachesٱلْكِتَـٰبُl-kitābu the prescribed termأَجَلَهُۥ ۚajalahu its endوَٱعْلَمُوٓا۟wa-iʿ'lamū And knowأَنَّanna thatٱللَّهَl-laha Allahيَعْلَمُyaʿlamu knowsمَاmā whatفِىٓfī (is) withinأَنفُسِكُمْanfusikum yourselvesفَٱحْذَرُوهُ ۚfa-iḥ'dharūhu so beware of Himوَٱعْلَمُوٓا۟wa-iʿ'lamū And knowأَنَّanna thatٱللَّهَl-laha Allahغَفُورٌghafūrun (is) Oft-Forgivingحَلِيمٌۭḥalīmun Most Forbearing٢٣٥
There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.
لَّاlā (There is) noجُنَاحَjunāḥa blameعَلَيْكُمْʿalaykum upon youإِنin ifطَلَّقْتُمُṭallaqtumu you divorceٱلنِّسَآءَl-nisāa [the] womenمَاmā whomلَمْlam notتَمَسُّوهُنَّtamassūhunna you have touchedأَوْaw norتَفْرِضُوا۟tafriḍū you specifiedلَهُنَّlahunna for themفَرِيضَةًۭ ۚfarīḍatan an obligation (dower)وَمَتِّعُوهُنَّwamattiʿūhunna And make provision for them عَلَىʿalā uponٱلْمُوسِعِl-mūsiʿi the wealthyقَدَرُهُۥqadaruhu according to his meansوَعَلَىwaʿalā and uponٱلْمُقْتِرِl-muq'tiri the poorقَدَرُهُۥqadaruhu according to his means مَتَـٰعًۢاmatāʿan a provisionبِٱلْمَعْرُوفِ ۖbil-maʿrūfi in a fair mannerحَقًّاḥaqqan a dutyعَلَىʿalā uponٱلْمُحْسِنِينَl-muḥ'sinīna the good-doers٢٣٦
There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
وَإِنwa-in And ifطَلَّقْتُمُوهُنَّṭallaqtumūhunna you divorce themمِنmin fromقَبْلِqabli beforeأَنan [that]تَمَسُّوهُنَّtamassūhunna you (have) touched themوَقَدْwaqad while alreadyفَرَضْتُمْfaraḍtum you have specifiedلَهُنَّlahunna for themفَرِيضَةًۭfarīḍatan an obligation (dower)فَنِصْفُfaniṣ'fu then (give) halfمَاmā (of) whatفَرَضْتُمْfaraḍtum you have specifiedإِلَّآillā unlessأَنan [that]يَعْفُونَyaʿfūna they (women) forgo (it)أَوْaw orيَعْفُوَا۟yaʿfuwā forgoesٱلَّذِىalladhī the oneبِيَدِهِۦbiyadihi in whose handsعُقْدَةُʿuq'datu (is the) knotٱلنِّكَاحِ ۚl-nikāḥi (of) the marriageوَأَنwa-an And thatتَعْفُوٓا۟taʿfū you forgoأَقْرَبُaqrabu (is) nearerلِلتَّقْوَىٰ ۚlilttaqwā to [the] righteousnessوَلَاwalā And (do) notتَنسَوُا۟tansawū forgetٱلْفَضْلَl-faḍla the graciousnessبَيْنَكُمْ ۚbaynakum among youإِنَّinna Indeedٱللَّهَl-laha Allahبِمَاbimā of whatتَعْمَلُونَtaʿmalūna you doبَصِيرٌbaṣīrun (is) All-Seer٢٣٧
And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.
حَـٰفِظُوا۟ḥāfiẓū Guard strictlyعَلَىʿalā [on]ٱلصَّلَوَٰتِl-ṣalawāti the prayersوَٱلصَّلَوٰةِwal-ṣalati and the prayer ٱلْوُسْطَىٰl-wus'ṭā [the] middleوَقُومُوا۟waqūmū and stand upلِلَّهِlillahi for Allahقَـٰنِتِينَqānitīna devoutly obedient٢٣٨
Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.
فَإِنْfa-in And ifخِفْتُمْkhif'tum you fearفَرِجَالًاfarijālan then (pray) on footأَوْaw orرُكْبَانًۭا ۖruk'bānan ridingفَإِذَآfa-idhā Then whenأَمِنتُمْamintum you are secureفَٱذْكُرُوا۟fa-udh'kurū then rememberٱللَّهَl-laha Allahكَمَاkamā asعَلَّمَكُمʿallamakum He (has) taught youمَّاmā whatلَمْlam notتَكُونُوا۟takūnū you wereتَعْلَمُونَtaʿlamūna knowing٢٣٩
And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.
وَٱلَّذِينَwa-alladhīna And those whoيُتَوَفَّوْنَyutawaffawna dieمِنكُمْminkum among youوَيَذَرُونَwayadharūna and leave behindأَزْوَٰجًۭاazwājan (their) wivesوَصِيَّةًۭwaṣiyyatan (should make) a willلِّأَزْوَٰجِهِمli-azwājihim for their wivesمَّتَـٰعًاmatāʿan provisionإِلَىilā forٱلْحَوْلِl-ḥawli the yearغَيْرَghayra withoutإِخْرَاجٍۢ ۚikh'rājin driving (them) outفَإِنْfa-in But ifخَرَجْنَkharajna they leaveفَلَاfalā then noجُنَاحَjunāḥa blameعَلَيْكُمْʿalaykum upon youفِىfī inمَاmā whatفَعَلْنَfaʿalna they doفِىٓfī concerningأَنفُسِهِنَّanfusihinna themselvesمِنmin [of]مَّعْرُوفٍۢ ۗmaʿrūfin honorablyوَٱللَّهُwal-lahu And Allahعَزِيزٌʿazīzun (is) All-Mightyحَكِيمٌۭḥakīmun All-Wise٢٤٠
And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way. And Allāh is Exalted in Might and Wise.
وَلِلْمُطَلَّقَـٰتِwalil'muṭallaqāti And for the divorced womenمَتَـٰعٌۢmatāʿun (is) a provisionبِٱلْمَعْرُوفِ ۖbil-maʿrūfi in a fair manner حَقًّاḥaqqan a dutyعَلَىʿalā uponٱلْمُتَّقِينَl-mutaqīna the righteous٢٤١
And for divorced women is a provision according to what is acceptable - a duty upon the righteous.
كَذَٰلِكَkadhālika Thusيُبَيِّنُyubayyinu makes clearٱللَّهُl-lahu Allahلَكُمْlakum for youءَايَـٰتِهِۦāyātihi His Versesلَعَلَّكُمْlaʿallakum so that you mayتَعْقِلُونَtaʿqilūna use your intellect٢٤٢
Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.
۞ أَلَمْalam Did notتَرَtara you seeإِلَىilā [to]ٱلَّذِينَalladhīna those whoخَرَجُوا۟kharajū went outمِنmin fromدِيَـٰرِهِمْdiyārihim their homesوَهُمْwahum and theyأُلُوفٌulūfun (were in) thousandsحَذَرَḥadhara (in) fearٱلْمَوْتِl-mawti (of) [the] deathفَقَالَfaqāla Then saidلَهُمُlahumu to themٱللَّهُl-lahu Allahمُوتُوا۟mūtū Dieثُمَّthumma thenأَحْيَـٰهُمْ ۚaḥyāhum He restored them to lifeإِنَّinna Indeedٱللَّهَl-laha Allahلَذُوladhū (is) surely Possessorفَضْلٍfaḍlin (of) bountyعَلَىʿalā forٱلنَّاسِl-nāsi [the] mankindوَلَـٰكِنَّwalākinna [and] butأَكْثَرَakthara mostٱلنَّاسِl-nāsi (of) the peopleلَاlā (are) notيَشْكُرُونَyashkurūna grateful٢٤٣
Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.
