وَٱلنَّجْمِwal-najmi
By the star إِذَاidhā
when هَوَىٰhawā
it goes down ١
By the star إِذَاidhā
when هَوَىٰhawā
it goes down ١
By the star when it descends,
Qur'an 53 · Makkan · 62 ayat
النجم — An-Najm
The Star
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Jami' at-Tirmidhi 2910 · Hasan (Darussalam)
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
مَاmā
Not ضَلَّḍalla
has strayed صَاحِبُكُمْṣāḥibukum
your companion وَمَاwamā
and not غَوَىٰghawā
has he erred ٢
Not ضَلَّḍalla
has strayed صَاحِبُكُمْṣāḥibukum
your companion وَمَاwamā
and not غَوَىٰghawā
has he erred ٢
Your companion [i.e., Muḥammad] has not strayed, nor has he erred,
وَمَاwamā
And not يَنطِقُyanṭiqu
he speaks عَنِʿani
from ٱلْهَوَىٰٓl-hawā
the desire ٣
And not يَنطِقُyanṭiqu
he speaks عَنِʿani
from ٱلْهَوَىٰٓl-hawā
the desire ٣
Nor does he speak from [his own] inclination.
إِنْin
Not هُوَhuwa
it إِلَّاillā
(is) except وَحْىٌۭwaḥyun
a revelation يُوحَىٰyūḥā
revealed ٤
Not هُوَhuwa
it إِلَّاillā
(is) except وَحْىٌۭwaḥyun
a revelation يُوحَىٰyūḥā
revealed ٤
It is not but a revelation revealed,
عَلَّمَهُۥʿallamahu
Has taught him شَدِيدُshadīdu
the (one) mighty ٱلْقُوَىٰl-quwā
(in) power ٥
Has taught him شَدِيدُshadīdu
the (one) mighty ٱلْقُوَىٰl-quwā
(in) power ٥
Taught to him by one intense in strength [i.e., Gabriel] -
ذُوdhū
Possessor of soundness مِرَّةٍۢmirratin
Possessor of soundness فَٱسْتَوَىٰfa-is'tawā
And he rose ٦
Possessor of soundness مِرَّةٍۢmirratin
Possessor of soundness فَٱسْتَوَىٰfa-is'tawā
And he rose ٦
One of soundness. And he rose to [his] true form
وَهُوَwahuwa
While he بِٱلْأُفُقِbil-ufuqi
(was) in the horizon ٱلْأَعْلَىٰl-aʿlā
the highest ٧
While he بِٱلْأُفُقِbil-ufuqi
(was) in the horizon ٱلْأَعْلَىٰl-aʿlā
the highest ٧
While he was in the higher [part of the] horizon.
ثُمَّthumma
Then دَنَاdanā
he approached فَتَدَلَّىٰfatadallā
and came down ٨
Then دَنَاdanā
he approached فَتَدَلَّىٰfatadallā
and came down ٨
Then he approached and descended
فَكَانَfakāna
And was قَابَqāba
(at) a distance قَوْسَيْنِqawsayni
(of) two bow-(lengths) أَوْaw
or أَدْنَىٰadnā
nearer ٩
And was قَابَqāba
(at) a distance قَوْسَيْنِqawsayni
(of) two bow-(lengths) أَوْaw
or أَدْنَىٰadnā
nearer ٩
And was at a distance of two bow lengths or nearer.
فَأَوْحَىٰٓfa-awḥā
So he revealed إِلَىٰilā
to عَبْدِهِۦʿabdihi
His slave مَآmā
what أَوْحَىٰawḥā
he revealed ١٠
So he revealed إِلَىٰilā
to عَبْدِهِۦʿabdihi
His slave مَآmā
what أَوْحَىٰawḥā
he revealed ١٠
And he revealed to His Servant what he revealed [i.e., conveyed].
مَاmā
Not كَذَبَkadhaba
lied ٱلْفُؤَادُl-fuādu
the heart مَاmā
what رَأَىٰٓraā
it saw ١١
Not كَذَبَkadhaba
lied ٱلْفُؤَادُl-fuādu
the heart مَاmā
what رَأَىٰٓraā
it saw ١١
The heart did not lie [about] what it saw.
