ٱلرَّحْمَـٰنُal-raḥmānu
The Most Gracious ١
The Most Gracious ١
Le Tout Miséricordieux.
Coran 55 · Médinoise · 78 versets
الرحمن — Ar-Rahman
Le Tout Miséricordieux
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
عَلَّمَʿallama
He taught ٱلْقُرْءَانَl-qur'āna
the Quran ٢
He taught ٱلْقُرْءَانَl-qur'āna
the Quran ٢
Il a enseigné le Coran.
خَلَقَkhalaqa
He created ٱلْإِنسَـٰنَl-insāna
[the] man ٣
He created ٱلْإِنسَـٰنَl-insāna
[the] man ٣
Il a créé l’homme.
عَلَّمَهُʿallamahu
He taught him ٱلْبَيَانَl-bayāna
[the] speech ٤
He taught him ٱلْبَيَانَl-bayāna
[the] speech ٤
Il lui a appris à s’exprimer clairement.
ٱلشَّمْسُal-shamsu
The sun وَٱلْقَمَرُwal-qamaru
and the moon بِحُسْبَانٍۢbiḥus'bānin
by (precise) calculation ٥
The sun وَٱلْقَمَرُwal-qamaru
and the moon بِحُسْبَانٍۢbiḥus'bānin
by (precise) calculation ٥
Le soleil et la lune [évoluent] selon un calcul [minutieux]
وَٱلنَّجْمُwal-najmu
And the stars وَٱلشَّجَرُwal-shajaru
and the trees يَسْجُدَانِyasjudāni
both prostrate ٦
And the stars وَٱلشَّجَرُwal-shajaru
and the trees يَسْجُدَانِyasjudāni
both prostrate ٦
et les étoiles et les arbres se prosternent .
وَٱلسَّمَآءَwal-samāa
And the heaven رَفَعَهَاrafaʿahā
He raised it وَوَضَعَwawaḍaʿa
and He has set up ٱلْمِيزَانَl-mīzāna
the balance ٧
And the heaven رَفَعَهَاrafaʿahā
He raised it وَوَضَعَwawaḍaʿa
and He has set up ٱلْمِيزَانَl-mīzāna
the balance ٧
Et quant au ciel, Il l’a élevé bien haut. Et Il a établi la balance,
أَلَّاallā
That not تَطْغَوْا۟taṭghaw
you may transgress فِىfī
in ٱلْمِيزَانِl-mīzāni
the balance ٨
That not تَطْغَوْا۟taṭghaw
you may transgress فِىfī
in ٱلْمِيزَانِl-mīzāni
the balance ٨
afin que vous ne transgressiez pas dans la pesée :
وَأَقِيمُوا۟wa-aqīmū
And establish ٱلْوَزْنَl-wazna
the weight بِٱلْقِسْطِbil-qis'ṭi
in justice وَلَاwalā
and (do) not تُخْسِرُوا۟tukh'sirū
make deficient ٱلْمِيزَانَl-mīzāna
the balance ٩
And establish ٱلْوَزْنَl-wazna
the weight بِٱلْقِسْطِbil-qis'ṭi
in justice وَلَاwalā
and (do) not تُخْسِرُوا۟tukh'sirū
make deficient ٱلْمِيزَانَl-mīzāna
the balance ٩
Donnez [toujours] le poids exact et ne faussez pas la pesée.