مَّنman Whoذَاdhā (is) the oneٱلَّذِىalladhī whoيُقْرِضُyuq'riḍu will lendٱللَّهَl-laha (to) Allah قَرْضًاqarḍan a loanحَسَنًۭاḥasanan goodفَيُضَـٰعِفَهُۥfayuḍāʿifahu so (that) He multiplies itلَهُۥٓlahu for him أَضْعَافًۭاaḍʿāfan manifoldsكَثِيرَةًۭ ۚkathīratan manyوَٱللَّهُwal-lahu And Allahيَقْبِضُyaqbiḍu withholdsوَيَبْصُۜطُwayabṣuṭu and grants abundanceوَإِلَيْهِwa-ilayhi and to Himتُرْجَعُونَtur'jaʿūna you will be returned٢٤٥
Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.
أَلَمْalam Did notتَرَtara you seeإِلَىilā [towards]ٱلْمَلَإِl-mala-i the chiefsمِنۢmin ofبَنِىٓbanī (the) Childrenإِسْرَٰٓءِيلَis'rāīla (of) Israelمِنۢmin fromبَعْدِbaʿdi afterمُوسَىٰٓmūsā Musaإِذْidh whenقَالُوا۟qālū they saidلِنَبِىٍّۢlinabiyyin to a Prophetلَّهُمُlahumu of theirsٱبْعَثْib'ʿath Appointلَنَاlanā for usمَلِكًۭاmalikan a kingنُّقَـٰتِلْnuqātil we may fightفِىfī inسَبِيلِsabīli (the) wayٱللَّهِ ۖl-lahi (of) Allahقَالَqāla He saidهَلْhal Wouldعَسَيْتُمْʿasaytum you perhaps إِنin ifكُتِبَkutiba prescribedعَلَيْكُمُʿalaykumu upon youٱلْقِتَالُl-qitālu [the] fightingأَلَّاallā that notتُقَـٰتِلُوا۟ ۖtuqātilū you fightقَالُوا۟qālū They saidوَمَاwamā And whatلَنَآlanā for usأَلَّاallā that notنُقَـٰتِلَnuqātila we fightفِىfī inسَبِيلِsabīli (the) wayٱللَّهِl-lahi (of) Allahوَقَدْwaqad while surelyأُخْرِجْنَاukh'rij'nā we have been drivenمِنmin fromدِيَـٰرِنَاdiyārinā our homesوَأَبْنَآئِنَا ۖwa-abnāinā and our childrenفَلَمَّاfalammā Yet, whenكُتِبَkutiba was prescribedعَلَيْهِمُʿalayhimu upon themٱلْقِتَالُl-qitālu the fightingتَوَلَّوْا۟tawallaw they turned awayإِلَّاillā exceptقَلِيلًۭاqalīlan a fewمِّنْهُمْ ۗmin'hum among themوَٱللَّهُwal-lahu And Allahعَلِيمٌۢʿalīmun (is) All-Knowingبِٱلظَّـٰلِمِينَbil-ẓālimīna of the wrongdoers٢٤٦
Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.
وَقَالَwaqāla And saidلَهُمْlahum to themنَبِيُّهُمْnabiyyuhum their Prophetإِنَّinna Indeedٱللَّهَl-laha Allahقَدْqad (has) surelyبَعَثَbaʿatha raisedلَكُمْlakum for youطَالُوتَṭālūta Talutمَلِكًۭا ۚmalikan (as) a kingقَالُوٓا۟qālū They saidأَنَّىٰannā Howيَكُونُyakūnu can beلَهُlahu for himٱلْمُلْكُl-mul'ku the kingshipعَلَيْنَاʿalaynā over usوَنَحْنُwanaḥnu while weأَحَقُّaḥaqqu (are) more entitledبِٱلْمُلْكِbil-mul'ki to kingshipمِنْهُmin'hu than himوَلَمْwalam and notيُؤْتَyu'ta he has been givenسَعَةًۭsaʿatan abundanceمِّنَmina ofٱلْمَالِ ۚl-māli [the] wealthقَالَqāla He saidإِنَّinna Indeedٱللَّهَl-laha Allahٱصْطَفَىٰهُiṣ'ṭafāhu has chosen himعَلَيْكُمْʿalaykum over youوَزَادَهُۥwazādahu and increased himبَسْطَةًۭbasṭatan abundantlyفِىfī inٱلْعِلْمِl-ʿil'mi [the] knowledgeوَٱلْجِسْمِ ۖwal-jis'mi and [the] physiqueوَٱللَّهُwal-lahu And Allahيُؤْتِىyu'tī givesمُلْكَهُۥmul'kahu His kingdomمَنman (to) whomيَشَآءُ ۚyashāu He willsوَٱللَّهُwal-lahu And Allahوَٰسِعٌwāsiʿun (is) All-Encompassingعَلِيمٌۭʿalīmun All-Knowing٢٤٧
And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."
وَقَالَwaqāla And saidلَهُمْlahum to themنَبِيُّهُمْnabiyyuhum their Prophetإِنَّinna Indeedءَايَةَāyata a signمُلْكِهِۦٓmul'kihi (of) his kingshipأَنan (is) thatيَأْتِيَكُمُyatiyakumu will come to youٱلتَّابُوتُl-tābūtu the arkفِيهِfīhi in itسَكِينَةٌۭsakīnatun (is) tranquilityمِّنmin fromرَّبِّكُمْrabbikum your Lordوَبَقِيَّةٌۭwabaqiyyatun and a remnantمِّمَّاmimmā of whatتَرَكَtaraka (was) leftءَالُālu (by the) familyمُوسَىٰmūsā (of) Musaوَءَالُwaālu and familyهَـٰرُونَhārūna (of) Harunتَحْمِلُهُtaḥmiluhu will carry itٱلْمَلَـٰٓئِكَةُ ۚl-malāikatu the Angelsإِنَّinna Indeedفِىfī inذَٰلِكَdhālika thatلَـَٔايَةًۭlaāyatan (is) surely a signلَّكُمْlakum for youإِنin ifكُنتُمkuntum you areمُّؤْمِنِينَmu'minīna believers٢٤٨
And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."
فَلَمَّاfalammā Then whenفَصَلَfaṣala set outطَالُوتُṭālūtu Talutبِٱلْجُنُودِbil-junūdi with the forcesقَالَqāla he saidإِنَّinna Indeedٱللَّهَl-laha Allahمُبْتَلِيكُمmub'talīkum will test youبِنَهَرٍۢbinaharin with a riverفَمَنfaman So whoeverشَرِبَshariba drinksمِنْهُmin'hu from itفَلَيْسَfalaysa then he is notمِنِّىminnī from meوَمَنwaman and whoeverلَّمْlam (does) notيَطْعَمْهُyaṭʿamhu taste itفَإِنَّهُۥfa-innahu then indeed, heمِنِّىٓminnī (is) from meإِلَّاillā exceptمَنِmani whoeverٱغْتَرَفَigh'tarafa takesغُرْفَةًۢghur'fatan (in the) hollowبِيَدِهِۦ ۚbiyadihi (of) his handفَشَرِبُوا۟fasharibū Then they drankمِنْهُmin'hu from itإِلَّاillā exceptقَلِيلًۭاqalīlan a fewمِّنْهُمْ ۚmin'hum of themفَلَمَّاfalammā Then whenجَاوَزَهُۥjāwazahu he crossed itهُوَhuwa heوَٱلَّذِينَwa-alladhīna and those whoءَامَنُوا۟āmanū believedمَعَهُۥmaʿahu with himقَالُوا۟qālū they saidلَاlā Noطَاقَةَṭāqata strengthلَنَاlanā for usٱلْيَوْمَl-yawma todayبِجَالُوتَbijālūta against Jalutوَجُنُودِهِۦ ۚwajunūdihi and his troopsقَالَqāla Saidٱلَّذِينَalladhīna those whoيَظُنُّونَyaẓunnūna were certainأَنَّهُمannahum that theyمُّلَـٰقُوا۟mulāqū (would) meetٱللَّهِl-lahi Allahكَمkam How manyمِّنmin ofفِئَةٍۢfi-atin a companyقَلِيلَةٍqalīlatin smallغَلَبَتْghalabat overcameفِئَةًۭfi-atan a companyكَثِيرَةًۢkathīratan largeبِإِذْنِbi-idh'ni by (the) permissionٱللَّهِ ۗl-lahi (of) Allahوَٱللَّهُwal-lahu And Allahمَعَmaʿa (is) withٱلصَّـٰبِرِينَl-ṣābirīna the patient ones٢٤٩
And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."
