وَٱلنَّجْمِwal-najmi
By the star إِذَاidhā
when هَوَىٰhawā
it goes down ١
By the star إِذَاidhā
when هَوَىٰhawā
it goes down ١
Par l’étoile à son déclin !
Coran 53 · Mecquoise · 62 versets
النجم — An-Najm
L'étoile
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
مَاmā
Not ضَلَّḍalla
has strayed صَاحِبُكُمْṣāḥibukum
your companion وَمَاwamā
and not غَوَىٰghawā
has he erred ٢
Not ضَلَّḍalla
has strayed صَاحِبُكُمْṣāḥibukum
your companion وَمَاwamā
and not غَوَىٰghawā
has he erred ٢
Votre compagnon n'est ni égaré, ni mal intentionné .
وَمَاwamā
And not يَنطِقُyanṭiqu
he speaks عَنِʿani
from ٱلْهَوَىٰٓl-hawā
the desire ٣
And not يَنطِقُyanṭiqu
he speaks عَنِʿani
from ٱلْهَوَىٰٓl-hawā
the desire ٣
et il ne prononce rien sous l’effet de la passion ;
إِنْin
Not هُوَhuwa
it إِلَّاillā
(is) except وَحْىٌۭwaḥyun
a revelation يُوحَىٰyūḥā
revealed ٤
Not هُوَhuwa
it إِلَّاillā
(is) except وَحْىٌۭwaḥyun
a revelation يُوحَىٰyūḥā
revealed ٤
ce n’est rien d’autre qu’une révélation qui lui est faite.
عَلَّمَهُۥʿallamahu
Has taught him شَدِيدُshadīdu
the (one) mighty ٱلْقُوَىٰl-quwā
(in) power ٥
Has taught him شَدِيدُshadīdu
the (one) mighty ٱلْقُوَىٰl-quwā
(in) power ٥
que lui a enseigné [L’Ange Gabriel] : à la force prodigieuse,
ذُوdhū
Possessor of soundness مِرَّةٍۢmirratin
Possessor of soundness فَٱسْتَوَىٰfa-is'tawā
And he rose ٦
Possessor of soundness مِرَّةٍۢmirratin
Possessor of soundness فَٱسْتَوَىٰfa-is'tawā
And he rose ٦
doué de sagacité ; c’est alors qu’il se montra sous sa forme réelle [angélique],
وَهُوَwahuwa
While he بِٱلْأُفُقِbil-ufuqi
(was) in the horizon ٱلْأَعْلَىٰl-aʿlā
the highest ٧
While he بِٱلْأُفُقِbil-ufuqi
(was) in the horizon ٱلْأَعْلَىٰl-aʿlā
the highest ٧
alors qu’ils se trouvait à l’horizon supérieur.
ثُمَّthumma
Then دَنَاdanā
he approached فَتَدَلَّىٰfatadallā
and came down ٨
Then دَنَاdanā
he approached فَتَدَلَّىٰfatadallā
and came down ٨
Puis il se rapprocha et descendit encore plus bas,
فَكَانَfakāna
And was قَابَqāba
(at) a distance قَوْسَيْنِqawsayni
(of) two bow-(lengths) أَوْaw
or أَدْنَىٰadnā
nearer ٩
And was قَابَqāba
(at) a distance قَوْسَيْنِqawsayni
(of) two bow-(lengths) أَوْaw
or أَدْنَىٰadnā
nearer ٩
et fut à deux portées d’arc, ou plus près encore.
فَأَوْحَىٰٓfa-awḥā
So he revealed إِلَىٰilā
to عَبْدِهِۦʿabdihi
His slave مَآmā
what أَوْحَىٰawḥā
he revealed ١٠
So he revealed إِلَىٰilā
to عَبْدِهِۦʿabdihi
His slave مَآmā
what أَوْحَىٰawḥā
he revealed ١٠
Il révéla à Son serviteur ce qu’Il révéla.
مَاmā
Not كَذَبَkadhaba
lied ٱلْفُؤَادُl-fuādu
the heart مَاmā
what رَأَىٰٓraā
it saw ١١
Not كَذَبَkadhaba
lied ٱلْفُؤَادُl-fuādu
the heart مَاmā
what رَأَىٰٓraā
it saw ١١
Le cœur n’a pas menti en ce qu’il a vu.
أَفَتُمَـٰرُونَهُۥafatumārūnahu
Then will you dispute with him عَلَىٰʿalā
about مَاmā
what يَرَىٰyarā
he saw ١٢
Then will you dispute with him عَلَىٰʿalā
about مَاmā
what يَرَىٰyarā
he saw ١٢
Lui contestez-vous donc ce qu’il voit ?