أَفَتُمَـٰرُونَهُۥafatumārūnahu
Then will you dispute with him عَلَىٰʿalā
about مَاmā
what يَرَىٰyarā
he saw ١٢
Then will you dispute with him عَلَىٰʿalā
about مَاmā
what يَرَىٰyarā
he saw ١٢
So will you dispute with him over what he saw?
وَلَقَدْwalaqad
And certainly رَءَاهُraāhu
he saw him نَزْلَةًnazlatan
(in) descent أُخْرَىٰukh'rā
another ١٣
And certainly رَءَاهُraāhu
he saw him نَزْلَةًnazlatan
(in) descent أُخْرَىٰukh'rā
another ١٣
And he certainly saw him in another descent
عِندَʿinda
Near سِدْرَةِsid'rati
(the) Lote Tree ٱلْمُنتَهَىٰl-muntahā
(of) the utmost boundary ١٤
Near سِدْرَةِsid'rati
(the) Lote Tree ٱلْمُنتَهَىٰl-muntahā
(of) the utmost boundary ١٤
At the Lote Tree of the Utmost Boundary -
عِندَهَاʿindahā
Near it جَنَّةُjannatu
(is the) Garden ٱلْمَأْوَىٰٓl-mawā
(of) Abode ١٥
Near it جَنَّةُjannatu
(is the) Garden ٱلْمَأْوَىٰٓl-mawā
(of) Abode ١٥
Near it is the Garden of Refuge [i.e., Paradise] -
إِذْidh
When يَغْشَىyaghshā
covered ٱلسِّدْرَةَl-sid'rata
the Lote Tree مَاmā
what يَغْشَىٰyaghshā
covers ١٦
When يَغْشَىyaghshā
covered ٱلسِّدْرَةَl-sid'rata
the Lote Tree مَاmā
what يَغْشَىٰyaghshā
covers ١٦
When there covered the Lote Tree that which covered [it].
مَاmā
Not زَاغَzāgha
swerved ٱلْبَصَرُl-baṣaru
the sight وَمَاwamā
and not طَغَىٰṭaghā
it transgressed ١٧
Not زَاغَzāgha
swerved ٱلْبَصَرُl-baṣaru
the sight وَمَاwamā
and not طَغَىٰṭaghā
it transgressed ١٧
The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].
لَقَدْlaqad
Certainly رَأَىٰraā
he saw مِنْmin
of ءَايَـٰتِāyāti
(the) Signs رَبِّهِrabbihi
(of) his Lord ٱلْكُبْرَىٰٓl-kub'rā
the Greatest ١٨
Certainly رَأَىٰraā
he saw مِنْmin
of ءَايَـٰتِāyāti
(the) Signs رَبِّهِrabbihi
(of) his Lord ٱلْكُبْرَىٰٓl-kub'rā
the Greatest ١٨
He certainly saw of the greatest signs of his Lord.
أَفَرَءَيْتُمُafara-aytumu
So have you seen ٱللَّـٰتَl-lāta
the Lat وَٱلْعُزَّىٰwal-ʿuzā
and the Uzza ١٩
So have you seen ٱللَّـٰتَl-lāta
the Lat وَٱلْعُزَّىٰwal-ʿuzā
and the Uzza ١٩
So have you considered al-Lāt and al-ʿUzzā?
وَمَنَوٰةَwamanata
And Manat ٱلثَّالِثَةَl-thālithata
the third ٱلْأُخْرَىٰٓl-ukh'rā
the other ٢٠
And Manat ٱلثَّالِثَةَl-thālithata
the third ٱلْأُخْرَىٰٓl-ukh'rā
the other ٢٠
And Manāt, the third - the other one?
أَلَكُمُalakumu
Is for you ٱلذَّكَرُl-dhakaru
the male وَلَهُwalahu
and for Him ٱلْأُنثَىٰl-unthā
the female ٢١
Is for you ٱلذَّكَرُl-dhakaru
the male وَلَهُwalahu
and for Him ٱلْأُنثَىٰl-unthā
the female ٢١
Is the male for you and for Him the female?
تِلْكَtil'ka
This إِذًۭاidhan
then قِسْمَةٌۭqis'matun
(is) a division ضِيزَىٰٓḍīzā
unfair ٢٢
This إِذًۭاidhan
then قِسْمَةٌۭqis'matun
(is) a division ضِيزَىٰٓḍīzā
unfair ٢٢
That, then, is an unjust division.
