Qur'an 2 · Madinan · 286 ayat

البقرة — Al-Baqarah

The Cow

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
alif-lam-meem
Alif Laam Meem
۝١
Alif, Lām, Meem.
dhālika
That
l-kitābu
(is) the book
lā
no
rayba
doubt
fīhi
in it
hudan
a Guidance
lil'muttaqīna
for the God-conscious
۝٢
This is the Book about which there is no doubt, a guidance for those conscious of Allāh -
alladhīna
Those who
yu'minūna
believe
bil-ghaybi
in the unseen
wayuqīmūna
and establish
l-ṣalata
the prayer
wamimmā
and out of what
razaqnāhum
We have provided them
yunfiqūna
they spend
۝٣
Who believe in the unseen, establish prayer, and spend out of what We have provided for them,
wa-alladhīna
And those who
yu'minūna
believe
bimā
in what
unzila
(is) sent down
ilayka
to you
wamā
and what
unzila
was sent down
min
from
qablika
before you
wabil-ākhirati
and in the Hereafter
hum
they
yūqinūna
firmly believe
۝٤
And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
ulāika
Those
ʿalā
(are) on
hudan
Guidance
min
from
rabbihim
their Lord
wa-ulāika
and those
humu
they
l-muf'liḥūna
(are) the successful ones
۝٥
Those are upon [right] guidance from their Lord, and it is those who are the successful.
inna
Indeed
alladhīna
those who
kafarū
disbelieve[d]
sawāon
(it) is same
ʿalayhim
to them
a-andhartahum
whether you warn them
am
or
lam
not
tundhir'hum
you warn them
lā
not
yu'minūna
they believe
۝٦
Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe.
khatama
Has set a seal
l-lahu
Allah
ʿalā
on
qulūbihim
their hearts
waʿalā
and on
samʿihim
their hearing
waʿalā
and on
abṣārihim
their vision
ghishāwatun
(is) a veil
walahum
And for them
ʿadhābun
(is) a punishment
ʿaẓīmun
great
۝٧
Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.
wamina
And of
l-nāsi
the people
man
(are some) who
yaqūlu
say
āmannā
We believed
bil-lahi
in Allah
wabil-yawmi
and in the Day
l-ākhiri
[the] Last
wamā
but not
hum
they
bimu'minīna
(are) believers (at all)
۝٨
And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.
yukhādiʿūna
They seek to deceive
l-laha
Allah
wa-alladhīna
and those who
āmanū
believe[d]
wamā
and not
yakhdaʿūna
they deceive
illā
except
anfusahum
themselves
wamā
and not
yashʿurūna
they realize (it)
۝٩
They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.
fī
In
qulūbihim
their hearts
maraḍun
(is) a disease
fazādahumu
so has increased them
l-lahu
Allah
maraḍan
(in) disease
walahum
and for them
ʿadhābun
(is) a punishment
alīmun
painful
bimā
because
kānū
they used to
yakdhibūna
[they] lie
۝١٠
In their hearts is disease, so Allāh has increased their disease; and for them is a painful punishment because they [habitually] used to lie.
wa-idhā
And when
qīla
it is said
lahum
to them
lā
(Do) not
tuf'sidū
spread corruption
fī
in
l-arḍi
the earth
qālū
they say
innamā
Only
naḥnu
we
muṣ'liḥūna
(are) reformers
۝١١
And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."
alā
Beware
innahum
indeed they
humu
themselves
l-muf'sidūna
(are) the ones who spread corruption
walākin
[and] but
lā
not
yashʿurūna
they realize (it)
۝١٢
Unquestionably, it is they who are the corrupters, but they perceive [it] not.
wa-idhā
And when
qīla
it is said
lahum
to them
āminū
Believe
kamā
as
āmana
believed
l-nāsu
the people
qālū
they say
anu'minu
Should we believe
kamā
as
āmana
believed
l-sufahāu
the fools
alā
Beware
innahum
certainly they
humu
themselves
l-sufahāu
(are) the fools
walākin
[and] but
lā
not
yaʿlamūna
they know
۝١٣
And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.
wa-idhā
And when
laqū
they meet
alladhīna
those who
āmanū
believe[d]
qālū
they say
āmannā
We believe[d]
wa-idhā
But when
khalaw
they are alone
ilā
with
shayāṭīnihim
their evil ones
qālū
they say
innā
Indeed, we
maʿakum
(are) with you
innamā
only
naḥnu
we
mus'tahziūna
(are) mockers
۝١٤
And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."
al-lahu
Allah
yastahzi-u
mocks
bihim
at them
wayamudduhum
and prolongs them
fī
in
ṭugh'yānihim
their transgression
yaʿmahūna
they wander blindly
۝١٥
[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.
ulāika
Those
alladhīna
(are) the ones who
ish'tarawū
bought
l-ḍalālata
[the] astraying
bil-hudā
for [the] guidance
famā
So not
rabiḥat
profited
tijāratuhum
their commerce
wamā
and not
kānū
were they
muh'tadīna
guided-ones
۝١٦
Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.
mathaluhum
Their example
kamathali
(is) like (the) example
alladhī
(of) the one who
is'tawqada
kindled
nāran
a fire
falammā
then, when
aḍāat
it illuminated
mā
what
ḥawlahu
(was) around him
dhahaba
took away
l-lahu
Allah
binūrihim
their light
watarakahum
and left them
fī
in
ẓulumātin
darkness[es]
lā
(so) not
yub'ṣirūna
(do) they see
۝١٧
Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.
ṣummun
Deaf
buk'mun
dumb
ʿum'yun
blind
fahum
so they
lā
not
yarjiʿūna
[they] will not return
۝١٨
Deaf, dumb and blind - so they will not return [to the right path].
aw
Or
kaṣayyibin
like a rainstorm
mina
from
l-samāi
the sky
fīhi
in it (are)
ẓulumātun
darkness[es]
waraʿdun
and thunder
wabarqun
and lightning
yajʿalūna
They put
aṣābiʿahum
their fingers
fī
in
ādhānihim
their ears
mina
from
l-ṣawāʿiqi
the thunderclaps
ḥadhara
(in) fear (of)
l-mawti
[the] death
wal-lahu
And Allah
muḥīṭun
(is) [the One Who] encompasses
bil-kāfirīna
the disbelievers
۝١٩
Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing of the disbelievers.
yakādu
Almost
l-barqu
the lightning
yakhṭafu
snatches away
abṣārahum
their sight
kullamā
Whenever
aḍāa
it flashes
lahum
for them
mashaw
they walk
fīhi
in it
wa-idhā
and when
aẓlama
it darkens
ʿalayhim
on them
qāmū
they stand (still)
walaw
And if
shāa
had willed
l-lahu
Allah
ladhahaba
He would certainly have taken away
bisamʿihim
their hearing
wa-abṣārihim
and their sight
inna
Indeed
l-laha
Allah
ʿalā
(is) on
kulli
every
shayin
thing
qadīrun
All-Powerful
۝٢٠
The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.
yāayyuhā
O
l-nāsu
mankind
uʿ'budū
worship
rabbakumu
your Lord
alladhī
the One Who
khalaqakum
created you
wa-alladhīna
and those
min
from
qablikum
before you
laʿallakum
so that you may
tattaqūna
become righteous
۝٢١
O mankind, worship your Lord, who created you and those before you, that you may become righteous -
alladhī
The One Who
jaʿala
made
lakumu
for you
l-arḍa
the earth
firāshan
a resting place
wal-samāa
and the sky
bināan
a canopy
wa-anzala
and sent down
mina
from
l-samāi
the sky
māan
water
fa-akhraja
then brought forth
bihi
therewith
mina
[of]
l-thamarāti
the fruits
riz'qan
(as) provision
lakum
for you
falā
So (do) not
tajʿalū
set up
lillahi
to Allah
andādan
rivals
wa-antum
while you
taʿlamūna
[you] know
۝٢٢
[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].
wa-in
And if
kuntum
you are
fī
in
raybin
doubt
mimmā
about what
nazzalnā
We have revealed
ʿalā
to
ʿabdinā
Our slave
fatū
then produce
bisūratin
a chapter
min
[of]
mith'lihi
like it
wa-id'ʿū
and call
shuhadāakum
your witnesses
min
from
dūni
other than
l-lahi
Allah
in
if
kuntum
you are
ṣādiqīna
truthful
۝٢٣
And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (ﷺ)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful.
fa-in
But if
lam
not
tafʿalū
you do
walan
and never
tafʿalū
will you do
fa-ittaqū
then fear
l-nāra
the Fire
allatī
whose
waqūduhā
[its] fuel
l-nāsu
(is) [the] men
wal-ḥijāratu
and [the] stones
uʿiddat
prepared
lil'kāfirīna
for the disbelievers
۝٢٤
But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.
wabashiri
And give good news
alladhīna
(to) those who
āmanū
believe
waʿamilū
and do
l-ṣāliḥāti
[the] righteous deeds
anna
that
lahum
for them
jannātin
(will be) Gardens
tajrī
flow
min
[from]
taḥtihā
under them
l-anhāru
the rivers
kullamā
Every time
ruziqū
they are provided
min'hā
therefrom
min
of
thamaratin
fruit
riz'qan
(as) provision
qālū
they (will) say
hādhā
This (is)
alladhī
the one which
ruziq'nā
we were provided
min
from
qablu
before
wa-utū
And they will be given
bihi
therefrom
mutashābihan
(things) in resemblance
walahum
And for them
fīhā
therein
azwājun
spouses
muṭahharatun
purified
wahum
and they
fīhā
therein
khālidūna
(will) abide forever
۝٢٥
And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.
inna
Indeed
l-laha
Allah
lā
(is) not
yastaḥyī
ashamed
an
to
yaḍriba
set forth
mathalan
an example
mā
(like) even
baʿūḍatan
(of) a mosquito
famā
and (even) something
fawqahā
above it
fa-ammā
Then as for
alladhīna
those who
āmanū
believed
fayaʿlamūna
[thus] they will know
annahu
that it
l-ḥaqu
(is) the truth
min
from
rabbihim
their Lord
wa-ammā
And as for
alladhīna
those who
kafarū
disbelieved
fayaqūlūna
[thus] they will say
mādhā
what
arāda
(did) intend
l-lahu
Allah
bihādhā
by this
mathalan
example
yuḍillu
He lets go astray
bihi
by it
kathīran
many
wayahdī
and He guides
bihi
by it
kathīran
many
wamā
And not
yuḍillu
He lets go astray
bihi
by it
illā
except
l-fāsiqīna
the defiantly disobedient
۝٢٦
Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,
alladhīna
Those who
yanquḍūna
break
ʿahda
(the) Covenant
l-lahi
(of) Allah
min
from
baʿdi
after
mīthāqihi
its ratification
wayaqṭaʿūna
and [they] cut
mā
what
amara
has ordered
l-lahu
Allah
bihi
it
an
to
yūṣala
be joined
wayuf'sidūna
and [they] spread corruption
fī
in
l-arḍi
the earth
ulāika
Those
humu
they
l-khāsirūna
(are) the losers
۝٢٧
Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.
kayfa
How
takfurūna
(can) you disbelieve
bil-lahi
in Allah
wakuntum
While you were
amwātan
dead
fa-aḥyākum
then He gave you life
thumma
then
yumītukum
He will cause you to die
thumma
then
yuḥ'yīkum
He will give you life
thumma
then
ilayhi
to Him
tur'jaʿūna
you will be returned
۝٢٨
How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.
huwa
He
alladhī
(is) the One Who
khalaqa
created
lakum
for you
mā
what
fī
(is) in
l-arḍi
the earth
jamīʿan
all
thumma
Moreover
is'tawā
He turned
ilā
to
l-samāi
the heaven
fasawwāhunna
and fashioned them
sabʿa
seven
samāwātin
heavens
wahuwa
And He
bikulli
of every
shayin
thing
ʿalīmun
(is) All-Knowing
۝٢٩
It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.
wa-idh
And when
qāla
said
rabbuka
your Lord
lil'malāikati
to the angels
innī
Indeed, I (am)
jāʿilun
going to place
fī
in
l-arḍi
the earth
khalīfatan
a vicegerent
qālū
they said
atajʿalu
Will You place
fīhā
in it
man
(one) who
yuf'sidu
will spread corruption
fīhā
in it
wayasfiku
and will shed
l-dimāa
[the] blood[s]
wanaḥnu
while we
nusabbiḥu
[we] glorify (You)
biḥamdika
with Your praises
wanuqaddisu
and we sanctify
laka
[to] You
qāla
He said
innī
Indeed, I
aʿlamu
[I] know
mā
what
lā
not
taʿlamūna
you know
۝٣٠
And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?" He [Allāh] said, "Indeed, I know that which you do not know."
waʿallama
And He taught
ādama
Adam
l-asmāa
the names
kullahā
all of them
thumma
Then
ʿaraḍahum
He displayed them
ʿalā
to
l-malāikati
the angels
faqāla
then He said
anbiūnī
Inform Me
bi-asmāi
of (the) names
hāulāi
(of) these
in
if
kuntum
you are
ṣādiqīna
truthful
۝٣١
And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."
qālū
They said
sub'ḥānaka
Glory be to You
lā
No
ʿil'ma
knowledge
lanā
(is) for us
illā
except
mā
what
ʿallamtanā
You have taught us
innaka
Indeed You
anta
You
l-ʿalīmu
(are) the All-Knowing
l-ḥakīmu
the All-Wise
۝٣٢
They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise."
qāla
He said
yāādamu
O Adam
anbi'hum
Inform them
bi-asmāihim
of their names
falammā
And when
anba-ahum
he had informed them
bi-asmāihim
of their names
qāla
He said
alam
Did not
aqul
I say
lakum
to you
innī
Indeed, I
aʿlamu
[I] know
ghayba
(the) unseen
l-samāwāti
(of) the heavens
wal-arḍi
and the earth
wa-aʿlamu
and I know
mā
what
tub'dūna
you reveal
wamā
and what
kuntum
you [were]
taktumūna
conceal
۝٣٣
He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."
wa-idh
And when
qul'nā
We said
lil'malāikati
to the angels
us'judū
Prostrate
liādama
to Adam
fasajadū
[so] they prostrated
illā
except
ib'līsa
Iblis
abā
He refused
wa-is'takbara
and was arrogant
wakāna
and became
mina
of
l-kāfirīna
the disbelievers
۝٣٤
And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.
waqul'nā
And We said
yāādamu
O Adam
us'kun
Dwell
anta
you
wazawjuka
and your spouse
l-janata
(in) Paradise
wakulā
and [you both] eat
min'hā
from it
raghadan
freely
ḥaythu
(from) wherever
shi'tumā
you [both] wish
walā
But do not
taqrabā
[you two] approach
hādhihi
this
l-shajarata
[the] tree
fatakūnā
lest you [both] be
mina
of
l-ẓālimīna
the wrongdoers
۝٣٥
And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
fa-azallahumā
Then made [both of] them slip
l-shayṭānu
the Shaitaan
ʿanhā
from it
fa-akhrajahumā
and he got [both of] them out
mimmā
from what
kānā
they [both] were
fīhi
in [it]
waqul'nā
And We said
ih'biṭū
Go down (all of you)
baʿḍukum
some of you
libaʿḍin
to others
ʿaduwwun
(as) enemy
walakum
and for you
fī
in
l-arḍi
the earth
mus'taqarrun
(is) a dwelling place
wamatāʿun
and a provision
ilā
for
ḥīnin
a period
۝٣٦
But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."
fatalaqqā
Then received
ādamu
Adam
min
from
rabbihi
his Lord
kalimātin
words
fatāba
So (his Lord) turned
ʿalayhi
towards him
innahu
Indeed He
huwa
He
l-tawābu
(is) the Oft-returning (to mercy)
l-raḥīmu
the Most Merciful
۝٣٧
Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance, the Merciful.
qul'nā
We said
ih'biṭū
Go down
min'hā
from it
jamīʿan
all (of you)
fa-immā
and when
yatiyannakum
comes to you
minnī
from Me
hudan
Guidance
faman
then whoever
tabiʿa
follows
hudāya
My Guidance
falā
[then] no
khawfun
fear
ʿalayhim
(will be) on them
walā
and not
hum
they
yaḥzanūna
will grieve
۝٣٨
We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.
wa-alladhīna
And those
kafarū
who disbelieve[d]
wakadhabū
and deny
biāyātinā
Our Signs
ulāika
those
aṣḥābu
(are the) companions
l-nāri
(of) the Fire
hum
they
fīhā
in it
khālidūna
(will) abide forever
۝٣٩
And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."
yābanī
O Children
is'rāīla
(of) Israel
udh'kurū
Remember
niʿ'matiya
My Favor
allatī
which
anʿamtu
I bestowed
ʿalaykum
upon you
wa-awfū
and fulfill
biʿahdī
My Covenant
ūfi
I will fulfill
biʿahdikum
your covenant
wa-iyyāya
and Me Alone
fa-ir'habūni
fear [Me]
۝٤٠
O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.
waāminū
And believe
bimā
in what
anzaltu
I have sent down
muṣaddiqan
confirming
limā
that which
maʿakum
(is) with you
walā
and (do) not
takūnū
be
awwala
(the) first
kāfirin
disbeliever
bihi
of it
walā
And (do) not
tashtarū
exchange
biāyātī
My Signs (for)
thamanan
a price
qalīlan
small
wa-iyyāya
and Me Alone
fa-ittaqūni
fear [Me]
۝٤١
And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.
walā
And (do) not
talbisū
mix
l-ḥaqa
the Truth
bil-bāṭili
with [the] falsehood
wataktumū
and conceal
l-ḥaqa
the Truth
wa-antum
while you
taʿlamūna
[you] know
۝٤٢
And do not mix the truth with falsehood or conceal the truth while you know [it].
wa-aqīmū
And establish
l-ṣalata
the prayer
waātū
and give
l-zakata
zakah
wa-ir'kaʿū
and bow down
maʿa
with
l-rākiʿīna
those who bow down
۝٤٣
And establish prayer and give zakāh and bow with those who bow [in worship and obedience].
atamurūna
Do you order
l-nāsa
[the] people
bil-biri
[the] righteousness
watansawna
and you forget
anfusakum
yourselves
wa-antum
while you
tatlūna
[you] recite
l-kitāba
the Book
afalā
Then, will not
taʿqilūna
you use reason
۝٤٤
Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason?
wa-is'taʿīnū
And seek help
bil-ṣabri
through patience
wal-ṣalati
and the prayer
wa-innahā
and indeed, it
lakabīratun
(is) surely difficult
illā
except
ʿalā
on
l-khāshiʿīna
the humble ones
۝٤٥
And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]
alladhīna
Those who
yaẓunnūna
believe
annahum
that they
mulāqū
will meet
rabbihim
their Lord
wa-annahum
and that they
ilayhi
to Him
rājiʿūna
will return
۝٤٦
Who are certain that they will meet their Lord and that they will return to Him.
yābanī
O Children
is'rāīla
(of) Israel
udh'kurū
Remember
niʿ'matiya
My Favor
allatī
which
anʿamtu
I bestowed
ʿalaykum
upon you
wa-annī
and that I
faḍḍaltukum
[I] preferred you
ʿalā
over
l-ʿālamīna
the worlds
۝٤٧
O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples].
wa-ittaqū
And fear
yawman
a day
lā
(will) not
tajzī
avail
nafsun
any soul
ʿan
for
nafsin
(another) soul
shayan
anything
walā
and not
yuq'balu
will be accepted
min'hā
from it
shafāʿatun
any intercession
walā
and not
yu'khadhu
will be taken
min'hā
from it
ʿadlun
a compensation
walā
and not
hum
they
yunṣarūna
will be helped
۝٤٨
And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
wa-idh
And when
najjaynākum
We saved you
min
from
āli
(the) people
fir'ʿawna
(of) Firaun
yasūmūnakum
(who were) afflicting you (with)
sūa
horrible
l-ʿadhābi
torment
yudhabbiḥūna
slaughtering
abnāakum
your sons
wayastaḥyūna
and letting live
nisāakum
your women
wafī
And in
dhālikum
that
balāon
(was) a trial
min
from
rabbikum
your Lord
ʿaẓīmun
great
۝٤٩
And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
wa-idh
And when
faraqnā
We parted
bikumu
for you
l-baḥra
the sea
fa-anjaynākum
then We saved you
wa-aghraqnā
and We drowned
āla
(the) people
fir'ʿawna
(of) Firaun
wa-antum
while you
tanẓurūna
(were) looking
۝٥٠
And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.
wa-idh
And when
wāʿadnā
We appointed
mūsā
(for) Musa
arbaʿīna
forty
laylatan
nights
thumma
Then
ittakhadhtumu
you took
l-ʿij'la
the calf
min
from
baʿdihi
after him
wa-antum
and you
ẓālimūna
(were) wrongdoers
۝٥١
And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.
thumma
Then
ʿafawnā
We forgave
ʿankum
you
min
from
baʿdi
after
dhālika
that
laʿallakum
so that you may
tashkurūna
(be) grateful
۝٥٢
Then We forgave you after that so perhaps you would be grateful.