وَلَقَدْwalaqad
And certainly رَءَاهُraāhu
he saw him نَزْلَةًnazlatan
(in) descent أُخْرَىٰukh'rā
another ١٣
And certainly رَءَاهُraāhu
he saw him نَزْلَةًnazlatan
(in) descent أُخْرَىٰukh'rā
another ١٣
Il l’a pourtant vu, lors d’une autre descente,
عِندَʿinda
Near سِدْرَةِsid'rati
(the) Lote Tree ٱلْمُنتَهَىٰl-muntahā
(of) the utmost boundary ١٤
Near سِدْرَةِsid'rati
(the) Lote Tree ٱلْمُنتَهَىٰl-muntahā
(of) the utmost boundary ١٤
près près du jujubier de l'extrémité (de la Sidrat-ul-Muntahâ) ,
عِندَهَاʿindahā
Near it جَنَّةُjannatu
(is the) Garden ٱلْمَأْوَىٰٓl-mawā
(of) Abode ١٥
Near it جَنَّةُjannatu
(is the) Garden ٱلْمَأْوَىٰٓl-mawā
(of) Abode ١٥
près d’elle se trouve le jardin du refuge (de Maawâ) :
إِذْidh
When يَغْشَىyaghshā
covered ٱلسِّدْرَةَl-sid'rata
the Lote Tree مَاmā
what يَغْشَىٰyaghshā
covers ١٦
When يَغْشَىyaghshā
covered ٱلسِّدْرَةَl-sid'rata
the Lote Tree مَاmā
what يَغْشَىٰyaghshā
covers ١٦
au moment où le lotus était couvert de ce qui le couvrait.
مَاmā
Not زَاغَzāgha
swerved ٱلْبَصَرُl-baṣaru
the sight وَمَاwamā
and not طَغَىٰṭaghā
it transgressed ١٧
Not زَاغَzāgha
swerved ٱلْبَصَرُl-baṣaru
the sight وَمَاwamā
and not طَغَىٰṭaghā
it transgressed ١٧
La vue n’a nullement dévié ni outrepassé la mesure.
لَقَدْlaqad
Certainly رَأَىٰraā
he saw مِنْmin
of ءَايَـٰتِāyāti
(the) Signs رَبِّهِrabbihi
(of) his Lord ٱلْكُبْرَىٰٓl-kub'rā
the Greatest ١٨
Certainly رَأَىٰraā
he saw مِنْmin
of ءَايَـٰتِāyāti
(the) Signs رَبِّهِrabbihi
(of) his Lord ٱلْكُبْرَىٰٓl-kub'rā
the Greatest ١٨
Il a bien vu certaines des grandes merveilles de son Seigneur.
أَفَرَءَيْتُمُafara-aytumu
So have you seen ٱللَّـٰتَl-lāta
the Lat وَٱلْعُزَّىٰwal-ʿuzā
and the Uzza ١٩
So have you seen ٱللَّـٰتَl-lāta
the Lat وَٱلْعُزَّىٰwal-ʿuzā
and the Uzza ١٩
Que vous en semble [des divinités] Lât et Al 'Uzzâ,
وَمَنَوٰةَwamanata
And Manat ٱلثَّالِثَةَl-thālithata
the third ٱلْأُخْرَىٰٓl-ukh'rā
the other ٢٠
And Manat ٱلثَّالِثَةَl-thālithata
the third ٱلْأُخْرَىٰٓl-ukh'rā
the other ٢٠
ainsi que Manât, cette troisième autre ?
أَلَكُمُalakumu
Is for you ٱلذَّكَرُl-dhakaru
the male وَلَهُwalahu
and for Him ٱلْأُنثَىٰl-unthā
the female ٢١
Is for you ٱلذَّكَرُl-dhakaru
the male وَلَهُwalahu
and for Him ٱلْأُنثَىٰl-unthā
the female ٢١
Sera-ce à vous le garçon et à Lui la fille ?
تِلْكَtil'ka
This إِذًۭاidhan
then قِسْمَةٌۭqis'matun
(is) a division ضِيزَىٰٓḍīzā
unfair ٢٢
This إِذًۭاidhan
then قِسْمَةٌۭqis'matun
(is) a division ضِيزَىٰٓḍīzā
unfair ٢٢
Que voilà donc un partage injuste !