وَلَمَّاwalammā And whenبَرَزُوا۟barazū they went forthلِجَالُوتَlijālūta to (face) Jalutوَجُنُودِهِۦwajunūdihi and his troopsقَالُوا۟qālū they saidرَبَّنَآrabbanā Our Lordأَفْرِغْafrigh Pourعَلَيْنَاʿalaynā on usصَبْرًۭاṣabran patienceوَثَبِّتْwathabbit and make firmأَقْدَامَنَاaqdāmanā our feetوَٱنصُرْنَاwa-unṣur'nā and help usعَلَىʿalā againstٱلْقَوْمِl-qawmi the peopleٱلْكَـٰفِرِينَl-kāfirīna (who are) disbelieving٢٥٠
And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."
فَهَزَمُوهُمfahazamūhum So they defeated themبِإِذْنِbi-idh'ni by (the) permissionٱللَّهِl-lahi (of) Allahوَقَتَلَwaqatala and killedدَاوُۥدُdāwūdu Dawoodجَالُوتَjālūta Jalutوَءَاتَىٰهُwaātāhu and gave himٱللَّهُl-lahu Allahٱلْمُلْكَl-mul'ka the kingdomوَٱلْحِكْمَةَwal-ḥik'mata and the wisdomوَعَلَّمَهُۥwaʿallamahu and taught himمِمَّاmimmā that whichيَشَآءُ ۗyashāu He willedوَلَوْلَاwalawlā And if notدَفْعُdafʿu (for the) repellingٱللَّهِl-lahi (by) Allahٱلنَّاسَl-nāsa [the] people بَعْضَهُمbaʿḍahum some of themبِبَعْضٍۢbibaʿḍin with othersلَّفَسَدَتِlafasadati certainly (would have) corruptedٱلْأَرْضُl-arḍu the Earthوَلَـٰكِنَّwalākinna [and] butٱللَّهَl-laha Allahذُوdhū (is) Possessorفَضْلٍfaḍlin (of) bountyعَلَىʿalā toٱلْعَـٰلَمِينَl-ʿālamīna the worlds٢٥١
So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.
تِلْكَtil'ka Theseءَايَـٰتُāyātu (are the) Versesٱللَّهِl-lahi (of) Allahنَتْلُوهَاnatlūhā We recite themعَلَيْكَʿalayka to youبِٱلْحَقِّ ۚbil-ḥaqi in [the] truthوَإِنَّكَwa-innaka And indeed, youلَمِنَlamina (are) surely ofٱلْمُرْسَلِينَl-mur'salīna the Messengers٢٥٢
These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.
۞ تِلْكَtil'ka Theseٱلرُّسُلُl-rusulu (are) the Messengersفَضَّلْنَاfaḍḍalnā We (have) preferredبَعْضَهُمْbaʿḍahum some of themعَلَىٰʿalā overبَعْضٍۢ ۘbaʿḍin othersمِّنْهُمmin'hum Among themمَّنman (were those with) whomكَلَّمَkallama spokeٱللَّهُ ۖl-lahu Allahوَرَفَعَwarafaʿa and He raisedبَعْضَهُمْbaʿḍahum some of themدَرَجَـٰتٍۢ ۚdarajātin (in) degreesوَءَاتَيْنَاwaātaynā And We gaveعِيسَىʿīsā Isaٱبْنَib'na sonمَرْيَمَmaryama (of) Maryamٱلْبَيِّنَـٰتِl-bayināti the clear proofsوَأَيَّدْنَـٰهُwa-ayyadnāhu and We supported himبِرُوحِbirūḥi with Spiritٱلْقُدُسِ ۗl-qudusi [the] Holyوَلَوْwalaw And ifشَآءَshāa (had) willedٱللَّهُl-lahu Allahمَاmā notٱقْتَتَلَiq'tatala (would have) fought each otherٱلَّذِينَalladhīna those whoمِنۢmin (came) fromبَعْدِهِمbaʿdihim after themمِّنۢmin fromبَعْدِbaʿdi afterمَاmā [what]جَآءَتْهُمُjāathumu came to themٱلْبَيِّنَـٰتُl-bayinātu the clear proofsوَلَـٰكِنِwalākini [And] butٱخْتَلَفُوا۟ikh'talafū they differedفَمِنْهُمfamin'hum [so] of themمَّنْman (are some) whoءَامَنَāmana believedوَمِنْهُمwamin'hum and of themمَّنman (are some) whoكَفَرَ ۚkafara deniedوَلَوْwalaw And ifشَآءَshāa (had) willedٱللَّهُl-lahu Allahمَاmā notٱقْتَتَلُوا۟iq'tatalū they (would have) fought each otherوَلَـٰكِنَّwalākinna [and] butٱللَّهَl-laha Allahيَفْعَلُyafʿalu doesمَاmā whatيُرِيدُyurīdu He intends٢٥٣
Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوٓا۟āmanū believe[d]أَنفِقُوا۟anfiqū Spendمِمَّاmimmā of whatرَزَقْنَـٰكُمrazaqnākum We (have) provided youمِّنmin fromقَبْلِqabli beforeأَنan thatيَأْتِىَyatiya comesيَوْمٌۭyawmun a Dayلَّاlā noبَيْعٌۭbayʿun bargainingفِيهِfīhi in itوَلَاwalā and noخُلَّةٌۭkhullatun friendshipوَلَاwalā and noشَفَـٰعَةٌۭ ۗshafāʿatun intercessionوَٱلْكَـٰفِرُونَwal-kāfirūna And the deniers هُمُhumu theyٱلظَّـٰلِمُونَl-ẓālimūna (are) the wrongdoers٢٥٤
O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.
ٱللَّهُal-lahu Allah لَآlā (there is) noإِلَـٰهَilāha Godإِلَّاillā exceptهُوَhuwa Himٱلْحَىُّl-ḥayu the Ever-Livingٱلْقَيُّومُ ۚl-qayūmu the Sustainer of all that existsلَاlā Notتَأْخُذُهُۥtakhudhuhu overtakes Himسِنَةٌۭsinatun slumberوَلَاwalā [and] notنَوْمٌۭ ۚnawmun sleepلَّهُۥlahu To Him (belongs)مَاmā what(ever)فِىfī (is) inٱلسَّمَـٰوَٰتِl-samāwāti the heavensوَمَاwamā and what(ever)فِىfī (is) inٱلْأَرْضِ ۗl-arḍi the earthمَنman Whoذَاdhā (is) the oneٱلَّذِىalladhī whoيَشْفَعُyashfaʿu can intercedeعِندَهُۥٓʿindahu with Himإِلَّاillā exceptبِإِذْنِهِۦ ۚbi-idh'nihi by His permissionيَعْلَمُyaʿlamu He knowsمَاmā whatبَيْنَbayna (is)أَيْدِيهِمْaydīhim before themوَمَاwamā and whatخَلْفَهُمْ ۖkhalfahum (is) behind themوَلَاwalā And notيُحِيطُونَyuḥīṭūna they encompassبِشَىْءٍۢbishayin anythingمِّنْmin ofعِلْمِهِۦٓʿil'mihi His Knowledgeإِلَّاillā exceptبِمَاbimā [of] whatشَآءَ ۚshāa He willedوَسِعَwasiʿa Extendsكُرْسِيُّهُkur'siyyuhu His Seatٱلسَّمَـٰوَٰتِl-samāwāti (to) the heavensوَٱلْأَرْضَ ۖwal-arḍa and the earthوَلَاwalā And notيَـُٔودُهُۥyaūduhu tires Himحِفْظُهُمَا ۚḥif'ẓuhumā (the) guarding of both of themوَهُوَwahuwa And Heٱلْعَلِىُّl-ʿaliyu (is) the Most Highٱلْعَظِيمُl-ʿaẓīmu the Most Great٢٥٥
Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.