وَٱلْأَرْضَwal-arḍa
And the earth وَضَعَهَاwaḍaʿahā
He laid it لِلْأَنَامِlil'anāmi
for the creatures ١٠
And the earth وَضَعَهَاwaḍaʿahā
He laid it لِلْأَنَامِlil'anāmi
for the creatures ١٠
Quant à la terre, Il l’a étendue pour les êtres vivants :
فِيهَاfīhā
Therein فَـٰكِهَةٌۭfākihatun
(is) fruit وَٱلنَّخْلُwal-nakhlu
and date-palms ذَاتُdhātu
having ٱلْأَكْمَامِl-akmāmi
sheaths ١١
Therein فَـٰكِهَةٌۭfākihatun
(is) fruit وَٱلنَّخْلُwal-nakhlu
and date-palms ذَاتُdhātu
having ٱلْأَكْمَامِl-akmāmi
sheaths ١١
il s’y trouve des fruits, et aussi les palmiers aux fruits recouverts d’enveloppes,
وَٱلْحَبُّwal-ḥabu
And the grain ذُوdhū
having ٱلْعَصْفِl-ʿaṣfi
husk وَٱلرَّيْحَانُwal-rayḥānu
and scented plants ١٢
And the grain ذُوdhū
having ٱلْعَصْفِl-ʿaṣfi
husk وَٱلرَّيْحَانُwal-rayḥānu
and scented plants ١٢
tout comme les grains dans leurs balles, et les plantes aromatiques.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ١٣
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ١٣
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
خَلَقَkhalaqa
He created ٱلْإِنسَـٰنَl-insāna
the man مِنmin
from صَلْصَـٰلٍۢṣalṣālin
clay كَٱلْفَخَّارِkal-fakhāri
like the pottery ١٤
He created ٱلْإِنسَـٰنَl-insāna
the man مِنmin
from صَلْصَـٰلٍۢṣalṣālin
clay كَٱلْفَخَّارِkal-fakhāri
like the pottery ١٤
Il a créé l’homme d’argile sonnante comme la poterie ;
وَخَلَقَwakhalaqa
And He created ٱلْجَآنَّl-jāna
the jinn مِنmin
from مَّارِجٍۢmārijin
a smokeless flame مِّنmin
of نَّارٍۢnārin
fire ١٥
And He created ٱلْجَآنَّl-jāna
the jinn مِنmin
from مَّارِجٍۢmārijin
a smokeless flame مِّنmin
of نَّارٍۢnārin
fire ١٥
et Il a créé les djinns de la flamme d’un feu sans fumée ;
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ١٦
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ١٦
lequel donc des bienfaits de votre Seigneur nierez-vous ?
رَبُّrabbu
Lord ٱلْمَشْرِقَيْنِl-mashriqayni
(of) the two Easts وَرَبُّwarabbu
and Lord ٱلْمَغْرِبَيْنِl-maghribayni
(of) the two Wests ١٧
Lord ٱلْمَشْرِقَيْنِl-mashriqayni
(of) the two Easts وَرَبُّwarabbu
and Lord ٱلْمَغْرِبَيْنِl-maghribayni
(of) the two Wests ١٧
Seigneur des deux Levants et Seigneur des deux Couchants !
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ١٨
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ١٨
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
مَرَجَmaraja
He released ٱلْبَحْرَيْنِl-baḥrayni
the two seas يَلْتَقِيَانِyaltaqiyāni
meeting ١٩
He released ٱلْبَحْرَيْنِl-baḥrayni
the two seas يَلْتَقِيَانِyaltaqiyāni
meeting ١٩
Il a donné libre cours aux deux mers pour se rencontrer ;
بَيْنَهُمَاbaynahumā
Between both of them بَرْزَخٌۭbarzakhun
(is) a barrier لَّاlā
not يَبْغِيَانِyabghiyāni
they transgress ٢٠
Between both of them بَرْزَخٌۭbarzakhun
(is) a barrier لَّاlā
not يَبْغِيَانِyabghiyāni
they transgress ٢٠
il y a entre elles une barrière qu’elles ne dépassent pas .