إِنْin
Not هِىَhiya
they إِلَّآillā
(are) except أَسْمَآءٌۭasmāon
names سَمَّيْتُمُوهَآsammaytumūhā
you have named them أَنتُمْantum
you وَءَابَآؤُكُمwaābāukum
and your forefathers مَّآmā
not أَنزَلَanzala
has Allah sent down ٱللَّهُl-lahu
has Allah sent down بِهَاbihā
for it مِنmin
any سُلْطَـٰنٍ ۚsul'ṭānin
authority إِنin
Not يَتَّبِعُونَyattabiʿūna
they follow إِلَّاillā
except ٱلظَّنَّl-ẓana
assumption وَمَاwamā
and what تَهْوَىtahwā
desire ٱلْأَنفُسُ ۖl-anfusu
the(ir) souls وَلَقَدْwalaqad
And certainly جَآءَهُمjāahum
has come to them مِّنmin
from رَّبِّهِمُrabbihimu
their Lord ٱلْهُدَىٰٓl-hudā
the guidance ٢٣
Not هِىَhiya
they إِلَّآillā
(are) except أَسْمَآءٌۭasmāon
names سَمَّيْتُمُوهَآsammaytumūhā
you have named them أَنتُمْantum
you وَءَابَآؤُكُمwaābāukum
and your forefathers مَّآmā
not أَنزَلَanzala
has Allah sent down ٱللَّهُl-lahu
has Allah sent down بِهَاbihā
for it مِنmin
any سُلْطَـٰنٍ ۚsul'ṭānin
authority إِنin
Not يَتَّبِعُونَyattabiʿūna
they follow إِلَّاillā
except ٱلظَّنَّl-ẓana
assumption وَمَاwamā
and what تَهْوَىtahwā
desire ٱلْأَنفُسُ ۖl-anfusu
the(ir) souls وَلَقَدْwalaqad
And certainly جَآءَهُمjāahum
has come to them مِّنmin
from رَّبِّهِمُrabbihimu
their Lord ٱلْهُدَىٰٓl-hudā
the guidance ٢٣
Ce ne sont que des noms que vous avez inventés, vous et vos ancêtres. Allah n’a fait descendre aucune preuve à leur sujet. Ils ne suivent que la conjecture et les passions de [leurs] âmes, alors que la guidée leur est venue de leur Seigneur.
أَمْam
Or لِلْإِنسَـٰنِlil'insāni
(is) for man مَاmā
what تَمَنَّىٰtamannā
he wishes ٢٤
Or لِلْإِنسَـٰنِlil'insāni
(is) for man مَاmā
what تَمَنَّىٰtamannā
he wishes ٢٤
Ou bien l’homme aura-t-il tout ce qu’il désire ?
فَلِلَّهِfalillahi
But for Allah ٱلْـَٔاخِرَةُl-ākhiratu
(is) the last وَٱلْأُولَىٰwal-ūlā
and the first ٢٥
But for Allah ٱلْـَٔاخِرَةُl-ākhiratu
(is) the last وَٱلْأُولَىٰwal-ūlā
and the first ٢٥
A Allah appartiennent la vie future et la vie d’ici-bas.
۞ وَكَمwakam
And how many مِّنmin
of مَّلَكٍۢmalakin
(the) Angels فِىfī
in ٱلسَّمَـٰوَٰتِl-samāwāti
the heavens لَاlā
not تُغْنِىtugh'nī
will avail شَفَـٰعَتُهُمْshafāʿatuhum
their intercession شَيْـًٔاshayan
anything إِلَّاillā
except مِنۢmin
after بَعْدِbaʿdi
after أَنan
[that] يَأْذَنَyadhana
Allah has given permission ٱللَّهُl-lahu
Allah has given permission لِمَنliman
for whom يَشَآءُyashāu
He wills وَيَرْضَىٰٓwayarḍā
and approves ٢٦
And how many مِّنmin
of مَّلَكٍۢmalakin
(the) Angels فِىfī
in ٱلسَّمَـٰوَٰتِl-samāwāti
the heavens لَاlā
not تُغْنِىtugh'nī
will avail شَفَـٰعَتُهُمْshafāʿatuhum
their intercession شَيْـًٔاshayan
anything إِلَّاillā
except مِنۢmin
after بَعْدِbaʿdi
after أَنan
[that] يَأْذَنَyadhana
Allah has given permission ٱللَّهُl-lahu
Allah has given permission لِمَنliman
for whom يَشَآءُyashāu
He wills وَيَرْضَىٰٓwayarḍā
and approves ٢٦
Et que d’Anges dans les cieux dont l’intercession ne sert à rien, sinon qu’après qu’Allah l’aura permis, en faveur de qui Il veut et qu’Il agrée.