wa-idh
And when
ātaynā
We gave
mūsā
Musa
l-kitāba
the Book
wal-fur'qāna
and the Criterion
laʿallakum
perhaps you
tahtadūna
(would be) guided
۝٥٣
And [recall] when We gave Moses the Scripture and criterion that perhaps you would be guided.
wa-idh
And when
qāla
said
mūsā
Musa
liqawmihi
to his people
yāqawmi
O my people
innakum
Indeed, you
ẓalamtum
[you] have wronged
anfusakum
yourselves
bi-ittikhādhikumu
by your taking
l-ʿij'la
the calf
fatūbū
So turn in repentance
ilā
to
bāri-ikum
your Creator
fa-uq'tulū
and kill
anfusakum
yourselves
dhālikum
That
khayrun
(is) better
lakum
for you
ʿinda
with
bāri-ikum
your Creator
fatāba
Then He turned
ʿalaykum
towards you
innahu
Indeed He
huwa
He
l-tawābu
(is) the-returning
l-raḥīmu
the Most Merciful
۝٥٤
And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.
wa-idh
And when
qul'tum
you said
yāmūsā
O Musa
lan
Never
nu'mina
(will) we believe
laka
in you
ḥattā
until
narā
we see
l-laha
Allah
jahratan
manifestly
fa-akhadhatkumu
So seized you
l-ṣāʿiqatu
the thunderbolt
wa-antum
while you
tanẓurūna
(were) looking
۝٥٥
And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.
thumma
Then
baʿathnākum
We revived you
min
from
baʿdi
after
mawtikum
your death
laʿallakum
so that you may
tashkurūna
(be) grateful
۝٥٦
Then We revived you after your death that perhaps you would be grateful.
waẓallalnā
And We shaded
ʿalaykumu
[over] you
l-ghamāma
(with) [the] clouds
wa-anzalnā
and We sent down
ʿalaykumu
to you
l-mana
[the] manna
wal-salwā
and [the] quails
kulū
Eat
min
from
ṭayyibāti
(the) good things
mā
that
razaqnākum
We have provided you
wamā
And not
ẓalamūnā
they wronged Us
walākin
but
kānū
they were
anfusahum
(to) themselves
yaẓlimūna
doing wrong
۝٥٧
And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.
wa-idh
And when
qul'nā
We said
ud'khulū
Enter
hādhihi
this
l-qaryata
town
fakulū
then eat
min'hā
from
ḥaythu
wherever
shi'tum
you wish[ed]
raghadan
abundantly
wa-ud'khulū
and enter
l-bāba
the gate
sujjadan
prostrating
waqūlū
And say
ḥiṭṭatun
Repentance
naghfir
We will forgive
lakum
for you
khaṭāyākum
your sins
wasanazīdu
And We will increase
l-muḥ'sinīna
the good-doers (in reward)
۝٥٨
And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."
fabaddala
But changed
alladhīna
those who
ẓalamū
wronged
qawlan
(the) word
ghayra
other (than)
alladhī
(that) which
qīla
was said
lahum
to them
fa-anzalnā
so We sent down
ʿalā
upon
alladhīna
those who
ẓalamū
wronged
rij'zan
a punishment
mina
from
l-samāi
the sky
bimā
because
kānū
they were
yafsuqūna
defiantly disobeying
۝٥٩
But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.
wa-idhi
And when
is'tasqā
asked (for) water
mūsā
Musa
liqawmihi
for his people
faqul'nā
[so] We said
iḍ'rib
Strike
biʿaṣāka
with your staff
l-ḥajara
the stone
fa-infajarat
Then gushed forth
min'hu
from it
ith'natā
(of)
ʿashrata
twelve
ʿaynan
springs
qad
Indeed
ʿalima
knew
kullu
all
unāsin
(the) people
mashrabahum
their drinking place
kulū
Eat
wa-ish'rabū
and drink
min
from
riz'qi
(the) provision (of)
l-lahi
Allah
walā
and (do) not
taʿthaw
act wickedly
fī
in
l-arḍi
the earth
muf'sidīna
spreading corruption
۝٦٠
And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."
wa-idh
And when
qul'tum
you said
yāmūsā
O Musa
lan
Never (will)
naṣbira
we endure
ʿalā
[on]
ṭaʿāmin
food
wāḥidin
(of) one (kind)
fa-ud'ʿu
so pray
lanā
for us
rabbaka
(to) your Lord
yukh'rij
to bring forth
lanā
for us
mimmā
out of what
tunbitu
grows
l-arḍu
the earth
min
of
baqlihā
its herbs
waqithāihā
[and] its cucumbers
wafūmihā
[and] its garlic
waʿadasihā
[and] its lentils
wabaṣalihā
and its onions
qāla
He said
atastabdilūna
Would you exchange
alladhī
that which
huwa
[it]
adnā
(is) inferior
bi-alladhī
for that which
huwa
[it]
khayrun
(is) better
ih'biṭū
Go down
miṣ'ran
(to) a city
fa-inna
so indeed
lakum
for you
mā
(is) what
sa-altum
you have asked (for)
waḍuribat
And were struck
ʿalayhimu
on them
l-dhilatu
the humiliation
wal-maskanatu
and the misery
wabāū
and they drew on themselves
bighaḍabin
wrath
mina
of
l-lahi
Allah
dhālika
That (was)
bi-annahum
because they
kānū
used to
yakfurūna
disbelieve
biāyāti
in (the) Signs
l-lahi
(of) Allah
wayaqtulūna
and kill
l-nabiyīna
the Prophets
bighayri
without (any)
l-ḥaqi
[the] right
dhālika
That
bimā
(was) because
ʿaṣaw
they disobeyed
wakānū
and they were
yaʿtadūna
transgressing
۝٦١
And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.
inna
Indeed
alladhīna
those who
āmanū
believed
wa-alladhīna
and those who
hādū
became Jews
wal-naṣārā
and the Christians
wal-ṣābiīna
and the Sabians
man
who
āmana
believed
bil-lahi
in Allah
wal-yawmi
and the Day
l-ākhiri
[the] Last
waʿamila
and did
ṣāliḥan
righteous deeds
falahum
so for them
ajruhum
their reward
ʿinda
(is) with
rabbihim
their Lord
walā
and no
khawfun
fear
ʿalayhim
on them
walā
and not
hum
they
yaḥzanūna
will grieve
۝٦٢
Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (ﷺ)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.
wa-idh
And when
akhadhnā
We took
mīthāqakum
your covenant
warafaʿnā
and We raised
fawqakumu
over you
l-ṭūra
the mount
khudhū
Hold
mā
what
ātaynākum
We have given you
biquwwatin
with strength
wa-udh'kurū
and remember
mā
what
fīhi
(is) in it
laʿallakum
perhaps you
tattaqūna
(would become) righteous
۝٦٣
And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."
thumma
Then
tawallaytum
you turned away
min
from
baʿdi
after
dhālika
that
falawlā
So if not
faḍlu
(for the) Grace
l-lahi
(of) Allah
ʿalaykum
upon you
waraḥmatuhu
and His Mercy
lakuntum
surely you would have been
mina
of
l-khāsirīna
the losers
۝٦٤
Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers.
walaqad
And indeed
ʿalim'tumu
you knew
alladhīna
those who
iʿ'tadaw
transgressed
minkum
among you
fī
in
l-sabti
the (matter of) Sabbath
faqul'nā
So We said
lahum
to them
kūnū
Be
qiradatan
apes
khāsiīna
despised
۝٦٥
And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."
fajaʿalnāhā
So We made it
nakālan
a deterrent punishment
limā
for those
bayna
(in) front
yadayhā
(of) them
wamā
and those
khalfahā
after them
wamawʿiẓatan
and an admonition
lil'muttaqīna
for those who fear (Allah)
۝٦٦
And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.
wa-idh
And when
qāla
said
mūsā
Musa
liqawmihi
to his people
inna
Indeed
l-laha
Allah
yamurukum
commands you
an
that
tadhbaḥū
you slaughter
baqaratan
a cow
qālū
They said
atattakhidhunā
Do you take us
huzuwan
(in) ridicule
qāla
He said
aʿūdhu
I seek refuge
bil-lahi
in Allah
an
that
akūna
I be
mina
among
l-jāhilīna
the ignorant
۝٦٧
And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."
qālū
They said
ud'ʿu
Pray
lanā
for us
rabbaka
(to) your Lord
yubayyin
to make clear
lanā
to us
mā
what
hiya
it (is)
qāla
He said
innahu
Indeed, He
yaqūlu
says
innahā
[Indeed] it
baqaratun
(is) a cow
lā
not
fāriḍun
old
walā
and not
bik'run
young
ʿawānun
middle aged
bayna
between
dhālika
that
fa-if'ʿalū
so do
mā
what
tu'marūna
you are commanded
۝٦٨
They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allāh] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."
qālū
They said
ud'ʿu
Pray
lanā
for us
rabbaka
(to) your Lord
yubayyin
to make clear
lanā
to us
mā
what
lawnuhā
(is) its color
qāla
He said
innahu
Indeed, He
yaqūlu
says
innahā
'[Indeed] it is
baqaratun
a cow
ṣafrāu
yellow
fāqiʿun
bright
lawnuhā
(in) its color
tasurru
pleasing
l-nāẓirīna
(to) those who see (it).'
۝٦٩
They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'"
qālū
They said
ud'ʿu
Pray
lanā
for us
rabbaka
(to) your Lord
yubayyin
to make clear
lanā
to us
mā
what
hiya
it (is)
inna
Indeed
l-baqara
[the] cows
tashābaha
look alike
ʿalaynā
to us
wa-innā
And indeed we
in
if
shāa
wills
l-lahu
Allah
lamuh'tadūna
(will) surely be those who are guided
۝٧٠
They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allāh wills, will be guided."
qāla
He said
innahu
Indeed, He
yaqūlu
says
innahā
[Indeed] it
baqaratun
(is) a cow
lā
not
dhalūlun
trained
tuthīru
to plough
l-arḍa
the earth
walā
and not
tasqī
water
l-ḥartha
the field
musallamatun
sound
lā
no
shiyata
blemish
fīhā
in it
qālū
They said
l-āna
Now
ji'ta
you have come
bil-ḥaqi
with the truth
fadhabaḥūhā
So they slaughtered it
wamā
and not
kādū
they were near
yafʿalūna
(to) doing (it)
۝٧١
He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.
wa-idh
And when
qataltum
you killed
nafsan
a man
fa-iddāratum
then you disputed
fīhā
concerning it
wal-lahu
but Allah
mukh'rijun
(is) the One Who brought forth
mā
what
kuntum
you were
taktumūna
concealing
۝٧٢
And [recall] when you slew a man and disputed over it, but Allāh was to bring out that which you were concealing.
faqul'nā
So We said
iḍ'ribūhu
Strike him
bibaʿḍihā
with a part of it
kadhālika
Like this
yuḥ'yī
revives
l-lahu
Allah
l-mawtā
the dead
wayurīkum
and shows you
āyātihi
His Signs
laʿallakum
perhaps you may
taʿqilūna
use your intellect
۝٧٣
So We said, "Strike him [i.e., the slain man] with part of it." Thus does Allāh bring the dead to life, and He shows you His signs that you might reason.
thumma
Then
qasat
hardened
qulūbukum
your hearts
min
from
baʿdi
after
dhālika
that
fahiya
so they
kal-ḥijārati
(became) like [the] stones
aw
or
ashaddu
stronger
qaswatan
(in) hardness
wa-inna
And indeed
mina
from
l-ḥijārati
the stones
lamā
certainly (there are some) which
yatafajjaru
gush forth
min'hu
from it
l-anhāru
[the] rivers
wa-inna
and indeed
min'hā
from them
lamā
certainly (there are some) which
yashaqqaqu
split
fayakhruju
so comes out
min'hu
from it
l-māu
[the] water
wa-inna
and indeed
min'hā
from them
lamā
certainly (there are some) which
yahbiṭu
fall down
min
from
khashyati
fear
l-lahi
(of) Allah
wamā
And not
l-lahu
(is) Allah
bighāfilin
unaware
ʿammā
of what
taʿmalūna
you do
۝٧٤
Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allāh. And Allāh is not unaware of what you do.
afataṭmaʿūna
Do you hope
an
that
yu'minū
they will believe
lakum
[for] you
waqad
while indeed
kāna
(there) has been
farīqun
a party
min'hum
of them
yasmaʿūna
(who used to) hear
kalāma
(the) words
l-lahi
(of) Allah
thumma
then
yuḥarrifūnahu
they distort it
min
from
baʿdi
after
mā
[what]
ʿaqalūhu
they understood it
wahum
while they
yaʿlamūna
know
۝٧٥
Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?
wa-idhā
And when
laqū
they meet
alladhīna
those who
āmanū
believe[d]
qālū
they say
āmannā
We have believed
wa-idhā
But when
khalā
meet in private
baʿḍuhum
some of them
ilā
with
baʿḍin
some (others)
qālū
they say
atuḥaddithūnahum
Do you tell them
bimā
what
fataḥa
has
l-lahu
Allah
ʿalaykum
to you
liyuḥājjūkum
so that they argue with you
bihi
therewith
ʿinda
before
rabbikum
your Lord
afalā
Then do (you) not
taʿqilūna
understand
۝٧٦
And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allāh has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?
awalā
Do not
yaʿlamūna
they know
anna
that
l-laha
Allah
yaʿlamu
knows
mā
what
yusirrūna
they conceal
wamā
and what
yuʿ'linūna
they declare
۝٧٧
But do they not know that Allāh knows what they conceal and what they declare?
wamin'hum
And among them
ummiyyūna
(are) unlettered ones
lā
(who) do not
yaʿlamūna
know
l-kitāba
the book
illā
except
amāniyya
wishful thinking
wa-in
and not
hum
they
illā
(do anything) except
yaẓunnūna
guess
۝٧٨
And among them are unlettered ones who do not know the Scripture except [indulgement in] wishful thinking, but they are only assuming.
fawaylun
So woe
lilladhīna
to those who
yaktubūna
write
l-kitāba
the book
bi-aydīhim
with their (own) hands
thumma
then
yaqūlūna
they say
hādhā
This
min
(is)
ʿindi
from
l-lahi
Allah
liyashtarū
to barter
bihi
with it
thamanan
(for) a price
qalīlan
little
fawaylun
So woe
lahum
to them
mimmā
for what
katabat
have written
aydīhim
their hands
wawaylun
and woe
lahum
to them
mimmā
for what
yaksibūna
they earn
۝٧٩
So woe to those who write the "scripture" with their own hands, then say, "This is from Allāh," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.
waqālū
And they say
lan
Never
tamassanā
will touch us
l-nāru
the Fire
illā
except
ayyāman
(for) days
maʿdūdatan
numbered
qul
Say
attakhadhtum
Have you taken
ʿinda
from
l-lahi
Allah
ʿahdan
a covenant
falan
so never
yukh'lifa
will break
l-lahu
Allah
ʿahdahu
His Covenant
am
Or
taqūlūna
(do) you say
ʿalā
against
l-lahi
Allah
mā
what
lā
not
taʿlamūna
you know
۝٨٠
And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"
balā
Yes
man
whoever
kasaba
earned
sayyi-atan
evil
wa-aḥāṭat
and surrounded him
bihi
with
khaṭīatuhu
his sins
fa-ulāika
[so] those
aṣḥābu
(are the) companions
l-nāri
(of) the Fire
hum
they
fīhā
in it
khālidūna
(will) abide forever
۝٨١
Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.
wa-alladhīna
And those who
āmanū
believed
waʿamilū
and did
l-ṣāliḥāti
righteous deeds
ulāika
those
aṣḥābu
(are the) companions
l-janati
(of) Paradise
hum
they
fīhā
in it
khālidūna
(will) abide forever
۝٨٢
But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.
wa-idh
And when
akhadhnā
We took
mīthāqa
(the) covenant
banī
(from the) Children
is'rāīla
(of) Israel
lā
Not
taʿbudūna
you will worship
illā
except
l-laha
Allah
wabil-wālidayni
and with [the] parents
iḥ'sānan
(be) good
wadhī
and (with)
l-qur'bā
relatives
wal-yatāmā
and [the] orphans
wal-masākīni
and the needy
waqūlū
and speak
lilnnāsi
to [the] people
ḥus'nan
good
wa-aqīmū
and establish
l-ṣalata
the prayer
waātū
and give
l-zakata
the zakah
thumma
Then
tawallaytum
you turned away
illā
except
qalīlan
a few
minkum
of you
wa-antum
and you (were)
muʿ'riḍūna
refusing
۝٨٣
And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing.
wa-idh
And when
akhadhnā
We took
mīthāqakum
your covenant
lā
Not
tasfikūna
will you shed
dimāakum
your blood
walā
and not
tukh'rijūna
(will) evict
anfusakum
yourselves
min
from
diyārikum
your homes
thumma
then
aqrartum
you ratified
wa-antum
while you
tashhadūna
(were) witnessing
۝٨٤
And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.
thumma
Then
antum
you
hāulāi
(are) those
taqtulūna
(who) kill
anfusakum
yourselves
watukh'rijūna
and evict
farīqan
a party
minkum
of you
min
from
diyārihim
their homes
taẓāharūna
you support one another
ʿalayhim
against them
bil-ith'mi
in sin
wal-ʿud'wāni
and [the] transgression
wa-in
And if
yatūkum
they come to you
usārā
(as) captives
tufādūhum
you ransom them
wahuwa
while it
muḥarramun
(was) forbidden
ʿalaykum
to you
ikh'rājuhum
their eviction
afatu'minūna
So do you believe
bibaʿḍi
in part (of)
l-kitābi
the Book
watakfurūna
and disbelieve
bibaʿḍin
in part
famā
Then what
jazāu
(should be the) recompense
man
(for the one) who
yafʿalu
does
dhālika
that
minkum
among you
illā
except
khiz'yun
disgrace
fī
in
l-ḥayati
the life
l-dun'yā
(of) the world
wayawma
and (on the) Day
l-qiyāmati
of [the] Resurrection
yuraddūna
they will be sent back
ilā
to
ashaddi
(the) most severe
l-ʿadhābi
punishment
wamā
And not
l-lahu
(is) Allah
bighāfilin
unaware
ʿammā
of what
taʿmalūna
you do
۝٨٥
Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.
ulāika
Those
alladhīna
(are) the ones who
ish'tarawū
bought
l-ḥayata
the life
l-dun'yā
(of) the world
bil-ākhirati
for the Hereafter
falā
so not
yukhaffafu
will be lightened
ʿanhumu
for them
l-ʿadhābu
the punishment
walā
and not
hum
they
yunṣarūna
will be helped
۝٨٦
Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.
walaqad
And indeed
ātaynā
We gave
mūsā
Musa
l-kitāba
the Book
waqaffaynā
and We followed up
min
from
baʿdihi
after him
bil-rusuli
with [the] Messengers
waātaynā
And We gave
ʿīsā
Isa
ib'na
(the) son
maryama
(of) Maryam
l-bayināti
[the] clear signs
wa-ayyadnāhu
and We supported him
birūḥi
(with)
l-qudusi
the Holy Spirit
afakullamā
Is it (not) so (that) whenever
jāakum
came to you
rasūlun
a Messenger
bimā
with what
lā
(does) not
tahwā
desire
anfusukumu
yourselves
is'takbartum
you acted arrogantly
fafarīqan
So a party
kadhabtum
you denied
wafarīqan
and a party
taqtulūna
you kill(ed)
۝٨٧
And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.
waqālū
And they said
qulūbunā
Our hearts
ghul'fun
(are) wrapped
bal
Nay
laʿanahumu
has cursed them
l-lahu
Allah
bikuf'rihim
for their disbelief
faqalīlan
so little
mā
(is) what
yu'minūna
they believe
۝٨٨
And they said, "Our hearts are wrapped." But, [in fact], Allāh has cursed them for their disbelief, so little is it that they believe.
walammā
And when
jāahum
came to them
kitābun
a Book
min
of
ʿindi
from
l-lahi
Allah
muṣaddiqun
confirming
limā
what (was)
maʿahum
with them
wakānū
though they used to
min
from
qablu
before
yastaftiḥūna
(that), pray for victory
ʿalā
over
alladhīna
those who
kafarū
disbelieved
falammā
then when
jāahum
came to them
mā
what
ʿarafū
they recognized
kafarū
they disbelieved
bihi
in it
falaʿnatu
So (the) curse
l-lahi
(of) Allah
ʿalā
(is) on
l-kāfirīna
the disbelievers
۝٨٩
And when there came to them a Book [i.e., the Qur’ān] from Allāh confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allāh will be upon the disbelievers.
bi'samā
Evil (is) that
ish'taraw
(for) which they have sold
bihi
with
anfusahum
themselves
an
that
yakfurū
they disbelieve
bimā
in what
anzala
has revealed
l-lahu
Allah
baghyan
grudging
an
that
yunazzila
sends down
l-lahu
Allah
min
of
faḍlihi
His Grace
ʿalā
on
man
whom
yashāu
He wills
min
from
ʿibādihi
His servants
fabāū
So they have drawn (on themselves)
bighaḍabin
wrath
ʿalā
upon
ghaḍabin
wrath
walil'kāfirīna
And for the disbelievers
ʿadhābun
(is) a punishment
muhīnun
humiliating
۝٩٠
How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.