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٢١
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٢١
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
يَخْرُجُyakhruju
Come forth مِنْهُمَاmin'humā
from both of them ٱللُّؤْلُؤُl-lu'lu-u
the pearl وَٱلْمَرْجَانُwal-marjānu
and the coral ٢٢
Come forth مِنْهُمَاmin'humā
from both of them ٱللُّؤْلُؤُl-lu'lu-u
the pearl وَٱلْمَرْجَانُwal-marjānu
and the coral ٢٢
De ces deux [mers] : sortent la perle et le corail.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٢٣
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٢٣
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
وَلَهُwalahu
And for Him ٱلْجَوَارِl-jawāri
(are) the ships ٱلْمُنشَـَٔاتُl-munshaātu
elevated فِىfī
in ٱلْبَحْرِl-baḥri
the sea كَٱلْأَعْلَـٰمِkal-aʿlāmi
like mountains ٢٤
And for Him ٱلْجَوَارِl-jawāri
(are) the ships ٱلْمُنشَـَٔاتُl-munshaātu
elevated فِىfī
in ٱلْبَحْرِl-baḥri
the sea كَٱلْأَعْلَـٰمِkal-aʿlāmi
like mountains ٢٤
A Lui appartiennent les vaisseaux élevés sur la mer comme des montagnes ;
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٢٥
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٢٥
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
كُلُّkullu
Everyone مَنْman
who عَلَيْهَاʿalayhā
(is) on it فَانٍۢfānin
(will) perish ٢٦
Everyone مَنْman
who عَلَيْهَاʿalayhā
(is) on it فَانٍۢfānin
(will) perish ٢٦
Tout ce qui est sur elle [la terre] doit disparaître,
وَيَبْقَىٰwayabqā
But will remain وَجْهُwajhu
(the) Face رَبِّكَrabbika
(of) your Lord ذُوdhū
(the) Owner ٱلْجَلَـٰلِl-jalāli
(of) Majesty وَٱلْإِكْرَامِwal-ik'rāmi
and Honor ٢٧
But will remain وَجْهُwajhu
(the) Face رَبِّكَrabbika
(of) your Lord ذُوdhū
(the) Owner ٱلْجَلَـٰلِl-jalāli
(of) Majesty وَٱلْإِكْرَامِwal-ik'rāmi
and Honor ٢٧
[Seule] subsistera La Face [Wajh] de ton Seigneur, plein de majesté et de noblesse.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٢٨
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٢٨
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
يَسْـَٔلُهُۥyasaluhu
Asks Him مَنman
whoever فِىfī
(is) in ٱلسَّمَـٰوَٰتِl-samāwāti
the heavens وَٱلْأَرْضِ ۚwal-arḍi
and the earth كُلَّkulla
Every يَوْمٍyawmin
day هُوَhuwa
He فِىfī
(is) in شَأْنٍۢshanin
a matter ٢٩
Asks Him مَنman
whoever فِىfī
(is) in ٱلسَّمَـٰوَٰتِl-samāwāti
the heavens وَٱلْأَرْضِ ۚwal-arḍi
and the earth كُلَّkulla
Every يَوْمٍyawmin
day هُوَhuwa
He فِىfī
(is) in شَأْنٍۢshanin
a matter ٢٩
Ceux qui sont dans les cieux et la Terre L’implorent. Chaque jour, Il accomplit une œuvre nouvelle.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٠
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٠
Lequel donc des bienfaits de votre Seigneur nierez-vous?
