ٱلرَّحْمَـٰنُal-raḥmānu
The Most Gracious ١
The Most Gracious ١
The Most Merciful
Qur'an 55 · Madinan · 78 ayat
الرحمن — Ar-Rahman
The Beneficent
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Jami' at-Tirmidhi 2910 · Hasan (Darussalam)
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
عَلَّمَʿallama
He taught ٱلْقُرْءَانَl-qur'āna
the Quran ٢
He taught ٱلْقُرْءَانَl-qur'āna
the Quran ٢
Taught the Qur’ān,
خَلَقَkhalaqa
He created ٱلْإِنسَـٰنَl-insāna
[the] man ٣
He created ٱلْإِنسَـٰنَl-insāna
[the] man ٣
Created man,
عَلَّمَهُʿallamahu
He taught him ٱلْبَيَانَl-bayāna
[the] speech ٤
He taught him ٱلْبَيَانَl-bayāna
[the] speech ٤
[And] taught him eloquence.
ٱلشَّمْسُal-shamsu
The sun وَٱلْقَمَرُwal-qamaru
and the moon بِحُسْبَانٍۢbiḥus'bānin
by (precise) calculation ٥
The sun وَٱلْقَمَرُwal-qamaru
and the moon بِحُسْبَانٍۢbiḥus'bānin
by (precise) calculation ٥
The sun and the moon [move] by precise calculation,
وَٱلنَّجْمُwal-najmu
And the stars وَٱلشَّجَرُwal-shajaru
and the trees يَسْجُدَانِyasjudāni
both prostrate ٦
And the stars وَٱلشَّجَرُwal-shajaru
and the trees يَسْجُدَانِyasjudāni
both prostrate ٦
And the stars and trees prostrate.
وَٱلسَّمَآءَwal-samāa
And the heaven رَفَعَهَاrafaʿahā
He raised it وَوَضَعَwawaḍaʿa
and He has set up ٱلْمِيزَانَl-mīzāna
the balance ٧
And the heaven رَفَعَهَاrafaʿahā
He raised it وَوَضَعَwawaḍaʿa
and He has set up ٱلْمِيزَانَl-mīzāna
the balance ٧
And the heaven He raised and imposed the balance
أَلَّاallā
That not تَطْغَوْا۟taṭghaw
you may transgress فِىfī
in ٱلْمِيزَانِl-mīzāni
the balance ٨
That not تَطْغَوْا۟taṭghaw
you may transgress فِىfī
in ٱلْمِيزَانِl-mīzāni
the balance ٨
That you not transgress within the balance.
وَأَقِيمُوا۟wa-aqīmū
And establish ٱلْوَزْنَl-wazna
the weight بِٱلْقِسْطِbil-qis'ṭi
in justice وَلَاwalā
and (do) not تُخْسِرُوا۟tukh'sirū
make deficient ٱلْمِيزَانَl-mīzāna
the balance ٩
And establish ٱلْوَزْنَl-wazna
the weight بِٱلْقِسْطِbil-qis'ṭi
in justice وَلَاwalā
and (do) not تُخْسِرُوا۟tukh'sirū
make deficient ٱلْمِيزَانَl-mīzāna
the balance ٩
And establish weight in justice and do not make deficient the balance.
وَٱلْأَرْضَwal-arḍa
And the earth وَضَعَهَاwaḍaʿahā
He laid it لِلْأَنَامِlil'anāmi
for the creatures ١٠
And the earth وَضَعَهَاwaḍaʿahā
He laid it لِلْأَنَامِlil'anāmi
for the creatures ١٠
And the earth He laid [out] for the creatures.
فِيهَاfīhā
Therein فَـٰكِهَةٌۭfākihatun
(is) fruit وَٱلنَّخْلُwal-nakhlu
and date-palms ذَاتُdhātu
having ٱلْأَكْمَامِl-akmāmi
sheaths ١١
Therein فَـٰكِهَةٌۭfākihatun
(is) fruit وَٱلنَّخْلُwal-nakhlu
and date-palms ذَاتُdhātu
having ٱلْأَكْمَامِl-akmāmi
sheaths ١١
Therein is fruit and palm trees having sheaths [of dates]
وَٱلْحَبُّwal-ḥabu
And the grain ذُوdhū
having ٱلْعَصْفِl-ʿaṣfi
husk وَٱلرَّيْحَانُwal-rayḥānu
and scented plants ١٢
And the grain ذُوdhū
having ٱلْعَصْفِl-ʿaṣfi
husk وَٱلرَّيْحَانُwal-rayḥānu
and scented plants ١٢
And grain having husks and scented plants.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ١٣
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ١٣
So which of the favors of your Lord would you deny?