wa-idhā
And when
qīla
it is said
lahum
to them
āminū
Believe
bimā
in what
anzala
has revealed
l-lahu
Allah
qālū
they say
nu'minu
We believe
bimā
in what
unzila
was revealed
ʿalaynā
to us
wayakfurūna
And they disbelieve
bimā
in what
warāahu
(is) besides it
wahuwa
while it
l-ḥaqu
(is) the truth
muṣaddiqan
confirming
limā
what
maʿahum
(is) with them
qul
Say
falima
Then why
taqtulūna
(did) you kill
anbiyāa
(the) Prophets
l-lahi
(of) Allah
min
from
qablu
before
in
if
kuntum
you were
mu'minīna
believers
۝٩١
And when it is said to them, "Believe in what Allāh has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allāh before, if you are [indeed] believers?"
walaqad
And indeed
jāakum
came to you
mūsā
Musa
bil-bayināti
with [the] clear signs
thumma
then
ittakhadhtumu
you took
l-ʿij'la
the calf
min
from
baʿdihi
after him
wa-antum
and you
ẓālimūna
(were) wrongdoers
۝٩٢
And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.
wa-idh
And when
akhadhnā
We took
mīthāqakum
your covenant
warafaʿnā
and We raised
fawqakumu
over you
l-ṭūra
the mount
khudhū
Hold
mā
what
ātaynākum
We gave you
biquwwatin
with firmness
wa-is'maʿū
and listen
qālū
They said
samiʿ'nā
We heard
waʿaṣaynā
and we disobeyed
wa-ush'ribū
And they were made to drink
fī
in
qulūbihimu
their hearts
l-ʿij'la
(love of) the calf
bikuf'rihim
because of their disbelief
qul
Say
bi'samā
Evil (is) that
yamurukum
orders you (to do) it
bihi
with
īmānukum
your faith
in
if
kuntum
you are
mu'minīna
believers
۝٩٣
And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."
qul
Say
in
If
kānat
is
lakumu
for you
l-dāru
the home
l-ākhiratu
(of) the Hereafter
ʿinda
with
l-lahi
Allah
khāliṣatan
exclusively
min
from
dūni
excluding
l-nāsi
the mankind
fatamannawū
then wish
l-mawta
(for) [the] death
in
if
kuntum
you are
ṣādiqīna
truthful
۝٩٤
Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."
walan
And never (will)
yatamannawhu
they wish for it
abadan
ever
bimā
because
qaddamat
(of what) sent ahead
aydīhim
their hands
wal-lahu
And Allah
ʿalīmun
(is) All-Knower
bil-ẓālimīna
of the wrongdoers
۝٩٥
But never will they wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.
walatajidannahum
And surely you will find them
aḥraṣa
(the) most greedy
l-nāsi
(of) [the] mankind
ʿalā
for
ḥayatin
life
wamina
and (greedier) than
alladhīna
those who
ashrakū
associate[d] partners (with Allah)
yawaddu
Loves
aḥaduhum
(each) one of them
law
if
yuʿammaru
he could be granted a life
alfa
(of) a thousand
sanatin
year(s)
wamā
But not
huwa
it
bimuzaḥziḥihi
(will) remove him
mina
from
l-ʿadhābi
the punishment
an
that
yuʿammara
he should be granted life
wal-lahu
And Allah
baṣīrun
(is) All-Seer
bimā
of what
yaʿmalūna
they do
۝٩٦
And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.
qul
Say
man
Whoever
kāna
is
ʿaduwwan
an enemy
lijib'rīla
to Jibreel
fa-innahu
then indeed he
nazzalahu
brought it down
ʿalā
on
qalbika
your heart
bi-idh'ni
by (the) permission
l-lahi
(of) Allah
muṣaddiqan
confirming
limā
what
bayna
(was)
yadayhi
before it
wahudan
and a guidance
wabush'rā
and glad tiding(s)
lil'mu'minīna
for the believers
۝٩٧
Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers."
man
Whoever
kāna
is
ʿaduwwan
an enemy
lillahi
(to) Allah
wamalāikatihi
and His Angels
warusulihi
and His Messengers
wajib'rīla
and Jibreel
wamīkāla
and Meekael
fa-inna
then indeed
l-laha
Allah
ʿaduwwun
(is) an enemy
lil'kāfirīna
to the disbelievers
۝٩٨
Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.
walaqad
And indeed
anzalnā
We revealed
ilayka
to you
āyātin
Verses
bayyinātin
clear
wamā
and not
yakfuru
disbelieves
bihā
in them
illā
except
l-fāsiqūna
the defiantly disobedient
۝٩٩
And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.
awakullamā
And is (it not that) whenever
ʿāhadū
they took
ʿahdan
a covenant
nabadhahu
threw it away
farīqun
a party
min'hum
of them
bal
Nay
aktharuhum
most of them
lā
(do) not
yu'minūna
believe
۝١٠٠
Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.
walammā
And when
jāahum
came to them
rasūlun
a Messenger
min
(of)
ʿindi
from
l-lahi
Allah
muṣaddiqun
confirming
limā
what
maʿahum
(was) with them
nabadha
threw away
farīqun
a party
mina
of
alladhīna
those who
ūtū
were given
l-kitāba
the Book
kitāba
(the) Book
l-lahi
(of) Allah
warāa
behind
ẓuhūrihim
their backs
ka-annahum
as if they
lā
(do) not
yaʿlamūna
know
۝١٠١
And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].
wa-ittabaʿū
And they followed
mā
what
tatlū
recite(d)
l-shayāṭīnu
the devils
ʿalā
over
mul'ki
(the) kingdom
sulaymāna
(of) Sulaiman
wamā
And not
kafara
disbelieved
sulaymānu
Sulaiman
walākinna
[and] but
l-shayāṭīna
the devils
kafarū
disbelieved
yuʿallimūna
they teach
l-nāsa
the people
l-siḥ'ra
[the] magic
wamā
and what
unzila
was sent down
ʿalā
to
l-malakayni
the two angels
bibābila
in Babylon
hārūta
Harut
wamārūta
and Marut
wamā
And not
yuʿallimāni
they both teach
min
any
aḥadin
one
ḥattā
unless
yaqūlā
they [both] say
innamā
Only
naḥnu
we
fit'natun
(are) a trial
falā
so (do) not
takfur
disbelieve
fayataʿallamūna
But they learn
min'humā
from those two
mā
what
yufarriqūna
[they] causes separation
bihi
with it
bayna
between
l-mari
the man
wazawjihi
and his spouse
wamā
And not
hum
they (could)
biḍārrīna
at all [be those who] harm
bihi
with it
min
any
aḥadin
one
illā
except
bi-idh'ni
by permission
l-lahi
(of) Allah
wayataʿallamūna
And they learn
mā
what
yaḍurruhum
harms them
walā
and not
yanfaʿuhum
profits them
walaqad
And indeed
ʿalimū
they knew
lamani
that whoever
ish'tarāhu
buys it
mā
not
lahu
for him
fī
in
l-ākhirati
the Hereafter
min
any
khalāqin
share
walabi'sa
And surely evil
mā
(is) what
sharaw
they sold
bihi
with it
anfusahum
themselves
law
if
kānū
they were
yaʿlamūna
(to) know
۝١٠٢
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.
walaw
And if
annahum
[that] they
āmanū
(had) believed
wa-ittaqaw
and feared (Allah)
lamathūbatun
surely (the) reward
min
(of)
ʿindi
from
l-lahi
Allah
khayrun
(would have been) better
law
if
kānū
they were
yaʿlamūna
(to) know
۝١٠٣
And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.
yāayyuhā
O you
alladhīna
who
āmanū
believe[d]
lā
(Do) not
taqūlū
say
rāʿinā
Raina
waqūlū
and say
unẓur'nā
Unzurna
wa-is'maʿū
and listen
walil'kāfirīna
And for the disbelievers
ʿadhābun
(is) a punishment
alīmun
painful
۝١٠٤
O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā" and listen. And for the disbelievers is a painful punishment.
mā
(Do) not
yawaddu
like
alladhīna
those who
kafarū
disbelieve
min
from
ahli
(the) People
l-kitābi
(of) the Book
walā
and not
l-mush'rikīna
those who associate partners (with Allah)
an
that
yunazzala
(there should) be sent down
ʿalaykum
to you
min
any
khayrin
good
min
from
rabbikum
your Lord
wal-lahu
And Allah
yakhtaṣṣu
chooses
biraḥmatihi
for His Mercy
man
whom
yashāu
He wills
wal-lahu
And Allah
dhū
(is the) Possessor
l-faḍli
(of) [the] Bounty
l-ʿaẓīmi
[the] Great
۝١٠٥
Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.
mā
What
nansakh
We abrogate
min
(of)
āyatin
a sign
aw
or
nunsihā
[We] cause it to be forgotten
nati
We bring
bikhayrin
better
min'hā
than it
aw
or
mith'lihā
similar (to) it
alam
Do not
taʿlam
you know
anna
that
l-laha
Allah
ʿalā
over
kulli
every
shayin
thing
qadīrun
(is) All-Powerful
۝١٠٦
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?
alam
Do not
taʿlam
you know
anna
that
l-laha
Allah
lahu
for Him
mul'ku
(is the) Kingdom
l-samāwāti
(of) the heavens
wal-arḍi
and the earth
wamā
And not
lakum
(is) for you
min
from
dūni
besides
l-lahi
Allah
min
any
waliyyin
protector
walā
and not
naṣīrin
any helper
۝١٠٧
Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?
am
Or
turīdūna
(do) you wish
an
that
tasalū
you ask
rasūlakum
your Messenger
kamā
as
su-ila
was asked
mūsā
Musa
min
from
qablu
before
waman
And whoever
yatabaddali
exchanges
l-kuf'ra
[the] disbelief
bil-īmāni
with [the] faith
faqad
so certainly
ḍalla
he went astray (from)
sawāa
(the) evenness
l-sabīli
(of) the way
۝١٠٨
Or do you intend to ask your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.
wadda
Wish[ed]
kathīrun
many
min
from
ahli
(the) People
l-kitābi
(of) the Book
law
if
yaruddūnakum
they could turn you back
min
from
baʿdi
after
īmānikum
your (having) faith
kuffāran
(to) disbelievers
ḥasadan
(out of) jealousy
min
from
ʿindi
(of)
anfusihim
themselves
min
(even) from
baʿdi
after
mā
[what]
tabayyana
became clear
lahumu
to them
l-ḥaqu
the truth
fa-iʿ'fū
So forgive
wa-iṣ'faḥū
and overlook
ḥattā
until
yatiya
brings
l-lahu
Allah
bi-amrihi
His Command
inna
Indeed
l-laha
Allah
ʿalā
on
kulli
every
shayin
thing
qadīrun
(is) All-Powerful
۝١٠٩
Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.
wa-aqīmū
And establish
l-ṣalata
the prayer
waātū
and give
l-zakata
[the] zakah
wamā
And whatever
tuqaddimū
you send forth
li-anfusikum
for yourselves
min
of
khayrin
good (deeds)
tajidūhu
you will find it
ʿinda
with
l-lahi
Allah
inna
Indeed
l-laha
Allah
bimā
of what
taʿmalūna
you do
baṣīrun
(is) All-Seer
۝١١٠
And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.
waqālū
And they said
lan
Never
yadkhula
will enter
l-janata
the Paradise
illā
except
man
who
kāna
is
hūdan
(a) Jew[s]
aw
or
naṣārā
(a) Christian[s]
til'ka
That
amāniyyuhum
(is) their wishful thinking
qul
Say
hātū
Bring
bur'hānakum
your proof
in
if
kuntum
you are
ṣādiqīna
[those who are] truthful
۝١١١
And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."
balā
Yes
man
whoever
aslama
submits
wajhahu
his face
lillahi
to Allah
wahuwa
and he
muḥ'sinun
(is) a good-doer
falahu
so for him
ajruhu
(is) his reward
ʿinda
with
rabbihi
his Lord
walā
And no
khawfun
fear
ʿalayhim
(will be) on them
walā
and not
hum
they
yaḥzanūna
(will) grieve
۝١١٢
Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.
waqālati
And said
l-yahūdu
the Jews
laysati
Not
l-naṣārā
the Christians
ʿalā
(are) on
shayin
anything
waqālati
and said
l-naṣārā
the Christians
laysati
Not
l-yahūdu
the Jews
ʿalā
(are) on
shayin
anything
wahum
although they
yatlūna
recite
l-kitāba
the Book
kadhālika
Like that
qāla
said
alladhīna
those who
lā
(do) not
yaʿlamūna
know
mith'la
similar
qawlihim
their saying
fal-lahu
[So] Allah
yaḥkumu
will judge
baynahum
between them
yawma
(on the) Day
l-qiyāmati
(of) Resurrection
fīmā
in what
kānū
they were
fīhi
[in it]
yakhtalifūna
differing
۝١١٣
The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.
waman
And who
aẓlamu
(is) more unjust
mimman
than (one) who
manaʿa
prevents
masājida
(the) masajid
l-lahi
(of) Allah
an
to
yudh'kara
be mentioned
fīhā
in them
us'muhu
His name
wasaʿā
and strives
fī
for
kharābihā
their destruction
ulāika
Those
mā
Not
kāna
it is
lahum
for them
an
that
yadkhulūhā
they enter them
illā
except
khāifīna
(like) those in fear
lahum
For them
fī
in
l-dun'yā
the world
khiz'yun
(is) disgrace
walahum
and for them
fī
in
l-ākhirati
the Hereafter
ʿadhābun
(is) a punishment
ʿaẓīmun
great
۝١١٤
And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.
walillahi
And for Allah
l-mashriqu
(is) the east
wal-maghribu
and the west
fa-aynamā
so wherever
tuwallū
you turn
fathamma
[so] there
wajhu
(is the) face
l-lahi
(of) Allah
inna
Indeed
l-laha
Allah
wāsiʿun
(is) All-Encompassing
ʿalīmun
All-Knowing
۝١١٥
And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face of Allāh. Indeed, Allāh is all-Encompassing and Knowing.
waqālū
And they said
ittakhadha
has taken
l-lahu
Allah
waladan
a son
sub'ḥānahu
Glory be to Him
bal
Nay
lahu
for Him
mā
(is) what
fī
(is) in
l-samāwāti
the heavens
wal-arḍi
and the earth
kullun
All
lahu
to Him
qānitūna
(are) humbly obedient
۝١١٦
They say, "Allāh has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,
badīʿu
(The) Originator
l-samāwāti
(of) the heavens
wal-arḍi
and the earth
wa-idhā
And when
qaḍā
He decrees
amran
a matter
fa-innamā
[so] only
yaqūlu
He says
lahu
to it
kun
Be
fayakūnu
and it becomes
۝١١٧
Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.
waqāla
And said
alladhīna
those who
lā
(do) not
yaʿlamūna
know
lawlā
Why not
yukallimunā
speaks to us
l-lahu
Allah
aw
or
tatīnā
comes to us
āyatun
a sign
kadhālika
Like that
qāla
said
alladhīna
those
min
from
qablihim
before them
mith'la
similar
qawlihim
their saying
tashābahat
Became alike
qulūbuhum
their hearts
qad
Indeed
bayyannā
We have made clear
l-āyāti
the signs
liqawmin
for people
yūqinūna
(who) firmly believe
۝١١٨
Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].
innā
Indeed We
arsalnāka
[We] have sent you
bil-ḥaqi
with the truth
bashīran
(as) a bearer of good news
wanadhīran
and (as) a warner
walā
And not
tus'alu
you will be asked
ʿan
about
aṣḥābi
(the) companions
l-jaḥīmi
(of) the blazing Fire
۝١١٩
Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.
walan
And never
tarḍā
will be pleased
ʿanka
with you
l-yahūdu
the Jews
walā
and [not]
l-naṣārā
the Christians
ḥattā
until
tattabiʿa
you follow
millatahum
their religion
qul
Say
inna
Indeed
hudā
(the) Guidance
l-lahi
(of) Allah
huwa
it
l-hudā
(is) the Guidance
wala-ini
And if
ittabaʿta
you follow
ahwāahum
their desires
baʿda
after
alladhī
what
jāaka
has come to you
mina
of
l-ʿil'mi
the knowledge
mā
not
laka
for you
mina
from
l-lahi
Allah
min
any
waliyyin
protector
walā
and not
naṣīrin
any helper
۝١٢٠
And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.
alladhīna
Those
ātaynāhumu
We have given them
l-kitāba
the Book
yatlūnahu
recite it
ḥaqqa
(as it has the) right
tilāwatihi
(of) its recitation
ulāika
Those (people)
yu'minūna
believe
bihi
in it
waman
And whoever
yakfur
disbelieves
bihi
in it
fa-ulāika
then those
humu
they
l-khāsirūna
(are) the losers
۝١٢١
Those to whom We have given the Book recite it with its true recital. They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.
yābanī
O Children
is'rāīla
(of) Israel
udh'kurū
Remember
niʿ'matiya
My Favor
allatī
which
anʿamtu
I bestowed
ʿalaykum
upon you
wa-annī
and that I
faḍḍaltukum
[I] preferred you
ʿalā
over
l-ʿālamīna
the worlds
۝١٢٢
O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.
wa-ittaqū
And fear
yawman
a day
lā
not
tajzī
will avail
nafsun
a soul
ʿan
(of)
nafsin
(another) soul
shayan
anything
walā
and not
yuq'balu
will be accepted
min'hā
from it
ʿadlun
any compensation
walā
and not
tanfaʿuhā
will benefit it
shafāʿatun
any intercession
walā
and not
hum
they
yunṣarūna
will be helped
۝١٢٣
And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.
wa-idhi
And when
ib'talā
tried
ib'rāhīma
Ibrahim
rabbuhu
his Lord
bikalimātin
with words
fa-atammahunna
and he fulfilled them
qāla
He said
innī
Indeed I
jāʿiluka
(am) the One to make you
lilnnāsi
for the mankind
imāman
a leader
qāla
He said
wamin
And from
dhurriyyatī
my offspring
qāla
He said
lā
(Does) not
yanālu
reach
ʿahdī
My Covenant
l-ẓālimīna
(to) the wrongdoers
۝١٢٤
And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."
wa-idh
And when
jaʿalnā
We made
l-bayta
the House
mathābatan
a place of return
lilnnāsi
for mankind
wa-amnan
and (a place of) security
wa-ittakhidhū
and (said), "Take
min
[from]
maqāmi
(the) standing place
ib'rāhīma
(of) Ibrahim
muṣallan
(as) a place of prayer
waʿahid'nā
And We made a covenant
ilā
with
ib'rāhīma
Ibrahim
wa-is'māʿīla
and Ishmael
an
[that]
ṭahhirā
[You both] purify
baytiya
My House
lilṭṭāifīna
for those who circumambulate
wal-ʿākifīna
and those who seclude themselves for devotion and prayer
wal-rukaʿi
and those who bow down
l-sujūdi
and those who prostrate
۝١٢٥
And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."
wa-idh
And when
qāla
said
ib'rāhīmu
Ibrahim
rabbi
My Lord
ij'ʿal
make
hādhā
this
baladan
a city
āminan
secure
wa-ur'zuq
and provide
ahlahu
its people
mina
with
l-thamarāti
fruits
man
(to) whoever
āmana
believed
min'hum
from them
bil-lahi
in Allah
wal-yawmi
and the Day
l-ākhiri
the Last
qāla
He said
waman
And whoever
kafara
disbelieved
fa-umattiʿuhu
[then] I will grant him enjoyment
qalīlan
a little
thumma
then
aḍṭarruhu
I will force him
ilā
to
ʿadhābi
(the) punishment
l-nāri
(of) the Fire
wabi'sa
and evil
l-maṣīru
(is) the destination
۝١٢٦
And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."
wa-idh
And when
yarfaʿu
(was) raising
ib'rāhīmu
Ibrahim
l-qawāʿida
the foundations
mina
of
l-bayti
the House
wa-is'māʿīlu
and Ishmael
rabbanā
(saying), "Our Lord
taqabbal
Accept
minnā
from us
innaka
Indeed You
anta
[You] (are)
l-samīʿu
the All-Hearing
l-ʿalīmu
the All-Knowing
۝١٢٧
And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing, the Knowing.
rabbanā
Our Lord
wa-ij'ʿalnā
[and] Make us
mus'limayni
both submissive
laka
to You
wamin
And from
dhurriyyatinā
our offspring
ummatan
a community
mus'limatan
submissive
laka
to You
wa-arinā
And show us
manāsikanā
our ways of worship
watub
and turn
ʿalaynā
to us
innaka
Indeed You
anta
[You] (are)
l-tawābu
the Oft-returning
l-raḥīmu
the Most Merciful
۝١٢٨
Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful.
rabbanā
Our Lord
wa-ib'ʿath
[And] raise up
fīhim
in them
rasūlan
a Messenger
min'hum
from them
yatlū
(who) will recite
ʿalayhim
to them
āyātika
Your Verses
wayuʿallimuhumu
and will teach them
l-kitāba
the Book
wal-ḥik'mata
and the wisdom
wayuzakkīhim
and purify them
innaka
Indeed You
anta
You (are)
l-ʿazīzu
the All-Mighty
l-ḥakīmu
the All-Wise
۝١٢٩
Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise."