إِنَّinna
Indeed ٱلَّذِينَalladhīna
those who لَاlā
(do) not يُؤْمِنُونَyu'minūna
believe بِٱلْـَٔاخِرَةِbil-ākhirati
in the Hereafter لَيُسَمُّونَlayusammūna
surely they name ٱلْمَلَـٰٓئِكَةَl-malāikata
the Angels تَسْمِيَةَtasmiyata
name(s) ٱلْأُنثَىٰl-unthā
(of) female ٢٧
Indeed ٱلَّذِينَalladhīna
those who لَاlā
(do) not يُؤْمِنُونَyu'minūna
believe بِٱلْـَٔاخِرَةِbil-ākhirati
in the Hereafter لَيُسَمُّونَlayusammūna
surely they name ٱلْمَلَـٰٓئِكَةَl-malāikata
the Angels تَسْمِيَةَtasmiyata
name(s) ٱلْأُنثَىٰl-unthā
(of) female ٢٧
Ceux qui ne croient pas en l’au-delà donnent aux Anges des noms de femmes,
وَمَاwamā
And not لَهُمlahum
for them بِهِۦbihi
about it مِنْmin
any عِلْمٍ ۖʿil'min
knowledge إِنin
Not يَتَّبِعُونَyattabiʿūna
they follow إِلَّاillā
but ٱلظَّنَّ ۖl-ẓana
assumption وَإِنَّwa-inna
And indeed ٱلظَّنَّl-ẓana
the assumption لَاlā
(does) not يُغْنِىyugh'nī
avail مِنَmina
against ٱلْحَقِّl-ḥaqi
the truth شَيْـًۭٔاshayan
anything ٢٨
And not لَهُمlahum
for them بِهِۦbihi
about it مِنْmin
any عِلْمٍ ۖʿil'min
knowledge إِنin
Not يَتَّبِعُونَyattabiʿūna
they follow إِلَّاillā
but ٱلظَّنَّ ۖl-ẓana
assumption وَإِنَّwa-inna
And indeed ٱلظَّنَّl-ẓana
the assumption لَاlā
(does) not يُغْنِىyugh'nī
avail مِنَmina
against ٱلْحَقِّl-ḥaqi
the truth شَيْـًۭٔاshayan
anything ٢٨
alors qu’ils n’en n’ont aucune science : ils ne suivent que la conjecture, alors que la conjecture ne sert à rien contre la vérité.
فَأَعْرِضْfa-aʿriḍ
So turn away عَنʿan
from مَّنman
(him) who تَوَلَّىٰtawallā
turns away عَنʿan
from ذِكْرِنَاdhik'rinā
Our Reminder وَلَمْwalam
and not يُرِدْyurid
he desires إِلَّاillā
except ٱلْحَيَوٰةَl-ḥayata
the life ٱلدُّنْيَاl-dun'yā
(of) the world ٢٩
So turn away عَنʿan
from مَّنman
(him) who تَوَلَّىٰtawallā
turns away عَنʿan
from ذِكْرِنَاdhik'rinā
Our Reminder وَلَمْwalam
and not يُرِدْyurid
he desires إِلَّاillā
except ٱلْحَيَوٰةَl-ḥayata
the life ٱلدُّنْيَاl-dun'yā
(of) the world ٢٩
Ecarte-toi donc, de celui qui tourne le dos à Notre rappel et qui ne désire que la vie présente.
ذَٰلِكَdhālika
That مَبْلَغُهُمmablaghuhum
(is) their sum مِّنَmina
of ٱلْعِلْمِ ۚl-ʿil'mi
knowledge إِنَّinna
Indeed رَبَّكَrabbaka
your Lord هُوَhuwa
(is) He (Who) أَعْلَمُaʿlamu
knows best بِمَنbiman
(he) who ضَلَّḍalla
strays عَنʿan
from سَبِيلِهِۦsabīlihi
His Path وَهُوَwahuwa
and He أَعْلَمُaʿlamu
knows best بِمَنِbimani
(he) who ٱهْتَدَىٰih'tadā
is guided ٣٠
That مَبْلَغُهُمmablaghuhum
(is) their sum مِّنَmina
of ٱلْعِلْمِ ۚl-ʿil'mi
knowledge إِنَّinna
Indeed رَبَّكَrabbaka
your Lord هُوَhuwa
(is) He (Who) أَعْلَمُaʿlamu
knows best بِمَنbiman
(he) who ضَلَّḍalla
strays عَنʿan
from سَبِيلِهِۦsabīlihi
His Path وَهُوَwahuwa
and He أَعْلَمُaʿlamu
knows best بِمَنِbimani
(he) who ٱهْتَدَىٰih'tadā
is guided ٣٠
Voilà toute la portée de leur savoir. Certes ton Seigneur connaît parfaitement celui qui s’égare de Son chemin et Il connaît parfaitement qui est bien guidé.