لَآlā (There is) noإِكْرَاهَik'rāha compulsionفِىfī inٱلدِّينِ ۖl-dīni the religionقَدqad Surelyتَّبَيَّنَtabayyana has become distinctٱلرُّشْدُl-rush'du the right (path)مِنَmina fromٱلْغَىِّ ۚl-ghayi the wrongفَمَنfaman Then whoeverيَكْفُرْyakfur disbelievesبِٱلطَّـٰغُوتِbil-ṭāghūti in false deitiesوَيُؤْمِنۢwayu'min and believesبِٱللَّهِbil-lahi in Allahفَقَدِfaqadi then surelyٱسْتَمْسَكَis'tamsaka he graspedبِٱلْعُرْوَةِbil-ʿur'wati the handhold ٱلْوُثْقَىٰl-wuth'qā [the] firmلَاlā (which) notٱنفِصَامَinfiṣāma (will) breakلَهَا ۗlahā [for it]وَٱللَّهُwal-lahu And Allahسَمِيعٌsamīʿun (is) All-Hearingعَلِيمٌʿalīmun All-Knowing٢٥٦
There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.
ٱللَّهُal-lahu Allahوَلِىُّwaliyyu (is the) Protecting Guardianٱلَّذِينَalladhīna (of) those whoءَامَنُوا۟āmanū believe[d]يُخْرِجُهُمyukh'rijuhum He brings them outمِّنَmina fromٱلظُّلُمَـٰتِl-ẓulumāti [the] darknessإِلَىilā towardsٱلنُّورِ ۖl-nūri [the] lightوَٱلَّذِينَwa-alladhīna And those whoكَفَرُوٓا۟kafarū disbelieve(d)أَوْلِيَآؤُهُمُawliyāuhumu their guardiansٱلطَّـٰغُوتُl-ṭāghūtu (are) the evil onesيُخْرِجُونَهُمyukh'rijūnahum they bring them outمِّنَmina fromٱلنُّورِl-nūri the lightإِلَىilā towardsٱلظُّلُمَـٰتِ ۗl-ẓulumāti [the] darknessأُو۟لَـٰٓئِكَulāika Thoseأَصْحَـٰبُaṣḥābu (are the) companionsٱلنَّارِ ۖl-nāri (of) the Fireهُمْhum theyفِيهَاfīhā in itخَـٰلِدُونَkhālidūna will abide forever٢٥٧
Allāh is the Ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein.
أَلَمْalam Did notتَرَtara you seeإِلَىilā [towards]ٱلَّذِىalladhī the one whoحَآجَّḥājja arguedإِبْرَٰهِـۧمَib'rāhīma (with) Ibrahimفِىfī concerningرَبِّهِۦٓrabbihi his Lordأَنْan becauseءَاتَىٰهُātāhu gave himٱللَّهُl-lahu Allahٱلْمُلْكَl-mul'ka the kingdomإِذْidh Whenقَالَqāla Saidإِبْرَٰهِـۧمُib'rāhīmu Ibrahimرَبِّىَrabbiya My Lordٱلَّذِىalladhī (is) the One Whoيُحْىِۦyuḥ'yī grants lifeوَيُمِيتُwayumītu and causes deathقَالَqāla He saidأَنَا۠anā Iأُحْىِۦuḥ'yī give lifeوَأُمِيتُ ۖwa-umītu and cause deathقَالَqāla Saidإِبْرَٰهِـۧمُib'rāhīmu Ibrahimفَإِنَّfa-inna [Then] indeedٱللَّهَl-laha Allahيَأْتِىyatī brings upبِٱلشَّمْسِbil-shamsi the sunمِنَmina fromٱلْمَشْرِقِl-mashriqi the eastفَأْتِfati so you bringبِهَاbihā itمِنَmina fromٱلْمَغْرِبِl-maghribi the westفَبُهِتَfabuhita So became dumbfoundedٱلَّذِىalladhī the one whoكَفَرَ ۗkafara disbelievedوَٱللَّهُwal-lahu and Allahلَاlā (does) notيَهْدِىyahdī guideٱلْقَوْمَl-qawma the peopleٱلظَّـٰلِمِينَl-ẓālimīna (who are) [the] wrongdoers٢٥٨
Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.
أَوْaw Orكَٱلَّذِىka-alladhī like the one whoمَرَّmarra passedعَلَىٰʿalā byقَرْيَةٍۢqaryatin a townshipوَهِىَwahiya and itخَاوِيَةٌkhāwiyatun (had) overturnedعَلَىٰʿalā onعُرُوشِهَاʿurūshihā its roofsقَالَqāla He saidأَنَّىٰannā Howيُحْىِۦyuḥ'yī (will) bring to lifeهَـٰذِهِhādhihi this (town)ٱللَّهُl-lahu Allahبَعْدَbaʿda afterمَوْتِهَا ۖmawtihā its deathفَأَمَاتَهُfa-amātahu Then he was made to dieٱللَّهُl-lahu (by) Allahمِا۟ئَةَmi-ata (for) a hundredعَامٍۢʿāmin year(s)ثُمَّthumma thenبَعَثَهُۥ ۖbaʿathahu He raised himقَالَqāla He saidكَمْkam How longلَبِثْتَ ۖlabith'ta (have) you remainedقَالَqāla He saidلَبِثْتُlabith'tu I remainedيَوْمًاyawman (for) a dayأَوْaw orبَعْضَbaʿḍa a partيَوْمٍۢ ۖyawmin (of) a dayقَالَqāla He saidبَلbal Nayلَّبِثْتَlabith'ta you (have) remainedمِا۟ئَةَmi-ata one hundredعَامٍۢʿāmin year(s)فَٱنظُرْfa-unẓur Then lookإِلَىٰilā atطَعَامِكَṭaʿāmika your foodوَشَرَابِكَwasharābika and your drinkلَمْlam (they did) notيَتَسَنَّهْ ۖyatasannah change with timeوَٱنظُرْwa-unẓur and lookإِلَىٰilā atحِمَارِكَḥimārika your donkeyوَلِنَجْعَلَكَwalinajʿalaka and We will make youءَايَةًۭāyatan a signلِّلنَّاسِ ۖlilnnāsi for the peopleوَٱنظُرْwa-unẓur And lookإِلَىilā atٱلْعِظَامِl-ʿiẓāmi the bonesكَيْفَkayfa howنُنشِزُهَاnunshizuhā We raise themثُمَّthumma thenنَكْسُوهَاnaksūhā We cover themلَحْمًۭا ۚlaḥman (with) fleshفَلَمَّاfalammā Then whenتَبَيَّنَtabayyana became clearلَهُۥlahu to himقَالَqāla he saidأَعْلَمُaʿlamu I knowأَنَّanna thatٱللَّهَl-laha Allahعَلَىٰʿalā (is) onكُلِّkulli everyشَىْءٍۢshayin thingقَدِيرٌۭqadīrun All-Powerful٢٥٩
Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."
وَإِذْwa-idh And whenقَالَqāla saidإِبْرَٰهِـۧمُib'rāhīmu Ibrahimرَبِّrabbi My Lordأَرِنِىarinī show meكَيْفَkayfa howتُحْىِtuḥ'yī You give lifeٱلْمَوْتَىٰ ۖl-mawtā (to) the deadقَالَqāla He saidأَوَلَمْawalam Have notتُؤْمِن ۖtu'min you believedقَالَqāla He saidبَلَىٰbalā Yesوَلَـٰكِنwalākin [and] butلِّيَطْمَئِنَّliyaṭma-inna to satisfyقَلْبِى ۖqalbī my heartقَالَqāla He saidفَخُذْfakhudh Then takeأَرْبَعَةًۭarbaʿatan fourمِّنَmina ofٱلطَّيْرِl-ṭayri the birdsفَصُرْهُنَّfaṣur'hunna and incline themإِلَيْكَilayka towards youثُمَّthumma thenٱجْعَلْij'ʿal putعَلَىٰʿalā onكُلِّkulli eachجَبَلٍۢjabalin hillمِّنْهُنَّmin'hunna of themجُزْءًۭاjuz'an a portionثُمَّthumma thenٱدْعُهُنَّud'ʿuhunna call themيَأْتِينَكَyatīnaka they will come to youسَعْيًۭا ۚsaʿyan (in) hasteوَٱعْلَمْwa-iʿ'lam And knowأَنَّanna thatٱللَّهَl-laha Allahعَزِيزٌʿazīzun (is) All-Mightyحَكِيمٌۭḥakīmun All-Wise٢٦٠
And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."