waman
And who
yarghabu
will turn away
ʿan
from
millati
(the) religion
ib'rāhīma
(of) Ibrahim
illā
except
man
who
safiha
fooled
nafsahu
himself
walaqadi
And indeed
iṣ'ṭafaynāhu
We chose him
fī
in
l-dun'yā
the world
wa-innahu
and indeed he
fī
in
l-ākhirati
the Hereafter
lamina
surely (will be) among
l-ṣāliḥīna
the righteous
۝١٣٠
And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.
idh
When
qāla
said
lahu
to him
rabbuhu
his Lord
aslim
Submit (yourself)
qāla
he said
aslamtu
I (have) submitted (myself)
lirabbi
to (the) Lord
l-ʿālamīna
(of) the worlds
۝١٣١
When his Lord said to him, "Submit," he said, "I have submitted [in Islām] to the Lord of the worlds."
wawaṣṣā
And enjoined
bihā
[it]
ib'rāhīmu
Ibrahim
banīhi
(upon) his sons
wayaʿqūbu
and Yaqub
yābaniyya
O my sons
inna
Indeed
l-laha
Allah
iṣ'ṭafā
has chosen
lakumu
for you
l-dīna
the religion
falā
so not
tamūtunna
(should) you die
illā
except
wa-antum
while you
mus'limūna
(are) submissive
۝١٣٢
And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."
am
Or
kuntum
were you
shuhadāa
witnesses
idh
when
ḥaḍara
came to
yaʿqūba
Yaqub
l-mawtu
[the] death
idh
when
qāla
he said
libanīhi
to his sons
mā
What
taʿbudūna
will you worship
min
from
baʿdī
after me
qālū
They said
naʿbudu
We will worship
ilāhaka
your God
wa-ilāha
and (the) God
ābāika
(of) your forefathers
ib'rāhīma
Ibrahim
wa-is'māʿīla
and Ishmael
wa-is'ḥāqa
and Isaac
ilāhan
God
wāḥidan
One
wanaḥnu
And we
lahu
to Him
mus'limūna
(are) submissive
۝١٣٣
Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him."
til'ka
This
ummatun
(was) a community
qad
(which)
khalat
has passed away
lahā
for it
mā
what
kasabat
it earned
walakum
and for you
mā
what
kasabtum
you have earned
walā
And not
tus'alūna
you will be asked
ʿammā
about what
kānū
they used to
yaʿmalūna
do
۝١٣٤
That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
waqālū
And they said
kūnū
Be
hūdan
Jews
aw
or
naṣārā
Christians
tahtadū
(then) you will be guided
qul
Say
bal
Nay
millata
(the) religion
ib'rāhīma
(of) Ibrahim
ḥanīfan
(the) upright
wamā
and not
kāna
he was
mina
of
l-mush'rikīna
those who associated partners (with Allah)
۝١٣٥
They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."
qūlū
Say
āmannā
We have believed
bil-lahi
in Allah
wamā
and what
unzila
(is) revealed
ilaynā
to us
wamā
and what
unzila
was revealed
ilā
to
ib'rāhīma
Ibrahim
wa-is'māʿīla
and Ishmael
wa-is'ḥāqa
and Isaac
wayaʿqūba
and Yaqub
wal-asbāṭi
and the descendants
wamā
and what
ūtiya
was given
mūsā
(to) Musa
waʿīsā
and Isa
wamā
and what
ūtiya
was given
l-nabiyūna
(to) the Prophets
min
from
rabbihim
their Lord
lā
Not
nufarriqu
we make distinction
bayna
between
aḥadin
any
min'hum
of them
wanaḥnu
And we
lahu
to Him
mus'limūna
(are) submissive
۝١٣٦
Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ] and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."
fa-in
So if
āmanū
they believe[d]
bimith'li
in (the) like
mā
(of) what
āmantum
you have believed
bihi
in [it]
faqadi
then indeed
ih'tadaw
they are (rightly) guided
wa-in
But if
tawallaw
they turn away
fa-innamā
then only
hum
they
fī
(are) in
shiqāqin
dissension
fasayakfīkahumu
So will suffice you against them
l-lahu
Allah
wahuwa
and He
l-samīʿu
(is) the All-Hearing
l-ʿalīmu
the All-Knowing
۝١٣٧
So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.
ṣib'ghata
(The) color (religion)
l-lahi
(of) Allah
waman
And who
aḥsanu
(is) better
mina
than
l-lahi
Allah
ṣib'ghatan
at coloring
wanaḥnu
And we
lahu
to Him
ʿābidūna
(are) worshippers
۝١٣٨
[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."
qul
Say
atuḥājjūnanā
Do you argue with us
fī
about
l-lahi
Allah
wahuwa
while He
rabbunā
(is) our Lord
warabbukum
and your Lord
walanā
And for us
aʿmālunā
(are) our deeds
walakum
and for you
aʿmālukum
(are) your deeds
wanaḥnu
and we
lahu
to Him
mukh'liṣūna
(are) sincere
۝١٣٩
Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."
am
Or
taqūlūna
(do) you say
inna
that
ib'rāhīma
Ibrahim
wa-is'māʿīla
and Ishmael
wa-is'ḥāqa
and Isaac
wayaʿqūba
and Yaqub
wal-asbāṭa
and the descendants
kānū
were
hūdan
Jews
aw
or
naṣārā
Christians
qul
Say
a-antum
Are you
aʿlamu
better knowing
ami
or
l-lahu
(is) Allah
waman
And who
aẓlamu
(is) more unjust
mimman
than (the one) who
katama
concealed
shahādatan
a testimony
ʿindahu
(that) he has
mina
from
l-lahi
Allah
wamā
And not
l-lahu
(is) Allah
bighāfilin
unaware
ʿammā
of what
taʿmalūna
you do
۝١٤٠
Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony he has from Allāh? And Allāh is not unaware of what you do.
til'ka
This
ummatun
(was) a community
qad
(which)
khalat
has passed away
lahā
for it
mā
what
kasabat
it earned
walakum
and for you
mā
what
kasabtum
you have earned
walā
And not
tus'alūna
you will be asked
ʿammā
about what
kānū
they used to
yaʿmalūna
do
۝١٤١
That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
sayaqūlu
Will say
l-sufahāu
the foolish ones
mina
from
l-nāsi
the people
mā
What
wallāhum
(has) turned them
ʿan
from
qib'latihimu
their direction of prayer
allatī
which
kānū
they were used to
ʿalayhā
[on it]
qul
Say
lillahi
For Allah
l-mashriqu
(is) the east
wal-maghribu
and the west
yahdī
He guides
man
whom
yashāu
He wills
ilā
to
ṣirāṭin
a path
mus'taqīmin
straight
۝١٤٢
The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."
wakadhālika
And thus
jaʿalnākum
We made you
ummatan
a community
wasaṭan
(of the) middle way
litakūnū
so that you will be
shuhadāa
witnesses
ʿalā
over
l-nāsi
the mankind
wayakūna
and will be
l-rasūlu
the Messenger
ʿalaykum
on you
shahīdan
a witness
wamā
And not
jaʿalnā
We made
l-qib'lata
the direction of prayer
allatī
which
kunta
you were used to
ʿalayhā
[on it]
illā
except
linaʿlama
that We make evident
man
(he) who
yattabiʿu
follows
l-rasūla
the Messenger
mimman
from (he) who
yanqalibu
turns back
ʿalā
on
ʿaqibayhi
his heels
wa-in
And indeed
kānat
it was
lakabīratan
certainly a great (test)
illā
except
ʿalā
for
alladhīna
those whom
hadā
guided
l-lahu
(by) Allah
wamā
And not
kāna
will
l-lahu
Allah
liyuḍīʿa
let go waste
īmānakum
your faith
inna
Indeed
l-laha
Allah
bil-nāsi
(is) to [the] mankind
laraūfun
Full of Kindness
raḥīmun
Most Merciful
۝١٤٣
And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.
qad
Indeed
narā
We see
taqalluba
(the) turning
wajhika
(of) your face
fī
towards
l-samāi
the heaven
falanuwalliyannaka
So We will surely turn you
qib'latan
(to the) direction of prayer
tarḍāhā
you will be pleased with
fawalli
So turn
wajhaka
your face
shaṭra
towards the direction
l-masjidi
(of) Al-Masjid
l-ḥarāmi
Al-Haraam
waḥaythu
and wherever
mā
that
kuntum
you are
fawallū
[so] turn
wujūhakum
your faces
shaṭrahu
(in) its direction
wa-inna
And indeed
alladhīna
those who
ūtū
were given
l-kitāba
the Book
layaʿlamūna
surely know
annahu
that it
l-ḥaqu
(is) the truth
min
from
rabbihim
their Lord
wamā
And not
l-lahu
(is) Allah
bighāfilin
unaware
ʿammā
of what
yaʿmalūna
they do
۝١٤٤
We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām. And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.
wala-in
And even if
atayta
you come
alladhīna
(to) those who
ūtū
were given
l-kitāba
the Book
bikulli
with all
āyatin
(the) signs
mā
not
tabiʿū
they would follow
qib'lataka
your direction of prayer
wamā
and not
anta
(will) you (be)
bitābiʿin
a follower
qib'latahum
(of) their direction of prayer
wamā
And not
baʿḍuhum
some of them
bitābiʿin
(are) followers
qib'lata
(of the) direction of prayer
baʿḍin
(of each) other
wala-ini
And if
ittabaʿta
you followed
ahwāahum
their desires
min
from
baʿdi
after
mā
[what]
jāaka
came to you
mina
of
l-ʿil'mi
the knowledge
innaka
indeed, you
idhan
(would) then
lamina
(be) surely among
l-ẓālimīna
the wrongdoers
۝١٤٥
And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.
alladhīna
(To) those whom
ātaynāhumu
We gave [them]
l-kitāba
the Book
yaʿrifūnahu
they recognize it
kamā
like
yaʿrifūna
they recognize
abnāahum
their sons
wa-inna
And indeed
farīqan
a group
min'hum
of them
layaktumūna
surely they conceal
l-ḥaqa
the Truth
wahum
while they
yaʿlamūna
know
۝١٤٦
Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].
al-ḥaqu
The Truth
min
(is) from
rabbika
your Lord
falā
so (do) not
takūnanna
be
mina
among
l-mum'tarīna
the doubters
۝١٤٧
The truth is from your Lord, so never be among the doubters.
walikullin
And for everyone
wij'hatun
(is) a direction
huwa
he
muwallīhā
turns towards it
fa-is'tabiqū
so race
l-khayrāti
(to) the good
ayna
Wherever
mā
that
takūnū
you will be
yati
will bring
bikumu
you
l-lahu
(by) Allah
jamīʿan
together
inna
Indeed
l-laha
Allah
ʿalā
(is) on
kulli
every
shayin
thing
qadīrun
All-Powerful
۝١٤٨
For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.
wamin
And from
ḥaythu
wherever
kharajta
you start forth
fawalli
[so] turn
wajhaka
your face
shaṭra
(in the) direction
l-masjidi
(of) Al-Masjid
l-ḥarāmi
Al-Haraam
wa-innahu
And indeed, it
lalḥaqqu
(is) surely the truth
min
from
rabbika
your Lord
wamā
And not
l-lahu
(is) Allah
bighāfilin
unaware
ʿammā
of what
taʿmalūna
you do
۝١٤٩
So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.
wamin
And from
ḥaythu
wherever
kharajta
you start forth
fawalli
[so] turn
wajhaka
your face
shaṭra
(in the) direction
l-masjidi
(of) Al-Masjid
l-ḥarāmi
Al-Haraam
waḥaythu
And wherever
mā
that
kuntum
you (all) are
fawallū
[so] turn
wujūhakum
your faces
shaṭrahu
(in) its direction
li-allā
so that not
yakūna
will be
lilnnāsi
for the people
ʿalaykum
against you
ḥujjatun
any argument
illā
except
alladhīna
those who
ẓalamū
wronged
min'hum
among them
falā
so (do) not
takhshawhum
fear them
wa-ikh'shawnī
but fear Me
wali-utimma
And that I complete
niʿ'matī
My favor
ʿalaykum
upon you
walaʿallakum
[and] so that you may
tahtadūna
(be) guided
۝١٥٠
And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,
kamā
As
arsalnā
We sent
fīkum
among you
rasūlan
a Messenger
minkum
from you
yatlū
(who) recites
ʿalaykum
to you
āyātinā
Our verses
wayuzakkīkum
and purifies you
wayuʿallimukumu
and teaches you
l-kitāba
the Book
wal-ḥik'mata
and the wisdom
wayuʿallimukum
and teaches you
mā
what
lam
not
takūnū
you were
taʿlamūna
knowing
۝١٥١
Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.
fa-udh'kurūnī
So remember Me
adhkur'kum
I will remember you
wa-ush'kurū
and be grateful
lī
to Me
walā
and (do) not
takfurūni
(be) ungrateful to Me
۝١٥٢
So remember Me; I will remember you. And be grateful to Me and do not deny Me.
yāayyuhā
O you
alladhīna
who
āmanū
believe[d]
is'taʿīnū
Seek help
bil-ṣabri
through patience
wal-ṣalati
and the prayer
inna
Indeed
l-laha
Allah
maʿa
(is) with
l-ṣābirīna
the patient ones
۝١٥٣
O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.
walā
And (do) not
taqūlū
say
liman
for (the ones) who
yuq'talu
are slain
fī
in
sabīli
(the) way
l-lahi
(of) Allah
amwātun
(They are) dead
bal
Nay
aḥyāon
(they are) alive
walākin
[and] but
lā
you (do) not
tashʿurūna
perceive
۝١٥٤
And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.
walanabluwannakum
And surely We will test you
bishayin
with something
mina
of
l-khawfi
[the] fear
wal-jūʿi
and [the] hunger
wanaqṣin
and loss
mina
of
l-amwāli
[the] wealth
wal-anfusi
and [the] lives
wal-thamarāti
and [the] fruits
wabashiri
but give good news
l-ṣābirīna
(to) the patient ones
۝١٥٥
And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,
alladhīna
Those who
idhā
when
aṣābathum
strikes them
muṣībatun
a misfortune
qālū
they say
innā
Indeed, we
lillahi
belong to Allah
wa-innā
and indeed we
ilayhi
towards Him
rājiʿūna
will return
۝١٥٦
Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."
ulāika
Those
ʿalayhim
on them
ṣalawātun
(are) blessings
min
from
rabbihim
their Lord
waraḥmatun
and Mercy
wa-ulāika
And those
humu
[they]
l-muh'tadūna
(are) the guided ones
۝١٥٧
Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.
inna
Indeed
l-ṣafā
the Safa
wal-marwata
and the Marwah
min
(are) from
shaʿāiri
(the) symbols
l-lahi
(of) Allah
faman
So whoever
ḥajja
performs Hajj
l-bayta
(of) the House
awi
or
iʿ'tamara
performs Umrah
falā
so no
junāḥa
blame
ʿalayhi
on him
an
that
yaṭṭawwafa
he walks
bihimā
between [both of] them
waman
And whoever
taṭawwaʿa
voluntarily does
khayran
good
fa-inna
then indeed
l-laha
Allah
shākirun
(is) All-Appreciative
ʿalīmun
All-Knowing
۝١٥٨
Indeed, aṣ-Ṣafā and al-Marwah are among the symbols of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allāh is Appreciative and Knowing.
inna
Indeed
alladhīna
those who
yaktumūna
conceal
mā
what
anzalnā
We revealed
mina
of
l-bayināti
the clear proofs
wal-hudā
and the Guidance
min
from
baʿdi
after
mā
[what]
bayyannāhu
We made clear
lilnnāsi
to the people
fī
in
l-kitābi
the Book
ulāika
those
yalʿanuhumu
curses them
l-lahu
Allah
wayalʿanuhumu
and curse them
l-lāʿinūna
the ones who curse
۝١٥٩
Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,
illā
Except
alladhīna
those
tābū
who repent[ed]
wa-aṣlaḥū
and reform[ed]
wabayyanū
and openly declar[ed]
fa-ulāika
Then those
atūbu
I will accept repentance
ʿalayhim
from them
wa-anā
and I (am)
l-tawābu
the Acceptor of Repentance
l-raḥīmu
the Most Merciful
۝١٦٠
Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance, the Merciful.
inna
Indeed
alladhīna
those who
kafarū
disbelieve[d]
wamātū
and die[d]
wahum
while they
kuffārun
(were) disbelievers
ulāika
those
ʿalayhim
on them
laʿnatu
(is the) curse
l-lahi
(of) Allah
wal-malāikati
and the Angels
wal-nāsi
and the mankind
ajmaʿīna
all together
۝١٦١
Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,
khālidīna
(Will) abide forever
fīhā
in it
lā
Not
yukhaffafu
will be lightened
ʿanhumu
for them
l-ʿadhābu
the punishment
walā
and not
hum
they
yunẓarūna
will be reprieved
۝١٦٢
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.
wa-ilāhukum
And your God
ilāhun
(is) God
wāḥidun
one (only)
lā
(there is) no
ilāha
god
illā
except
huwa
Him
l-raḥmānu
the Most Gracious
l-raḥīmu
the Most Merciful
۝١٦٣
And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.
inna
Indeed
fī
in
khalqi
(the) creation
l-samāwāti
(of) the heavens
wal-arḍi
and the earth
wa-ikh'tilāfi
and alternation
al-layli
of the night
wal-nahāri
and the day
wal-ful'ki
and the ships
allatī
which
tajrī
sail
fī
in
l-baḥri
the sea
bimā
with what
yanfaʿu
benefits
l-nāsa
[the] people
wamā
and what
anzala
(has) sent down
l-lahu
Allah
mina
from
l-samāi
the sky
min
[of]
māin
water
fa-aḥyā
giving life
bihi
thereby
l-arḍa
(to) the earth
baʿda
after
mawtihā
its death
wabatha
and dispersing
fīhā
therein
min
[of]
kulli
every
dābbatin
moving creature
wataṣrīfi
and directing
l-riyāḥi
(of) the winds
wal-saḥābi
and the clouds
l-musakhari
[the] controlled
bayna
between
l-samāi
the sky
wal-arḍi
and the earth
laāyātin
surely (are) Signs
liqawmin
for a people
yaʿqilūna
who use their intellect
۝١٦٤
Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.
wamina
And among
l-nāsi
the mankind
man
who
yattakhidhu
takes
min
from
dūni
besides
l-lahi
Allah
andādan
equals
yuḥibbūnahum
They love them
kaḥubbi
as (they should) love
l-lahi
Allah
wa-alladhīna
And those who
āmanū
believe[d]
ashaddu
(are) stronger
ḥubban
(in) love
lillahi
for Allah
walaw
And if
yarā
would see
alladhīna
those who
ẓalamū
wronged
idh
when
yarawna
they will see
l-ʿadhāba
the punishment
anna
that
l-quwata
the power
lillahi
(belongs) to Allah
jamīʿan
all
wa-anna
and [that]
l-laha
Allah
shadīdu
(is) severe
l-ʿadhābi
(in) [the] punishment
۝١٦٥
And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.
idh
When
tabarra-a
will disown
alladhīna
those who
ittubiʿū
were followed
mina
[from]
alladhīna
those who
ittabaʿū
followed
wara-awū
and they will see
l-ʿadhāba
the punishment
wataqaṭṭaʿat
[and] will be cut off
bihimu
for them
l-asbābu
the relations
۝١٦٦
[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],
waqāla
And said
alladhīna
those who
ittabaʿū
followed
law
(Only) if
anna
[that]
lanā
for us
karratan
a return
fanatabarra-a
then we will disown
min'hum
[from] them
kamā
as
tabarraū
they disown
minnā
[from] us
kadhālika
Thus
yurīhimu
will show them
l-lahu
Allah
aʿmālahum
their deeds
ḥasarātin
(as) regrets
ʿalayhim
for them
wamā
And not
hum
they
bikhārijīna
will come out
mina
from
l-nāri
the Fire
۝١٦٧
Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.
yāayyuhā
O
l-nāsu
mankind
kulū
Eat
mimmā
of what
fī
(is) in
l-arḍi
the earth
ḥalālan
lawful
ṭayyiban
(and) good
walā
And (do) not
tattabiʿū
follow
khuṭuwāti
(the) footsteps (of)
l-shayṭāni
the Shaitaan
innahu
Indeed, he
lakum
(is) to you
ʿaduwwun
an enemy
mubīnun
clear
۝١٦٨
O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
innamā
Only
yamurukum
he commands you
bil-sūi
to (do) the evil
wal-faḥshāi
and the shameful
wa-an
and that
taqūlū
you say
ʿalā
about
l-lahi
Allah
mā
what
lā
not
taʿlamūna
you know
۝١٦٩
He only orders you to evil and immorality and to say about Allāh what you do not know.
wa-idhā
And when
qīla
it is said
lahumu
to them
ittabiʿū
Follow
mā
what
anzala
has revealed
l-lahu
Allah
qālū
they said
bal
Nay
nattabiʿu
we follow
mā
what
alfaynā
we found
ʿalayhi
[on it]
ābāanā
our forefathers (following)
awalaw
Even though
kāna
[were]
ābāuhum
their forefathers
lā
(did) not
yaʿqilūna
understand
shayan
anything
walā
and not
yahtadūna
were they guided
۝١٧٠
And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?
