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يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوا۟āmanū believeلَاlā (Do) notتَتَّخِذُوا۟tattakhidhū takeعَدُوِّىʿaduwwī My enemiesوَعَدُوَّكُمْwaʿaduwwakum and your enemiesأَوْلِيَآءَawliyāa (as) alliesتُلْقُونَtul'qūna offeringإِلَيْهِمilayhim themبِٱلْمَوَدَّةِbil-mawadati loveوَقَدْwaqad whileكَفَرُوا۟kafarū they have disbelievedبِمَاbimā in whatجَآءَكُمjāakum came to youمِّنَmina ofٱلْحَقِّl-ḥaqi the truthيُخْرِجُونَyukh'rijūna driving outٱلرَّسُولَl-rasūla the Messengerوَإِيَّاكُمْ ۙwa-iyyākum and yourselvesأَنan becauseتُؤْمِنُوا۟tu'minū you believeبِٱللَّهِbil-lahi in Allahرَبِّكُمْrabbikum your Lordإِنin Ifكُنتُمْkuntum youخَرَجْتُمْkharajtum come forthجِهَـٰدًۭاjihādan (to) striveفِىfī inسَبِيلِىsabīlī My wayوَٱبْتِغَآءَwa-ib'tighāa and (to) seekمَرْضَاتِى ۚmarḍātī My Pleasureتُسِرُّونَtusirrūna You confideإِلَيْهِمilayhim to themبِٱلْمَوَدَّةِbil-mawadati loveوَأَنَا۠wa-anā but I Amأَعْلَمُaʿlamu most knowingبِمَآbimā of whatأَخْفَيْتُمْakhfaytum you concealوَمَآwamā and whatأَعْلَنتُمْ ۚaʿlantum you declareوَمَنwaman And whoeverيَفْعَلْهُyafʿalhu does itمِنكُمْminkum among youفَقَدْfaqad then certainlyضَلَّḍalla he has strayedسَوَآءَsawāa (from the) straightٱلسَّبِيلِl-sabīli path١
O you who have believed, do not take My enemies and your enemies as allies, extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves [only] because you believe in Allāh, your Lord. If you have come out for jihād [i.e., fighting or striving] in My cause and seeking means to My approval, [take them not as friends]. You confide to them affection [i.e., instruction], but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way.
إِنin Ifيَثْقَفُوكُمْyathqafūkum they gain dominance over youيَكُونُوا۟yakūnū they would beلَكُمْlakum to youأَعْدَآءًۭaʿdāan enemiesوَيَبْسُطُوٓا۟wayabsuṭū and extendإِلَيْكُمْilaykum against youأَيْدِيَهُمْaydiyahum their handsوَأَلْسِنَتَهُمwa-alsinatahum and their tonguesبِٱلسُّوٓءِbil-sūi with evilوَوَدُّوا۟wawaddū and they desireلَوْlaw thatتَكْفُرُونَtakfurūna you would disbelieve٢
If they gain dominance over you, they would be [i.e., behave] to you as enemies and extend against you their hands and their tongues with evil, and they wish you would disbelieve.
لَنlan Neverتَنفَعَكُمْtanfaʿakum will benefit youأَرْحَامُكُمْarḥāmukum your relativesوَلَآwalā and notأَوْلَـٰدُكُمْ ۚawlādukum your childrenيَوْمَyawma (on the) Dayٱلْقِيَـٰمَةِl-qiyāmati (of) the Resurrectionيَفْصِلُyafṣilu He will judgeبَيْنَكُمْ ۚbaynakum between youوَٱللَّهُwal-lahu And Allahبِمَاbimā of whatتَعْمَلُونَtaʿmalūna you doبَصِيرٌۭbaṣīrun (is) All-Seer٣
Never will your relatives or your children benefit you; the Day of Resurrection He will judge between you. And Allāh, of what you do, is Seeing.