مَّثَلُmathalu Exampleٱلَّذِينَalladhīna (of) those whoيُنفِقُونَyunfiqūna spendأَمْوَٰلَهُمْamwālahum their wealthفِىfī inسَبِيلِsabīli (the) wayٱللَّهِl-lahi (of) Allahكَمَثَلِkamathali (is) likeحَبَّةٍḥabbatin a grainأَنۢبَتَتْanbatat which growsسَبْعَsabʿa sevenسَنَابِلَsanābila earsفِىfī inكُلِّkulli eachسُنۢبُلَةٍۢsunbulatin earمِّا۟ئَةُmi-atu hundredحَبَّةٍۢ ۗḥabbatin grain(s)وَٱللَّهُwal-lahu And Allahيُضَـٰعِفُyuḍāʿifu gives manifoldلِمَنliman to whomيَشَآءُ ۗyashāu He willsوَٱللَّهُwal-lahu And Allahوَٰسِعٌwāsiʿun (is) All-Encompassingعَلِيمٌʿalīmun All-Knowing٢٦١
The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.
ٱلَّذِينَalladhīna Those whoيُنفِقُونَyunfiqūna spendأَمْوَٰلَهُمْamwālahum their wealthفِىfī inسَبِيلِsabīli (the) wayٱللَّهِl-lahi (of) Allahثُمَّthumma thenلَاlā notيُتْبِعُونَyut'biʿūna they followمَآmā whatأَنفَقُوا۟anfaqū they spendمَنًّۭاmannan (with) reminders of generosityوَلَآwalā and notأَذًۭى ۙadhan hurt لَّهُمْlahum for themأَجْرُهُمْajruhum their rewardعِندَʿinda (is) withرَبِّهِمْrabbihim their Lordوَلَاwalā and (there will be) noخَوْفٌkhawfun fearعَلَيْهِمْʿalayhim on themوَلَاwalā and notهُمْhum theyيَحْزَنُونَyaḥzanūna will grieve٢٦٢
Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
۞ قَوْلٌۭqawlun A wordمَّعْرُوفٌۭmaʿrūfun kindوَمَغْفِرَةٌwamaghfiratun and (seeking) forgivenessخَيْرٌۭkhayrun (are) betterمِّنmin thanصَدَقَةٍۢṣadaqatin a charityيَتْبَعُهَآyatbaʿuhā followed [it]أَذًۭى ۗadhan (by) hurtوَٱللَّهُwal-lahu And Allahغَنِىٌّghaniyyun (is) All-Sufficientحَلِيمٌۭḥalīmun All-Forbearing٢٦٣
Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوا۟āmanū believe[d]لَاlā (Do) notتُبْطِلُوا۟tub'ṭilū render in vainصَدَقَـٰتِكُمṣadaqātikum your charitiesبِٱلْمَنِّbil-mani with reminders (of it)وَٱلْأَذَىٰwal-adhā or [the] hurtكَٱلَّذِىka-alladhī like the one whoيُنفِقُyunfiqu spendsمَالَهُۥmālahu his wealthرِئَآءَriāa (to) be seenٱلنَّاسِl-nāsi (by) the peopleوَلَاwalā and (does) notيُؤْمِنُyu'minu believeبِٱللَّهِbil-lahi in Allahوَٱلْيَوْمِwal-yawmi and the Dayٱلْـَٔاخِرِ ۖl-ākhiri [the] Lastفَمَثَلُهُۥfamathaluhu Then his exampleكَمَثَلِkamathali (is) likeصَفْوَانٍṣafwānin (that of a) smooth rockعَلَيْهِʿalayhi upon itتُرَابٌۭturābun (is) dustفَأَصَابَهُۥfa-aṣābahu then fell on itوَابِلٌۭwābilun heavy rainفَتَرَكَهُۥfatarakahu then left itصَلْدًۭا ۖṣaldan bareلَّاlā Notيَقْدِرُونَyaqdirūna they have controlعَلَىٰʿalā onشَىْءٍۢshayin anythingمِّمَّاmimmā of whatكَسَبُوا۟ ۗkasabū they (have) earnedوَٱللَّهُwal-lahu And Allahلَاlā (does) notيَهْدِىyahdī guideٱلْقَوْمَl-qawma the peopleٱلْكَـٰفِرِينَl-kāfirīna [the] disbelieving٢٦٤
O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.
وَمَثَلُwamathalu And (the) exampleٱلَّذِينَalladhīna (of) those whoيُنفِقُونَyunfiqūna spendأَمْوَٰلَهُمُamwālahumu their wealthٱبْتِغَآءَib'tighāa seekingمَرْضَاتِmarḍāti (the) pleasureٱللَّهِl-lahi (of) Allahوَتَثْبِيتًۭاwatathbītan and certaintyمِّنْmin fromأَنفُسِهِمْanfusihim their (inner) soulsكَمَثَلِkamathali (is) likeجَنَّةٍۭjannatin a gardenبِرَبْوَةٍbirabwatin on a heightأَصَابَهَاaṣābahā fell on itوَابِلٌۭwābilun heavy rainفَـَٔاتَتْfaātat so it yieldedأُكُلَهَاukulahā its harvestضِعْفَيْنِḍiʿ'fayni doubleفَإِنfa-in Then ifلَّمْlam (does) notيُصِبْهَاyuṣib'hā fall (on) itوَابِلٌۭwābilun heavy rainفَطَلٌّۭ ۗfaṭallun then a drizzleوَٱللَّهُwal-lahu And Allahبِمَاbimā of whatتَعْمَلُونَtaʿmalūna you doبَصِيرٌbaṣīrun (is) All-Seer٢٦٥
And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.
أَيَوَدُّayawaddu Would likeأَحَدُكُمْaḥadukum any of youأَنan thatتَكُونَtakūna it beلَهُۥlahu for himجَنَّةٌۭjannatun a gardenمِّنmin ofنَّخِيلٍۢnakhīlin date-palmsوَأَعْنَابٍۢwa-aʿnābin and grapevinesتَجْرِىtajrī flowingمِنmin [from]تَحْتِهَاtaḥtihā underneath itٱلْأَنْهَـٰرُl-anhāru the riversلَهُۥlahu for himفِيهَاfīhā in itمِنmin ofكُلِّkulli all (kinds)ٱلثَّمَرَٰتِl-thamarāti (of) [the] fruitsوَأَصَابَهُwa-aṣābahu and strikes himٱلْكِبَرُl-kibaru [the] old ageوَلَهُۥwalahu and [for] hisذُرِّيَّةٌۭdhurriyyatun childrenضُعَفَآءُḍuʿafāu (are) weakفَأَصَابَهَآfa-aṣābahā then falls on itإِعْصَارٌۭiʿ'ṣārun whirlwindفِيهِfīhi in itنَارٌۭnārun (is) fireفَٱحْتَرَقَتْ ۗfa-iḥ'taraqat then it is burntكَذَٰلِكَkadhālika Thusيُبَيِّنُyubayyinu makes clearٱللَّهُl-lahu Allahلَكُمُlakumu for youٱلْـَٔايَـٰتِl-āyāti (His) Signsلَعَلَّكُمْlaʿallakum so that you mayتَتَفَكَّرُونَtatafakkarūna ponder٢٦٦
Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوٓا۟āmanū believe[d]أَنفِقُوا۟anfiqū Spendمِنmin fromطَيِّبَـٰتِṭayyibāti (the) good thingsمَاmā thatكَسَبْتُمْkasabtum you have earnedوَمِمَّآwamimmā and whateverأَخْرَجْنَاakhrajnā We brought forthلَكُمlakum for youمِّنَmina fromٱلْأَرْضِ ۖl-arḍi the earthوَلَاwalā And (do) notتَيَمَّمُوا۟tayammamū aim (at)ٱلْخَبِيثَl-khabītha the badمِنْهُmin'hu of itتُنفِقُونَtunfiqūna you spendوَلَسْتُمwalastum while you (would) notبِـَٔاخِذِيهِbiākhidhīhi take itإِلَّآillā exceptأَنan [that]تُغْمِضُوا۟tugh'miḍū (with) close(d) eyesفِيهِ ۚfīhi [in it]وَٱعْلَمُوٓا۟wa-iʿ'lamū and knowأَنَّanna thatٱللَّهَl-laha Allahغَنِىٌّghaniyyun (is) Self-Sufficientحَمِيدٌḥamīdun Praiseworthy٢٦٧
O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.