wamathalu
And (the) example
alladhīna
(of) those who
kafarū
disbelieve[d]
kamathali
(is) like (the) example
alladhī
(of) the one who
yanʿiqu
shouts
bimā
at what
lā
not
yasmaʿu
(does) hear
illā
except
duʿāan
calls
wanidāan
and cries
ṣummun
deaf
buk'mun
dumb
ʿum'yun
(and) blind
fahum
[so] they
lā
(do) not
yaʿqilūna
understand
۝١٧١
The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.
yāayyuhā
O you
alladhīna
who
āmanū
believe[d]
kulū
Eat
min
from
ṭayyibāti
(the) good
mā
(of) what
razaqnākum
We have provided you
wa-ush'kurū
and be grateful
lillahi
to Allah
in
if
kuntum
you
iyyāhu
alone
taʿbudūna
worship Him
۝١٧٢
O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.
innamā
Only
ḥarrama
He has forbidden
ʿalaykumu
to you
l-maytata
the dead animals
wal-dama
and [the] blood
walaḥma
and flesh
l-khinzīri
(of) swine
wamā
and what
uhilla
has been dedicated
bihi
[with it]
lighayri
to other than
l-lahi
Allah
famani
So whoever
uḍ'ṭurra
(is) forced by necessity
ghayra
without
bāghin
(being) disobedient
walā
and not
ʿādin
transgressor
falā
then no
ith'ma
sin
ʿalayhi
on him
inna
Indeed
l-laha
Allah
ghafūrun
(is) Oft-Forgiving
raḥīmun
Most Merciful
۝١٧٣
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
inna
Indeed
alladhīna
those who
yaktumūna
conceal
mā
what
anzala
(has) revealed
l-lahu
Allah (has)
mina
of
l-kitābi
the Book
wayashtarūna
and they purchase
bihi
there with
thamanan
a gain
qalīlan
little
ulāika
Those
mā
not
yakulūna
they eat
fī
in
buṭūnihim
their bellies
illā
except
l-nāra
the Fire
walā
And not
yukallimuhumu
will speak to them
l-lahu
Allah
yawma
(on the) Day
l-qiyāmati
(of) [the] Judgment
walā
and not
yuzakkīhim
will He purify them
walahum
and for them
ʿadhābun
(is) a punishment
alīmun
painful
۝١٧٤
Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.
ulāika
Those
alladhīna
(are) they who
ish'tarawū
purchase[d]
l-ḍalālata
[the] astraying
bil-hudā
for [the] Guidance
wal-ʿadhāba
and [the] punishment
bil-maghfirati
for [the] forgiveness
famā
So what (is)
aṣbarahum
their endurance
ʿalā
on
l-nāri
the Fire
۝١٧٥
Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!
dhālika
That
bi-anna
(is) because
l-laha
Allah
nazzala
revealed
l-kitāba
the Book
bil-ḥaqi
with [the] Truth
wa-inna
And indeed
alladhīna
those
ikh'talafū
who differed
fī
in
l-kitābi
the Book
lafī
(are) surely in
shiqāqin
schism
baʿīdin
far
۝١٧٦
That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.
laysa
It is not
l-bira
[the] righteousness
an
that
tuwallū
you turn
wujūhakum
your faces
qibala
towards
l-mashriqi
the east
wal-maghribi
and the west
walākinna
[and] but
l-bira
the righteous[ness]
man
(is he) who
āmana
believes
bil-lahi
in Allah
wal-yawmi
and the Day
l-ākhiri
[the] Last
wal-malāikati
and the Angels
wal-kitābi
and the Book
wal-nabiyīna
and the Prophets
waātā
and gives
l-māla
the wealth
ʿalā
in
ḥubbihi
spite of his love (for it)
dhawī
(to) those
l-qur'bā
(of) the near relatives
wal-yatāmā
and the orphans
wal-masākīna
and the needy
wa-ib'na
and (of)
l-sabīli
the wayfarer
wal-sāilīna
and those who ask
wafī
and in
l-riqābi
freeing the necks (slaves)
wa-aqāma
and (who) establish
l-ṣalata
the prayer
waātā
and give
l-zakata
the zakah
wal-mūfūna
and those who fulfill
biʿahdihim
their covenant
idhā
when
ʿāhadū
they make it
wal-ṣābirīna
and those who are patient
fī
in
l-basāi
[the] suffering
wal-ḍarāi
and [the] hardship
waḥīna
and (the) time
l-basi
(of) [the] stress
ulāika
Those
alladhīna
(are) the ones who
ṣadaqū
are true
wa-ulāika
and those
humu
[they]
l-mutaqūna
(are) the righteous
۝١٧٧
Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.
yāayyuhā
O you
alladhīna
who
āmanū
believe[d]
kutiba
Prescribed
ʿalaykumu
for you
l-qiṣāṣu
(is) the legal retribution
fī
in
l-qatlā
(the matter of) the murdered
l-ḥuru
the freeman
bil-ḥuri
for the freeman
wal-ʿabdu
and the slave
bil-ʿabdi
for the slave
wal-unthā
and the female
bil-unthā
for the female
faman
But whoever
ʿufiya
is pardoned
lahu
[for it]
min
from
akhīhi
his brother
shayon
anything
fa-ittibāʿun
then follows up
bil-maʿrūfi
with suitable
wa-adāon
[and] payment
ilayhi
to him
bi-iḥ'sānin
with kindness
dhālika
That (is)
takhfīfun
a concession
min
from
rabbikum
your Lord
waraḥmatun
and mercy
famani
Then whoever
iʿ'tadā
transgresses
baʿda
after
dhālika
that
falahu
then for him
ʿadhābun
(is) a punishment
alīmun
painful
۝١٧٨
O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother [i.e., the killer] anything, then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment.
walakum
And for you
fī
in
l-qiṣāṣi
the legal retribution
ḥayatun
(is) life
yāulī
O men
l-albābi
(of) understanding
laʿallakum
So that you may
tattaqūna
(become) righteous
۝١٧٩
And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.
kutiba
Prescribed
ʿalaykum
for you
idhā
when
ḥaḍara
approaches
aḥadakumu
any of you
l-mawtu
[the] death
in
if
taraka
he leaves
khayran
good
l-waṣiyatu
(making) the will
lil'wālidayni
for the parents
wal-aqrabīna
and the near relatives
bil-maʿrūfi
with due fairness
ḥaqqan
a duty
ʿalā
on
l-mutaqīna
the righteous ones
۝١٨٠
Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.
faman
Then whoever
baddalahu
changes it
baʿdamā
after what
samiʿahu
he (has) heard [it]
fa-innamā
so only
ith'muhu
its sin
ʿalā
(would be) on
alladhīna
those who
yubaddilūnahu
alter it
inna
Indeed
al-laha
Allah
sami'un
(is) All-Hearing
alimun
All-Knowing
۝١٨١
Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.
faman
But whoever
khāfa
fears
min
from
mūṣin
(the) testator
janafan
(any) error
aw
or
ith'man
sin
fa-aṣlaḥa
then reconciles
baynahum
between them
falā
then (there is) no
ith'ma
sin
ʿalayhi
on him
inna
Indeed
l-laha
Allah
ghafūrun
(is) Oft-Forgiving
raḥīmun
All-Merciful
۝١٨٢
But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
yāayyuhā
O you
alladhīna
who
āmanū
believe[d]
kutiba
Is prescribed
ʿalaykumu
for you
l-ṣiyāmu
[the] fasting
kamā
as
kutiba
was prescribed
ʿalā
to
alladhīna
those
min
from
qablikum
before you
laʿallakum
so that you may
tattaqūna
(become) righteous
۝١٨٣
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -
ayyāman
(Fasting for) days
maʿdūdātin
numbered
faman
So whoever
kāna
is
minkum
among you
marīḍan
sick
aw
or
ʿalā
on
safarin
a journey
faʿiddatun
then a prescribed number
min
of
ayyāmin
days
ukhara
other
waʿalā
And on
alladhīna
those who
yuṭīqūnahu
can afford it
fid'yatun
a ransom
ṭaʿāmu
(of) feeding
mis'kīnin
a poor
faman
And whoever
taṭawwaʿa
volunteers
khayran
good
fahuwa
then it
khayrun
(is) better
lahu
for him
wa-an
And to
taṣūmū
fast
khayrun
(is) better
lakum
for you
in
if
kuntum
you
taʿlamūna
know
۝١٨٤
[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.
shahru
Month
ramaḍāna
(of) Ramadhaan
alladhī
(is) that
unzila
was revealed
fīhi
therein
l-qur'ānu
the Quran
hudan
a Guidance
lilnnāsi
for mankind
wabayyinātin
and clear proofs
mina
of
l-hudā
[the] Guidance
wal-fur'qāni
and the Criterion
faman
So whoever
shahida
witnesses
minkumu
among you
l-shahra
the month
falyaṣum'hu
then he should fast in it
waman
and whoever
kāna
is
marīḍan
sick
aw
or
ʿalā
on
safarin
a journey
faʿiddatun
then prescribed number (should be made up)
min
from
ayyāmin
days
ukhara
other
yurīdu
Intends
l-lahu
Allah
bikumu
for you
l-yus'ra
[the] ease
walā
and not
yurīdu
intends
bikumu
for you
l-ʿus'ra
[the] hardship
walituk'milū
so that you complete
l-ʿidata
the prescribed period
walitukabbirū
and that you magnify
l-laha
Allah
ʿalā
for
mā
[what]
hadākum
He guided you
walaʿallakum
so that you may
tashkurūna
(be) grateful
۝١٨٥
The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.
wa-idhā
And when
sa-alaka
ask you
ʿibādī
My servants
ʿannī
about Me
fa-innī
then indeed I am
qarībun
near
ujību
I respond
daʿwata
(to the) invocation
l-dāʿi
(of) the supplicant
idhā
when
daʿāni
he calls Me
falyastajībū
So let them respond
lī
to Me
walyu'minū
and let them believe
bī
in Me
laʿallahum
so that they may
yarshudūna
(be) led aright
۝١٨٦
And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.
uḥilla
Permitted
lakum
for you
laylata
(in the) nights
l-ṣiyāmi
(of) fasting
l-rafathu
(is) the approach
ilā
to
nisāikum
your wives
hunna
They
libāsun
(are) garments
lakum
for you
wa-antum
and you
libāsun
(are) garments
lahunna
for them
ʿalima
Knows
l-lahu
Allah
annakum
that you
kuntum
used to
takhtānūna
deceive
anfusakum
yourselves
fatāba
so He turned
ʿalaykum
towards you
waʿafā
and He forgave
ʿankum
[on] you
fal-āna
So now
bāshirūhunna
have relations with them
wa-ib'taghū
and seek
mā
what
kataba
has ordained
l-lahu
Allah
lakum
for you
wakulū
And eat
wa-ish'rabū
and drink
ḥattā
until
yatabayyana
becomes distinct
lakumu
to you
l-khayṭu
the thread
l-abyaḍu
[the] white
mina
from
l-khayṭi
the thread
l-aswadi
[the] black
mina
of
l-fajri
[the] dawn
thumma
Then
atimmū
complete
l-ṣiyāma
the fast
ilā
till
al-layli
the night
walā
And (do) not
tubāshirūhunna
have relations with them
wa-antum
while you
ʿākifūna
(are) secluded
fī
in
l-masājidi
the masajid
til'ka
These
ḥudūdu
(are the) limits
l-lahi
(set by) Allah
falā
so (do) not
taqrabūhā
approach them
kadhālika
Thus
yubayyinu
makes clear
l-lahu
Allah
āyātihi
His verses
lilnnāsi
for [the] people
laʿallahum
so that they may
yattaqūna
(become) righteous
۝١٨٧
It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing for them. Allāh knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.
walā
And (do) not
takulū
eat
amwālakum
your properties
baynakum
among yourselves
bil-bāṭili
wrongfully
watud'lū
and present
bihā
[with] it
ilā
to
l-ḥukāmi
the authorities
litakulū
so that you may eat
farīqan
a portion
min
from
amwāli
(the) wealth
l-nāsi
(of) the people
bil-ith'mi
sinfully
wa-antum
while you
taʿlamūna
know
۝١٨٨
And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].
yasalūnaka
They ask you
ʿani
about
l-ahilati
the new moons
qul
Say
hiya
They
mawāqītu
(are) indicators of periods
lilnnāsi
for the people
wal-ḥaji
and (for) the Hajj
walaysa
And it is not
l-biru
[the] righteousness
bi-an
that
tatū
you come
l-buyūta
(to) the houses
min
from
ẓuhūrihā
their backs
walākinna
[and] but
l-bira
[the] righteous
mani
(is one) who
ittaqā
fears (Allah)
watū
And come
l-buyūta
(to) the houses
min
from
abwābihā
their doors
wa-ittaqū
And fear
l-laha
Allah
laʿallakum
so that you may
tuf'liḥūna
(be) successful
۝١٨٩
They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.
waqātilū
And fight
fī
in
sabīli
(the) way
l-lahi
(of) Allah
alladhīna
those who
yuqātilūnakum
fight you
walā
and (do) not
taʿtadū
transgress
inna
Indeed
l-laha
Allah
lā
(does) not
yuḥibbu
like
l-muʿ'tadīna
the transgressors
۝١٩٠
Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors.
wa-uq'tulūhum
And kill them
ḥaythu
wherever
thaqif'tumūhum
you find them
wa-akhrijūhum
and drive them out
min
from
ḥaythu
wherever
akhrajūkum
they drove you out
wal-fit'natu
and [the] oppression
ashaddu
(is) worse
mina
than
l-qatli
[the] killing
walā
And (do) not
tuqātilūhum
fight them
ʿinda
near
l-masjidi
Al-Masjid
l-ḥarāmi
Al-Haraam
ḥattā
until
yuqātilūkum
they fight you
fīhi
in it
fa-in
Then if
qātalūkum
they fight you
fa-uq'tulūhum
then kill them
kadhālika
Such
jazāu
(is the) reward
l-kāfirīna
(of) the disbelievers
۝١٩١
And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.
fa-ini
Then if
intahaw
they cease
fa-inna
then indeed
l-laha
Allah
ghafūrun
(is) Oft-Forgiving
raḥīmun
Most Merciful
۝١٩٢
And if they cease, then indeed, Allāh is Forgiving and Merciful.
waqātilūhum
And fight (against) them
ḥattā
until
lā
not
takūna
(there) is
fit'natun
oppression
wayakūna
and becomes
l-dīnu
the religion
lillahi
for Allah
fa-ini
Then if
intahaw
they cease
falā
then (let there be) no
ʿud'wāna
hostility
illā
except
ʿalā
against
l-ẓālimīna
the oppressors
۝١٩٣
Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.
al-shahru
The month
l-ḥarāmu
[the] sacred
bil-shahri
(is) for the month
l-ḥarāmi
[the] sacred
wal-ḥurumātu
and for all the violations
qiṣāṣun
(is) legal retribution
famani
Then whoever
iʿ'tadā
transgressed
ʿalaykum
upon you
fa-iʿ'tadū
then you transgress
ʿalayhi
on him
bimith'li
in (the) same manner
mā
(as)
iʿ'tadā
he transgressed
ʿalaykum
upon you
wa-ittaqū
And fear
l-laha
Allah
wa-iʿ'lamū
and know
anna
that
l-laha
Allah
maʿa
(is) with
l-mutaqīna
those who fear (Him)
۝١٩٤
[Battle in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.
wa-anfiqū
And spend
fī
in
sabīli
(the) way
l-lahi
(of) Allah
walā
and (do) not
tul'qū
throw (yourselves)
bi-aydīkum
[with your hands]
ilā
into
l-tahlukati
[the] destruction
wa-aḥsinū
And do good
inna
indeed
l-laha
Allah
yuḥibbu
loves
l-muḥ'sinīna
the good-doers
۝١٩٥
And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.
wa-atimmū
And complete
l-ḥaja
the Hajj
wal-ʿum'rata
and the Umrah
lillahi
for Allah
fa-in
And if
uḥ'ṣir'tum
you are held back
famā
then (offer) whatever
is'taysara
(can be) obtained with ease
mina
of
l-hadyi
the sacrificial animal
walā
And (do) not
taḥliqū
shave
ruūsakum
your heads
ḥattā
until
yablugha
reaches
l-hadyu
the sacrificial animal
maḥillahu
(to) its destination
faman
Then whoever
kāna
is
minkum
among you
marīḍan
ill
aw
or
bihi
he (has)
adhan
an ailment
min
of
rasihi
his head
fafid'yatun
then a ransom
min
of
ṣiyāmin
fasting
aw
or
ṣadaqatin
charity
aw
or
nusukin
sacrifice
fa-idhā
Then when
amintum
you are secure
faman
then whoever
tamattaʿa
took advantage
bil-ʿum'rati
of the Umrah
ilā
followed
l-ḥaji
(by) the Hajj
famā
then (offer) whatever
is'taysara
(can be) obtained with ease
mina
of
l-hadyi
the sacrificial animal
faman
But whoever
lam
(can) not
yajid
find
faṣiyāmu
then a fast
thalāthati
(of) three
ayyāmin
days
fī
during
l-ḥaji
the Hajj
wasabʿatin
and seven (days)
idhā
when
rajaʿtum
you return
til'ka
This
ʿasharatun
(is) ten (days)
kāmilatun
in all
dhālika
That
liman
(is) for (the one) whose
lam
not
yakun
is
ahluhu
his family
ḥāḍirī
present
l-masjidi
(near) Al-Masjid
l-ḥarāmi
Al-Haraam
wa-ittaqū
And fear
l-laha
Allah
wa-iʿ'lamū
and know
anna
that
l-laha
Allah
shadīdu
(is) severe
l-ʿiqābi
(in) retribution
۝١٩٦
And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs ʿumrah [during the ḥajj months] followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.
al-ḥaju
(For) the Hajj
ashhurun
(are) months
maʿlūmātun
well known
faman
then whoever
faraḍa
undertakes
fīhinna
therein
l-ḥaja
the Hajj
falā
then no
rafatha
sexual relations
walā
and no
fusūqa
wickedness
walā
and no
jidāla
quarrelling
fī
during
l-ḥaji
the Hajj
wamā
And whatever
tafʿalū
you do
min
of
khayrin
good
yaʿlamhu
knows it
l-lahu
Allah
watazawwadū
And take provision
fa-inna
(but) indeed
khayra
(the) best
l-zādi
provision
l-taqwā
(is) righteousness
wa-ittaqūni
And fear Me
yāulī
O men
l-albābi
(of) understanding
۝١٩٧
Ḥajj is [during] well-known months, so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.
laysa
Not is
ʿalaykum
on you
junāḥun
any sin
an
that
tabtaghū
you seek
faḍlan
bounty
min
from
rabbikum
your Lord
fa-idhā
And when
afaḍtum
you depart
min
from
ʿarafātin
(Mount) Arafat
fa-udh'kurū
then remember
l-laha
Allah
ʿinda
near
l-mashʿari
the Monument
l-ḥarāmi
[the] Sacred
wa-udh'kurūhu
And remember Him
kamā
as
hadākum
He (has) guided you
wa-in
[and] though
kuntum
you were
min
[from]
qablihi
before [it]
lamina
surely among
l-ḍālīna
those who went astray
۝١٩٨
There is no blame upon you for seeking bounty from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām. And remember Him, as He has guided you, for indeed, you were before that among those astray.
thumma
Then
afīḍū
depart
min
from
ḥaythu
wherever
afāḍa
depart
l-nāsu
the people
wa-is'taghfirū
and ask forgiveness
l-laha
(of) Allah
inna
Indeed
l-laha
Allah
ghafūrun
(is) Oft-Forgiving
raḥīmun
Most Merciful
۝١٩٩
Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.
fa-idhā
Then when
qaḍaytum
you complete[d]
manāsikakum
your acts of worship
fa-udh'kurū
then remember
l-laha
Allah
kadhik'rikum
as you remember
ābāakum
your forefathers
aw
or
ashadda
(with) greater
dhik'ran
remembrance
famina
And from
l-nāsi
the people
man
who
yaqūlu
say
rabbanā
Our Lord
ātinā
Grant us
fī
in
l-dun'yā
the world
wamā
And not
lahu
for him
fī
in
l-ākhirati
the Hereafter
min
[of]
khalāqin
any share
۝٢٠٠
And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.
wamin'hum
And from those
man
who
yaqūlu
say
rabbanā
Our Lord
ātinā
Grant us
fī
in
l-dun'yā
the world
ḥasanatan
good
wafī
and in
l-ākhirati
the Hereafter
ḥasanatan
good
waqinā
and save us
ʿadhāba
(from the) punishment
l-nāri
(of) the Fire
۝٢٠١
But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."
ulāika
Those
lahum
for them
naṣībun
(is) a share
mimmā
of what
kasabū
they earned
wal-lahu
and Allah
sarīʿu
(is) swift
l-ḥisābi
(in taking) account
۝٢٠٢
Those will have a share of what they have earned, and Allāh is swift in account.