قَدْqad Indeedكَانَتْkānat (there) isلَكُمْlakum for youأُسْوَةٌus'watun an exampleحَسَنَةٌۭḥasanatun goodفِىٓfī inإِبْرَٰهِيمَib'rāhīma Ibrahimوَٱلَّذِينَwa-alladhīna and thoseمَعَهُۥٓmaʿahu with himإِذْidh whenقَالُوا۟qālū they saidلِقَوْمِهِمْliqawmihim to their peopleإِنَّاinnā Indeed, weبُرَءَٰٓؤُا۟buraāu (are) disassociatedمِنكُمْminkum from youوَمِمَّاwamimmā and from whatتَعْبُدُونَtaʿbudūna you worshipمِنmin fromدُونِdūni besidesٱللَّهِl-lahi Allahكَفَرْنَاkafarnā We have deniedبِكُمْbikum youوَبَدَاwabadā and has appearedبَيْنَنَاbaynanā between usوَبَيْنَكُمُwabaynakumu and between youٱلْعَدَٰوَةُl-ʿadāwatu enmityوَٱلْبَغْضَآءُwal-baghḍāu and hatredأَبَدًاabadan foreverحَتَّىٰḥattā untilتُؤْمِنُوا۟tu'minū you believeبِٱللَّهِbil-lahi in Allahوَحْدَهُۥٓwaḥdahu Aloneإِلَّاillā Exceptقَوْلَqawla (the) sayingإِبْرَٰهِيمَib'rāhīma (of) Ibrahimلِأَبِيهِli-abīhi to his fatherلَأَسْتَغْفِرَنَّla-astaghfiranna Surely I ask forgivenessلَكَlaka for youوَمَآwamā but notأَمْلِكُamliku I have powerلَكَlaka for youمِنَmina fromٱللَّهِl-lahi Allahمِنmin ofشَىْءٍۢ ۖshayin anythingرَّبَّنَاrabbanā Our Lordعَلَيْكَʿalayka upon Youتَوَكَّلْنَاtawakkalnā we put our trustوَإِلَيْكَwa-ilayka and to Youأَنَبْنَاanabnā we turnوَإِلَيْكَwa-ilayka and to Youٱلْمَصِيرُl-maṣīru (is) the final return٤
There has already been for you an excellent pattern in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allāh. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allāh alone" - except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not [power to do] for you anything against Allāh. Our Lord, upon You we have relied, and to You we have returned, and to You is the destination.
رَبَّنَاrabbanā Our Lordلَاlā (do) notتَجْعَلْنَاtajʿalnā make usفِتْنَةًۭfit'natan a trialلِّلَّذِينَlilladhīna for those whoكَفَرُوا۟kafarū disbelieveوَٱغْفِرْwa-igh'fir and forgiveلَنَاlanā usرَبَّنَآ ۖrabbanā our Lordإِنَّكَinnaka Indeed Youأَنتَanta [You]ٱلْعَزِيزُl-ʿazīzu (are) the All-Mightyٱلْحَكِيمُl-ḥakīmu the All-Wise٥
Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise."
لَقَدْlaqad Certainlyكَانَkāna (there) isلَكُمْlakum for youفِيهِمْfīhim in themأُسْوَةٌus'watun an exampleحَسَنَةٌۭḥasanatun goodلِّمَنliman for (he) whoكَانَkāna isيَرْجُوا۟yarjū hopefulٱللَّهَl-laha (in) Allahوَٱلْيَوْمَwal-yawma and the Dayٱلْـَٔاخِرَ ۚl-ākhira the Lastوَمَنwaman And whoeverيَتَوَلَّyatawalla turns awayفَإِنَّfa-inna then indeedٱللَّهَl-laha Allahهُوَhuwa Heٱلْغَنِىُّl-ghaniyu (is) Free of needٱلْحَمِيدُl-ḥamīdu the Praiseworthy٦
There has certainly been for you in them an excellent pattern for anyone whose hope is in Allāh and the Last Day. And whoever turns away - then indeed, Allāh is the Free of need, the Praiseworthy.
۞ عَسَىʿasā Perhapsٱللَّهُl-lahu Allahأَنan [that]يَجْعَلَyajʿala will putبَيْنَكُمْbaynakum between youوَبَيْنَwabayna and betweenٱلَّذِينَalladhīna those (to) whomعَادَيْتُمʿādaytum you have been enemiesمِّنْهُمmin'hum among themمَّوَدَّةًۭ ۚmawaddatan loveوَٱللَّهُwal-lahu And Allahقَدِيرٌۭ ۚqadīrun (is) All-Powerfulوَٱللَّهُwal-lahu And Allahغَفُورٌۭghafūrun (is) Oft-Forgivingرَّحِيمٌۭraḥīmun Most Merciful٧
Perhaps Allāh will put, between you and those to whom you have been enemies among them, affection. And Allāh is competent, and Allāh is Forgiving and Merciful.
لَّاlā Notيَنْهَىٰكُمُyanhākumu (does) forbid youٱللَّهُl-lahu Allahعَنِʿani fromٱلَّذِينَalladhīna those whoلَمْlam (do) notيُقَـٰتِلُوكُمْyuqātilūkum fight youفِىfī inٱلدِّينِl-dīni the religionوَلَمْwalam and (do) notيُخْرِجُوكُمyukh'rijūkum drive you outمِّنmin ofدِيَـٰرِكُمْdiyārikum your homesأَنan thatتَبَرُّوهُمْtabarrūhum you deal kindlyوَتُقْسِطُوٓا۟watuq'siṭū and deal justlyإِلَيْهِمْ ۚilayhim with themإِنَّinna Indeedٱللَّهَl-laha Allahيُحِبُّyuḥibbu lovesٱلْمُقْسِطِينَl-muq'siṭīna those who act justly٨
Allāh does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allāh loves those who act justly.