ٱلشَّيْطَـٰنُal-shayṭānu The Shaitaanيَعِدُكُمُyaʿidukumu promises youٱلْفَقْرَl-faqra [the] povertyوَيَأْمُرُكُمwayamurukum and orders youبِٱلْفَحْشَآءِ ۖbil-faḥshāi to immoralityوَٱللَّهُwal-lahu while Allahيَعِدُكُمyaʿidukum promises youمَّغْفِرَةًۭmaghfiratan forgivenessمِّنْهُmin'hu from Himوَفَضْلًۭا ۗwafaḍlan and bountyوَٱللَّهُwal-lahu And Allahوَٰسِعٌwāsiʿun (is) All-Encompassingعَلِيمٌۭʿalīmun All-Knowing٢٦٨
Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.
يُؤْتِىyu'tī He grantsٱلْحِكْمَةَl-ḥik'mata [the] wisdomمَنman (to) whomيَشَآءُ ۚyashāu He willsوَمَنwaman and whoeverيُؤْتَyu'ta is grantedٱلْحِكْمَةَl-ḥik'mata [the] wisdomفَقَدْfaqad then certainlyأُوتِىَūtiya he is grantedخَيْرًۭاkhayran goodكَثِيرًۭا ۗkathīran abundantوَمَاwamā And noneيَذَّكَّرُyadhakkaru remembersإِلَّآillā exceptأُو۟لُوا۟ulū thoseٱلْأَلْبَـٰبِl-albābi (of) understanding٢٦٩
He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.
وَمَآwamā And whateverأَنفَقْتُمanfaqtum you spendمِّنmin (out) ofنَّفَقَةٍnafaqatin (your) expendituresأَوْaw orنَذَرْتُمnadhartum you vowمِّنmin ofنَّذْرٍۢnadhrin vow(s)فَإِنَّfa-inna then indeedٱللَّهَl-laha Allahيَعْلَمُهُۥ ۗyaʿlamuhu knows itوَمَاwamā and notلِلظَّـٰلِمِينَlilẓẓālimīna for the wrongdoersمِنْmin anyأَنصَارٍanṣārin helpers٢٧٠
And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers.
إِنin Ifتُبْدُوا۟tub'dū you discloseٱلصَّدَقَـٰتِl-ṣadaqāti the charitiesفَنِعِمَّاfaniʿimmā then goodهِىَ ۖhiya it (is)وَإِنwa-in But ifتُخْفُوهَاtukh'fūhā you keep it secretوَتُؤْتُوهَاwatu'tūhā and give itٱلْفُقَرَآءَl-fuqarāa (to) the poorفَهُوَfahuwa then itخَيْرٌۭkhayrun (is) betterلَّكُمْ ۚlakum for youوَيُكَفِّرُwayukaffiru And He will removeعَنكُمʿankum from youمِّنmin [of]سَيِّـَٔاتِكُمْ ۗsayyiātikum your evil deedsوَٱللَّهُwal-lahu And Allahبِمَاbimā with whatتَعْمَلُونَtaʿmalūna you doخَبِيرٌۭkhabīrun (is) All-Aware٢٧١
If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.
۞ لَّيْسَlaysa Notعَلَيْكَʿalayka on youهُدَىٰهُمْhudāhum (is) their guidanceوَلَـٰكِنَّwalākinna [and] butٱللَّهَl-laha Allahيَهْدِىyahdī guidesمَنman whomيَشَآءُ ۗyashāu He willsوَمَاwamā And whateverتُنفِقُوا۟tunfiqū you spendمِنْmin ofخَيْرٍۢkhayrin goodفَلِأَنفُسِكُمْ ۚfali-anfusikum then it is for yourselfوَمَاwamā and notتُنفِقُونَtunfiqūna you spendإِلَّاillā exceptٱبْتِغَآءَib'tighāa seekingوَجْهِwajhi (the) faceٱللَّهِ ۚl-lahi (of) Allahوَمَاwamā And whateverتُنفِقُوا۟tunfiqū you spendمِنْmin ofخَيْرٍۢkhayrin goodيُوَفَّyuwaffa will be repaid in fullإِلَيْكُمْilaykum to youوَأَنتُمْwa-antum and youلَاlā (will) notتُظْلَمُونَtuẓ'lamūna be wronged٢٧٢
Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good - it will be fully repaid to you, and you will not be wronged.
لِلْفُقَرَآءِlil'fuqarāi For the poorٱلَّذِينَalladhīna those whoأُحْصِرُوا۟uḥ'ṣirū are wrapped upفِىfī inسَبِيلِsabīli (the) wayٱللَّهِl-lahi (of) Allahلَاlā notيَسْتَطِيعُونَyastaṭīʿūna they are ableضَرْبًۭاḍarban (to) move aboutفِىfī inٱلْأَرْضِl-arḍi the earthيَحْسَبُهُمُyaḥsabuhumu Think (about) themٱلْجَاهِلُl-jāhilu the ignorant oneأَغْنِيَآءَaghniyāa (that they are) self-sufficientمِنَmina (because) ofٱلتَّعَفُّفِl-taʿafufi (their) restraintتَعْرِفُهُمtaʿrifuhum you recognize themبِسِيمَـٰهُمْbisīmāhum by their markلَاlā Notيَسْـَٔلُونَyasalūna (do) they askٱلنَّاسَl-nāsa the peopleإِلْحَافًۭا ۗil'ḥāfan with importunityوَمَاwamā And whateverتُنفِقُوا۟tunfiqū you spendمِنْmin ofخَيْرٍۢkhayrin goodفَإِنَّfa-inna then indeedٱللَّهَl-laha Allahبِهِۦbihi of itعَلِيمٌʿalīmun (is) All-Knower٢٧٣
[Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it.
ٱلَّذِينَalladhīna Those whoيُنفِقُونَyunfiqūna spendأَمْوَٰلَهُمamwālahum their wealthبِٱلَّيْلِbi-al-layli by nightوَٱلنَّهَارِwal-nahāri and dayسِرًّۭاsirran secretlyوَعَلَانِيَةًۭwaʿalāniyatan and openlyفَلَهُمْfalahum then for themأَجْرُهُمْajruhum (is) their rewardعِندَʿinda withرَبِّهِمْrabbihim their Lordوَلَاwalā and noخَوْفٌkhawfun fearعَلَيْهِمْʿalayhim on themوَلَاwalā and notهُمْhum theyيَحْزَنُونَyaḥzanūna will grieve٢٧٤
Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.
ٱلَّذِينَalladhīna Those whoيَأْكُلُونَyakulūna consumeٱلرِّبَوٰا۟l-riba [the] usuryلَاlā notيَقُومُونَyaqūmūna they can standإِلَّاillā exceptكَمَاkamā likeيَقُومُyaqūmu standsٱلَّذِىalladhī the one whoيَتَخَبَّطُهُyatakhabbaṭuhu confounds himٱلشَّيْطَـٰنُl-shayṭānu the Shaitaanمِنَmina withٱلْمَسِّ ۚl-masi (his) touchذَٰلِكَdhālika Thatبِأَنَّهُمْbi-annahum (is) because theyقَالُوٓا۟qālū sayإِنَّمَاinnamā Onlyٱلْبَيْعُl-bayʿu the tradeمِثْلُmith'lu (is) likeٱلرِّبَوٰا۟ ۗl-riba [the] usuryوَأَحَلَّwa-aḥalla While has permittedٱللَّهُl-lahu Allahٱلْبَيْعَl-bayʿa [the] tradeوَحَرَّمَwaḥarrama but (has) forbiddenٱلرِّبَوٰا۟ ۚl-riba [the] usuryفَمَنfaman Then whoever جَآءَهُۥjāahu comes to himمَوْعِظَةٌۭmawʿiẓatun (the) admonitionمِّنmin fromرَّبِّهِۦrabbihi His Lordفَٱنتَهَىٰfa-intahā and he refrainedفَلَهُۥfalahu then for himمَاmā whatسَلَفَsalafa (has) passedوَأَمْرُهُۥٓwa-amruhu and his caseإِلَىilā (is) withٱللَّهِ ۖl-lahi Allahوَمَنْwaman and whoeverعَادَʿāda repeatedفَأُو۟لَـٰٓئِكَfa-ulāika then thoseأَصْحَـٰبُaṣḥābu (are the) companionsٱلنَّارِ ۖl-nāri (of) the Fireهُمْhum theyفِيهَاfīhā in itخَـٰلِدُونَkhālidūna will abide forever٢٧٥
Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.