wa-udh'kurū
And remember
l-laha
Allah
fī
during
ayyāmin
days
maʿdūdātin
numbered
faman
Then (he) who
taʿajjala
hurries
fī
in
yawmayni
two days
falā
then no
ith'ma
sin
ʿalayhi
upon him
waman
and whoever
ta-akhara
delays
falā
then no
ith'ma
sin
ʿalayhi
upon him
limani
for (the one) who
ittaqā
fears
wa-ittaqū
And fear
l-laha
Allah
wa-iʿ'lamū
and know
annakum
that you
ilayhi
unto Him
tuḥ'sharūna
will be gathered
۝٢٠٣
And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.
wamina
And of
l-nāsi
the people
man
(is the one) who
yuʿ'jibuka
pleases you
qawluhu
(with) his speech
fī
in
l-ḥayati
the life
l-dun'yā
(of) the world
wayush'hidu
and he calls to witness
l-laha
Allah
ʿalā
on
mā
what
fī
(is) in
qalbihi
his heart
wahuwa
and he
aladdu
(is) the most quarrelsome
l-khiṣāmi
(of) opponents
۝٢٠٤
And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.
wa-idhā
And when
tawallā
he turns away
saʿā
he strives
fī
in
l-arḍi
the earth
liyuf'sida
to spread corruption
fīhā
[in it]
wayuh'lika
and destroys
l-ḥartha
the crops
wal-nasla
and progeny
wal-lahu
And Allah
lā
(does) not
yuḥibbu
love
l-fasāda
[the] corruption
۝٢٠٥
And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.
wa-idhā
And when
qīla
it is said
lahu
to him
ittaqi
Fear
l-laha
Allah
akhadhathu
takes him
l-ʿizatu
(his) pride
bil-ith'mi
to [the] sins
faḥasbuhu
Then enough for him
jahannamu
(is) Hell
walabi'sa
[and] surely an evil
l-mihādu
[the] resting-place
۝٢٠٦
And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.
wamina
And of
l-nāsi
the people
man
(is the one) who
yashrī
sells
nafsahu
his own self
ib'tighāa
seeking
marḍāti
pleasure
l-lahi
(of) Allah
wal-lahu
And Allah
raūfun
(is) full of Kindness
bil-ʿibādi
to His servants
۝٢٠٧
And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.
yāayyuhā
O you
alladhīna
who
āmanū
believe[d]
ud'khulū
Enter
fī
in
l-sil'mi
Islam
kāffatan
completely
walā
and (do) not
tattabiʿū
follow
khuṭuwāti
footsteps
l-shayṭāni
(of) the Shaitaan
innahu
Indeed, he
lakum
(is) for you
ʿaduwwun
an enemy
mubīnun
open
۝٢٠٨
O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
fa-in
Then if
zalaltum
you slip
min
from
baʿdi
after
mā
[what]
jāatkumu
came to you
l-bayinātu
(from) the clear proofs
fa-iʿ'lamū
then know
anna
that
l-laha
Allah
ʿazīzun
(is) All-Mighty
ḥakīmun
All-Wise
۝٢٠٩
But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.
hal
Are
yanẓurūna
they waiting
illā
[except]
an
that
yatiyahumu
comes to them
l-lahu
Allah
fī
in
ẓulalin
(the) shadows
mina
of
l-ghamāmi
[the] clouds
wal-malāikatu
and the Angels
waquḍiya
and is decreed
l-amru
the matter
wa-ilā
And to
l-lahi
Allah
tur'jaʿu
return
l-umūru
(all) the matters
۝٢١٠
Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.
sal
Ask
banī
(the) Children
is'rāīla
(of) Israel
kam
how many
ātaynāhum
We gave them
min
of
āyatin
(the) Sign(s)
bayyinatin
clear
waman
And whoever
yubaddil
changes
niʿ'mata
Favor
l-lahi
(of) Allah
min
from
baʿdi
after
mā
[what]
jāathu
it (has) come to him
fa-inna
then indeed
l-laha
Allah
shadīdu
(is) severe
l-ʿiqābi
in [the] chastising
۝٢١١
Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.
zuyyina
Beautified
lilladhīna
for those who
kafarū
disbelieve[d]
l-ḥayatu
(is) the life
l-dun'yā
(of) the world
wayaskharūna
and they ridicule
mina
[of]
alladhīna
those who
āmanū
believe[d]
wa-alladhīna
And those who
ittaqaw
fear (Allah)
fawqahum
(they will be) above them
yawma
(on the) Day
l-qiyāmati
(of) Resurrection
wal-lahu
And Allah
yarzuqu
provides
man
whom
yashāu
He wills
bighayri
without
ḥisābin
measure
۝٢١٢
Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.
kāna
Was
l-nāsu
mankind
ummatan
a community
wāḥidatan
single
fabaʿatha
then raised up
l-lahu
Allah
l-nabiyīna
[the] Prophets
mubashirīna
(as) bearers of glad tidings
wamundhirīna
and (as) warners
wa-anzala
and sent down
maʿahumu
with them
l-kitāba
the Book
bil-ḥaqi
in [the] truth
liyaḥkuma
to judge
bayna
between
l-nāsi
[the] people
fīmā
in what
ikh'talafū
they differed
fīhi
[in it]
wamā
And (did) not
ikh'talafa
differ[ed]
fīhi
in it
illā
except
alladhīna
those who
ūtūhu
were given it
min
from
baʿdi
after
mā
[what]
jāathumu
came to them
l-bayinātu
the clear proofs
baghyan
(out of) jealousy
baynahum
among themselves
fahadā
And guided
l-lahu
Allah
alladhīna
those who
āmanū
believe[d]
limā
regarding what
ikh'talafū
they differed
fīhi
[in it]
mina
of
l-ḥaqi
the Truth
bi-idh'nihi
with His permission
wal-lahu
And Allah
yahdī
guides
man
whom
yashāu
He wills
ilā
to
ṣirāṭin
a path
mus'taqīmin
straight
۝٢١٣
Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.
am
Or
ḥasib'tum
(do) you think
an
that
tadkhulū
you will enter
l-janata
Paradise
walammā
while not
yatikum
(has) come to you
mathalu
like (came to)
alladhīna
those who
khalaw
passed away
min
from
qablikum
before you
massathumu
Touched them
l-basāu
[the] adversity
wal-ḍarāu
and [the] hardship
wazul'zilū
and they were shaken
ḥattā
until
yaqūla
said
l-rasūlu
the Messenger
wa-alladhīna
and those who
āmanū
believed
maʿahu
with him
matā
When
naṣru
[will] (the) help
l-lahi
(of) Allah (come)
alā
Unquestionably
inna
[Indeed]
naṣra
help
l-lahi
(of) Allah
qarībun
(is) near
۝٢١٤
Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.
yasalūnaka
They ask you
mādhā
what
yunfiqūna
they (should) spend
qul
Say
mā
Whatever
anfaqtum
you spend
min
of
khayrin
good
falil'wālidayni
(is) for parents
wal-aqrabīna
and the relatives
wal-yatāmā
and the orphans
wal-masākīni
and the needy
wa-ib'ni
and (of)
l-sabīli
the wayfarer
wamā
And whatever
tafʿalū
you do
min
of
khayrin
good
fa-inna
So indeed
l-laha
Allah
bihi
of it
ʿalīmun
(is) All-Aware
۝٢١٥
They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."
kutiba
Is prescribed
ʿalaykumu
upon you
l-qitālu
[the] fighting
wahuwa
while it
kur'hun
(is) hateful
lakum
to you
waʿasā
But perhaps
an
[that]
takrahū
you dislike
shayan
a thing
wahuwa
and it
khayrun
(is) good
lakum
for you
waʿasā
and perhaps
an
[that]
tuḥibbū
you love
shayan
a thing
wahuwa
and it
sharrun
(is) bad
lakum
for you
wal-lahu
And Allah
yaʿlamu
knows
wa-antum
while you
lā
(do) not
taʿlamūna
know
۝٢١٦
Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.
yasalūnaka
They ask you
ʿani
about
l-shahri
the month
l-ḥarāmi
[the] sacred
qitālin
(concerning) fighting
fīhi
in it
qul
Say
qitālun
Fighting
fīhi
therein
kabīrun
(is) a great (sin)
waṣaddun
but hindering (people)
ʿan
from
sabīli
(the) way
l-lahi
(of) Allah
wakuf'run
and disbelief
bihi
in Him
wal-masjidi
and (preventing access to) Al-Masjid
l-ḥarāmi
Al-Haraam
wa-ikh'rāju
and driving out
ahlihi
its people
min'hu
from it
akbaru
(is) greater (sin)
ʿinda
near
l-lahi
Allah
wal-fit'natu
And [the] oppression
akbaru
(is) greater
mina
than
l-qatli
[the] killing
walā
And not
yazālūna
they will cease
yuqātilūnakum
(to) fight with you
ḥattā
until
yaruddūkum
they turn you away
ʿan
from
dīnikum
your religion
ini
if
is'taṭāʿū
they are able
waman
And whoever
yartadid
turns away
minkum
among you
ʿan
from
dīnihi
his religion
fayamut
then dies
wahuwa
while he
kāfirun
(is) a disbeliever
fa-ulāika
for those
ḥabiṭat
became worthless
aʿmāluhum
their deeds
fī
in
l-dun'yā
the world
wal-ākhirati
and the Hereafter
wa-ulāika
And those
aṣḥābu
(are) companions
l-nāri
(of) the Fire
hum
they
fīhā
in it
khālidūna
(will) abide forever
۝٢١٧
They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.
inna
Indeed
alladhīna
those who
āmanū
believed
wa-alladhīna
and those who
hājarū
emigrated
wajāhadū
and strove
fī
in
sabīli
(the) way
l-lahi
(of) Allah
ulāika
those
yarjūna
they hope
raḥmata
(for) Mercy
l-lahi
(of) Allah
wal-lahu
And Allah
ghafūrun
(is) Oft-Forgiving
raḥīmun
Most Merciful
۝٢١٨
Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.
yasalūnaka
They ask you
ʿani
about
l-khamri
[the] intoxicants
wal-maysiri
and [the] games of chance
qul
Say
fīhimā
In both of them
ith'mun
(is) a sin
kabīrun
great
wamanāfiʿu
and (some) benefits
lilnnāsi
for [the] people
wa-ith'muhumā
But sin of both of them
akbaru
(is) greater
min
than
nafʿihimā
(the) benefit of (the) two
wayasalūnaka
And they ask you
mādhā
what
yunfiqūna
they (should) spend
quli
Say
l-ʿafwa
The surplus
kadhālika
Thus
yubayyinu
makes clear
l-lahu
Allah
lakumu
to you
l-āyāti
[the] Verses
laʿallakum
so that you may
tatafakkarūna
ponder
۝٢١٩
They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thought
fī
Concerning
l-dun'yā
the world
wal-ākhirati
and the Hereafter
wayasalūnaka
They ask you
ʿani
about
l-yatāmā
the orphans
qul
Say
iṣ'lāḥun
Setting right (their affairs)
lahum
for them
khayrun
(is) best
wa-in
And if
tukhāliṭūhum
you associate with them
fa-ikh'wānukum
then they (are) your brothers
wal-lahu
And Allah
yaʿlamu
knows
l-muf'sida
the corrupter
mina
from
l-muṣ'liḥi
the amender
walaw
And if
shāa
(had) willed
l-lahu
Allah
la-aʿnatakum
surely He (could have) put you in difficulties
inna
Indeed
l-laha
Allah
ʿazīzun
(is) All-Mighty
ḥakīmun
All-Wise
۝٢٢٠
To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."
walā
And (do) not
tankiḥū
[you] marry
l-mush'rikāti
[the] polytheistic women
ḥattā
until
yu'minna
they believe
wala-amatun
And a bondwoman
mu'minatun
(who is) believing
khayrun
(is) better
min
than
mush'rikatin
a polytheistic woman
walaw
[and] even if
aʿjabatkum
she pleases you
walā
And (do) not
tunkiḥū
give in marriage (your women)
l-mush'rikīna
(to) [the] polytheistic men
ḥattā
until
yu'minū
they believe
walaʿabdun
and a bondman
mu'minun
(who is) believing
khayrun
(is) better
min
than
mush'rikin
a polytheistic man
walaw
[and] even if
aʿjabakum
he pleases you
ulāika
[Those]
yadʿūna
they invite
ilā
to
l-nāri
the Fire
wal-lahu
and Allah
yadʿū
invites
ilā
to
l-janati
Paradise
wal-maghfirati
and [the] forgiveness
bi-idh'nihi
by His permission
wayubayyinu
And He makes clear
āyātihi
His Verses
lilnnāsi
for the people
laʿallahum
so that they may
yatadhakkarūna
take heed
۝٢٢١
And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.
wayasalūnaka
And they ask you
ʿani
about
l-maḥīḍi
[the] menstruation
qul
Say
huwa
It
adhan
(is) a hurt
fa-iʿ'tazilū
so keep away (from)
l-nisāa
[the] women
fī
during
l-maḥīḍi
(their) [the] menstruation
walā
And (do) not
taqrabūhunna
approach them
ḥattā
until
yaṭhur'na
they are cleansed
fa-idhā
Then when
taṭahharna
they are purified
fatūhunna
then come to them
min
from
ḥaythu
where
amarakumu
has ordered you
l-lahu
Allah
inna
Indeed
l-laha
Allah
yuḥibbu
loves
l-tawābīna
those who turn in repentance
wayuḥibbu
and loves
l-mutaṭahirīna
those who purify themselves
۝٢٢٢
And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."
nisāukum
Your wives
ḥarthun
(are) a tilth
lakum
for you
fatū
so come
ḥarthakum
(to) your tilth
annā
when
shi'tum
you wish
waqaddimū
and send forth (good deeds)
li-anfusikum
for yourselves
wa-ittaqū
And be conscious
l-laha
(of) Allah
wa-iʿ'lamū
and know
annakum
that you
mulāqūhu
(will) meet Him
wabashiri
And give glad tidings
l-mu'minīna
(to) the believers
۝٢٢٣
Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.
walā
And (do) not
tajʿalū
make
l-laha
Allah's (name)
ʿur'ḍatan
an excuse
li-aymānikum
in your oaths
an
that
tabarrū
you do good
watattaqū
and be righteous
watuṣ'liḥū
and make peace
bayna
between
l-nāsi
[the] people
wal-lahu
And Allah
samīʿun
(is) All-Hearing
ʿalīmun
All-Knowing
۝٢٢٤
And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.
lā
Not
yuākhidhukumu
will take you to task
l-lahu
Allah
bil-laghwi
for (what is) unintentional
fī
in
aymānikum
your oaths
walākin
[and] but
yuākhidhukum
He takes you to task
bimā
for what
kasabat
(have) earned
qulūbukum
your hearts
wal-lahu
And Allah
ghafūrun
(is) Oft-Forgiving
ḥalīmun
Most Forbearing
۝٢٢٥
Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.
lilladhīna
For those who
yu'lūna
swear (off)
min
from
nisāihim
their wives
tarabbuṣu
(is a) waiting (of)
arbaʿati
four
ashhurin
months
fa-in
then if
fāū
they return
fa-inna
then indeed
l-laha
Allah
ghafūrun
(is) Oft-Forgiving
raḥīmun
Most Merciful
۝٢٢٦
For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.
wa-in
And if
ʿazamū
they resolve
l-ṭalāqa
(on) [the] divorce
fa-inna
then indeed
l-laha
Allah
samīʿun
(is) All-Hearing
ʿalīmun
All-Knowing
۝٢٢٧
And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.
wal-muṭalaqātu
And the women who are divorced
yatarabbaṣna
shall wait
bi-anfusihinna
concerning themselves
thalāthata
(for) three
qurūin
monthly periods
walā
And (it is) not
yaḥillu
lawful
lahunna
for them
an
that
yaktum'na
they conceal
mā
what
khalaqa
(has been) created
l-lahu
(by) Allah
fī
in
arḥāmihinna
their wombs
in
if
kunna
they
yu'minna
believe
bil-lahi
in Allah
wal-yawmi
and the Day
l-ākhiri
[the] Last
wabuʿūlatuhunna
And their husbands
aḥaqqu
(have) better right
biraddihinna
to take them back
fī
in
dhālika
that (period)
in
if
arādū
they wish
iṣ'lāḥan
(for) reconciliation
walahunna
And for them
mith'lu
(is the) like
alladhī
(of) that which
ʿalayhinna
(is) on them
bil-maʿrūfi
in a reasonable manner
walilrrijāli
and for the men
ʿalayhinna
over them
darajatun
(is) a degree
wal-lahu
And Allah
ʿazīzun
(is) All-Mighty
ḥakīmun
All-Wise
۝٢٢٨
Divorced women remain in waiting [i.e., do not remarry] for three periods, and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable. But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.
al-ṭalāqu
The divorce
marratāni
(is) twice
fa-im'sākun
Then to retain
bimaʿrūfin
in a reasonable manner
aw
or
tasrīḥun
to release (her)
bi-iḥ'sānin
with kindness
walā
And (it is) not
yaḥillu
lawful
lakum
for you
an
that
takhudhū
you take (back)
mimmā
whatever
ātaytumūhunna
you have given them
shayan
anything
illā
except
an
if
yakhāfā
both fear
allā
that not
yuqīmā
they both (can) keep
ḥudūda
(the) limits
l-lahi
(of) Allah
fa-in
But if
khif'tum
you fear
allā
that not
yuqīmā
they both (can) keep
ḥudūda
(the) limits
l-lahi
(of) Allah
falā
then (there is) no
junāḥa
sin
ʿalayhimā
on both of them
fīmā
in what
if'tadat
she ransoms
bihi
concerning it
til'ka
These
ḥudūdu
(are the) limits
l-lahi
(of) Allah
falā
so (do) not
taʿtadūhā
transgress them
waman
And whoever
yataʿadda
transgresses
ḥudūda
(the) limits
l-lahi
(of) Allah
fa-ulāika
then those
humu
they
l-ẓālimūna
(are) the wrongdoers
۝٢٢٩
Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh. But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].
fa-in
Then if
ṭallaqahā
he divorces her
falā
then (she is) not
taḥillu
lawful
lahu
for him
min
from
baʿdu
after (that)
ḥattā
until
tankiḥa
she marries
zawjan
a spouse
ghayrahu
other than him
fa-in
Then if
ṭallaqahā
he divorces her
falā
then no
junāḥa
sin
ʿalayhimā
on them
an
if
yatarājaʿā
they return to each other
in
if
ẓannā
they believe
an
that
yuqīmā
they (will be able to) keep
ḥudūda
(the) limits
l-lahi
(of) Allah
watil'ka
And these
ḥudūdu
(are the) limits
l-lahi
(of) Allah
yubayyinuhā
He makes them clear
liqawmin
to a people
yaʿlamūna
who know
۝٢٣٠
And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].
wa-idhā
And when
ṭallaqtumu
you divorce
l-nisāa
the women
fabalaghna
and they reach
ajalahunna
their (waiting) term
fa-amsikūhunna
then retain them
bimaʿrūfin
in a fair manner
aw
or
sarriḥūhunna
release them
bimaʿrūfin
in a fair manner
walā
And (do) not
tum'sikūhunna
retain them
ḍirāran
(to) hurt
litaʿtadū
so that you transgress
waman
And whoever
yafʿal
does
dhālika
that
faqad
then indeed
ẓalama
he wronged
nafsahu
himself
walā
And (do) not
tattakhidhū
take
āyāti
(the) Verses
l-lahi
(of) Allah
huzuwan
(in) jest
wa-udh'kurū
and remember
niʿ'mata
(the) Favors
l-lahi
(of) Allah
ʿalaykum
upon you
wamā
and what
anzala
(is) revealed
ʿalaykum
to you
mina
of
l-kitābi
the Book
wal-ḥik'mati
and [the] wisdom
yaʿiẓukum
He instructs you
bihi
with it
wa-ittaqū
And fear
l-laha
Allah
wa-iʿ'lamū
and know
anna
that
l-laha
Allah (is)
bikulli
of every
shayin
thing
ʿalīmun
All-Knower
۝٢٣١
And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.
wa-idhā
And when
ṭallaqtumu
you divorce
l-nisāa
[the] women
fabalaghna
and they reached
ajalahunna
their (waiting) term
falā
then (do) not
taʿḍulūhunna
hinder them
an
[that]
yankiḥ'na
(from) marrying
azwājahunna
their husbands
idhā
when
tarāḍaw
they agree
baynahum
between themselves
bil-maʿrūfi
in a fair manner
dhālika
That
yūʿaẓu
is admonished
bihi
with it
man
whoever
kāna
[is]
minkum
among you
yu'minu
believes
bil-lahi
in Allah
wal-yawmi
and the Day
l-ākhiri
[the] Last
dhālikum
that
azkā
(is) more virtuous
lakum
for you
wa-aṭharu
and more purer
wal-lahu
And Allah
yaʿlamu
knows
wa-antum
and you
lā
(do) not
taʿlamūna
know
۝٢٣٢
And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.