وَلِلَّهِwalillahi
And for Allah مَاmā
(is) whatever فِىfī
(is) in ٱلسَّمَـٰوَٰتِl-samāwāti
the heavens وَمَاwamā
and whatever فِىfī
(is) in ٱلْأَرْضِl-arḍi
the earth لِيَجْزِىَliyajziya
that He may recompense ٱلَّذِينَalladhīna
those who أَسَـٰٓـُٔوا۟asāū
do evil بِمَاbimā
with what عَمِلُوا۟ʿamilū
they have done وَيَجْزِىَwayajziya
and recompense ٱلَّذِينَalladhīna
those who أَحْسَنُوا۟aḥsanū
do good بِٱلْحُسْنَىbil-ḥus'nā
with the best ٣١
And for Allah مَاmā
(is) whatever فِىfī
(is) in ٱلسَّمَـٰوَٰتِl-samāwāti
the heavens وَمَاwamā
and whatever فِىfī
(is) in ٱلْأَرْضِl-arḍi
the earth لِيَجْزِىَliyajziya
that He may recompense ٱلَّذِينَalladhīna
those who أَسَـٰٓـُٔوا۟asāū
do evil بِمَاbimā
with what عَمِلُوا۟ʿamilū
they have done وَيَجْزِىَwayajziya
and recompense ٱلَّذِينَalladhīna
those who أَحْسَنُوا۟aḥsanū
do good بِٱلْحُسْنَىbil-ḥus'nā
with the best ٣١
A Allah appartient ce qui est dans les cieux et sur la terre afin qu’Il rétribue ceux qui font le mal selon ce qu’ils œuvrent, et récompense ceux qui font le bien par la meilleure [récompense],
ٱلَّذِينَalladhīna
Those who يَجْتَنِبُونَyajtanibūna
avoid كَبَـٰٓئِرَkabāira
great ٱلْإِثْمِl-ith'mi
sins وَٱلْفَوَٰحِشَwal-fawāḥisha
and the immoralities إِلَّاillā
except ٱللَّمَمَ ۚl-lamama
the small faults إِنَّinna
indeed رَبَّكَrabbaka
your Lord وَٰسِعُwāsiʿu
(is) vast ٱلْمَغْفِرَةِ ۚl-maghfirati
(in) forgiveness هُوَhuwa
He أَعْلَمُaʿlamu
(is) most knowing about you بِكُمْbikum
(is) most knowing about you إِذْidh
when أَنشَأَكُمansha-akum
He produced you مِّنَmina
from ٱلْأَرْضِl-arḍi
the earth وَإِذْwa-idh
and when أَنتُمْantum
you (were) أَجِنَّةٌۭajinnatun
fetuses فِىfī
in بُطُونِbuṭūni
(the) wombs أُمَّهَـٰتِكُمْ ۖummahātikum
(of) your mothers فَلَاfalā
So (do) not تُزَكُّوٓا۟tuzakkū
ascribe purity أَنفُسَكُمْ ۖanfusakum
(to) yourselves هُوَhuwa
He أَعْلَمُaʿlamu
knows best بِمَنِbimani
(he) who ٱتَّقَىٰٓittaqā
fears ٣٢
Those who يَجْتَنِبُونَyajtanibūna
avoid كَبَـٰٓئِرَkabāira
great ٱلْإِثْمِl-ith'mi
sins وَٱلْفَوَٰحِشَwal-fawāḥisha
and the immoralities إِلَّاillā
except ٱللَّمَمَ ۚl-lamama
the small faults إِنَّinna
indeed رَبَّكَrabbaka
your Lord وَٰسِعُwāsiʿu
(is) vast ٱلْمَغْفِرَةِ ۚl-maghfirati
(in) forgiveness هُوَhuwa
He أَعْلَمُaʿlamu
(is) most knowing about you بِكُمْbikum
(is) most knowing about you إِذْidh
when أَنشَأَكُمansha-akum
He produced you مِّنَmina
from ٱلْأَرْضِl-arḍi
the earth وَإِذْwa-idh
and when أَنتُمْantum
you (were) أَجِنَّةٌۭajinnatun
fetuses فِىfī
in بُطُونِbuṭūni
(the) wombs أُمَّهَـٰتِكُمْ ۖummahātikum
(of) your mothers فَلَاfalā
So (do) not تُزَكُّوٓا۟tuzakkū
ascribe purity أَنفُسَكُمْ ۖanfusakum
(to) yourselves هُوَhuwa
He أَعْلَمُaʿlamu
knows best بِمَنِbimani
(he) who ٱتَّقَىٰٓittaqā
fears ٣٢
ceux qui évitent les plus grands péchés ainsi que les turpitudes et [qui ne commettent] que des fautes légères. Certes, le pardon de Ton Seigneur est immense. C’est Lui qui vous connaît le mieux quand Il vous a produits de terre, et aussi quand vous étiez des embryons dans les ventres de vos mères. Ne vantez pas vous-mêmes votre pureté ; c’est Lui qui connaît mieux ceux qui [Le] craignent.