يَمْحَقُyamḥaqu Destroysٱللَّهُl-lahu Allahٱلرِّبَوٰا۟l-riba the usuryوَيُرْبِىwayur'bī and (gives) increaseٱلصَّدَقَـٰتِ ۗl-ṣadaqāti (for) the charitiesوَٱللَّهُwal-lahu And Allahلَاlā (does) notيُحِبُّyuḥibbu loveكُلَّkulla everyكَفَّارٍkaffārin ungratefulأَثِيمٍathīmin sinner٢٧٦
Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.
إِنَّinna Indeedٱلَّذِينَalladhīna those whoءَامَنُوا۟āmanū believe[d]وَعَمِلُوا۟waʿamilū and didٱلصَّـٰلِحَـٰتِl-ṣāliḥāti good deedsوَأَقَامُوا۟wa-aqāmū and establishedٱلصَّلَوٰةَl-ṣalata the prayerوَءَاتَوُا۟waātawū and gaveٱلزَّكَوٰةَl-zakata the zakahلَهُمْlahum for them أَجْرُهُمْajruhum their rewardعِندَʿinda (is) withرَبِّهِمْrabbihim their Lordوَلَاwalā and noخَوْفٌkhawfun fearعَلَيْهِمْʿalayhim on themوَلَاwalā and notهُمْhum theyيَحْزَنُونَyaḥzanūna will grieve٢٧٧
Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوا۟āmanū believe[d]ٱتَّقُوا۟ittaqū Fearٱللَّهَl-laha Allahوَذَرُوا۟wadharū and give upمَاmā whatبَقِىَbaqiya remainedمِنَmina ofٱلرِّبَوٰٓا۟l-riba [the] usuryإِنin ifكُنتُمkuntum you areمُّؤْمِنِينَmu'minīna believers٢٧٨
O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.
فَإِنfa-in And ifلَّمْlam notتَفْعَلُوا۟tafʿalū you doفَأْذَنُوا۟fadhanū then be informedبِحَرْبٍۢbiḥarbin of a warمِّنَmina fromٱللَّهِl-lahi Allahوَرَسُولِهِۦ ۖwarasūlihi and His Messengerوَإِنwa-in And ifتُبْتُمْtub'tum you repentفَلَكُمْfalakum then for youرُءُوسُruūsu (is)أَمْوَٰلِكُمْamwālikum your capital لَاlā (do) notتَظْلِمُونَtaẓlimūna wrongوَلَاwalā and notتُظْلَمُونَtuẓ'lamūna you will be wronged٢٧٩
And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.
وَإِنwa-in And ifكَانَkāna isذُوdhū the (debtor)عُسْرَةٍۢʿus'ratin in difficultyفَنَظِرَةٌfanaẓiratun then postponementإِلَىٰilā untilمَيْسَرَةٍۢ ۚmaysaratin easeوَأَنwa-an And ifتَصَدَّقُوا۟taṣaddaqū you remit as charityخَيْرٌۭkhayrun (it is) betterلَّكُمْ ۖlakum for youإِنin Ifكُنتُمْkuntum youتَعْلَمُونَtaʿlamūna know٢٨٠
And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.
وَٱتَّقُوا۟wa-ittaqū And fearيَوْمًۭاyawman a Dayتُرْجَعُونَtur'jaʿūna you will be brought backفِيهِfīhi [in it]إِلَىilā toٱللَّهِ ۖl-lahi Allahثُمَّthumma Thenتُوَفَّىٰtuwaffā (will be) repaid in fullكُلُّkullu everyنَفْسٍۢnafsin soulمَّاmā whatكَسَبَتْkasabat it earnedوَهُمْwahum and theyلَاlā notيُظْلَمُونَyuẓ'lamūna will be wronged٢٨١
And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوٓا۟āmanū believe[d]إِذَاidhā Whenتَدَايَنتُمtadāyantum you contract with one anotherبِدَيْنٍbidaynin any debtإِلَىٰٓilā forأَجَلٍۢajalin a termمُّسَمًّۭىmusamman fixedفَٱكْتُبُوهُ ۚfa-uk'tubūhu then write itوَلْيَكْتُبwalyaktub And let writeبَّيْنَكُمْbaynakum between youكَاتِبٌۢkātibun a scribeبِٱلْعَدْلِ ۚbil-ʿadli in justiceوَلَاwalā And notيَأْبَyaba (should) refuseكَاتِبٌkātibun a scribeأَنan thatيَكْتُبَyaktuba he writesكَمَاkamā asعَلَّمَهُʿallamahu (has) taught himٱللَّهُ ۚl-lahu Allahفَلْيَكْتُبْfalyaktub So let him writeوَلْيُمْلِلِwalyum'lili and let dictateٱلَّذِىalladhī the oneعَلَيْهِʿalayhi on whomٱلْحَقُّl-ḥaqu (is) the rightوَلْيَتَّقِwalyattaqi and let him fearٱللَّهَl-laha Allahرَبَّهُۥrabbahu his Lordوَلَاwalā and (let him) notيَبْخَسْyabkhas diminishمِنْهُmin'hu from itشَيْـًۭٔا ۚshayan anythingفَإِنfa-in Then ifكَانَkāna isٱلَّذِىalladhī the oneعَلَيْهِʿalayhi on himٱلْحَقُّl-ḥaqu (is) the rightسَفِيهًاsafīhan (of) limited understandingأَوْaw orضَعِيفًاḍaʿīfan weakأَوْaw orلَاlā notيَسْتَطِيعُyastaṭīʿu capableأَنan thatيُمِلَّyumilla (can) dictateهُوَhuwa heفَلْيُمْلِلْfalyum'lil then let dictateوَلِيُّهُۥwaliyyuhu his guardianبِٱلْعَدْلِ ۚbil-ʿadli with justiceوَٱسْتَشْهِدُوا۟wa-is'tashhidū And call for evidenceشَهِيدَيْنِshahīdayni two witnessesمِنmin amongرِّجَالِكُمْ ۖrijālikum your menفَإِنfa-in And ifلَّمْlam notيَكُونَاyakūnā there areرَجُلَيْنِrajulayni two menفَرَجُلٌۭfarajulun then one manوَٱمْرَأَتَانِwa-im'ra-atāni and two womenمِمَّنmimman of whomتَرْضَوْنَtarḍawna you agreeمِنَmina ofٱلشُّهَدَآءِl-shuhadāi [the] witnessesأَنan (so) that (if)تَضِلَّtaḍilla [she] errsإِحْدَىٰهُمَاiḥ'dāhumā one of the twoفَتُذَكِّرَfatudhakkira then will remindإِحْدَىٰهُمَاiḥ'dāhumā one of the twoٱلْأُخْرَىٰ ۚl-ukh'rā the otherوَلَاwalā And notيَأْبَyaba (should) refuseٱلشُّهَدَآءُl-shuhadāu the witnessesإِذَاidhā whenمَاmā thatدُعُوا۟ ۚduʿū they are calledوَلَاwalā And notتَسْـَٔمُوٓا۟tasamū (be) wearyأَنan thatتَكْتُبُوهُtaktubūhu you write it صَغِيرًاṣaghīran smallأَوْaw orكَبِيرًاkabīran largeإِلَىٰٓilā forأَجَلِهِۦ ۚajalihi its termذَٰلِكُمْdhālikum Thatأَقْسَطُaqsaṭu (is) more justعِندَʿinda nearٱللَّهِl-lahi Allahوَأَقْوَمُwa-aqwamu and more uprightلِلشَّهَـٰدَةِlilshahādati for evidenceوَأَدْنَىٰٓwa-adnā and nearerأَلَّاallā that notتَرْتَابُوٓا۟ ۖtartābū you (have) doubtإِلَّآillā exceptأَنan thatتَكُونَtakūna beتِجَـٰرَةًtijāratan a transactionحَاضِرَةًۭḥāḍiratan presentتُدِيرُونَهَاtudīrūnahā you carry outبَيْنَكُمْbaynakum among youفَلَيْسَfalaysa then notعَلَيْكُمْʿalaykum on youجُنَاحٌjunāḥun any sinأَلَّاallā that notتَكْتُبُوهَا ۗtaktubūhā you write itوَأَشْهِدُوٓا۟wa-ashhidū And take witnessإِذَاidhā whenتَبَايَعْتُمْ ۚtabāyaʿtum you make commercial transactionوَلَاwalā And notيُضَآرَّyuḍārra (should) be harmedكَاتِبٌۭkātibun (the) scribeوَلَاwalā and notشَهِيدٌۭ ۚshahīdun (the) witnessوَإِنwa-in and ifتَفْعَلُوا۟tafʿalū you doفَإِنَّهُۥfa-innahu then indeed itفُسُوقٌۢfusūqun (is) sinful conductبِكُمْ ۗbikum for youوَٱتَّقُوا۟wa-ittaqū and fearٱللَّهَ ۖl-laha Allahوَيُعَلِّمُكُمُwayuʿallimukumu And teachesٱللَّهُ ۗl-lahu Allahوَٱللَّهُwal-lahu And Allahبِكُلِّbikulli of everyشَىْءٍshayin thingعَلِيمٌۭʿalīmun (is) All-Knower٢٨٢
O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.