إِنْin
Not هِىَhiya
they إِلَّآillā
(are) except أَسْمَآءٌۭasmāon
names سَمَّيْتُمُوهَآsammaytumūhā
you have named them أَنتُمْantum
you وَءَابَآؤُكُمwaābāukum
and your forefathers مَّآmā
not أَنزَلَanzala
has Allah sent down ٱللَّهُl-lahu
has Allah sent down بِهَاbihā
for it مِنmin
any سُلْطَـٰنٍ ۚsul'ṭānin
authority إِنin
Not يَتَّبِعُونَyattabiʿūna
they follow إِلَّاillā
except ٱلظَّنَّl-ẓana
assumption وَمَاwamā
and what تَهْوَىtahwā
desire ٱلْأَنفُسُ ۖl-anfusu
the(ir) souls وَلَقَدْwalaqad
And certainly جَآءَهُمjāahum
has come to them مِّنmin
from رَّبِّهِمُrabbihimu
their Lord ٱلْهُدَىٰٓl-hudā
the guidance ٢٣
Not هِىَhiya
they إِلَّآillā
(are) except أَسْمَآءٌۭasmāon
names سَمَّيْتُمُوهَآsammaytumūhā
you have named them أَنتُمْantum
you وَءَابَآؤُكُمwaābāukum
and your forefathers مَّآmā
not أَنزَلَanzala
has Allah sent down ٱللَّهُl-lahu
has Allah sent down بِهَاbihā
for it مِنmin
any سُلْطَـٰنٍ ۚsul'ṭānin
authority إِنin
Not يَتَّبِعُونَyattabiʿūna
they follow إِلَّاillā
except ٱلظَّنَّl-ẓana
assumption وَمَاwamā
and what تَهْوَىtahwā
desire ٱلْأَنفُسُ ۖl-anfusu
the(ir) souls وَلَقَدْwalaqad
And certainly جَآءَهُمjāahum
has come to them مِّنmin
from رَّبِّهِمُrabbihimu
their Lord ٱلْهُدَىٰٓl-hudā
the guidance ٢٣
They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
أَمْam
Or لِلْإِنسَـٰنِlil'insāni
(is) for man مَاmā
what تَمَنَّىٰtamannā
he wishes ٢٤
Or لِلْإِنسَـٰنِlil'insāni
(is) for man مَاmā
what تَمَنَّىٰtamannā
he wishes ٢٤
Or is there for man whatever he wishes?
فَلِلَّهِfalillahi
But for Allah ٱلْـَٔاخِرَةُl-ākhiratu
(is) the last وَٱلْأُولَىٰwal-ūlā
and the first ٢٥
But for Allah ٱلْـَٔاخِرَةُl-ākhiratu
(is) the last وَٱلْأُولَىٰwal-ūlā
and the first ٢٥
Rather, to Allāh belongs the Hereafter and the first [life].
۞ وَكَمwakam
And how many مِّنmin
of مَّلَكٍۢmalakin
(the) Angels فِىfī
in ٱلسَّمَـٰوَٰتِl-samāwāti
the heavens لَاlā
not تُغْنِىtugh'nī
will avail شَفَـٰعَتُهُمْshafāʿatuhum
their intercession شَيْـًٔاshayan
anything إِلَّاillā
except مِنۢmin
after بَعْدِbaʿdi
after أَنan
[that] يَأْذَنَyadhana
Allah has given permission ٱللَّهُl-lahu
Allah has given permission لِمَنliman
for whom يَشَآءُyashāu
He wills وَيَرْضَىٰٓwayarḍā
and approves ٢٦
And how many مِّنmin
of مَّلَكٍۢmalakin
(the) Angels فِىfī
in ٱلسَّمَـٰوَٰتِl-samāwāti
the heavens لَاlā
not تُغْنِىtugh'nī
will avail شَفَـٰعَتُهُمْshafāʿatuhum
their intercession شَيْـًٔاshayan
anything إِلَّاillā
except مِنۢmin
after بَعْدِbaʿdi
after أَنan
[that] يَأْذَنَyadhana
Allah has given permission ٱللَّهُl-lahu
Allah has given permission لِمَنliman
for whom يَشَآءُyashāu
He wills وَيَرْضَىٰٓwayarḍā
and approves ٢٦
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.