سَنَفْرُغُsanafrughu
Soon We will attend لَكُمْlakum
to you أَيُّهَayyuha
O you ٱلثَّقَلَانِl-thaqalāni
two classes ٣١
Soon We will attend لَكُمْlakum
to you أَيُّهَayyuha
O you ٱلثَّقَلَانِl-thaqalāni
two classes ٣١
Nous allons bientôt entreprendre votre jugement, ô vous les deux charges [hommes et djinns]
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٢
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٢
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
يَـٰمَعْشَرَyāmaʿshara
O assembly ٱلْجِنِّl-jini
(of) the jinn وَٱلْإِنسِwal-insi
and the men إِنِini
If ٱسْتَطَعْتُمْis'taṭaʿtum
you are able أَنan
to تَنفُذُوا۟tanfudhū
pass beyond مِنْmin
[of] أَقْطَارِaqṭāri
(the) regions ٱلسَّمَـٰوَٰتِl-samāwāti
(of) the heavens وَٱلْأَرْضِwal-arḍi
and the earth فَٱنفُذُوا۟ ۚfa-unfudhū
then pass لَاlā
Not تَنفُذُونَtanfudhūna
you (can) pass إِلَّاillā
except بِسُلْطَـٰنٍۢbisul'ṭānin
by authority ٣٣
O assembly ٱلْجِنِّl-jini
(of) the jinn وَٱلْإِنسِwal-insi
and the men إِنِini
If ٱسْتَطَعْتُمْis'taṭaʿtum
you are able أَنan
to تَنفُذُوا۟tanfudhū
pass beyond مِنْmin
[of] أَقْطَارِaqṭāri
(the) regions ٱلسَّمَـٰوَٰتِl-samāwāti
(of) the heavens وَٱلْأَرْضِwal-arḍi
and the earth فَٱنفُذُوا۟ ۚfa-unfudhū
then pass لَاlā
Not تَنفُذُونَtanfudhūna
you (can) pass إِلَّاillā
except بِسُلْطَـٰنٍۢbisul'ṭānin
by authority ٣٣
Ô peuple de djinns et d’hommes ! si vous pouvez sortir du domaine des cieux et de la Terre, alors faites-le. Mais vous ne pourrez en sortir qu’à l’aide d’un pouvoir [illimité].
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٤
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٤
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
يُرْسَلُyur'salu
Will be sent عَلَيْكُمَاʿalaykumā
against both of you شُوَاظٌۭshuwāẓun
a flame مِّنmin
of نَّارٍۢnārin
fire وَنُحَاسٌۭwanuḥāsun
and smoke فَلَاfalā
and not تَنتَصِرَانِtantaṣirāni
you will (be able to) defend yourselves ٣٥
Will be sent عَلَيْكُمَاʿalaykumā
against both of you شُوَاظٌۭshuwāẓun
a flame مِّنmin
of نَّارٍۢnārin
fire وَنُحَاسٌۭwanuḥāsun
and smoke فَلَاfalā
and not تَنتَصِرَانِtantaṣirāni
you will (be able to) defend yourselves ٣٥
Il sera lancé contre vous un jet de feu et de fumée [ou de cuivre fondu], et vous ne serez pas secourus.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٦
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٦
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
فَإِذَاfa-idhā
Then when ٱنشَقَّتِinshaqqati
is split ٱلسَّمَآءُl-samāu
the heaven فَكَانَتْfakānat
and it becomes وَرْدَةًۭwardatan
rose-colored كَٱلدِّهَانِkal-dihāni
like murky oil ٣٧
Then when ٱنشَقَّتِinshaqqati
is split ٱلسَّمَآءُl-samāu
the heaven فَكَانَتْfakānat
and it becomes وَرْدَةًۭwardatan
rose-colored كَٱلدِّهَانِkal-dihāni
like murky oil ٣٧
Puis quand le ciel se fendra et deviendra alors écarlate comme le cuir rouge.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٨
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٣٨
Lequel des bienfaits de votre Seigneur nierez-vous ?