أَفَرَءَيْتَafara-ayta
Did you see ٱلَّذِىalladhī
the one who تَوَلَّىٰtawallā
turned away ٣٣
Did you see ٱلَّذِىalladhī
the one who تَوَلَّىٰtawallā
turned away ٣٣
Vois-tu celui qui s’est détourné,
وَأَعْطَىٰwa-aʿṭā
And gave قَلِيلًۭاqalīlan
a little وَأَكْدَىٰٓwa-akdā
and withheld ٣٤
And gave قَلِيلًۭاqalīlan
a little وَأَكْدَىٰٓwa-akdā
and withheld ٣٤
donné peu et a [finalement] cessé de donner ?
أَعِندَهُۥaʿindahu
Is with him عِلْمُʿil'mu
(the) knowledge ٱلْغَيْبِl-ghaybi
(of) the unseen فَهُوَfahuwa
so he يَرَىٰٓyarā
sees ٣٥
Is with him عِلْمُʿil'mu
(the) knowledge ٱلْغَيْبِl-ghaybi
(of) the unseen فَهُوَfahuwa
so he يَرَىٰٓyarā
sees ٣٥
Détient-il la science de l’Inconnaissable en sorte qu’il voit ?
أَمْam
Or لَمْlam
not يُنَبَّأْyunabba
he was informed بِمَاbimā
with what فِىfī
(was) in صُحُفِṣuḥufi
(the) Scriptures مُوسَىٰmūsā
(of) Musa ٣٦
Or لَمْlam
not يُنَبَّأْyunabba
he was informed بِمَاbimā
with what فِىfī
(was) in صُحُفِṣuḥufi
(the) Scriptures مُوسَىٰmūsā
(of) Musa ٣٦
Ne lui a-t-on pas annoncé ce qu’il y avait dans les feuilles de Moïse.
وَإِبْرَٰهِيمَwa-ib'rāhīma
And Ibrahim ٱلَّذِىalladhī
who وَفَّىٰٓwaffā
fulfilled ٣٧
And Ibrahim ٱلَّذِىalladhī
who وَفَّىٰٓwaffā
fulfilled ٣٧
et celles d’Abraham qui a tenu parfaitement [sa promesse de transmettre]
أَلَّاallā
That not تَزِرُtaziru
will bear وَازِرَةٌۭwāziratun
a bearer of burdens وِزْرَwiz'ra
(the) burden أُخْرَىٰukh'rā
(of) another ٣٨
That not تَزِرُtaziru
will bear وَازِرَةٌۭwāziratun
a bearer of burdens وِزْرَwiz'ra
(the) burden أُخْرَىٰukh'rā
(of) another ٣٨
qu’aucune [âme] : ne portera le fardeau (le péché) d’autrui,
وَأَنwa-an
And that لَّيْسَlaysa
is not لِلْإِنسَـٰنِlil'insāni
for man إِلَّاillā
except مَاmā
what سَعَىٰsaʿā
he strives (for) ٣٩
And that لَّيْسَlaysa
is not لِلْإِنسَـٰنِlil'insāni
for man إِلَّاillā
except مَاmā
what سَعَىٰsaʿā
he strives (for) ٣٩
et qu’en vérité, l’homme n’obtient que [le fruit] : de ses efforts ;
وَأَنَّwa-anna
And that سَعْيَهُۥsaʿyahu
his striving سَوْفَsawfa
will soon يُرَىٰyurā
be seen ٤٠
And that سَعْيَهُۥsaʿyahu
his striving سَوْفَsawfa
will soon يُرَىٰyurā
be seen ٤٠
et que son effort, en vérité, lui sera présenté (le jour du Jugement).