إِنَّinna
Indeed ٱلَّذِينَalladhīna
those who لَاlā
(do) not يُؤْمِنُونَyu'minūna
believe بِٱلْـَٔاخِرَةِbil-ākhirati
in the Hereafter لَيُسَمُّونَlayusammūna
surely they name ٱلْمَلَـٰٓئِكَةَl-malāikata
the Angels تَسْمِيَةَtasmiyata
name(s) ٱلْأُنثَىٰl-unthā
(of) female ٢٧
Indeed ٱلَّذِينَalladhīna
those who لَاlā
(do) not يُؤْمِنُونَyu'minūna
believe بِٱلْـَٔاخِرَةِbil-ākhirati
in the Hereafter لَيُسَمُّونَlayusammūna
surely they name ٱلْمَلَـٰٓئِكَةَl-malāikata
the Angels تَسْمِيَةَtasmiyata
name(s) ٱلْأُنثَىٰl-unthā
(of) female ٢٧
Indeed, those who do not believe in the Hereafter name the angels female names,
وَمَاwamā
And not لَهُمlahum
for them بِهِۦbihi
about it مِنْmin
any عِلْمٍ ۖʿil'min
knowledge إِنin
Not يَتَّبِعُونَyattabiʿūna
they follow إِلَّاillā
but ٱلظَّنَّ ۖl-ẓana
assumption وَإِنَّwa-inna
And indeed ٱلظَّنَّl-ẓana
the assumption لَاlā
(does) not يُغْنِىyugh'nī
avail مِنَmina
against ٱلْحَقِّl-ḥaqi
the truth شَيْـًۭٔاshayan
anything ٢٨
And not لَهُمlahum
for them بِهِۦbihi
about it مِنْmin
any عِلْمٍ ۖʿil'min
knowledge إِنin
Not يَتَّبِعُونَyattabiʿūna
they follow إِلَّاillā
but ٱلظَّنَّ ۖl-ẓana
assumption وَإِنَّwa-inna
And indeed ٱلظَّنَّl-ẓana
the assumption لَاlā
(does) not يُغْنِىyugh'nī
avail مِنَmina
against ٱلْحَقِّl-ḥaqi
the truth شَيْـًۭٔاshayan
anything ٢٨
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
فَأَعْرِضْfa-aʿriḍ
So turn away عَنʿan
from مَّنman
(him) who تَوَلَّىٰtawallā
turns away عَنʿan
from ذِكْرِنَاdhik'rinā
Our Reminder وَلَمْwalam
and not يُرِدْyurid
he desires إِلَّاillā
except ٱلْحَيَوٰةَl-ḥayata
the life ٱلدُّنْيَاl-dun'yā
(of) the world ٢٩
So turn away عَنʿan
from مَّنman
(him) who تَوَلَّىٰtawallā
turns away عَنʿan
from ذِكْرِنَاdhik'rinā
Our Reminder وَلَمْwalam
and not يُرِدْyurid
he desires إِلَّاillā
except ٱلْحَيَوٰةَl-ḥayata
the life ٱلدُّنْيَاl-dun'yā
(of) the world ٢٩
So turn away from whoever turns his back on Our message and desires not except the worldly life.