۞ وَإِنwa-in And ifكُنتُمْkuntum you areعَلَىٰʿalā onسَفَرٍۢsafarin a journeyوَلَمْwalam and notتَجِدُوا۟tajidū you findكَاتِبًۭاkātiban a scribeفَرِهَـٰنٌۭfarihānun then pledgeمَّقْبُوضَةٌۭ ۖmaqbūḍatun in handفَإِنْfa-in Then ifأَمِنَamina entrustsبَعْضُكُمbaʿḍukum one of youبَعْضًۭاbaʿḍan (to) anotherفَلْيُؤَدِّfalyu-addi then let dischargeٱلَّذِىalladhī the one whoٱؤْتُمِنَu'tumina is entrustedأَمَـٰنَتَهُۥamānatahu his trustوَلْيَتَّقِwalyattaqi And let him fearٱللَّهَl-laha Allahرَبَّهُۥ ۗrabbahu his Lordوَلَاwalā And (do) notتَكْتُمُوا۟taktumū concealٱلشَّهَـٰدَةَ ۚl-shahādata the evidenceوَمَنwaman And whoeverيَكْتُمْهَاyaktum'hā conceals itفَإِنَّهُۥٓfa-innahu then indeed heءَاثِمٌۭāthimun (is) sinful قَلْبُهُۥ ۗqalbuhu his heartوَٱللَّهُwal-lahu And Allahبِمَاbimā of whatتَعْمَلُونَtaʿmalūna you doعَلِيمٌۭʿalīmun (is) All-Knower٢٨٣
And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allāh, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allāh is Knowing of what you do.
لِّلَّهِlillahi To Allah (belongs)مَاmā whateverفِىfī (is) inٱلسَّمَـٰوَٰتِl-samāwāti the heavensوَمَاwamā and whateverفِىfī (is) inٱلْأَرْضِ ۗl-arḍi the earthوَإِنwa-in And ifتُبْدُوا۟tub'dū you discloseمَاmā whatفِىٓfī (is) inأَنفُسِكُمْanfusikum yourselvesأَوْaw orتُخْفُوهُtukh'fūhu you conceal itيُحَاسِبْكُمyuḥāsib'kum will call you to accountبِهِbihi for itٱللَّهُ ۖl-lahu Allahفَيَغْفِرُfayaghfiru Then, He will forgiveلِمَنliman [to] whomيَشَآءُyashāu He willsوَيُعَذِّبُwayuʿadhibu and He will punishمَنman whomيَشَآءُ ۗyashāu He willsوَٱللَّهُwal-lahu And Allahعَلَىٰʿalā onكُلِّkulli everyشَىْءٍۢshayin thingقَدِيرٌqadīrun (is) All-Powerful٢٨٤
To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.
ءَامَنَāmana Believedٱلرَّسُولُl-rasūlu the Messengerبِمَآbimā in whatأُنزِلَunzila was revealedإِلَيْهِilayhi to himمِنmin fromرَّبِّهِۦrabbihi his Lordوَٱلْمُؤْمِنُونَ ۚwal-mu'minūna and the believersكُلٌّkullun Allءَامَنَāmana believedبِٱللَّهِbil-lahi in Allahوَمَلَـٰٓئِكَتِهِۦwamalāikatihi and His Angelsوَكُتُبِهِۦwakutubihi and His Booksوَرُسُلِهِۦwarusulihi and His Messengersلَاlā Notنُفَرِّقُnufarriqu we make distinctionبَيْنَbayna betweenأَحَدٍۢaḥadin anyمِّنmin ofرُّسُلِهِۦ ۚrusulihi His messengersوَقَالُوا۟waqālū And they saidسَمِعْنَاsamiʿ'nā We heardوَأَطَعْنَا ۖwa-aṭaʿnā and we obeyedغُفْرَانَكَghuf'rānaka (Grant) us Your forgivenessرَبَّنَاrabbanā our Lordوَإِلَيْكَwa-ilayka and to Youٱلْمَصِيرُl-maṣīru (is) the return٢٨٥
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."
لَاlā (Does) notيُكَلِّفُyukallifu burdenٱللَّهُl-lahu Allahنَفْسًاnafsan any soulإِلَّاillā exceptوُسْعَهَا ۚwus'ʿahā its capacityلَهَاlahā for itمَاmā whatكَسَبَتْkasabat it earnedوَعَلَيْهَاwaʿalayhā and against itمَاmā whatٱكْتَسَبَتْ ۗik'tasabat it earnedرَبَّنَاrabbanā Our Lordلَاlā (Do) notتُؤَاخِذْنَآtuākhidh'nā take us to taskإِنin ifنَّسِينَآnasīnā we forgetأَوْaw orأَخْطَأْنَا ۚakhṭanā we errرَبَّنَاrabbanā Our Lordوَلَاwalā And (do) notتَحْمِلْtaḥmil layعَلَيْنَآʿalaynā upon usإِصْرًۭاiṣ'ran a burdenكَمَاkamā like thatحَمَلْتَهُۥḥamaltahu (which) You laid [it]عَلَىʿalā onٱلَّذِينَalladhīna those whoمِنmin (were) fromقَبْلِنَا ۚqablinā before usرَبَّنَاrabbanā Our Lordوَلَاwalā [And] (do) notتُحَمِّلْنَاtuḥammil'nā lay on usمَاmā whatلَاlā notطَاقَةَṭāqata (the) strengthلَنَاlanā we haveبِهِۦ ۖbihi [of it] (to bear)وَٱعْفُwa-uʿ'fu And pardonعَنَّاʿannā [from] usوَٱغْفِرْwa-igh'fir and forgiveلَنَاlanā [for] usوَٱرْحَمْنَآ ۚwa-ir'ḥamnā and have mercy on usأَنتَanta You (are)مَوْلَىٰنَاmawlānā our Protectorفَٱنصُرْنَاfa-unṣur'nā so help usعَلَىʿalā againstٱلْقَوْمِl-qawmi the people ٱلْكَـٰفِرِينَl-kāfirīna [the] disbelievers٢٨٦
Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."