إِنَّمَاinnamā Onlyيَنْهَىٰكُمُyanhākumu forbids youٱللَّهُl-lahu Allahعَنِʿani fromٱلَّذِينَalladhīna those whoقَـٰتَلُوكُمْqātalūkum fight youفِىfī inٱلدِّينِl-dīni the religionوَأَخْرَجُوكُمwa-akhrajūkum and drive you outمِّنmin ofدِيَـٰرِكُمْdiyārikum your homesوَظَـٰهَرُوا۟waẓāharū and supportعَلَىٰٓʿalā inإِخْرَاجِكُمْikh'rājikum your expulsionأَنan thatتَوَلَّوْهُمْ ۚtawallawhum you make them alliesوَمَنwaman And whoeverيَتَوَلَّهُمْyatawallahum makes them alliesفَأُو۟لَـٰٓئِكَfa-ulāika then thoseهُمُhumu [they]ٱلظَّـٰلِمُونَl-ẓālimūna (are) the wrongdoers٩
Allāh only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion - [forbids] that you make allies of them. And whoever makes allies of them, then it is those who are the wrongdoers.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوٓا۟āmanū believeإِذَاidhā Whenجَآءَكُمُjāakumu come to youٱلْمُؤْمِنَـٰتُl-mu'minātu the believing womenمُهَـٰجِرَٰتٍۢmuhājirātin (as) emigrantsفَٱمْتَحِنُوهُنَّ ۖfa-im'taḥinūhunna then examine themٱللَّهُl-lahu Allahأَعْلَمُaʿlamu (is) most knowingبِإِيمَـٰنِهِنَّ ۖbiīmānihinna of their faithفَإِنْfa-in And ifعَلِمْتُمُوهُنَّʿalim'tumūhunna you know themمُؤْمِنَـٰتٍۢmu'minātin (to be) believersفَلَاfalā then (do) notتَرْجِعُوهُنَّtarjiʿūhunna return themإِلَىilā toٱلْكُفَّارِ ۖl-kufāri the disbelieversلَاlā Notهُنَّhunna theyحِلٌّۭḥillun (are) lawfulلَّهُمْlahum for themوَلَاwalā and notهُمْhum theyيَحِلُّونَyaḥillūna are lawfulلَهُنَّ ۖlahunna for themوَءَاتُوهُمwaātūhum But give themمَّآmā whatأَنفَقُوا۟ ۚanfaqū they have spentوَلَاwalā And notجُنَاحَjunāḥa any blameعَلَيْكُمْʿalaykum upon youأَنan ifتَنكِحُوهُنَّtankiḥūhunna you marry themإِذَآidhā whenءَاتَيْتُمُوهُنَّātaytumūhunna you have given themأُجُورَهُنَّ ۚujūrahunna their (bridal) duesوَلَاwalā And (do) notتُمْسِكُوا۟tum'sikū holdبِعِصَمِbiʿiṣami to marriage bondsٱلْكَوَافِرِl-kawāfiri (with) disbelieving womenوَسْـَٔلُوا۟wasalū but ask (for)مَآmā whatأَنفَقْتُمْanfaqtum you have spentوَلْيَسْـَٔلُوا۟walyasalū and let them askمَآmā whatأَنفَقُوا۟ ۚanfaqū they have spentذَٰلِكُمْdhālikum Thatحُكْمُḥuk'mu (is the) Judgmentٱللَّهِ ۖl-lahi (of) Allahيَحْكُمُyaḥkumu He judgesبَيْنَكُمْ ۚbaynakum between youوَٱللَّهُwal-lahu And Allahعَلِيمٌʿalīmun (is) All-Knowingحَكِيمٌۭḥakīmun All-Wise١٠
O you who have believed, when the believing women come to you as emigrants, examine [i.e., test] them. Allāh is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give them [i.e., the disbelievers] what they have spent. And there is no blame upon you if you marry them when you have given them their due compensation [i.e., mahr]. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them [i.e., the disbelievers] ask for what they have spent. That is the judgement of Allāh; He judges between you. And Allāh is Knowing and Wise.