خَلَقَkhalaqa
He created ٱلْإِنسَـٰنَl-insāna
the man مِنmin
from صَلْصَـٰلٍۢṣalṣālin
clay كَٱلْفَخَّارِkal-fakhāri
like the pottery ١٤
He created ٱلْإِنسَـٰنَl-insāna
the man مِنmin
from صَلْصَـٰلٍۢṣalṣālin
clay كَٱلْفَخَّارِkal-fakhāri
like the pottery ١٤
He created man from clay like [that of] pottery.
وَخَلَقَwakhalaqa
And He created ٱلْجَآنَّl-jāna
the jinn مِنmin
from مَّارِجٍۢmārijin
a smokeless flame مِّنmin
of نَّارٍۢnārin
fire ١٥
And He created ٱلْجَآنَّl-jāna
the jinn مِنmin
from مَّارِجٍۢmārijin
a smokeless flame مِّنmin
of نَّارٍۢnārin
fire ١٥
And He created the jinn from a smokeless flame of fire.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ١٦
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ١٦
So which of the favors of your Lord would you deny?
رَبُّrabbu
Lord ٱلْمَشْرِقَيْنِl-mashriqayni
(of) the two Easts وَرَبُّwarabbu
and Lord ٱلْمَغْرِبَيْنِl-maghribayni
(of) the two Wests ١٧
Lord ٱلْمَشْرِقَيْنِl-mashriqayni
(of) the two Easts وَرَبُّwarabbu
and Lord ٱلْمَغْرِبَيْنِl-maghribayni
(of) the two Wests ١٧
[He is] Lord of the two sunrises and Lord of the two sunsets.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ١٨
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ١٨
So which of the favors of your Lord would you deny?
مَرَجَmaraja
He released ٱلْبَحْرَيْنِl-baḥrayni
the two seas يَلْتَقِيَانِyaltaqiyāni
meeting ١٩
He released ٱلْبَحْرَيْنِl-baḥrayni
the two seas يَلْتَقِيَانِyaltaqiyāni
meeting ١٩
He released the two seas, meeting [one another];
بَيْنَهُمَاbaynahumā
Between both of them بَرْزَخٌۭbarzakhun
(is) a barrier لَّاlā
not يَبْغِيَانِyabghiyāni
they transgress ٢٠
Between both of them بَرْزَخٌۭbarzakhun
(is) a barrier لَّاlā
not يَبْغِيَانِyabghiyāni
they transgress ٢٠
Between them is a barrier so neither of them transgresses.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٢١
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٢١
So which of the favors of your Lord would you deny?
يَخْرُجُyakhruju
Come forth مِنْهُمَاmin'humā
from both of them ٱللُّؤْلُؤُl-lu'lu-u
the pearl وَٱلْمَرْجَانُwal-marjānu
and the coral ٢٢
Come forth مِنْهُمَاmin'humā
from both of them ٱللُّؤْلُؤُl-lu'lu-u
the pearl وَٱلْمَرْجَانُwal-marjānu
and the coral ٢٢
From both of them emerge pearl and coral.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٢٣
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٢٣
So which of the favors of your Lord would you deny?
وَلَهُwalahu
And for Him ٱلْجَوَارِl-jawāri
(are) the ships ٱلْمُنشَـَٔاتُl-munshaātu
elevated فِىfī
in ٱلْبَحْرِl-baḥri
the sea كَٱلْأَعْلَـٰمِkal-aʿlāmi
like mountains ٢٤
And for Him ٱلْجَوَارِl-jawāri
(are) the ships ٱلْمُنشَـَٔاتُl-munshaātu
elevated فِىfī
in ٱلْبَحْرِl-baḥri
the sea كَٱلْأَعْلَـٰمِkal-aʿlāmi
like mountains ٢٤
And to Him belong the ships [with sails] elevated in the sea like mountains.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٢٥
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٢٥
So which of the favors of your Lord would you deny?