ذَٰلِكَdhālika
That مَبْلَغُهُمmablaghuhum
(is) their sum مِّنَmina
of ٱلْعِلْمِ ۚl-ʿil'mi
knowledge إِنَّinna
Indeed رَبَّكَrabbaka
your Lord هُوَhuwa
(is) He (Who) أَعْلَمُaʿlamu
knows best بِمَنbiman
(he) who ضَلَّḍalla
strays عَنʿan
from سَبِيلِهِۦsabīlihi
His Path وَهُوَwahuwa
and He أَعْلَمُaʿlamu
knows best بِمَنِbimani
(he) who ٱهْتَدَىٰih'tadā
is guided ٣٠
That مَبْلَغُهُمmablaghuhum
(is) their sum مِّنَmina
of ٱلْعِلْمِ ۚl-ʿil'mi
knowledge إِنَّinna
Indeed رَبَّكَrabbaka
your Lord هُوَhuwa
(is) He (Who) أَعْلَمُaʿlamu
knows best بِمَنbiman
(he) who ضَلَّḍalla
strays عَنʿan
from سَبِيلِهِۦsabīlihi
His Path وَهُوَwahuwa
and He أَعْلَمُaʿlamu
knows best بِمَنِbimani
(he) who ٱهْتَدَىٰih'tadā
is guided ٣٠
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
وَلِلَّهِwalillahi
And for Allah مَاmā
(is) whatever فِىfī
(is) in ٱلسَّمَـٰوَٰتِl-samāwāti
the heavens وَمَاwamā
and whatever فِىfī
(is) in ٱلْأَرْضِl-arḍi
the earth لِيَجْزِىَliyajziya
that He may recompense ٱلَّذِينَalladhīna
those who أَسَـٰٓـُٔوا۟asāū
do evil بِمَاbimā
with what عَمِلُوا۟ʿamilū
they have done وَيَجْزِىَwayajziya
and recompense ٱلَّذِينَalladhīna
those who أَحْسَنُوا۟aḥsanū
do good بِٱلْحُسْنَىbil-ḥus'nā
with the best ٣١
And for Allah مَاmā
(is) whatever فِىfī
(is) in ٱلسَّمَـٰوَٰتِl-samāwāti
the heavens وَمَاwamā
and whatever فِىfī
(is) in ٱلْأَرْضِl-arḍi
the earth لِيَجْزِىَliyajziya
that He may recompense ٱلَّذِينَalladhīna
those who أَسَـٰٓـُٔوا۟asāū
do evil بِمَاbimā
with what عَمِلُوا۟ʿamilū
they have done وَيَجْزِىَwayajziya
and recompense ٱلَّذِينَalladhīna
those who أَحْسَنُوا۟aḥsanū
do good بِٱلْحُسْنَىbil-ḥus'nā
with the best ٣١
And to Allāh belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
ٱلَّذِينَalladhīna
Those who يَجْتَنِبُونَyajtanibūna
avoid كَبَـٰٓئِرَkabāira
great ٱلْإِثْمِl-ith'mi
sins وَٱلْفَوَٰحِشَwal-fawāḥisha
and the immoralities إِلَّاillā
except ٱللَّمَمَ ۚl-lamama
the small faults إِنَّinna
indeed رَبَّكَrabbaka
your Lord وَٰسِعُwāsiʿu
(is) vast ٱلْمَغْفِرَةِ ۚl-maghfirati
(in) forgiveness هُوَhuwa
He أَعْلَمُaʿlamu
(is) most knowing about you بِكُمْbikum
(is) most knowing about you إِذْidh
when أَنشَأَكُمansha-akum
He produced you مِّنَmina
from ٱلْأَرْضِl-arḍi
the earth وَإِذْwa-idh
and when أَنتُمْantum
you (were) أَجِنَّةٌۭajinnatun
fetuses فِىfī
in بُطُونِbuṭūni
(the) wombs أُمَّهَـٰتِكُمْ ۖummahātikum
(of) your mothers فَلَاfalā
So (do) not تُزَكُّوٓا۟tuzakkū
ascribe purity أَنفُسَكُمْ ۖanfusakum
(to) yourselves هُوَhuwa
He أَعْلَمُaʿlamu
knows best بِمَنِbimani
(he) who ٱتَّقَىٰٓittaqā
fears ٣٢
Those who يَجْتَنِبُونَyajtanibūna
avoid كَبَـٰٓئِرَkabāira
great ٱلْإِثْمِl-ith'mi
sins وَٱلْفَوَٰحِشَwal-fawāḥisha
and the immoralities إِلَّاillā
except ٱللَّمَمَ ۚl-lamama
the small faults إِنَّinna
indeed رَبَّكَrabbaka
your Lord وَٰسِعُwāsiʿu
(is) vast ٱلْمَغْفِرَةِ ۚl-maghfirati
(in) forgiveness هُوَhuwa
He أَعْلَمُaʿlamu
(is) most knowing about you بِكُمْbikum
(is) most knowing about you إِذْidh
when أَنشَأَكُمansha-akum
He produced you مِّنَmina
from ٱلْأَرْضِl-arḍi
the earth وَإِذْwa-idh
and when أَنتُمْantum
you (were) أَجِنَّةٌۭajinnatun
fetuses فِىfī
in بُطُونِbuṭūni
(the) wombs أُمَّهَـٰتِكُمْ ۖummahātikum
(of) your mothers فَلَاfalā
So (do) not تُزَكُّوٓا۟tuzakkū
ascribe purity أَنفُسَكُمْ ۖanfusakum
(to) yourselves هُوَhuwa
He أَعْلَمُaʿlamu
knows best بِمَنِbimani
(he) who ٱتَّقَىٰٓittaqā
fears ٣٢
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
أَفَرَءَيْتَafara-ayta
Did you see ٱلَّذِىalladhī
the one who تَوَلَّىٰtawallā
turned away ٣٣
Did you see ٱلَّذِىalladhī
the one who تَوَلَّىٰtawallā
turned away ٣٣
Have you seen the one who turned away
وَأَعْطَىٰwa-aʿṭā
And gave قَلِيلًۭاqalīlan
a little وَأَكْدَىٰٓwa-akdā
and withheld ٣٤
And gave قَلِيلًۭاqalīlan
a little وَأَكْدَىٰٓwa-akdā
and withheld ٣٤
And gave a little and [then] refrained?