وَإِنwa-in And ifفَاتَكُمْfātakum have gone from youشَىْءٌۭshayon anyمِّنْmin ofأَزْوَٰجِكُمْazwājikum your wivesإِلَىilā toٱلْكُفَّارِl-kufāri the disbelieversفَعَاقَبْتُمْfaʿāqabtum then your turn comesفَـَٔاتُوا۟faātū then giveٱلَّذِينَalladhīna (to) those whoذَهَبَتْdhahabat have goneأَزْوَٰجُهُمazwājuhum their wivesمِّثْلَmith'la (the) likeمَآmā (of) whatأَنفَقُوا۟ ۚanfaqū they had spentوَٱتَّقُوا۟wa-ittaqū And fearٱللَّهَl-laha Allahٱلَّذِىٓalladhī (in) Whomأَنتُمantum youبِهِۦbihi [in Him]مُؤْمِنُونَmu'minūna (are) believers١١
And if you have lost any of your wives to the disbelievers and you subsequently obtain [something], then give those whose wives have gone the equivalent of what they had spent. And fear Allāh, in whom you are believers.
يَـٰٓأَيُّهَاyāayyuhā Oٱلنَّبِىُّl-nabiyu Prophetإِذَاidhā Whenجَآءَكَjāaka come to youٱلْمُؤْمِنَـٰتُl-mu'minātu the believing womenيُبَايِعْنَكَyubāyiʿ'naka pledging to youعَلَىٰٓʿalā [on]أَنan thatلَّاlā notيُشْرِكْنَyush'rik'na they will associateبِٱللَّهِbil-lahi with Allahشَيْـًۭٔاshayan anythingوَلَاwalā and notيَسْرِقْنَyasriq'na they will stealوَلَاwalā and notيَزْنِينَyaznīna they will commit adulteryوَلَاwalā and notيَقْتُلْنَyaqtul'na they will killأَوْلَـٰدَهُنَّawlādahunna their childrenوَلَاwalā and notيَأْتِينَyatīna they bringبِبُهْتَـٰنٍۢbibuh'tānin slanderيَفْتَرِينَهُۥyaftarīnahu they invent itبَيْنَbayna betweenأَيْدِيهِنَّaydīhinna their handsوَأَرْجُلِهِنَّwa-arjulihinna and their feetوَلَاwalā and notيَعْصِينَكَyaʿṣīnaka they will disobey youفِىfī inمَعْرُوفٍۢ ۙmaʿrūfin (the) rightفَبَايِعْهُنَّfabāyiʿ'hunna then accept their pledgeوَٱسْتَغْفِرْwa-is'taghfir and ask forgivenessلَهُنَّlahunna for themٱللَّهَ ۖl-laha (from) Allahإِنَّinna Indeedٱللَّهَl-laha Allahغَفُورٌۭghafūrun (is) Oft-Forgivingرَّحِيمٌۭraḥīmun Most Merciful١٢
O Prophet, when the believing women come to you pledging to you that they will not associate anything with Allāh, nor will they steal, nor will they commit unlawful sexual intercourse, nor will they kill their children, nor will they bring forth a slander they have invented between their arms and legs, nor will they disobey you in what is right - then accept their pledge and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.
يَـٰٓأَيُّهَاyāayyuhā O youٱلَّذِينَalladhīna whoءَامَنُوا۟āmanū believeلَاlā (Do) notتَتَوَلَّوْا۟tatawallaw make alliesقَوْمًاqawman (of) a peopleغَضِبَghaḍiba (The) wrathٱللَّهُl-lahu (of) Allahعَلَيْهِمْʿalayhim (is) upon themقَدْqad Indeedيَئِسُوا۟ya-isū they despairمِنَmina ofٱلْـَٔاخِرَةِl-ākhirati the Hereafterكَمَاkamā asيَئِسَya-isa despairٱلْكُفَّارُl-kufāru the disbelieversمِنْmin ofأَصْحَـٰبِaṣḥābi (the) companionsٱلْقُبُورِl-qubūri (of) the graves١٣
O you who have believed, do not make allies of a people with whom Allāh has become angry. They have despaired of [reward in] the Hereafter just as the disbelievers have despaired of [meeting] the companions [i.e., inhabitants] of the graves.
Text: quran.com (Uthmani). Translation: Saheeh International (EN) / Muhammad Hamidullah (FR). Audio: everyayah.com.
This verse · 1
Meaning
O you who have believed, do not take My enemies and your enemies as allies, extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves [only] because you believe in Allāh, your Lord. If you have come out for jihād [i.e., fighting or striving] in My cause and seeking means to My approval, [take them not as friends]. You confide to them affection [i.e., instruction], but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way.
Saheeh International, via quran.com. The same wording as the translation under the verse.
Context
No specific occasion of revelation is included for this verse.