فَيَوْمَئِذٍۢfayawma-idhin
Then (on) that Day لَّاlā
not يُسْـَٔلُyus'alu
will be asked عَنʿan
about ذَنۢبِهِۦٓdhanbihi
his sin إِنسٌۭinsun
any man وَلَاwalā
and not جَآنٌّۭjānnun
any jinn ٣٩
Then (on) that Day لَّاlā
not يُسْـَٔلُyus'alu
will be asked عَنʿan
about ذَنۢبِهِۦٓdhanbihi
his sin إِنسٌۭinsun
any man وَلَاwalā
and not جَآنٌّۭjānnun
any jinn ٣٩
Alors, ni aux hommes ni aux djinns, on ne posera des questions à propos de leurs péchés.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٠
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٠
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
يُعْرَفُyuʿ'rafu
Will be known ٱلْمُجْرِمُونَl-muj'rimūna
the criminals بِسِيمَـٰهُمْbisīmāhum
by their marks فَيُؤْخَذُfayu'khadhu
and will be seized بِٱلنَّوَٰصِىbil-nawāṣī
by the forelocks وَٱلْأَقْدَامِwal-aqdāmi
and the feet ٤١
Will be known ٱلْمُجْرِمُونَl-muj'rimūna
the criminals بِسِيمَـٰهُمْbisīmāhum
by their marks فَيُؤْخَذُfayu'khadhu
and will be seized بِٱلنَّوَٰصِىbil-nawāṣī
by the forelocks وَٱلْأَقْدَامِwal-aqdāmi
and the feet ٤١
On reconnaîtra les criminels à leurs traits. Ils seront donc saisis par les toupets et les pieds.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٢
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٢
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
هَـٰذِهِۦhādhihi
This جَهَنَّمُjahannamu
(is) Hell ٱلَّتِىallatī
which يُكَذِّبُyukadhibu
deny بِهَاbihā
[of it] ٱلْمُجْرِمُونَl-muj'rimūna
the criminals ٤٣
This جَهَنَّمُjahannamu
(is) Hell ٱلَّتِىallatī
which يُكَذِّبُyukadhibu
deny بِهَاbihā
[of it] ٱلْمُجْرِمُونَl-muj'rimūna
the criminals ٤٣
Voilà l’Enfer que les criminels traitaient de mensonge.
يَطُوفُونَyaṭūfūna
They will go around بَيْنَهَاbaynahā
between it وَبَيْنَwabayna
and between حَمِيمٍḥamīmin
scalding water ءَانٍۢānin
heated ٤٤
They will go around بَيْنَهَاbaynahā
between it وَبَيْنَwabayna
and between حَمِيمٍḥamīmin
scalding water ءَانٍۢānin
heated ٤٤
Ils feront le va-et-vient entre lui (l’Enfer) et une eau bouillante extrêmement chaude.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٥
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٥
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
وَلِمَنْwaliman
But for (him) who خَافَkhāfa
fears مَقَامَmaqāma
(the) standing رَبِّهِۦrabbihi
(before) his Lord جَنَّتَانِjannatāni
(are) two gardens ٤٦
But for (him) who خَافَkhāfa
fears مَقَامَmaqāma
(the) standing رَبِّهِۦrabbihi
(before) his Lord جَنَّتَانِjannatāni
(are) two gardens ٤٦
et pour celui qui aura craint de comparaître devant son Seigneur, il y aura deux jardins ;
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٧
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٧
lequel donc des bienfaits de votre Seigneur nierez-vous ?
ذَوَاتَآdhawātā
Having أَفْنَانٍۢafnānin
branches ٤٨
Having أَفْنَانٍۢafnānin
branches ٤٨
Aux branches touffues.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٩
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٤٩
Lequel donc des bienfaits de votre Seigneur nierez-vous?
فِيهِمَاfīhimā
In both of them عَيْنَانِʿaynāni
(are) two springs تَجْرِيَانِtajriyāni
flowing ٥٠
In both of them عَيْنَانِʿaynāni
(are) two springs تَجْرِيَانِtajriyāni
flowing ٥٠
Ils y trouveront deux sources courantes.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥١
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥١
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
فِيهِمَاfīhimā
In both of them مِنmin
[of] كُلِّkulli
(are) every فَـٰكِهَةٍۢfākihatin
fruits زَوْجَانِzawjāni
(in) pairs ٥٢
In both of them مِنmin
[of] كُلِّkulli
(are) every فَـٰكِهَةٍۢfākihatin
fruits زَوْجَانِzawjāni
(in) pairs ٥٢
Ils contiennent deux espèces de chaque fruit.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥٣
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥٣
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
مُتَّكِـِٔينَmuttakiīna
Reclining عَلَىٰʿalā
on فُرُشٍۭfurushin
couches بَطَآئِنُهَاbaṭāinuhā
(whose) inner linings مِنْmin
(are) of إِسْتَبْرَقٍۢ ۚis'tabraqin
brocade وَجَنَىwajanā
and (the) fruit ٱلْجَنَّتَيْنِl-janatayni
(of) both the gardens دَانٍۢdānin
(is) near ٥٤
Reclining عَلَىٰʿalā
on فُرُشٍۭfurushin
couches بَطَآئِنُهَاbaṭāinuhā
(whose) inner linings مِنْmin
(are) of إِسْتَبْرَقٍۢ ۚis'tabraqin
brocade وَجَنَىwajanā
and (the) fruit ٱلْجَنَّتَيْنِl-janatayni
(of) both the gardens دَانٍۢdānin
(is) near ٥٤
ils seront accoudés sur des tapis doublés de brocart, et les fruits des deux jardins seront à leur portée (pour être cueillis).