أَعِندَهُۥaʿindahu
Is with him عِلْمُʿil'mu
(the) knowledge ٱلْغَيْبِl-ghaybi
(of) the unseen فَهُوَfahuwa
so he يَرَىٰٓyarā
sees ٣٥
Is with him عِلْمُʿil'mu
(the) knowledge ٱلْغَيْبِl-ghaybi
(of) the unseen فَهُوَfahuwa
so he يَرَىٰٓyarā
sees ٣٥
Does he have knowledge of the unseen, so he sees?
أَمْam
Or لَمْlam
not يُنَبَّأْyunabba
he was informed بِمَاbimā
with what فِىfī
(was) in صُحُفِṣuḥufi
(the) Scriptures مُوسَىٰmūsā
(of) Musa ٣٦
Or لَمْlam
not يُنَبَّأْyunabba
he was informed بِمَاbimā
with what فِىfī
(was) in صُحُفِṣuḥufi
(the) Scriptures مُوسَىٰmūsā
(of) Musa ٣٦
Or has he not been informed of what was in the scriptures of Moses
وَإِبْرَٰهِيمَwa-ib'rāhīma
And Ibrahim ٱلَّذِىalladhī
who وَفَّىٰٓwaffā
fulfilled ٣٧
And Ibrahim ٱلَّذِىalladhī
who وَفَّىٰٓwaffā
fulfilled ٣٧
And [of] Abraham, who fulfilled [his obligations] -
أَلَّاallā
That not تَزِرُtaziru
will bear وَازِرَةٌۭwāziratun
a bearer of burdens وِزْرَwiz'ra
(the) burden أُخْرَىٰukh'rā
(of) another ٣٨
That not تَزِرُtaziru
will bear وَازِرَةٌۭwāziratun
a bearer of burdens وِزْرَwiz'ra
(the) burden أُخْرَىٰukh'rā
(of) another ٣٨
That no bearer of burdens will bear the burden of another
وَأَنwa-an
And that لَّيْسَlaysa
is not لِلْإِنسَـٰنِlil'insāni
for man إِلَّاillā
except مَاmā
what سَعَىٰsaʿā
he strives (for) ٣٩
And that لَّيْسَlaysa
is not لِلْإِنسَـٰنِlil'insāni
for man إِلَّاillā
except مَاmā
what سَعَىٰsaʿā
he strives (for) ٣٩
And that there is not for man except that [good] for which he strives
وَأَنَّwa-anna
And that سَعْيَهُۥsaʿyahu
his striving سَوْفَsawfa
will soon يُرَىٰyurā
be seen ٤٠
And that سَعْيَهُۥsaʿyahu
his striving سَوْفَsawfa
will soon يُرَىٰyurā
be seen ٤٠
And that his effort is going to be seen -
ثُمَّthumma
Then يُجْزَىٰهُyuj'zāhu
he will be recompensed for it ٱلْجَزَآءَl-jazāa
the recompense ٱلْأَوْفَىٰl-awfā
the fullest ٤١
Then يُجْزَىٰهُyuj'zāhu
he will be recompensed for it ٱلْجَزَآءَl-jazāa
the recompense ٱلْأَوْفَىٰl-awfā
the fullest ٤١
Then he will be recompensed for it with the fullest recompense -
وَأَنَّwa-anna
And that إِلَىٰilā
to رَبِّكَrabbika
your Lord ٱلْمُنتَهَىٰl-muntahā
(is) the final goal ٤٢
And that إِلَىٰilā
to رَبِّكَrabbika
your Lord ٱلْمُنتَهَىٰl-muntahā
(is) the final goal ٤٢
And that to your Lord is the finality
وَأَنَّهُۥwa-annahu
And that He هُوَhuwa
[He] أَضْحَكَaḍḥaka
makes (one) laugh وَأَبْكَىٰwa-abkā
and makes (one) weep ٤٣
And that He هُوَhuwa
[He] أَضْحَكَaḍḥaka
makes (one) laugh وَأَبْكَىٰwa-abkā
and makes (one) weep ٤٣
And that it is He who makes [one] laugh and weep
وَأَنَّهُۥwa-annahu
And that He هُوَhuwa
[He] أَمَاتَamāta