wal-wālidātu
And the mothers
yur'ḍiʿ'na
shall suckle
awlādahunna
their children
ḥawlayni
(for) two years
kāmilayni
complete
liman
for whoever
arāda
wishes
an
to
yutimma
complete
l-raḍāʿata
the suckling
waʿalā
And upon
l-mawlūdi
the father
lahu
(on) him
riz'quhunna
(is) their provision
wakis'watuhunna
and their clothing
bil-maʿrūfi
in a fair manner
lā
Not
tukallafu
is burdened
nafsun
any soul
illā
except
wus'ʿahā
its capacity
lā
Not
tuḍārra
made to suffer
wālidatun
(the) mother
biwaladihā
because of her child
walā
and not
mawlūdun
(the) father
lahu
(be)
biwaladihi
because of his child
waʿalā
And on
l-wārithi
the (father's) heir
mith'lu
(is a duty) like
dhālika
that (of the father)
fa-in
Then if
arādā
they both desire
fiṣālan
weaning
ʿan
through
tarāḍin
mutual consent
min'humā
of both of them
watashāwurin
and consultation
falā
then no
junāḥa
blame
ʿalayhimā
on both of them
wa-in
And if
aradttum
you want
an
to
tastarḍiʿū
ask another women to suckle
awlādakum
your child
falā
then (there is) no
junāḥa
blame
ʿalaykum
on you
idhā
when
sallamtum
you pay
mā
what
ātaytum
you give
bil-maʿrūfi
in a fair manner
wa-ittaqū
And fear
l-laha
Allah
wa-iʿ'lamū
and know
anna
that
l-laha
Allah
bimā
of what
taʿmalūna
you do
baṣīrun
(is) All-Seer
۝٢٣٣
Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.
wa-alladhīna
And those who
yutawaffawna
pass away
minkum
among you
wayadharūna
and leave behind
azwājan
wives
yatarabbaṣna
(the widows) should wait
bi-anfusihinna
for themselves
arbaʿata
(for) four
ashhurin
months
waʿashran
and ten (days)
fa-idhā
Then when
balaghna
they reach
ajalahunna
their (specified) term
falā
then (there is) no
junāḥa
blame
ʿalaykum
upon you
fīmā
for what
faʿalna
they do
fī
concerning
anfusihinna
themselves
bil-maʿrūfi
in a fair manner
wal-lahu
And Allah
bimā
of what
taʿmalūna
you do
khabīrun
(is) All-Aware
۝٢٣٤
And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allāh is [fully] Aware of what you do.
walā
And (there is) no
junāḥa
blame
ʿalaykum
upon you
fīmā
in what
ʿarraḍtum
you hint
bihi
[with it]
min
of
khiṭ'bati
marriage proposal
l-nisāi
[to] the women
aw
or
aknantum
you conceal it
fī
in
anfusikum
yourselves
ʿalima
Knows
l-lahu
Allah
annakum
that you
satadhkurūnahunna
will mention them
walākin
[and] but
lā
(do) not
tuwāʿidūhunna
promise them (widows)
sirran
secretly
illā
except
an
that
taqūlū
you say
qawlan
a saying
maʿrūfan
honorable
walā
And (do) not
taʿzimū
resolve (on)
ʿuq'data
the knot
l-nikāḥi
(of) marriage
ḥattā
until
yablugha
reaches
l-kitābu
the prescribed term
ajalahu
its end
wa-iʿ'lamū
And know
anna
that
l-laha
Allah
yaʿlamu
knows
mā
what
fī
(is) within
anfusikum
yourselves
fa-iḥ'dharūhu
so beware of Him
wa-iʿ'lamū
And know
anna
that
l-laha
Allah
ghafūrun
(is) Oft-Forgiving
ḥalīmun
Most Forbearing
۝٢٣٥
There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.
lā
(There is) no
junāḥa
blame
ʿalaykum
upon you
in
if
ṭallaqtumu
you divorce
l-nisāa
[the] women
mā
whom
lam
not
tamassūhunna
you have touched
aw
nor
tafriḍū
you specified
lahunna
for them
farīḍatan
an obligation (dower)
wamattiʿūhunna
And make provision for them
ʿalā
upon
l-mūsiʿi
the wealthy
qadaruhu
according to his means
waʿalā
and upon
l-muq'tiri
the poor
qadaruhu
according to his means
matāʿan
a provision
bil-maʿrūfi
in a fair manner
ḥaqqan
a duty
ʿalā
upon
l-muḥ'sinīna
the good-doers
۝٢٣٦
There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
wa-in
And if
ṭallaqtumūhunna
you divorce them
min
from
qabli
before
an
[that]
tamassūhunna
you (have) touched them
waqad
while already
faraḍtum
you have specified
lahunna
for them
farīḍatan
an obligation (dower)
faniṣ'fu
then (give) half
mā
(of) what
faraḍtum
you have specified
illā
unless
an
[that]
yaʿfūna
they (women) forgo (it)
aw
or
yaʿfuwā
forgoes
alladhī
the one
biyadihi
in whose hands
ʿuq'datu
(is the) knot
l-nikāḥi
(of) the marriage
wa-an
And that
taʿfū
you forgo
aqrabu
(is) nearer
lilttaqwā
to [the] righteousness
walā
And (do) not
tansawū
forget
l-faḍla
the graciousness
baynakum
among you
inna
Indeed
l-laha
Allah
bimā
of what
taʿmalūna
you do
baṣīrun
(is) All-Seer
۝٢٣٧
And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.
ḥāfiẓū
Guard strictly
ʿalā
[on]
l-ṣalawāti
the prayers
wal-ṣalati
and the prayer
l-wus'ṭā
[the] middle
waqūmū
and stand up
lillahi
for Allah
qānitīna
devoutly obedient
۝٢٣٨
Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.
fa-in
And if
khif'tum
you fear
farijālan
then (pray) on foot
aw
or
ruk'bānan
riding
fa-idhā
Then when
amintum
you are secure
fa-udh'kurū
then remember
l-laha
Allah
kamā
as
ʿallamakum
He (has) taught you
mā
what
lam
not
takūnū
you were
taʿlamūna
knowing
۝٢٣٩
And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.
wa-alladhīna
And those who
yutawaffawna
die
minkum
among you
wayadharūna
and leave behind
azwājan
(their) wives
waṣiyyatan
(should make) a will
li-azwājihim
for their wives
matāʿan
provision
ilā
for
l-ḥawli
the year
ghayra
without
ikh'rājin
driving (them) out
fa-in
But if
kharajna
they leave
falā
then no
junāḥa
blame
ʿalaykum
upon you
fī
in
mā
what
faʿalna
they do
fī
concerning
anfusihinna
themselves
min
[of]
maʿrūfin
honorably
wal-lahu
And Allah
ʿazīzun
(is) All-Mighty
ḥakīmun
All-Wise
۝٢٤٠
And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way. And Allāh is Exalted in Might and Wise.
walil'muṭallaqāti
And for the divorced women
matāʿun
(is) a provision
bil-maʿrūfi
in a fair manner
ḥaqqan
a duty
ʿalā
upon
l-mutaqīna
the righteous
۝٢٤١
And for divorced women is a provision according to what is acceptable - a duty upon the righteous.
kadhālika
Thus
yubayyinu
makes clear
l-lahu
Allah
lakum
for you
āyātihi
His Verses
laʿallakum
so that you may
taʿqilūna
use your intellect
۝٢٤٢
Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.
alam
Did not
tara
you see
ilā
[to]
alladhīna
those who
kharajū
went out
min
from
diyārihim
their homes
wahum
and they
ulūfun
(were in) thousands
ḥadhara
(in) fear
l-mawti
(of) [the] death
faqāla
Then said
lahumu
to them
l-lahu
Allah
mūtū
Die
thumma
then
aḥyāhum
He restored them to life
inna
Indeed
l-laha
Allah
ladhū
(is) surely Possessor
faḍlin
(of) bounty
ʿalā
for
l-nāsi
[the] mankind
walākinna
[and] but
akthara
most
l-nāsi
(of) the people
lā
(are) not
yashkurūna
grateful
۝٢٤٣
Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.
waqātilū
And fight
fī
in
sabīli
(the) way
l-lahi
(of) Allah
wa-iʿ'lamū
and know
anna
that
l-laha
Allah
samīʿun
(is) All-Hearing
ʿalīmun
All-Knowing
۝٢٤٤
And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.
man
Who
dhā
(is) the one
alladhī
who
yuq'riḍu
will lend
l-laha
(to) Allah
qarḍan
a loan
ḥasanan
good
fayuḍāʿifahu
so (that) He multiplies it
lahu
for him
aḍʿāfan
manifolds
kathīratan
many
wal-lahu
And Allah
yaqbiḍu
withholds
wayabṣuṭu
and grants abundance
wa-ilayhi
and to Him
tur'jaʿūna
you will be returned
۝٢٤٥
Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.
alam
Did not
tara
you see
ilā
[towards]
l-mala-i
the chiefs
min
of
banī
(the) Children
is'rāīla
(of) Israel
min
from
baʿdi
after
mūsā
Musa
idh
when
qālū
they said
linabiyyin
to a Prophet
lahumu
of theirs
ib'ʿath
Appoint
lanā
for us
malikan
a king
nuqātil
we may fight
fī
in
sabīli
(the) way
l-lahi
(of) Allah
qāla
He said
hal
Would
ʿasaytum
you perhaps
in
if
kutiba
prescribed
ʿalaykumu
upon you
l-qitālu
[the] fighting
allā
that not
tuqātilū
you fight
qālū
They said
wamā
And what
lanā
for us
allā
that not
nuqātila
we fight
fī
in
sabīli
(the) way
l-lahi
(of) Allah
waqad
while surely
ukh'rij'nā
we have been driven
min
from
diyārinā
our homes
wa-abnāinā
and our children
falammā
Yet, when
kutiba
was prescribed
ʿalayhimu
upon them
l-qitālu
the fighting
tawallaw
they turned away
illā
except
qalīlan
a few
min'hum
among them
wal-lahu
And Allah
ʿalīmun
(is) All-Knowing
bil-ẓālimīna
of the wrongdoers
۝٢٤٦
Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.
waqāla
And said
lahum
to them
nabiyyuhum
their Prophet
inna
Indeed
l-laha
Allah
qad
(has) surely
baʿatha
raised
lakum
for you
ṭālūta
Talut
malikan
(as) a king
qālū
They said
annā
How
yakūnu
can be
lahu
for him
l-mul'ku
the kingship
ʿalaynā
over us
wanaḥnu
while we
aḥaqqu
(are) more entitled
bil-mul'ki
to kingship
min'hu
than him
walam
and not
yu'ta
he has been given
saʿatan
abundance
mina
of
l-māli
[the] wealth
qāla
He said
inna
Indeed
l-laha
Allah
iṣ'ṭafāhu
has chosen him
ʿalaykum
over you
wazādahu
and increased him
basṭatan
abundantly
fī
in
l-ʿil'mi
[the] knowledge
wal-jis'mi
and [the] physique
wal-lahu
And Allah
yu'tī
gives
mul'kahu
His kingdom
man
(to) whom
yashāu
He wills
wal-lahu
And Allah
wāsiʿun
(is) All-Encompassing
ʿalīmun
All-Knowing
۝٢٤٧
And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."
waqāla
And said
lahum
to them
nabiyyuhum
their Prophet
inna
Indeed
āyata
a sign
mul'kihi
(of) his kingship
an
(is) that
yatiyakumu
will come to you
l-tābūtu
the ark
fīhi
in it
sakīnatun
(is) tranquility
min
from
rabbikum
your Lord
wabaqiyyatun
and a remnant
mimmā
of what
taraka
(was) left
ālu
(by the) family
mūsā
(of) Musa
waālu
and family
hārūna
(of) Harun
taḥmiluhu
will carry it
l-malāikatu
the Angels
inna
Indeed
fī
in
dhālika
that
laāyatan
(is) surely a sign
lakum
for you
in
if
kuntum
you are
mu'minīna
believers
۝٢٤٨
And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."
falammā
Then when
faṣala
set out
ṭālūtu
Talut
bil-junūdi
with the forces
qāla
he said
inna
Indeed
l-laha
Allah
mub'talīkum
will test you
binaharin
with a river
faman
So whoever
shariba
drinks
min'hu
from it
falaysa
then he is not
minnī
from me
waman
and whoever
lam
(does) not
yaṭʿamhu
taste it
fa-innahu
then indeed, he
minnī
(is) from me
illā
except
mani
whoever
igh'tarafa
takes
ghur'fatan
(in the) hollow
biyadihi
(of) his hand
fasharibū
Then they drank
min'hu
from it
illā
except
qalīlan
a few
min'hum
of them
falammā
Then when
jāwazahu
he crossed it
huwa
he
wa-alladhīna
and those who
āmanū
believed
maʿahu
with him
qālū
they said
lā
No
ṭāqata
strength
lanā
for us
l-yawma
today
bijālūta
against Jalut
wajunūdihi
and his troops
qāla
Said
alladhīna
those who
yaẓunnūna
were certain
annahum
that they
mulāqū
(would) meet
l-lahi
Allah
kam
How many
min
of
fi-atin
a company
qalīlatin
small
ghalabat
overcame
fi-atan
a company
kathīratan
large
bi-idh'ni
by (the) permission
l-lahi
(of) Allah
wal-lahu
And Allah
maʿa
(is) with
l-ṣābirīna
the patient ones
۝٢٤٩
And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."
walammā
And when
barazū
they went forth
lijālūta
to (face) Jalut
wajunūdihi
and his troops
qālū
they said
rabbanā
Our Lord
afrigh
Pour
ʿalaynā
on us
ṣabran
patience
wathabbit
and make firm
aqdāmanā
our feet
wa-unṣur'nā
and help us
ʿalā
against
l-qawmi
the people
l-kāfirīna
(who are) disbelieving
۝٢٥٠
And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."
fahazamūhum
So they defeated them
bi-idh'ni
by (the) permission
l-lahi
(of) Allah
waqatala
and killed
dāwūdu
Dawood
jālūta
Jalut
waātāhu
and gave him
l-lahu
Allah
l-mul'ka
the kingdom
wal-ḥik'mata
and the wisdom
waʿallamahu
and taught him
mimmā
that which
yashāu
He willed
walawlā
And if not
dafʿu
(for the) repelling
l-lahi
(by) Allah
l-nāsa
[the] people
baʿḍahum
some of them
bibaʿḍin
with others
lafasadati
certainly (would have) corrupted
l-arḍu
the Earth
walākinna
[and] but
l-laha
Allah
dhū
(is) Possessor
faḍlin
(of) bounty
ʿalā
to
l-ʿālamīna
the worlds
۝٢٥١
So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.
til'ka
These
āyātu
(are the) Verses
l-lahi
(of) Allah
natlūhā
We recite them
ʿalayka
to you
bil-ḥaqi
in [the] truth
wa-innaka
And indeed, you
lamina
(are) surely of
l-mur'salīna
the Messengers
۝٢٥٢
These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.
til'ka
These
l-rusulu
(are) the Messengers
faḍḍalnā
We (have) preferred
baʿḍahum
some of them
ʿalā
over
baʿḍin
others
min'hum
Among them
man
(were those with) whom
kallama
spoke
l-lahu
Allah
warafaʿa
and He raised
baʿḍahum
some of them
darajātin
(in) degrees
waātaynā
And We gave
ʿīsā
Isa
ib'na
son
maryama
(of) Maryam
l-bayināti
the clear proofs
wa-ayyadnāhu
and We supported him
birūḥi
with Spirit
l-qudusi
[the] Holy
walaw
And if
shāa
(had) willed
l-lahu
Allah
mā
not
iq'tatala
(would have) fought each other
alladhīna
those who
min
(came) from
baʿdihim
after them
min
from
baʿdi
after
mā
[what]
jāathumu
came to them
l-bayinātu
the clear proofs
walākini
[And] but
ikh'talafū
they differed
famin'hum
[so] of them
man
(are some) who
āmana
believed
wamin'hum
and of them
man
(are some) who
kafara
denied
walaw
And if
shāa
(had) willed
l-lahu
Allah
mā
not
iq'tatalū
they (would have) fought each other
walākinna
[and] but
l-laha
Allah
yafʿalu
does
mā
what
yurīdu
He intends
۝٢٥٣
Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.
yāayyuhā
O you
alladhīna
who
āmanū
believe[d]
anfiqū
Spend
mimmā
of what
razaqnākum
We (have) provided you
min
from
qabli
before
an
that
yatiya
comes
yawmun
a Day
lā
no
bayʿun
bargaining
fīhi
in it
walā
and no
khullatun
friendship
walā
and no
shafāʿatun
intercession
wal-kāfirūna
And the deniers
humu
they
l-ẓālimūna
(are) the wrongdoers
۝٢٥٤
O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.
al-lahu
Allah
lā
(there is) no
ilāha
God
illā
except
huwa
Him
l-ḥayu
the Ever-Living
l-qayūmu
the Sustainer of all that exists
lā
Not
takhudhuhu
overtakes Him
sinatun
slumber
walā
[and] not
nawmun
sleep
lahu
To Him (belongs)
mā
what(ever)
fī
(is) in
l-samāwāti
the heavens
wamā
and what(ever)
fī
(is) in
l-arḍi
the earth
man
Who
dhā
(is) the one
alladhī
who
yashfaʿu
can intercede
ʿindahu
with Him
illā
except
bi-idh'nihi
by His permission
yaʿlamu
He knows
mā
what
bayna
(is)
aydīhim
before them
wamā
and what
khalfahum
(is) behind them
walā
And not
yuḥīṭūna
they encompass
bishayin
anything
min
of
ʿil'mihi
His Knowledge
illā
except
bimā
[of] what
shāa
He willed
wasiʿa
Extends
kur'siyyuhu
His Seat
l-samāwāti
(to) the heavens
wal-arḍa
and the earth
walā
And not
yaūduhu
tires Him
ḥif'ẓuhumā
(the) guarding of both of them
wahuwa
And He
l-ʿaliyu
(is) the Most High
l-ʿaẓīmu
the Most Great
۝٢٥٥
Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.
lā
(There is) no
ik'rāha
compulsion
fī
in
l-dīni
the religion
qad
Surely
tabayyana
has become distinct
l-rush'du
the right (path)
mina
from
l-ghayi
the wrong
faman
Then whoever
yakfur
disbelieves
bil-ṭāghūti
in false deities
wayu'min
and believes
bil-lahi
in Allah
faqadi
then surely
is'tamsaka
he grasped
bil-ʿur'wati
the handhold
l-wuth'qā
[the] firm
lā
(which) not
infiṣāma
(will) break
lahā
[for it]
wal-lahu
And Allah
samīʿun
(is) All-Hearing
ʿalīmun
All-Knowing
۝٢٥٦
There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.
al-lahu
Allah
waliyyu
(is the) Protecting Guardian
alladhīna
(of) those who
āmanū
believe[d]
yukh'rijuhum
He brings them out
mina
from
l-ẓulumāti
[the] darkness
ilā
towards
l-nūri
[the] light
wa-alladhīna
And those who
kafarū
disbelieve(d)
awliyāuhumu
their guardians
l-ṭāghūtu
(are) the evil ones
yukh'rijūnahum
they bring them out
mina
from
l-nūri
the light
ilā
towards
l-ẓulumāti
[the] darkness
ulāika
Those
aṣḥābu
(are the) companions
l-nāri
(of) the Fire
hum
they
fīhā
in it
khālidūna
will abide forever
۝٢٥٧
Allāh is the Ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein.
alam
Did not
tara
you see
ilā
[towards]
alladhī
the one who
ḥājja
argued
ib'rāhīma
(with) Ibrahim
fī
concerning
rabbihi
his Lord
an
because
ātāhu
gave him
l-lahu
Allah
l-mul'ka
the kingdom
idh
When
qāla
Said
ib'rāhīmu
Ibrahim
rabbiya
My Lord
alladhī
(is) the One Who
yuḥ'yī
grants life
wayumītu
and causes death
qāla
He said
anā
I
uḥ'yī
give life
wa-umītu
and cause death
qāla
Said
ib'rāhīmu
Ibrahim
fa-inna
[Then] indeed
l-laha
Allah
yatī
brings up
bil-shamsi
the sun
mina
from
l-mashriqi
the east
fati
so you bring
bihā
it
mina
from
l-maghribi
the west
fabuhita
So became dumbfounded
alladhī
the one who
kafara
disbelieved
wal-lahu
and Allah
lā
(does) not
yahdī
guide
l-qawma
the people
l-ẓālimīna
(who are) [the] wrongdoers
۝٢٥٨
Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.
aw
Or
ka-alladhī
like the one who
marra
passed
ʿalā
by
qaryatin
a township
wahiya
and it
khāwiyatun
(had) overturned
ʿalā
on
ʿurūshihā
its roofs
qāla
He said
annā
How
yuḥ'yī
(will) bring to life
hādhihi
this (town)
l-lahu
Allah
baʿda
after
mawtihā
its death
fa-amātahu
Then he was made to die
l-lahu
(by) Allah
mi-ata
(for) a hundred
ʿāmin
year(s)
thumma
then
baʿathahu
He raised him
qāla
He said
kam
How long
labith'ta
(have) you remained
qāla
He said
labith'tu
I remained
yawman
(for) a day
aw
or
baʿḍa
a part
yawmin
(of) a day
qāla
He said
bal
Nay
labith'ta
you (have) remained
mi-ata
one hundred
ʿāmin
year(s)
fa-unẓur
Then look
ilā
at
ṭaʿāmika
your food
washarābika
and your drink
lam
(they did) not
yatasannah
change with time
wa-unẓur
and look
ilā
at
ḥimārika
your donkey
walinajʿalaka
and We will make you
āyatan
a sign
lilnnāsi
for the people
wa-unẓur
And look
ilā
at
l-ʿiẓāmi
the bones
kayfa
how
nunshizuhā
We raise them
thumma
then
naksūhā
We cover them
laḥman
(with) flesh
falammā
Then when
tabayyana
became clear
lahu
to him
qāla
he said
aʿlamu
I know
anna
that
l-laha
Allah
ʿalā
(is) on
kulli
every
shayin
thing
qadīrun
All-Powerful
۝٢٥٩
Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."