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥٥
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥٥
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
فِيهِنَّfīhinna
In them قَـٰصِرَٰتُqāṣirātu
(will be) companions of modest gaze ٱلطَّرْفِl-ṭarfi
(will be) companions of modest gaze لَمْlam
not يَطْمِثْهُنَّyaṭmith'hunna
has touched them إِنسٌۭinsun
any man قَبْلَهُمْqablahum
before them وَلَاwalā
and not جَآنٌّۭjānnun
any jinn ٥٦
In them قَـٰصِرَٰتُqāṣirātu
(will be) companions of modest gaze ٱلطَّرْفِl-ṭarfi
(will be) companions of modest gaze لَمْlam
not يَطْمِثْهُنَّyaṭmith'hunna
has touched them إِنسٌۭinsun
any man قَبْلَهُمْqablahum
before them وَلَاwalā
and not جَآنٌّۭjānnun
any jinn ٥٦
Ils y trouveront celles [les houris] aux regards chastes, qu’avant eux aucun homme ou djinn n’aura déflorées.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥٧
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥٧
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
كَأَنَّهُنَّka-annahunna
As if they were ٱلْيَاقُوتُl-yāqūtu
rubies وَٱلْمَرْجَانُwal-marjānu
and coral ٥٨
As if they were ٱلْيَاقُوتُl-yāqūtu
rubies وَٱلْمَرْجَانُwal-marjānu
and coral ٥٨
Elles seront telles le rubis et le corail.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥٩
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٥٩
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
هَلْhal
Is جَزَآءُjazāu
(the) reward ٱلْإِحْسَـٰنِl-iḥ'sāni
for the good إِلَّاillā
but ٱلْإِحْسَـٰنُl-iḥ'sānu
good ٦٠
Is جَزَآءُjazāu
(the) reward ٱلْإِحْسَـٰنِl-iḥ'sāni
for the good إِلَّاillā
but ٱلْإِحْسَـٰنُl-iḥ'sānu
good ٦٠
Y a-t-il d’autre récompense pour le bien, que le bien ?