كُلُّkullu
Everyone مَنْman
who عَلَيْهَاʿalayhā
(is) on it فَانٍۢfānin
(will) perish ٢٦
Everyone مَنْman
who عَلَيْهَاʿalayhā
(is) on it فَانٍۢfānin
(will) perish ٢٦
Everyone upon it [i.e., the earth] will perish,
وَيَبْقَىٰwayabqā
But will remain وَجْهُwajhu
(the) Face رَبِّكَrabbika
(of) your Lord ذُوdhū
(the) Owner ٱلْجَلَـٰلِl-jalāli
(of) Majesty وَٱلْإِكْرَامِwal-ik'rāmi
and Honor ٢٧
But will remain وَجْهُwajhu
(the) Face رَبِّكَrabbika
(of) your Lord ذُوdhū
(the) Owner ٱلْجَلَـٰلِl-jalāli
(of) Majesty وَٱلْإِكْرَامِwal-ik'rāmi
and Honor ٢٧
And there will remain the Face of your Lord, Owner of Majesty and Honor.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٢٨
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٢٨
So which of the favors of your Lord would you deny?
يَسْـَٔلُهُۥyasaluhu
Asks Him مَنman
whoever فِىfī
(is) in ٱلسَّمَـٰوَٰتِl-samāwāti
the heavens وَٱلْأَرْضِ ۚwal-arḍi
and the earth كُلَّkulla
Every يَوْمٍyawmin
day هُوَhuwa
He فِىfī
(is) in شَأْنٍۢshanin
a matter ٢٩
Asks Him مَنman
whoever فِىfī
(is) in ٱلسَّمَـٰوَٰتِl-samāwāti
the heavens وَٱلْأَرْضِ ۚwal-arḍi
and the earth كُلَّkulla
Every يَوْمٍyawmin
day هُوَhuwa
He فِىfī
(is) in شَأْنٍۢshanin
a matter ٢٩
Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٠
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٠
So which of the favors of your Lord would you deny?
سَنَفْرُغُsanafrughu
Soon We will attend لَكُمْlakum
to you أَيُّهَayyuha
O you ٱلثَّقَلَانِl-thaqalāni
two classes ٣١
Soon We will attend لَكُمْlakum
to you أَيُّهَayyuha
O you ٱلثَّقَلَانِl-thaqalāni
two classes ٣١
We will attend to you, O prominent beings.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٢
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٢
So which of the favors of your Lord would you deny?
يَـٰمَعْشَرَyāmaʿshara
O assembly ٱلْجِنِّl-jini
(of) the jinn وَٱلْإِنسِwal-insi
and the men إِنِini
If ٱسْتَطَعْتُمْis'taṭaʿtum
you are able أَنan
to تَنفُذُوا۟tanfudhū
pass beyond مِنْmin
[of] أَقْطَارِaqṭāri
(the) regions ٱلسَّمَـٰوَٰتِl-samāwāti
(of) the heavens وَٱلْأَرْضِwal-arḍi
and the earth فَٱنفُذُوا۟ ۚfa-unfudhū
then pass لَاlā
Not تَنفُذُونَtanfudhūna
you (can) pass إِلَّاillā
except بِسُلْطَـٰنٍۢbisul'ṭānin
by authority ٣٣
O assembly ٱلْجِنِّl-jini
(of) the jinn وَٱلْإِنسِwal-insi
and the men إِنِini
If ٱسْتَطَعْتُمْis'taṭaʿtum
you are able أَنan
to تَنفُذُوا۟tanfudhū
pass beyond مِنْmin
[of] أَقْطَارِaqṭāri
(the) regions ٱلسَّمَـٰوَٰتِl-samāwāti
(of) the heavens وَٱلْأَرْضِwal-arḍi
and the earth فَٱنفُذُوا۟ ۚfa-unfudhū
then pass لَاlā
Not تَنفُذُونَtanfudhūna
you (can) pass إِلَّاillā
except بِسُلْطَـٰنٍۢbisul'ṭānin
by authority ٣٣
O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٤
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٤
So which of the favors of your Lord would you deny?
يُرْسَلُyur'salu
Will be sent عَلَيْكُمَاʿalaykumā
against both of you شُوَاظٌۭshuwāẓun
a flame مِّنmin
of نَّارٍۢnārin
fire وَنُحَاسٌۭwanuḥāsun
and smoke فَلَاfalā
and not تَنتَصِرَانِtantaṣirāni
you will (be able to) defend yourselves ٣٥
Will be sent عَلَيْكُمَاʿalaykumā
against both of you شُوَاظٌۭshuwāẓun
a flame مِّنmin
of نَّارٍۢnārin
fire وَنُحَاسٌۭwanuḥāsun
and smoke فَلَاfalā
and not تَنتَصِرَانِtantaṣirāni
you will (be able to) defend yourselves ٣٥
There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٦
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٦
So which of the favors of your Lord would you deny?