causes death وَأَحْيَاwa-aḥyā
and gives life ٤٤
And that He هُوَhuwa
[He] أَمَاتَamāta
causes death وَأَحْيَاwa-aḥyā
and gives life ٤٤
And that it is He who causes death and gives life
وَأَنَّهُۥwa-annahu
And that He خَلَقَkhalaqa
created ٱلزَّوْجَيْنِl-zawjayni
the pairs ٱلذَّكَرَl-dhakara
the male وَٱلْأُنثَىٰwal-unthā
and the female ٤٥
And that He خَلَقَkhalaqa
created ٱلزَّوْجَيْنِl-zawjayni
the pairs ٱلذَّكَرَl-dhakara
the male وَٱلْأُنثَىٰwal-unthā
and the female ٤٥
And that He creates the two mates - the male and female -
مِنmin
From نُّطْفَةٍnuṭ'fatin
a semen-drop إِذَاidhā
when تُمْنَىٰtum'nā
it is emitted ٤٦
From نُّطْفَةٍnuṭ'fatin
a semen-drop إِذَاidhā
when تُمْنَىٰtum'nā
it is emitted ٤٦
From a sperm-drop when it is emitted
وَأَنَّwa-anna
And that عَلَيْهِʿalayhi
upon Him ٱلنَّشْأَةَl-nashata
(is) the bringing forth ٱلْأُخْرَىٰl-ukh'rā
another ٤٧
And that عَلَيْهِʿalayhi
upon Him ٱلنَّشْأَةَl-nashata
(is) the bringing forth ٱلْأُخْرَىٰl-ukh'rā
another ٤٧
And that [incumbent] upon Him is the other [i.e., next] creation.
وَأَنَّهُۥwa-annahu
And that He هُوَhuwa
[He] أَغْنَىٰaghnā
enriches وَأَقْنَىٰwa-aqnā
and suffices ٤٨
And that He هُوَhuwa
[He] أَغْنَىٰaghnā
enriches وَأَقْنَىٰwa-aqnā
and suffices ٤٨
And that it is He who enriches and suffices
وَأَنَّهُۥwa-annahu
And that He هُوَhuwa
[He] رَبُّrabbu
(is the) Lord ٱلشِّعْرَىٰl-shiʿ'rā
(of) Sirius ٤٩
And that He هُوَhuwa
[He] رَبُّrabbu
(is the) Lord ٱلشِّعْرَىٰl-shiʿ'rā
(of) Sirius ٤٩
And that it is He who is the Lord of Sirius.
وَأَنَّهُۥٓwa-annahu
And that He أَهْلَكَahlaka
destroyed عَادًاʿādan
Aad ٱلْأُولَىٰl-ūlā
the first ٥٠
And that He أَهْلَكَahlaka
destroyed عَادًاʿādan
Aad ٱلْأُولَىٰl-ūlā
the first ٥٠
And that He destroyed the first [people of] ʿAad.
وَثَمُودَا۟wathamūdā
And Thamud فَمَآfamā
so not أَبْقَىٰabqā
He spared ٥١
And Thamud فَمَآfamā
so not أَبْقَىٰabqā
He spared ٥١
And Thamūd - and He did not spare [them] -
وَقَوْمَwaqawma
And (the) people نُوحٍۢnūḥin
(of) Nuh مِّنmin
before قَبْلُ ۖqablu
before إِنَّهُمْinnahum
Indeed, they كَانُوا۟kānū
they were هُمْhum
they were أَظْلَمَaẓlama
more unjust وَأَطْغَىٰwa-aṭghā
and more rebellious ٥٢
And (the) people نُوحٍۢnūḥin
(of) Nuh مِّنmin
before قَبْلُ ۖqablu
before إِنَّهُمْinnahum
Indeed, they كَانُوا۟kānū
they were هُمْhum
they were أَظْلَمَaẓlama
more unjust وَأَطْغَىٰwa-aṭghā
and more rebellious ٥٢
And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
وَٱلْمُؤْتَفِكَةَwal-mu'tafikata
And the overturned cities أَهْوَىٰahwā
He overthrew ٥٣
And the overturned cities أَهْوَىٰahwā
He overthrew ٥٣
And the overturned towns He hurled down.