ثُمَّthumma
Then يُجْزَىٰهُyuj'zāhu
he will be recompensed for it ٱلْجَزَآءَl-jazāa
the recompense ٱلْأَوْفَىٰl-awfā
the fullest ٤١
Then يُجْزَىٰهُyuj'zāhu
he will be recompensed for it ٱلْجَزَآءَl-jazāa
the recompense ٱلْأَوْفَىٰl-awfā
the fullest ٤١
Ensuite il en sera récompensé pleinement,
وَأَنَّwa-anna
And that إِلَىٰilā
to رَبِّكَrabbika
your Lord ٱلْمُنتَهَىٰl-muntahā
(is) the final goal ٤٢
And that إِلَىٰilā
to رَبِّكَrabbika
your Lord ٱلْمُنتَهَىٰl-muntahā
(is) the final goal ٤٢
et que tout aboutit, en vérité, vers ton Seigneur,
وَأَنَّهُۥwa-annahu
And that He هُوَhuwa
[He] أَضْحَكَaḍḥaka
makes (one) laugh وَأَبْكَىٰwa-abkā
and makes (one) weep ٤٣
And that He هُوَhuwa
[He] أَضْحَكَaḍḥaka
makes (one) laugh وَأَبْكَىٰwa-abkā
and makes (one) weep ٤٣
et que c’est Lui qui a fait rire et qui a fait pleurer,
وَأَنَّهُۥwa-annahu
And that He هُوَhuwa
[He] أَمَاتَamāta
causes death وَأَحْيَاwa-aḥyā
and gives life ٤٤
And that He هُوَhuwa
[He] أَمَاتَamāta
causes death وَأَحْيَاwa-aḥyā
and gives life ٤٤
et que c’est Lui qui a fait mourir et qui a ramené à la vie,
وَأَنَّهُۥwa-annahu
And that He خَلَقَkhalaqa
created ٱلزَّوْجَيْنِl-zawjayni
the pairs ٱلذَّكَرَl-dhakara
the male وَٱلْأُنثَىٰwal-unthā
and the female ٤٥
And that He خَلَقَkhalaqa
created ٱلزَّوْجَيْنِl-zawjayni
the pairs ٱلذَّكَرَl-dhakara
the male وَٱلْأُنثَىٰwal-unthā
and the female ٤٥
et que c’est Lui qui a créé les deux éléments de couple, le mâle et la femelle,
مِنmin
From نُّطْفَةٍnuṭ'fatin
a semen-drop إِذَاidhā
when تُمْنَىٰtum'nā
it is emitted ٤٦
From نُّطْفَةٍnuṭ'fatin
a semen-drop إِذَاidhā
when تُمْنَىٰtum'nā
it is emitted ٤٦
d’une goutte de sperme quand elle est éjaculée.
وَأَنَّwa-anna
And that عَلَيْهِʿalayhi
upon Him ٱلنَّشْأَةَl-nashata
(is) the bringing forth ٱلْأُخْرَىٰl-ukh'rā
another ٤٧
And that عَلَيْهِʿalayhi
upon Him ٱلنَّشْأَةَl-nashata
(is) the bringing forth ٱلْأُخْرَىٰl-ukh'rā
another ٤٧
et que la seconde création Lui incombe,
وَأَنَّهُۥwa-annahu
And that He هُوَhuwa
[He] أَغْنَىٰaghnā
enriches وَأَقْنَىٰwa-aqnā
and suffices ٤٨
And that He هُوَhuwa
[He] أَغْنَىٰaghnā
enriches وَأَقْنَىٰwa-aqnā
and suffices ٤٨
et c’est Lui qui a enrichi et qui a fait acquérir.
وَأَنَّهُۥwa-annahu
And that He هُوَhuwa
[He] رَبُّrabbu
(is the) Lord ٱلشِّعْرَىٰl-shiʿ'rā
(of) Sirius ٤٩
And that He هُوَhuwa
[He] رَبُّrabbu
(is the) Lord ٱلشِّعْرَىٰl-shiʿ'rā
(of) Sirius ٤٩
Et c’est Lui qui est le Seigneur de Sirius ,
وَأَنَّهُۥٓwa-annahu
And that He أَهْلَكَahlaka
destroyed عَادًاʿādan
Aad ٱلْأُولَىٰl-ūlā
the first ٥٠
And that He أَهْلَكَahlaka
destroyed عَادًاʿādan
Aad ٱلْأُولَىٰl-ūlā
the first ٥٠
et c’est Lui qui a fait périr les anciens 'Âd,
وَثَمُودَا۟wathamūdā
And Thamud فَمَآfamā
so not أَبْقَىٰabqā
He spared ٥١
And Thamud فَمَآfamā
so not أَبْقَىٰabqā
He spared ٥١
ainsi que les Thamûd, et Il fit que rien n’en subsistât,
وَقَوْمَwaqawma
And (the) people نُوحٍۢnūḥin
(of) Nuh مِّنmin
before قَبْلُ ۖqablu
before إِنَّهُمْinnahum
Indeed, they كَانُوا۟kānū
they were هُمْhum
they were أَظْلَمَaẓlama
more unjust وَأَطْغَىٰwa-aṭghā
and more rebellious ٥٢
And (the) people نُوحٍۢnūḥin
(of) Nuh مِّنmin
before قَبْلُ ۖqablu
before إِنَّهُمْinnahum
Indeed, they كَانُوا۟kānū
they were هُمْhum
they were أَظْلَمَaẓlama
more unjust وَأَطْغَىٰwa-aṭghā
and more rebellious ٥٢
ainsi que le peuple de Noé antérieurement, car ils étaient encore plus injustes et plus violents,
وَٱلْمُؤْتَفِكَةَwal-mu'tafikata
And the overturned cities أَهْوَىٰahwā
He overthrew ٥٣
And the overturned cities أَهْوَىٰahwā
He overthrew ٥٣
de même qu’Il anéantit les villes renversées .