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦١
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦١
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
وَمِنwamin
Besides these two دُونِهِمَاdūnihimā
Besides these two جَنَّتَانِjannatāni
(are) two gardens ٦٢
Besides these two دُونِهِمَاdūnihimā
Besides these two جَنَّتَانِjannatāni
(are) two gardens ٦٢
En deçà de ces deux jardins il y aura deux autres jardins.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦٣
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦٣
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
مُدْهَآمَّتَانِmud'hāmmatāni
Dark green ٦٤
Dark green ٦٤
Ils sont d’un vert sombre.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦٥
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦٥
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
فِيهِمَاfīhimā
In both of them عَيْنَانِʿaynāni
(are) two springs نَضَّاخَتَانِnaḍḍākhatāni
gushing forth ٦٦
In both of them عَيْنَانِʿaynāni
(are) two springs نَضَّاخَتَانِnaḍḍākhatāni
gushing forth ٦٦
Dans lesquelles il y aura deux sources jaillissantes.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦٧
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦٧
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
فِيهِمَاfīhimā
In both of them فَـٰكِهَةٌۭfākihatun
(are) fruits وَنَخْلٌۭwanakhlun
and date-palms وَرُمَّانٌۭwarummānun
and pomegranates ٦٨
In both of them فَـٰكِهَةٌۭfākihatun
(are) fruits وَنَخْلٌۭwanakhlun
and date-palms وَرُمَّانٌۭwarummānun
and pomegranates ٦٨
ils contiennent des fruits, des palmiers, et des grenadiers.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦٩
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٦٩
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
فِيهِنَّfīhinna
In them خَيْرَٰتٌkhayrātun
(are) good حِسَانٌۭḥisānun
and beautiful ones ٧٠
In them خَيْرَٰتٌkhayrātun
(are) good حِسَانٌۭḥisānun
and beautiful ones ٧٠
Là, il y aura des vertueuses et des belles.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٧١
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٧١
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
حُورٌۭḥūrun
Fair ones مَّقْصُورَٰتٌۭmaqṣūrātun
restrained فِىfī
in ٱلْخِيَامِl-khiyāmi
the pavilions ٧٢
Fair ones مَّقْصُورَٰتٌۭmaqṣūrātun
restrained فِىfī
in ٱلْخِيَامِl-khiyāmi
the pavilions ٧٢
Des femmes aux grands yeux noirs cloîtrées dans les tentes,
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٧٣
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٧٣
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
لَمْlam
Not يَطْمِثْهُنَّyaṭmith'hunna
has touched them إِنسٌۭinsun
any man قَبْلَهُمْqablahum
before them وَلَاwalā
and not جَآنٌّۭjānnun
any jinn ٧٤
Not يَطْمِثْهُنَّyaṭmith'hunna
has touched them إِنسٌۭinsun
any man قَبْلَهُمْqablahum
before them وَلَاwalā
and not جَآنٌّۭjānnun
any jinn ٧٤
Qu’avant eux aucun homme ou djinn n’a déflorées.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٧٥
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٧٥
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
مُتَّكِـِٔينَmuttakiīna
Reclining عَلَىٰʿalā
on رَفْرَفٍrafrafin
cushions خُضْرٍۢkhuḍ'rin
green وَعَبْقَرِىٍّwaʿabqariyyin
and carpets حِسَانٍۢḥisānin
beautiful ٧٦
Reclining عَلَىٰʿalā
on رَفْرَفٍrafrafin
cushions خُضْرٍۢkhuḍ'rin
green وَعَبْقَرِىٍّwaʿabqariyyin
and carpets حِسَانٍۢḥisānin
beautiful ٧٦
Ils seront accoudés sur des coussins verts et des tapis épais et jolis.
فَبِأَىِّfabi-ayyi
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٧٧
So which ءَالَآءِālāi
(of the) favors رَبِّكُمَاrabbikumā
(of) your Lord تُكَذِّبَانِtukadhibāni
will you both deny ٧٧
Lequel donc des bienfaits de votre Seigneur nierez-vous ?
تَبَـٰرَكَtabāraka
Blessed is ٱسْمُus'mu
(the) name رَبِّكَrabbika
(of) your Lord ذِىdhī
Owner ٱلْجَلَـٰلِl-jalāli
(of) Majesty وَٱلْإِكْرَامِwal-ik'rāmi
and Honor ٧٨
Blessed is ٱسْمُus'mu
(the) name رَبِّكَrabbika
(of) your Lord ذِىdhī
Owner ٱلْجَلَـٰلِl-jalāli
(of) Majesty وَٱلْإِكْرَامِwal-ik'rāmi
and Honor ٧٨
Béni soit le Nom de ton Seigneur, Plein de Majesté et de Munificence !
Texte : quran.com (uthmani). Traduction : Saheeh International (EN) / Muhammad Hamidullah (FR). Audio : everyayah.com.