فَغَشَّىٰهَاfaghashāhā
So covered them مَاmā
what غَشَّىٰghashā
covered ٥٤
So covered them مَاmā
what غَشَّىٰghashā
covered ٥٤
And covered them by that which He covered.
فَبِأَىِّfabi-ayyi
Then which (of) ءَالَآءِālāi
the Favors رَبِّكَrabbika
(of) your Lord تَتَمَارَىٰtatamārā
will you doubt ٥٥
Then which (of) ءَالَآءِālāi
the Favors رَبِّكَrabbika
(of) your Lord تَتَمَارَىٰtatamārā
will you doubt ٥٥
Then which of the favors of your Lord do you doubt?
هَـٰذَاhādhā
This نَذِيرٌۭnadhīrun
(is) a warner مِّنَmina
from ٱلنُّذُرِl-nudhuri
the warners ٱلْأُولَىٰٓl-ūlā
the former ٥٦
This نَذِيرٌۭnadhīrun
(is) a warner مِّنَmina
from ٱلنُّذُرِl-nudhuri
the warners ٱلْأُولَىٰٓl-ūlā
the former ٥٦
This [Prophet (ﷺ)] is a warner from [i.e., like] the former warners.
أَزِفَتِazifati
Has approached ٱلْـَٔازِفَةُl-āzifatu
the Approaching Day ٥٧
Has approached ٱلْـَٔازِفَةُl-āzifatu
the Approaching Day ٥٧
The Approaching Day has approached.
لَيْسَlaysa
Not is لَهَاlahā
for it مِنmin
besides دُونِdūni
besides ٱللَّهِl-lahi
Allah كَاشِفَةٌkāshifatun
any remover ٥٨
Not is لَهَاlahā
for it مِنmin
besides دُونِdūni
besides ٱللَّهِl-lahi
Allah كَاشِفَةٌkāshifatun
any remover ٥٨
Of it, [from those] besides Allāh, there is no remover.
أَفَمِنْafamin
Then of هَـٰذَاhādhā
this ٱلْحَدِيثِl-ḥadīthi
statement تَعْجَبُونَtaʿjabūna
you wonder ٥٩
Then of هَـٰذَاhādhā
this ٱلْحَدِيثِl-ḥadīthi
statement تَعْجَبُونَtaʿjabūna
you wonder ٥٩
Then at this statement do you wonder?
وَتَضْحَكُونَwataḍḥakūna
And you laugh وَلَاwalā
and (do) not تَبْكُونَtabkūna
weep ٦٠
And you laugh وَلَاwalā
and (do) not تَبْكُونَtabkūna
weep ٦٠
And you laugh and do not weep
وَأَنتُمْwa-antum
While you سَـٰمِدُونَsāmidūna
amuse (yourselves) ٦١
While you سَـٰمِدُونَsāmidūna
amuse (yourselves) ٦١
While you are proudly sporting?
فَٱسْجُدُوا۟fa-us'judū
So prostrate لِلَّهِlillahi
to Allah وَٱعْبُدُوا۟ ۩wa-uʿ'budū
and worship (Him) ٦٢
So prostrate لِلَّهِlillahi
to Allah وَٱعْبُدُوا۟ ۩wa-uʿ'budū
and worship (Him) ٦٢
So prostrate to Allāh and worship [Him].
Text: quran.com (Uthmani). Translation: Saheeh International (EN) / Muhammad Hamidullah (FR). Audio: everyayah.com.
This verse · 1
Meaning
By the star when it descends,
Saheeh International, via quran.com. The same wording as the translation under the verse.
Context
No specific occasion of revelation is included for this verse.
Hadith
No verse-specific hadith is included here.
Virtues
No verse-specific virtue is included here.