فَإِذَاfa-idhā
Then when ٱنشَقَّتِinshaqqati
is split ٱلسَّمَآءُl-samāu
the heaven فَكَانَتْfakānat
and it becomes وَرْدَةًۭwardatan
rose-colored كَٱلدِّهَانِkal-dihāni
like murky oil ٣٧
Then when ٱنشَقَّتِinshaqqati
is split ٱلسَّمَآءُl-samāu
the heaven فَكَانَتْfakānat
and it becomes وَرْدَةًۭwardatan
rose-colored كَٱلدِّهَانِkal-dihāni
like murky oil ٣٧
And when the heaven is split open and becomes rose-colored like oil -
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٨
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٨
So which of the favors of your Lord would you deny? -
فَيَوْمَئِذٍۢfayawma-idhin
Then (on) that Day لَّاlā
not يُسْـَٔلُyus'alu
will be asked عَنʿan
about ذَنۢبِهِۦٓdhanbihi
his sin إِنسٌۭinsun
any man وَلَاwalā
and not جَآنٌّۭjānnun
any jinn ٣٩
Then (on) that Day لَّاlā
not يُسْـَٔلُyus'alu
will be asked عَنʿan
about ذَنۢبِهِۦٓdhanbihi
his sin إِنسٌۭinsun
any man وَلَاwalā
and not جَآنٌّۭjānnun
any jinn ٣٩
Then on that Day none will be asked about his sin among men or jinn.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٠
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٠
So which of the favors of your Lord would you deny?
يُعْرَفُyuʿ'rafu
Will be known ٱلْمُجْرِمُونَl-muj'rimūna
the criminals بِسِيمَـٰهُمْbisīmāhum
by their marks فَيُؤْخَذُfayu'khadhu
and will be seized بِٱلنَّوَٰصِىbil-nawāṣī
by the forelocks وَٱلْأَقْدَامِwal-aqdāmi
and the feet ٤١
Will be known ٱلْمُجْرِمُونَl-muj'rimūna
the criminals بِسِيمَـٰهُمْbisīmāhum
by their marks فَيُؤْخَذُfayu'khadhu
and will be seized بِٱلنَّوَٰصِىbil-nawāṣī
by the forelocks وَٱلْأَقْدَامِwal-aqdāmi
and the feet ٤١
The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٢
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٢
So which of the favors of your Lord would you deny?
هَـٰذِهِۦhādhihi
This جَهَنَّمُjahannamu
(is) Hell ٱلَّتِىallatī
which يُكَذِّبُyukadhibu
deny بِهَاbihā
[of it] ٱلْمُجْرِمُونَl-muj'rimūna
the criminals ٤٣
This جَهَنَّمُjahannamu
(is) Hell ٱلَّتِىallatī
which يُكَذِّبُyukadhibu
deny بِهَاbihā
[of it] ٱلْمُجْرِمُونَl-muj'rimūna
the criminals ٤٣
This is Hell, which the criminals deny.
يَطُوفُونَyaṭūfūna
They will go around بَيْنَهَاbaynahā
between it وَبَيْنَwabayna
and between حَمِيمٍḥamīmin
scalding water ءَانٍۢānin
heated ٤٤
They will go around بَيْنَهَاbaynahā
between it وَبَيْنَwabayna
and between حَمِيمٍḥamīmin
scalding water ءَانٍۢānin
heated ٤٤
They will circulate between it and scalding water, heated [to the utmost degree].
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٥
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٥
So which of the favors of your Lord would you deny?
وَلِمَنْwaliman
But for (him) who خَافَkhāfa
fears مَقَامَmaqāma
(the) standing رَبِّهِۦrabbihi
(before) his Lord جَنَّتَانِjannatāni
(are) two gardens ٤٦
But for (him) who خَافَkhāfa
fears مَقَامَmaqāma
(the) standing رَبِّهِۦrabbihi
(before) his Lord جَنَّتَانِjannatāni
(are) two gardens ٤٦
But for he who has feared the position of his Lord are two gardens -
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٧
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٧
So which of the favors of your Lord would you deny? -
ذَوَاتَآdhawātā
Having أَفْنَانٍۢafnānin
branches ٤٨
Having أَفْنَانٍۢafnānin
branches ٤٨
Having [spreading] branches.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٩
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٩
So which of the favors of your Lord would you deny?