فَغَشَّىٰهَاfaghashāhā
So covered them مَاmā
what غَشَّىٰghashā
covered ٥٤
So covered them مَاmā
what غَشَّىٰghashā
covered ٥٤
Et les recouvrit de ce dont Il les recouvrit.
فَبِأَىِّfabi-ayyi
Then which (of) ءَالَآءِālāi
the Favors رَبِّكَrabbika
(of) your Lord تَتَمَارَىٰtatamārā
will you doubt ٥٥
Then which (of) ءَالَآءِālāi
the Favors رَبِّكَrabbika
(of) your Lord تَتَمَارَىٰtatamārā
will you doubt ٥٥
Lequel donc des bienfaits de ton Seigneur mets-tu en doute ?
هَـٰذَاhādhā
This نَذِيرٌۭnadhīrun
(is) a warner مِّنَmina
from ٱلنُّذُرِl-nudhuri
the warners ٱلْأُولَىٰٓl-ūlā
the former ٥٦
This نَذِيرٌۭnadhīrun
(is) a warner مِّنَmina
from ٱلنُّذُرِl-nudhuri
the warners ٱلْأُولَىٰٓl-ūlā
the former ٥٦
Voici un avertisseur analogue aux avertisseurs anciens :
أَزِفَتِazifati
Has approached ٱلْـَٔازِفَةُl-āzifatu
the Approaching Day ٥٧
Has approached ٱلْـَٔازِفَةُl-āzifatu
the Approaching Day ٥٧
l’Imminente (L’heure du Jugement) s’approche.
لَيْسَlaysa
Not is لَهَاlahā
for it مِنmin
besides دُونِdūni
besides ٱللَّهِl-lahi
Allah كَاشِفَةٌkāshifatun
any remover ٥٨
Not is لَهَاlahā
for it مِنmin
besides دُونِdūni
besides ٱللَّهِl-lahi
Allah كَاشِفَةٌkāshifatun
any remover ٥٨
Rien d’autre en dehors d’Allah ne peut la dévoiler.
أَفَمِنْafamin
Then of هَـٰذَاhādhā
this ٱلْحَدِيثِl-ḥadīthi
statement تَعْجَبُونَtaʿjabūna
you wonder ٥٩
Then of هَـٰذَاhādhā
this ٱلْحَدِيثِl-ḥadīthi
statement تَعْجَبُونَtaʿjabūna
you wonder ٥٩
Quoi! Vous étonnez-vous de ce discours (le Coran) ?
وَتَضْحَكُونَwataḍḥakūna
And you laugh وَلَاwalā
and (do) not تَبْكُونَtabkūna
weep ٦٠
And you laugh وَلَاwalā
and (do) not تَبْكُونَtabkūna
weep ٦٠
Et vous [en] : riez et n’[en] : pleurez point ?
وَأَنتُمْwa-antum
While you سَـٰمِدُونَsāmidūna
amuse (yourselves) ٦١
While you سَـٰمِدُونَsāmidūna
amuse (yourselves) ٦١
Absorbés [que vous êtes] : par votre distraction.
فَٱسْجُدُوا۟fa-us'judū
So prostrate لِلَّهِlillahi
to Allah وَٱعْبُدُوا۟ ۩wa-uʿ'budū
and worship (Him) ٦٢
So prostrate لِلَّهِlillahi
to Allah وَٱعْبُدُوا۟ ۩wa-uʿ'budū
and worship (Him) ٦٢
Prosternez-vous donc à Allah et adorez-Le .
Texte : quran.com (uthmani). Traduction : Saheeh International (EN) / Muhammad Hamidullah (FR). Audio : everyayah.com.