wa-idh
And when
qāla
said
ib'rāhīmu
Ibrahim
rabbi
My Lord
arinī
show me
kayfa
how
tuḥ'yī
You give life
l-mawtā
(to) the dead
qāla
He said
awalam
Have not
tu'min
you believed
qāla
He said
balā
Yes
walākin
[and] but
liyaṭma-inna
to satisfy
qalbī
my heart
qāla
He said
fakhudh
Then take
arbaʿatan
four
mina
of
l-ṭayri
the birds
faṣur'hunna
and incline them
ilayka
towards you
thumma
then
ij'ʿal
put
ʿalā
on
kulli
each
jabalin
hill
min'hunna
of them
juz'an
a portion
thumma
then
ud'ʿuhunna
call them
yatīnaka
they will come to you
saʿyan
(in) haste
wa-iʿ'lam
And know
anna
that
l-laha
Allah
ʿazīzun
(is) All-Mighty
ḥakīmun
All-Wise
۝٢٦٠
And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."
mathalu
Example
alladhīna
(of) those who
yunfiqūna
spend
amwālahum
their wealth
fī
in
sabīli
(the) way
l-lahi
(of) Allah
kamathali
(is) like
ḥabbatin
a grain
anbatat
which grows
sabʿa
seven
sanābila
ears
fī
in
kulli
each
sunbulatin
ear
mi-atu
hundred
ḥabbatin
grain(s)
wal-lahu
And Allah
yuḍāʿifu
gives manifold
liman
to whom
yashāu
He wills
wal-lahu
And Allah
wāsiʿun
(is) All-Encompassing
ʿalīmun
All-Knowing
۝٢٦١
The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.
alladhīna
Those who
yunfiqūna
spend
amwālahum
their wealth
fī
in
sabīli
(the) way
l-lahi
(of) Allah
thumma
then
lā
not
yut'biʿūna
they follow
mā
what
anfaqū
they spend
mannan
(with) reminders of generosity
walā
and not
adhan
hurt
lahum
for them
ajruhum
their reward
ʿinda
(is) with
rabbihim
their Lord
walā
and (there will be) no
khawfun
fear
ʿalayhim
on them
walā
and not
hum
they
yaḥzanūna
will grieve
۝٢٦٢
Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
qawlun
A word
maʿrūfun
kind
wamaghfiratun
and (seeking) forgiveness
khayrun
(are) better
min
than
ṣadaqatin
a charity
yatbaʿuhā
followed [it]
adhan
(by) hurt
wal-lahu
And Allah
ghaniyyun
(is) All-Sufficient
ḥalīmun
All-Forbearing
۝٢٦٣
Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.
yāayyuhā
O you
alladhīna
who
āmanū
believe[d]
lā
(Do) not
tub'ṭilū
render in vain
ṣadaqātikum
your charities
bil-mani
with reminders (of it)
wal-adhā
or [the] hurt
ka-alladhī
like the one who
yunfiqu
spends
mālahu
his wealth
riāa
(to) be seen
l-nāsi
(by) the people
walā
and (does) not
yu'minu
believe
bil-lahi
in Allah
wal-yawmi
and the Day
l-ākhiri
[the] Last
famathaluhu
Then his example
kamathali
(is) like
ṣafwānin
(that of a) smooth rock
ʿalayhi
upon it
turābun
(is) dust
fa-aṣābahu
then fell on it
wābilun
heavy rain
fatarakahu
then left it
ṣaldan
bare
lā
Not
yaqdirūna
they have control
ʿalā
on
shayin
anything
mimmā
of what
kasabū
they (have) earned
wal-lahu
And Allah
lā
(does) not
yahdī
guide
l-qawma
the people
l-kāfirīna
[the] disbelieving
۝٢٦٤
O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.
wamathalu
And (the) example
alladhīna
(of) those who
yunfiqūna
spend
amwālahumu
their wealth
ib'tighāa
seeking
marḍāti
(the) pleasure
l-lahi
(of) Allah
watathbītan
and certainty
min
from
anfusihim
their (inner) souls
kamathali
(is) like
jannatin
a garden
birabwatin
on a height
aṣābahā
fell on it
wābilun
heavy rain
faātat
so it yielded
ukulahā
its harvest
ḍiʿ'fayni
double
fa-in
Then if
lam
(does) not
yuṣib'hā
fall (on) it
wābilun
heavy rain
faṭallun
then a drizzle
wal-lahu
And Allah
bimā
of what
taʿmalūna
you do
baṣīrun
(is) All-Seer
۝٢٦٥
And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.
ayawaddu
Would like
aḥadukum
any of you
an
that
takūna
it be
lahu
for him
jannatun
a garden
min
of
nakhīlin
date-palms
wa-aʿnābin
and grapevines
tajrī
flowing
min
[from]
taḥtihā
underneath it
l-anhāru
the rivers
lahu
for him
fīhā
in it
min
of
kulli
all (kinds)
l-thamarāti
(of) [the] fruits
wa-aṣābahu
and strikes him
l-kibaru
[the] old age
walahu
and [for] his
dhurriyyatun
children
ḍuʿafāu
(are) weak
fa-aṣābahā
then falls on it
iʿ'ṣārun
whirlwind
fīhi
in it
nārun
(is) fire
fa-iḥ'taraqat
then it is burnt
kadhālika
Thus
yubayyinu
makes clear
l-lahu
Allah
lakumu
for you
l-āyāti
(His) Signs
laʿallakum
so that you may
tatafakkarūna
ponder
۝٢٦٦
Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.
yāayyuhā
O you
alladhīna
who
āmanū
believe[d]
anfiqū
Spend
min
from
ṭayyibāti
(the) good things
mā
that
kasabtum
you have earned
wamimmā
and whatever
akhrajnā
We brought forth
lakum
for you
mina
from
l-arḍi
the earth
walā
And (do) not
tayammamū
aim (at)
l-khabītha
the bad
min'hu
of it
tunfiqūna
you spend
walastum
while you (would) not
biākhidhīhi
take it
illā
except
an
[that]
tugh'miḍū
(with) close(d) eyes
fīhi
[in it]
wa-iʿ'lamū
and know
anna
that
l-laha
Allah
ghaniyyun
(is) Self-Sufficient
ḥamīdun
Praiseworthy
۝٢٦٧
O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.
al-shayṭānu
The Shaitaan
yaʿidukumu
promises you
l-faqra
[the] poverty
wayamurukum
and orders you
bil-faḥshāi
to immorality
wal-lahu
while Allah
yaʿidukum
promises you
maghfiratan
forgiveness
min'hu
from Him
wafaḍlan
and bounty
wal-lahu
And Allah
wāsiʿun
(is) All-Encompassing
ʿalīmun
All-Knowing
۝٢٦٨
Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.
yu'tī
He grants
l-ḥik'mata
[the] wisdom
man
(to) whom
yashāu
He wills
waman
and whoever
yu'ta
is granted
l-ḥik'mata
[the] wisdom
faqad
then certainly
ūtiya
he is granted
khayran
good
kathīran
abundant
wamā
And none
yadhakkaru
remembers
illā
except
ulū
those
l-albābi
(of) understanding
۝٢٦٩
He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.
wamā
And whatever
anfaqtum
you spend
min
(out) of
nafaqatin
(your) expenditures
aw
or
nadhartum
you vow
min
of
nadhrin
vow(s)
fa-inna
then indeed
l-laha
Allah
yaʿlamuhu
knows it
wamā
and not
lilẓẓālimīna
for the wrongdoers
min
any
anṣārin
helpers
۝٢٧٠
And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers.
in
If
tub'dū
you disclose
l-ṣadaqāti
the charities
faniʿimmā
then good
hiya
it (is)
wa-in
But if
tukh'fūhā
you keep it secret
watu'tūhā
and give it
l-fuqarāa
(to) the poor
fahuwa
then it
khayrun
(is) better
lakum
for you
wayukaffiru
And He will remove
ʿankum
from you
min
[of]
sayyiātikum
your evil deeds
wal-lahu
And Allah
bimā
with what
taʿmalūna
you do
khabīrun
(is) All-Aware
۝٢٧١
If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.
laysa
Not
ʿalayka
on you
hudāhum
(is) their guidance
walākinna
[and] but
l-laha
Allah
yahdī
guides
man
whom
yashāu
He wills
wamā
And whatever
tunfiqū
you spend
min
of
khayrin
good
fali-anfusikum
then it is for yourself
wamā
and not
tunfiqūna
you spend
illā
except
ib'tighāa
seeking
wajhi
(the) face
l-lahi
(of) Allah
wamā
And whatever
tunfiqū
you spend
min
of
khayrin
good
yuwaffa
will be repaid in full
ilaykum
to you
wa-antum
and you
lā
(will) not
tuẓ'lamūna
be wronged
۝٢٧٢
Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good - it will be fully repaid to you, and you will not be wronged.
lil'fuqarāi
For the poor
alladhīna
those who
uḥ'ṣirū
are wrapped up
fī
in
sabīli
(the) way
l-lahi
(of) Allah
lā
not
yastaṭīʿūna
they are able
ḍarban
(to) move about
fī
in
l-arḍi
the earth
yaḥsabuhumu
Think (about) them
l-jāhilu
the ignorant one
aghniyāa
(that they are) self-sufficient
mina
(because) of
l-taʿafufi
(their) restraint
taʿrifuhum
you recognize them
bisīmāhum
by their mark
lā
Not
yasalūna
(do) they ask
l-nāsa
the people
il'ḥāfan
with importunity
wamā
And whatever
tunfiqū
you spend
min
of
khayrin
good
fa-inna
then indeed
l-laha
Allah
bihi
of it
ʿalīmun
(is) All-Knower
۝٢٧٣
[Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it.
alladhīna
Those who
yunfiqūna
spend
amwālahum
their wealth
bi-al-layli
by night
wal-nahāri
and day
sirran
secretly
waʿalāniyatan
and openly
falahum
then for them
ajruhum
(is) their reward
ʿinda
with
rabbihim
their Lord
walā
and no
khawfun
fear
ʿalayhim
on them
walā
and not
hum
they
yaḥzanūna
will grieve
۝٢٧٤
Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.
alladhīna
Those who
yakulūna
consume
l-riba
[the] usury
lā
not
yaqūmūna
they can stand
illā
except
kamā
like
yaqūmu
stands
alladhī
the one who
yatakhabbaṭuhu
confounds him
l-shayṭānu
the Shaitaan
mina
with
l-masi
(his) touch
dhālika
That
bi-annahum
(is) because they
qālū
say
innamā
Only
l-bayʿu
the trade
mith'lu
(is) like
l-riba
[the] usury
wa-aḥalla
While has permitted
l-lahu
Allah
l-bayʿa
[the] trade
waḥarrama
but (has) forbidden
l-riba
[the] usury
faman
Then whoever
jāahu
comes to him
mawʿiẓatun
(the) admonition
min
from
rabbihi
His Lord
fa-intahā
and he refrained
falahu
then for him
mā
what
salafa
(has) passed
wa-amruhu
and his case
ilā
(is) with
l-lahi
Allah
waman
and whoever
ʿāda
repeated
fa-ulāika
then those
aṣḥābu
(are the) companions
l-nāri
(of) the Fire
hum
they
fīhā
in it
khālidūna
will abide forever
۝٢٧٥
Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.
yamḥaqu
Destroys
l-lahu
Allah
l-riba
the usury
wayur'bī
and (gives) increase
l-ṣadaqāti
(for) the charities
wal-lahu
And Allah
lā
(does) not
yuḥibbu
love
kulla
every
kaffārin
ungrateful
athīmin
sinner
۝٢٧٦
Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.
inna
Indeed
alladhīna
those who
āmanū
believe[d]
waʿamilū
and did
l-ṣāliḥāti
good deeds
wa-aqāmū
and established
l-ṣalata
the prayer
waātawū
and gave
l-zakata
the zakah
lahum
for them
ajruhum
their reward
ʿinda
(is) with
rabbihim
their Lord
walā
and no
khawfun
fear
ʿalayhim
on them
walā
and not
hum
they
yaḥzanūna
will grieve
۝٢٧٧
Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
yāayyuhā
O you
alladhīna
who
āmanū
believe[d]
ittaqū
Fear
l-laha
Allah
wadharū
and give up
mā
what
baqiya
remained
mina
of
l-riba
[the] usury
in
if
kuntum
you are
mu'minīna
believers
۝٢٧٨
O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.
fa-in
And if
lam
not
tafʿalū
you do
fadhanū
then be informed
biḥarbin
of a war
mina
from
l-lahi
Allah
warasūlihi
and His Messenger
wa-in
And if
tub'tum
you repent
falakum
then for you
ruūsu
(is)
amwālikum
your capital
lā
(do) not
taẓlimūna
wrong
walā
and not
tuẓ'lamūna
you will be wronged
۝٢٧٩
And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.
wa-in
And if
kāna
is
dhū
the (debtor)
ʿus'ratin
in difficulty
fanaẓiratun
then postponement
ilā
until
maysaratin
ease
wa-an
And if
taṣaddaqū
you remit as charity
khayrun
(it is) better
lakum
for you
in
If
kuntum
you
taʿlamūna
know
۝٢٨٠
And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.
wa-ittaqū
And fear
yawman
a Day
tur'jaʿūna
you will be brought back
fīhi
[in it]
ilā
to
l-lahi
Allah
thumma
Then
tuwaffā
(will be) repaid in full
kullu
every
nafsin
soul
mā
what
kasabat
it earned
wahum
and they
lā
not
yuẓ'lamūna
will be wronged
۝٢٨١
And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].
yāayyuhā
O you
alladhīna
who
āmanū
believe[d]
idhā
When
tadāyantum
you contract with one another
bidaynin
any debt
ilā
for
ajalin
a term
musamman
fixed
fa-uk'tubūhu
then write it
walyaktub
And let write
baynakum
between you
kātibun
a scribe
bil-ʿadli
in justice
walā
And not
yaba
(should) refuse
kātibun
a scribe
an
that
yaktuba
he writes
kamā
as
ʿallamahu
(has) taught him
l-lahu
Allah
falyaktub
So let him write
walyum'lili
and let dictate
alladhī
the one
ʿalayhi
on whom
l-ḥaqu
(is) the right
walyattaqi
and let him fear
l-laha
Allah
rabbahu
his Lord
walā
and (let him) not
yabkhas
diminish
min'hu
from it
shayan
anything
fa-in
Then if
kāna
is
alladhī
the one
ʿalayhi
on him
l-ḥaqu
(is) the right
safīhan
(of) limited understanding
aw
or
ḍaʿīfan
weak
aw
or
lā
not
yastaṭīʿu
capable
an
that
yumilla
(can) dictate
huwa
he
falyum'lil
then let dictate
waliyyuhu
his guardian
bil-ʿadli
with justice
wa-is'tashhidū
And call for evidence
shahīdayni
two witnesses
min
among
rijālikum
your men
fa-in
And if
lam
not
yakūnā
there are
rajulayni
two men
farajulun
then one man
wa-im'ra-atāni
and two women
mimman
of whom
tarḍawna
you agree
mina
of
l-shuhadāi
[the] witnesses
an
(so) that (if)
taḍilla
[she] errs
iḥ'dāhumā
one of the two
fatudhakkira
then will remind
iḥ'dāhumā
one of the two
l-ukh'rā
the other
walā
And not
yaba
(should) refuse
l-shuhadāu
the witnesses
idhā
when
mā
that
duʿū
they are called
walā
And not
tasamū
(be) weary
an
that
taktubūhu
you write it
ṣaghīran
small
aw
or
kabīran
large
ilā
for
ajalihi
its term
dhālikum
That
aqsaṭu
(is) more just
ʿinda
near
l-lahi
Allah
wa-aqwamu
and more upright
lilshahādati
for evidence
wa-adnā
and nearer
allā
that not
tartābū
you (have) doubt
illā
except
an
that
takūna
be
tijāratan
a transaction
ḥāḍiratan
present
tudīrūnahā
you carry out
baynakum
among you
falaysa
then not
ʿalaykum
on you
junāḥun
any sin
allā
that not
taktubūhā
you write it
wa-ashhidū
And take witness
idhā
when
tabāyaʿtum
you make commercial transaction
walā
And not
yuḍārra
(should) be harmed
kātibun
(the) scribe
walā
and not
shahīdun
(the) witness
wa-in
and if
tafʿalū
you do
fa-innahu
then indeed it
fusūqun
(is) sinful conduct
bikum
for you
wa-ittaqū
and fear
l-laha
Allah
wayuʿallimukumu
And teaches
l-lahu
Allah
wal-lahu
And Allah
bikulli
of every
shayin
thing
ʿalīmun
(is) All-Knower
۝٢٨٢
O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.
wa-in
And if
kuntum
you are
ʿalā
on
safarin
a journey
walam
and not
tajidū
you find
kātiban
a scribe
farihānun
then pledge
maqbūḍatun
in hand
fa-in
Then if
amina
entrusts
baʿḍukum
one of you
baʿḍan
(to) another
falyu-addi
then let discharge
alladhī
the one who
u'tumina
is entrusted
amānatahu
his trust
walyattaqi
And let him fear
l-laha
Allah
rabbahu
his Lord
walā
And (do) not
taktumū
conceal
l-shahādata
the evidence
waman
And whoever
yaktum'hā
conceals it
fa-innahu
then indeed he
āthimun
(is) sinful
qalbuhu
his heart
wal-lahu
And Allah
bimā
of what
taʿmalūna
you do
ʿalīmun
(is) All-Knower
۝٢٨٣
And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allāh, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allāh is Knowing of what you do.
lillahi
To Allah (belongs)
mā
whatever
fī
(is) in
l-samāwāti
the heavens
wamā
and whatever
fī
(is) in
l-arḍi
the earth
wa-in
And if
tub'dū
you disclose
mā
what
fī
(is) in
anfusikum
yourselves
aw
or
tukh'fūhu
you conceal it
yuḥāsib'kum
will call you to account
bihi
for it
l-lahu
Allah
fayaghfiru
Then, He will forgive
liman
[to] whom
yashāu
He wills
wayuʿadhibu
and He will punish
man
whom
yashāu
He wills
wal-lahu
And Allah
ʿalā
on
kulli
every
shayin
thing
qadīrun
(is) All-Powerful
۝٢٨٤
To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.
āmana
Believed
l-rasūlu
the Messenger
bimā
in what
unzila
was revealed
ilayhi
to him
min
from
rabbihi
his Lord
wal-mu'minūna
and the believers
kullun
All
āmana
believed
bil-lahi
in Allah
wamalāikatihi
and His Angels
wakutubihi
and His Books
warusulihi
and His Messengers
lā
Not
nufarriqu
we make distinction
bayna
between
aḥadin
any
min
of
rusulihi
His messengers
waqālū
And they said
samiʿ'nā
We heard
wa-aṭaʿnā
and we obeyed
ghuf'rānaka
(Grant) us Your forgiveness
rabbanā
our Lord
wa-ilayka
and to You
l-maṣīru
(is) the return
۝٢٨٥
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."
lā
(Does) not
yukallifu
burden
l-lahu
Allah
nafsan
any soul
illā
except
wus'ʿahā
its capacity
lahā
for it
mā
what
kasabat
it earned
waʿalayhā
and against it
mā
what
ik'tasabat
it earned
rabbanā
Our Lord
lā
(Do) not
tuākhidh'nā
take us to task
in
if
nasīnā
we forget
aw
or
akhṭanā
we err
rabbanā
Our Lord
walā
And (do) not
taḥmil
lay
ʿalaynā
upon us
iṣ'ran
a burden
kamā
like that
ḥamaltahu
(which) You laid [it]
ʿalā
on
alladhīna
those who
min
(were) from
qablinā
before us
rabbanā
Our Lord
walā
[And] (do) not
tuḥammil'nā
lay on us
mā
what
lā
not
ṭāqata
(the) strength
lanā
we have
bihi
[of it] (to bear)
wa-uʿ'fu
And pardon
ʿannā
[from] us
wa-igh'fir
and forgive
lanā
[for] us
wa-ir'ḥamnā
and have mercy on us
anta
You (are)
mawlānā
our Protector
fa-unṣur'nā
so help us
ʿalā
against
l-qawmi
the people
l-kāfirīna
[the] disbelievers
۝٢٨٦
Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

Text: quran.com (Uthmani). Translation: Saheeh International (EN) / Muhammad Hamidullah (FR). Audio: everyayah.com.