فِيهِمَاfīhimā
In both of them عَيْنَانِʿaynāni
(are) two springs تَجْرِيَانِtajriyāni
flowing ٥٠
In both of them عَيْنَانِʿaynāni
(are) two springs تَجْرِيَانِtajriyāni
flowing ٥٠
In both of them are two springs, flowing.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥١
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥١
So which of the favors of your Lord would you deny?
فِيهِمَاfīhimā
In both of them مِنmin
[of] كُلِّkulli
(are) every فَـٰكِهَةٍۢfākihatin
fruits زَوْجَانِzawjāni
(in) pairs ٥٢
In both of them مِنmin
[of] كُلِّkulli
(are) every فَـٰكِهَةٍۢfākihatin
fruits زَوْجَانِzawjāni
(in) pairs ٥٢
In both of them are of every fruit, two kinds.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥٣
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥٣
So which of the favors of your Lord would you deny?
مُتَّكِـِٔينَmuttakiīna
Reclining عَلَىٰʿalā
on فُرُشٍۭfurushin
couches بَطَآئِنُهَاbaṭāinuhā
(whose) inner linings مِنْmin
(are) of إِسْتَبْرَقٍۢ ۚis'tabraqin
brocade وَجَنَىwajanā
and (the) fruit ٱلْجَنَّتَيْنِl-janatayni
(of) both the gardens دَانٍۢdānin
(is) near ٥٤
Reclining عَلَىٰʿalā
on فُرُشٍۭfurushin
couches بَطَآئِنُهَاbaṭāinuhā
(whose) inner linings مِنْmin
(are) of إِسْتَبْرَقٍۢ ۚis'tabraqin
brocade وَجَنَىwajanā
and (the) fruit ٱلْجَنَّتَيْنِl-janatayni
(of) both the gardens دَانٍۢdānin
(is) near ٥٤
[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥٥
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥٥
So which of the favors of your Lord would you deny?
فِيهِنَّfīhinna
In them قَـٰصِرَٰتُqāṣirātu
(will be) companions of modest gaze ٱلطَّرْفِl-ṭarfi
(will be) companions of modest gaze لَمْlam
not يَطْمِثْهُنَّyaṭmith'hunna
has touched them إِنسٌۭinsun
any man قَبْلَهُمْqablahum
before them وَلَاwalā
and not جَآنٌّۭjānnun
any jinn ٥٦
In them قَـٰصِرَٰتُqāṣirātu
(will be) companions of modest gaze ٱلطَّرْفِl-ṭarfi
(will be) companions of modest gaze لَمْlam
not يَطْمِثْهُنَّyaṭmith'hunna
has touched them إِنسٌۭinsun
any man قَبْلَهُمْqablahum
before them وَلَاwalā
and not جَآنٌّۭjānnun
any jinn ٥٦
In them are women limiting [their] glances, untouched before them by man or jinnī -
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥٧
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥٧
So which of the favors of your Lord would you deny? -
كَأَنَّهُنَّka-annahunna
As if they were ٱلْيَاقُوتُl-yāqūtu
rubies وَٱلْمَرْجَانُwal-marjānu
and coral ٥٨
As if they were ٱلْيَاقُوتُl-yāqūtu
rubies وَٱلْمَرْجَانُwal-marjānu
and coral ٥٨
As if they were rubies and coral.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥٩
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥٩
So which of the favors of your Lord would you deny?
هَلْhal
Is جَزَآءُjazāu
(the) reward ٱلْإِحْسَـٰنِl-iḥ'sāni
for the good إِلَّاillā
but ٱلْإِحْسَـٰنُl-iḥ'sānu
good ٦٠
Is جَزَآءُjazāu
(the) reward ٱلْإِحْسَـٰنِl-iḥ'sāni
for the good إِلَّاillā
but ٱلْإِحْسَـٰنُl-iḥ'sānu
good ٦٠
Is the reward for good [anything] but good?
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦١
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦١
So which of the favors of your Lord would you deny?
وَمِنwamin
Besides these two دُونِهِمَاdūnihimā
Besides these two جَنَّتَانِjannatāni
(are) two gardens ٦٢
Besides these two دُونِهِمَاdūnihimā
Besides these two جَنَّتَانِjannatāni
(are) two gardens ٦٢
And below them both [in excellence] are two [other] gardens -
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦٣
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦٣
So which of the favors of your Lord would you deny? -
مُدْهَآمَّتَانِmud'hāmmatāni
Dark green ٦٤
Dark green ٦٤
Dark green [in color].
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦٥
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦٥
So which of the favors of your Lord would you deny?
فِيهِمَاfīhimā
In both of them عَيْنَانِʿaynāni
(are) two springs نَضَّاخَتَانِnaḍḍākhatāni
gushing forth ٦٦
In both of them عَيْنَانِʿaynāni
(are) two springs نَضَّاخَتَانِnaḍḍākhatāni
gushing forth ٦٦
In both of them are two springs, spouting.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦٧
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦٧
So which of the favors of your Lord would you deny?
فِيهِمَاfīhimā
In both of them فَـٰكِهَةٌۭfākihatun
(are) fruits وَنَخْلٌۭwanakhlun
and date-palms وَرُمَّانٌۭwarummānun
and pomegranates ٦٨
In both of them فَـٰكِهَةٌۭfākihatun
(are) fruits وَنَخْلٌۭwanakhlun
and date-palms وَرُمَّانٌۭwarummānun
and pomegranates ٦٨
In both of them are fruit and palm trees and pomegranates.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦٩
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦٩
So which of the favors of your Lord would you deny?
فِيهِنَّfīhinna
In them خَيْرَٰتٌkhayrātun
(are) good حِسَانٌۭḥisānun
and beautiful ones ٧٠
In them خَيْرَٰتٌkhayrātun
(are) good حِسَانٌۭḥisānun
and beautiful ones ٧٠
In them are good and beautiful women -
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٧١
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٧١
So which of the favors of your Lord would you deny? -
حُورٌۭḥūrun
Fair ones مَّقْصُورَٰتٌۭmaqṣūrātun
restrained فِىfī
in ٱلْخِيَامِl-khiyāmi
the pavilions ٧٢
Fair ones مَّقْصُورَٰتٌۭmaqṣūrātun
restrained فِىfī
in ٱلْخِيَامِl-khiyāmi
the pavilions ٧٢
Fair ones reserved in pavilions -
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٧٣
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٧٣
So which of the favors of your Lord would you deny? -
لَمْlam
Not يَطْمِثْهُنَّyaṭmith'hunna
has touched them إِنسٌۭinsun
any man قَبْلَهُمْqablahum
before them وَلَاwalā
and not جَآنٌّۭjānnun
any jinn ٧٤
Not يَطْمِثْهُنَّyaṭmith'hunna
has touched them إِنسٌۭinsun
any man قَبْلَهُمْqablahum
before them وَلَاwalā
and not جَآنٌّۭjānnun
any jinn ٧٤
Untouched before them by man or jinnī -
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٧٥
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٧٥
So which of the favors of your Lord would you deny? -
مُتَّكِـِٔينَmuttakiīna
Reclining عَلَىٰʿalā
on رَفْرَفٍrafrafin
cushions خُضْرٍۢkhuḍ'rin
green وَعَبْقَرِىٍّwaʿabqariyyin
and carpets حِسَانٍۢḥisānin
beautiful ٧٦
Reclining عَلَىٰʿalā
on رَفْرَفٍrafrafin
cushions خُضْرٍۢkhuḍ'rin
green وَعَبْقَرِىٍّwaʿabqariyyin
and carpets حِسَانٍۢḥisānin
beautiful ٧٦
Reclining on green cushions and beautiful fine carpets.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٧٧
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٧٧
So which of the favors of your Lord would you deny?
تَبَـٰرَكَtabāraka
Blessed is ٱسْمُus'mu
(the) name رَبِّكَrabbika
(of) your Lord ذِىdhī
Owner ٱلْجَلَـٰلِl-jalāli
(of) Majesty وَٱلْإِكْرَامِwal-ik'rāmi
and Honor ٧٨
Blessed is ٱسْمُus'mu
(the) name رَبِّكَrabbika
(of) your Lord ذِىdhī
Owner ٱلْجَلَـٰلِl-jalāli
(of) Majesty وَٱلْإِكْرَامِwal-ik'rāmi
and Honor ٧٨
Blessed is the name of your Lord, Owner of Majesty and Honor.
Text: quran.com (Uthmani). Translation: Saheeh International (EN) / Muhammad Hamidullah (FR). Audio: everyayah.com.
This verse · 1
Meaning
The Most Merciful
Saheeh International, via quran.com. The same wording as the translation under the verse.
Context
No specific occasion of revelation is included for this verse.
Hadith
No verse-specific hadith is included here.
Virtues
No verse-specific virtue is included here.